"Be quiet," insisted the warrior. "There is no girl here."
As the canoe in which Bobolo rode swung alongside that in which the girl and the white man were attempting to escape, it had brought the chief close to the former, so close that even in the darkness of the night he had seen her white skin and her blonde hair. Instantly he had recognized his opportunity and seized it. Reaching over the gunwales of the two canoes he had dragged her into his own; then he had voiced the false alarm that he knew would send the other canoes off in a panic.
The warriors with him were all his own men. His village lay on the left bank of the river farther down. A low-voiced command sent the canoe out into the main current of the river, and willing hands sped it upon its course.
The girl, who had passed through so much, who had seen escape almost assured, was stunned by the sudden turn of events that had robbed her of the only creature to whom she might look for aid and crushed hope from her breast.
To Old Timer, bound and helpless, the return journey to the temple was only a dull agony of vain regrets. It made little difference to him now what they did to him. He knew that they would kill him. He hoped that the end would come speedily, but he knew enough about the methods of cannibals to be almost certain that death would be slow and horrible.
As they dragged him into the temple he saw the floor strewn with the bodies of the drunken priests and priestesses. The noise of the entrance aroused Imigeg, the high priest. He rubbed his eyes sleepily and then rose unsteadily to his feet.
"What has happened?" he demanded.
Gato Mgungu strode into the room at the moment, his canoe having followed closely upon that in which Old Timer had been brought back. "Enough has happened," be snapped. "While you were all drunk this white man escaped. The Utengas have killed my warriors and burned my village. What is the matter with your medicine, Imigeg? It is no good."
The high priest looked about him, a dazed expression in his watery eyes. "Where is the white priestess?" he cried. "Did she escape?"
"I saw only the white man," replied Gato Mgungu.
"The white priestess was there, too," volunteered a warrior. "Bobolo took her into his canoe."
"Then she should be along soon," offered Gato Mgungu. "Bobolo's canoe cannot have been far behind mine."
"She shall not escape again," said Imigeg, "nor shall the man. Bind him well, and put him in the small room at the rear of the temple."
"Kill him!" cried Gato Mgungu. "Then he cannot run away again."
"We shall kill him later," replied Imigeg, who had not relished Gato Mgungu's irreverent tone or his carping criticism and desired to reassert his authority.
"Kill him now," insisted the chief, "or he will get away from you again; and if he does, the white men will come with their soldiers and kill you and burn the temple."
"I am high priest," replied Imigeg haughtily. "I take orders from no one but the Leopard God. I shall question him. What he says I shall do." He turned toward the sleeping leopard and prodded it with a sharp-pointed pole. The great cat leaped to its feet, its face convulsed by a horrid snarl. "The white man escaped," explained Imigeg to the leopard. "He has been captured again. Shall he die tonight?"
"No," replied the leopard. "Tie him securely and place him in the small room at the rear of the temple; I am not hungry."
"Gato Mgungu says to kill him now," continued Imigeg.
"Tell Gato Mgungu that I speak only through Imigeg, the high priest. I do not speak through Gato Mgungu. Because Gato Mgungu had evil in his mind I have caused his warriors to be slain and his village to be destroyed. If he thinks evil again he shall be destroyed that the children of the Leopard God may eat. I have spoken."
"The Leopard God has spoken," said Imigeg.
Gato Mgungu was deeply impressed and thoroughly frightened. "Shall I take the prisoner to the back of the temple and see that he is safely bound?" he asked.
"Yes," replied Imigeg, "take him, and see to it that you bind him so that he cannot escape."
Chapter 12. The Sacrifice
"TARZAN! Tarzan!" shrieked The Spirit of Nyamwegi from the tree at the edge of the manioc field. "Tarzan of the Apes, Nkima is afraid!"
The white giant lying upon the ground opened his eyes and looked about him. He saw Orando and many warriors gathered about. A puzzled expression overspread his countenance. Suddenly he leaped to his feet.
"Nkima! Nkima!" he called in the language of the great apes. "Where are you, Nkima? Tarzan is here!"
The little monkey leaped from the tree and came bounding across the field of manioc. With a glad cry he leaped to the shoulder of the white man and throwing his arms about the bronzed neck pressed his cheek close to that of his master; and there he clung, whimpering with joy.
"You see," announced Orando to his fellows, "Muzimo is not dead."
The white man turned to Orando. "I am not Muzimo," he said; "I am Tarzan of the Apes." He touched the monkey. "This is not The Spirit of Nyamwegi; it is Nkima. Now I remember everything. For a long time I have been trying to remember but until now I could not-not since the tree fell upon me."
