Gato Mgungu had never had any of the advantages of civilization (He had never been to Hollywood ); but he knew what to do under the circumstances, for the psychology of celebrators is doubtless the same in Africa as elsewhere. When there is nothing more to eat or drink, it must be time to go home. Gato Mgungu gathered the other chiefs and transmitted this philosophical reflection to them. They agreed, Bobolo included. His brain was slightly befogged. He had already forgotten several events of the past evening, including the houri-like priestess. He knew that there was something important on his mind, but he could not recall just what it was; therefore he herded his men to their canoes just as the other chiefs and headmen were doing.
Presently he was headed down river, part of a long procession of war canoes filled with headaches. Back in the temple lay a few warriors who had still been too drunk to stand. For these they had left a single canoe. These men were strewn about the floor of the temple, asleep. Among them were all of the lesser priests and the priestesses. Imigeg was curled up on one corner of the dais fast asleep. The Leopard God, his belly filled, slept also.
Kali Bwana and Old Timer, waiting impatiently in the dark room at the rear of the temple for the return of Bobolo, had noted the increasing quiet in the front chamber of the building; then they had heard the preparations for departure as all but a few made ready to leave. They heard the shuffling of feet as the warriors passed out of the building; they heard the shouts and commands at the river bank that told the white man that the natives were launching their canoes. After that there had been silence.
"Bobolo ought to be coming along," remarked the man.
"Perhaps he has gone away and left us," suggested Kali Bwana.
They waited a little longer. Not a sound came from any part of the temple nor from the grounds outside. The silence of death reigned over the holy of holies of the Leopard God. Old Timer stirred uneasily. "I am going to have a look out there," he said. "Perhaps Bobolo has gone, and if he has we want to know it." He moved toward the doorway. "I shall not be gone long," he whispered. "Do not be afraid."
As the girl waited in the darkness her mind dwelt upon the man who had just left her. He seemed changed since the time of their first meeting. He appeared more solicitous as to her welfare and much less brusque and churlish. Yet she could not forget the harsh things he had said to her upon that other occasion. She could never forgive him, and in her heart she still half feared and mistrusted him. It galled her to reflect that in the event of their escape she would be under obligation to him, and as these thoughts occupied her mind Old Timer crept stealthily along the dark corridor toward the small doorway that opened upon the upper dais.
Only a suggestion of light came through it now to guide his footsteps, and when he reached it he looked out into an almost deserted room. The embers of the cooking fires were hidden by white ashes; only a single torch remained that had not burned out. Its smoky flame burned steadily in the quiet air, and in its feeble light he saw the sleepers sprawled upon the floor. In the dim light he could not distinguish the features of any; so he could not know if Bobolo were among them. One long searching look he gave that took in the whole interior of the chamber, a look that assured him that no single conscious person remained in the temple; then he turned and hastened back to the girl.
"Did you find him?" she asked.
"No. I doubt that he is here. Nearly all of them have left, except just a few who were too drunk to leave. I think it is our chance."
"What do you mean?"
"There is no one to prevent our escaping. There may be no canoe. Bobolo told me that no canoe was ever left here, for fear that the priests or priestesses might escape. He may have been lying, but whether he was or not we may as well take the chance. There is no hope for either of us if we remain here. Even the crocodiles would be kinder to you than these fiends."
"I will do whatever you say," she replied, "but if at any time I am a burden, if my presence might hinder your escape, do not consider me. Go on without me. Remember that you are under no obligation to me, nor-" She hesitated and stopped.
"Nor what?" he asked.
"Nor do I wish to be under obligation to you. I have not forgotten the things that you said to me when you came to my camp."
He hesitated a moment before replying; then he ignored what she had said. "Come!" he commanded brusquely. "We have no time to waste."
He walked to a window in the rear wall of the room and looked out. It was very dark. He could see nothing. He knew that the building was raised on piles and that the drop to the ground might prove dangerous; but he also knew that a verandah stretched along one side of the structure. Whether it continued around to the rear of the building where this room was located he could not know. To go out through the main room among all those savages was too fraught with risk. An alternative was to find their way to one of the rooms overlooking the verandah that he knew was there on the river side of the building.
"I think we'll try another room," he whispered. "Give me your hand, so that we shall not become separated."
She slipped her hand into his. It was tender and warm. Once again the mad urge of his infatuation rose like a great tide within him, so that it was with difficulty that he controlled himself, yet by no sign did he betray his passion to the girl. Quietly they tiptoed into the dark corridor, the man groping with his free hand until he found a doorway. Gingerly they crossed the room beyond in search of a window.
What if this were the apartment of some temple inmate who had left the orgy to come here and sleep! The thought brought cold sweat to the man's brow, and he swore in his heart that he would slay any creature that put itself in the way of the rescue of the girl; but fortunately the apartment was uninhabited, and the two came to the window unchallenged. The man threw a leg over the sill, and a moment later stood upon the verandah beyond; then he reached in and assisted the girl to his side.
They were near the rear of the building. He dared not chance detection by going to the stairway that led to the ground from the front entrance to the temple. "We shall have to climb down one of the piles that support the building," he explained. "It is possible that there may be a guard at the front entrance. Do you think that you can do it?"
"Certainly," she replied.
"I'll go first," he said. "If you slip I'll try to hold you."
"I shall not slip; go ahead."
The verandah had no railing. He lay down and felt beneath its edge until he found the top of a pile. "Here," he whispered, and lowered himself over the edge.
The girl followed. He dropped a little lower and guided her legs until they had found a hold upon the pile, which was the bole of a young tree about eight inches in diameter. Without difficulty they reached the ground, and again he took her hand and led her to the bank of the river. As they moved down stream parallel with the temple he sought for a canoe, and when they had come opposite the front of the building he could scarce restrain an exclamation of relief and delight when they came suddenly upon one drawn up on the shore, partially out of the water.
Silently they strained to push the heavy craft into the river. At first it seemed that their efforts would prove of no avail; but at last it started to slip gently downward, and once it was loosened from the sticky mud of the bank that same medium became a slipper slide down which it coasted easily.
He helped her in, shoved the canoe out into the sluggish stream, and jumped in after her; then with a silent prayer of thanksgiving they drifted silently down toward the great river.
Chapter 11. Battle
INTO the camp of the sleeping Utengas dropped Muzimo and The Spirit of Nyamwegi an hour after midnight. No sentry had seen them pass, a fact which did not at all surprise the sentries, who knew that spirits pass through the forest unseen at all times if they choose to do so.
Orando, being a good soldier, had just made the rounds of his sentry posts and was still awake when Muzimo located him. "What news have you brought me, O Muzimo?" demanded the son of Lobongo. "What w
ord of the enemy?"
"We have been to his village," replied Muzimo, "The Spirit of Nyamwegi, Lupingu, and I."
"And where is Lupingu?"
"He remained there after carrying a message to Gato Mgungu."
"You gave the traitor his liberty!" exclaimed Orando.
"It will do him little good. He was dead when he entered the village of Gato Mgungu."
"How then could he carry a message to the chief?"
"He carried a message of terror that the Leopard Men understood. He told them that traitors do not go unpunished. He told them that the power of Orando is great."
"And what did the Leopard Men do?"
"They fled to their temple to consult the high priest and the Leopard God. We followed them there; but they did not learn much from the high priest or the Leopard God, for they all got very drunk upon beer-all except the Leopard, and he cannot talk when the high priest cannot talk. I came to tell you that their village is now almost deserted except for the women, the children, and a few warriors. This would be a good time to attack it, or to lie in ambush near it awaiting the return of the warriors from the temple. They will be sick, and men do not fight so well when they are sick."
"Now is a good time," agreed Orando, clapping his palms together to awaken the sleepers near him.
"In the temple of the Leopard God I saw one whom you know well," remarked Muzimo as the sleepy headmen aroused their warriors. "He is a priest of the Leopard God."
"I know no Leopard Men," replied Orando.
"You knew Lupingu, although you did not know that he was a Leopard Man," Muzimo reminded him; "and you know Sobito. It was he whom I saw behind the mask of a priest. He is a Leopard Man."
Orando was silent for a moment. "You are sure?" he asked.
"Yes."
"When he went to consult the spirits and the demons, and was gone from the village of Tumbai for many days, he was with the Leopard Men instead," said Orando. "Sobito is a traitor. He shall die."
"Yes," agreed Muzimo, "Sobito shall die. He should have been killed long ago."
Along the winding forest trail Muzimo guided the warriors of Orando toward the village of Gato Mgungu. They moved as rapidly as the darkness and the narrow trail would permit, and at length he halted them at the edge of the field of manioc that lies between the forest and the village. After that they crept silently down toward the river when Muzimo had ascertained that the Leopard Men had not returned from the temple. There they waited, hiding among the bushes that grew on either side of the landing place, while Muzimo departed to scout down the river.
He was gone but a short time when he returned with word that he had counted twenty-nine canoes paddling up stream toward the village. "Though thirty canoes went down river to the temple," he explained to Orando, "these must be the Leopard Men returning."
Orando crept silently among his warriors, issuing instructions, exhorting them to bravery. The canoes were approaching. They could hear the paddles now, dipping, dipping, dipping. The Utengas waited-tensed, eager. The first canoe touched the bank and its warriors leaped out. Before they had drawn their heavy craft out on the shore the second canoe shot in. Still the Utengas awaited the sign of their leader. Now the canoes were grounding in rapid succession. A line of warriors was stringing out toward the village gate. Twenty canoes had been drawn up on the shore when Orando gave the signal, a savage battle cry that was taken up by ninety howling warriors as spears and arrows showered into the ranks of the Leopard Men.
The charging Utengas broke through the straggling line of the enemy. The Leopard Men, taken wholly by surprise, thought only of flight. Those who had been cut off at the river sought to launch their canoes and escape; those who had not yet landed turned their craft down stream. The remainder tried toward the village, closely pursued by the Utengas. At the closed gates, which the defenders feared to open, the fighting was fierce; at the river it was little better than a slaughter as the warriors of Orando cut down the terrified Leopard Men struggling to launch their canoes.
When it was too late the warriors left to guard the village opened the gates with the intention of making a sortie against the Utengas. Already the last of their companions had been killed or had fled, and when the gates swung open a howling band of Utengas swarmed through.
The victory was complete. No living soul was left within the palisaded village of Gato Mgungu when the blood-spattered warriors of Orando put the torch to its thatched huts.
From down the river the escaping Leopard Men saw the light of the flames billowing upward above the trees that lined the bank, saw their reflection on the surface of the broad river behind them, and knew the proportions of the defeat that had overwhelmed them. Gato Mgungu, squatting in the bottom of his canoe, saw the flames from his burning village, saw in them, perhaps the waning of his savage, ruthless power. Bobolo saw them and, reading the same story, knew that Gato Mgungu need no longer be feared. Of all that band of fleeing warriors Bobolo was the least depressed.
By the light of the burning village Orando took stock of his losses, mustering his men and searching out the dead and wounded. From a tree beyond the manioc field a little monkey screamed and chattered. It was The Spirit of Nyamwegi calling to Muzimo, but Muzimo did not answer. Among the dead and wounded Orando found him like mortal clay stretched out upon his back from a blow upon the head.
The son of the chief was surprised and grieved; his followers were shocked. They had been certain that Muzimo was of the spirit world and therefore immune from death. Suddenly they realized that they had won the battle without his aid. He was a fraud. Filled with blood lust, they would have vented their chagrin through spear thrusts into his lifeless body; but Orando stopped them.
"Spirits do not always remain in the same form," he reminded them. "Perhaps he has entered another body or, unseen, is watching us from above. If that is so he will avenge any harm that you do this body he has quitted." In the light of their knowledge this seemed quite possible to the Utengas; so they desisted from their proposed mutilation and viewed the body with renewed awe. "Furthermore," continued Orando, "man or ghost, he was loyal to me; and those of you who saw him fight know that he fought bravely and well." "That is so," agreed a warrior.
"Tarzan! Tarzan!" shrieked The Spirit of Nyamwegi from the tree at the edge of the manioc field. "Tarzan of the Apes, Nkima is afraid!"
The white man paddled the stolen canoe down the sluggish stream toward the great river depending upon the strong current for aid to carry him and the girl to safety. Kali Bwana sat silent in the bottom of the craft. She had torn the barbaric headdress from her brow and the horrid necklace of human teeth from her throat, but she retained the bracelets and anklets, although why it might have been difficult for her to explain. Perhaps it was because, regardless of her plight and all that she had passed through, she was still a woman-a beautiful woman. That is something which one does not easily forget.
Old Timer felt almost certain of success. The Leopard Men who had preceded him down the stream must have been returning to their village; there was no reason to expect that they would return immediately. There was no canoe at the temple; therefore there could be no pursuit, for Bobolo had assured him that there were no trails through the forest leading to the temple of the Leopard Men. He was almost jubilant as the canoe moved slowly into the mouth of the stream and he saw the dark current of the river stretching before him.
Then he heard the splash of paddles, and his heart seemed to leap into his throat. Throwing every ounce of his muscle and weight into the effort, he turned the prow of the canoe toward the right bank, hoping to hide in the dense shadows, undiscovered, until the other craft had passed. It was very dark, so dark that he had reason to believe that his plan would succeed.
Suddenly the oncoming canoe loomed out of the darkness. It was only a darker blur against the darkness of the night. Old Timer held his breath. The girl crouched low behind a gunwale lest her blonde hair and white skin might be visible to the occupants of the ot
her boat even in the darkness that engulfed all other objects. The canoe passed on up the stream.
The broad river lay just ahead now; there, there would be less danger of detection. Old Timer dipped his paddle and started the canoe again upon its interrupted voyage. As the current caught it, it moved more rapidly. They were out upon the river! A dark object loomed ahead of them. It seemed to rise up out of the water directly in front of their craft. Old Timer plied his paddle in an effort to alter the course of the canoe, but too late. There was a jarring thud as it struck the object in its path, which the man had already recognized as a canoe filled with warriors.
Almost simultaneously another canoe pulled up beside him. There was a babel of angry questions and commands. Old Timer recognized the voice of Bobolo. Warriors leaped into the canoe and seized him, fists struck him, powerful fingers dragged him down. He was overpowered and bound.
Again he heard the voice of Bobolo. "Hurry! We are being pursued. The Utengas are coming!"
Brawny hands grasped the paddles. Old Timer felt the canoe shoot forward, and a moment later it was being driven frantically up the smaller river toward the temple. The heart of the white man went cold with dread. He had had the girl upon the threshold of escape. Such an opportunity would never come again. Now she was doomed. He did not think of his own fate. He thought only of the girl. He searched through the darkness with his eyes, but he could not find her; then he spoke to her. He wanted to comfort her. A new emotion had suddenly taken possession of him. He thought only of her safety and comfort. He did not think of himself at all.
He called again, but she did not answer. "Be quiet!" growled a warrior near him.
"Where is the girl?" demanded the white man.
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