There was none among them who had not heard of Tarzan of the Apes. He was a legend of the forest and the jungle that had reached to their far country. Like the spirits and the demons which they never saw, they had never expected to see him. Perhaps Orando was a little disappointed, yet, on the whole, it was a relief to all of them to discover that this was a man of flesh and blood, motivated by the same forces that actuated them, subject to the same laws of Nature that controlled them. It had always been a bit disconcerting never to be sure in what strange form the ancestral spirit of Orando might choose to appear, nor to know of a certainty that he would turn suddenly from a benign to a malign force; and so they accepted him in his new role, but with this difference: where formerly he had seemed the creature of Orando, doing his bidding as a servant does the bidding of his master, now he seemed suddenly clothed in the dignity of power and authority. The change was so subtly wrought that it was scarcely apparent and was due, doubtless, to the psychological effect of the reawakened mentality of the white man over that of his black companions.
They made camp beside the river near the ruins of Gato Mgungu's village, for there were fields of manioc and plantain that, with the captured goats and chickens of the Leopard Men, insured full bellies after the lean fare of the days of marching and fighting.
During the long day Tarzan's mind was occupied with many thoughts. He had recalled now why he had come into this country, and he marvelled at the coincidence of later events that had guided his footsteps along the very paths that he had intended trodding before accident had robbed him of the memory of his purpose. He knew now that depredations by Leopard Men from a far country had caused him to get forth upon a lonely reconnaissance with only the thought of locating their more or less fabled stronghold and temple. That he should be successful in both finding these and reducing one of them was gratifying in the extreme, and he felt thankful now for the accident that had been responsible for the results.
His mind was still not entirely clear on certain details; but these were returning gradually, and as evening fell and the evening meal was under way he suddenly recalled the white man and the white girl whom he had seen in the temple of the Leopard God. He spoke to Orando about them, but he knew nothing of them. "If they were in the temple they probably have been killed." he knew nothing of them.
Tarzan sat immersed in thought for a long time. He did not know these people, yet he felt a certain obligation to them because they were of his race. Finally he arose and called Nkima, who was munching on a plantain that a warrior was sharing with him.
"Where are you going?" asked Orando.
"To the temple of the Leopard God," replied Tarzan.
* * * *
Old Timer had lain all day securely bound and without food or water. Occasionally a priest or a priestess had looked in to see that he had not escaped or loosened his bonds, but otherwise he had been
left alone. The inmates of the temple had stirred but little during the day, most of them being engaged in sleeping off the effects of the previous night's debauch; but with the coming of night the prisoner heard increased evidence of activity. There were sounds of chanting from the temple chamber, and above the other noises the shrill voice of the high priest and the growls of the leopard. His thoughts during those long hours were often of the girl. He had heard the warrior tell Imigeg that Bobolo had captured her, and supposed that she was again being forced to play her part on the dais with the Leopard God. At least he might see her again (that would be something), but hope that he might rescue her had ebbed so low that it might no longer be called hope.
He was trying to reason against his better judgment that having once escaped from the temple they could do so again, when a priest entered the room, bearing a torch. He was an evil-appearing old fellow, whose painted face accentuated the savagery of the visage. He was Sobito, the witch-doctor of Tumbai. Stooping, he commenced to untie the cords that secured the white man's ankles.
"What are they going to do to me?" demanded Old Timer.
A malevolent grin bared Sobito's yellow fangs. "What do you suppose, white man?"
Old Timer shrugged. "Kill me, I suppose."
"Not too quickly," explained Sobito. "The flesh of those who die slowly and in pain is tender."
"You old devil" exclaimed the prisoner.
Sobito licked his lips. He delighted in inflicting torture either physical or mental. Here was an opportunity he could not forego. "First your arms and legs will be broken," he explained; "then you will be placed upright in a hole in the swamp and fastened so that you cannot get your mouth or nose beneath the surface and drown yourself. You will be left there three days, by which time your flesh will be tender." He paused.
"And then?" asked the white. His voice was steady. He had determined that he would not give them the added satisfaction of witnessing his mental anguish, and when the time came that he must suffer physically he prayed that he might have the strength to endure the ordeal in a manner that would reflect credit upon his race. Three days! God, what a fate to anticipate!
"And then?" repeated Sobito. "Then you will be carried into the temple, and the children of the Leopard God will tear you to pieces with their steel claws. Look!" He exhibited the long, curved weapons which dangled from the ends of the loose leopard skin sleeves of his garment.
"After which you will eat me, eh?"
"Yes."
"I hope you choke."
Sobito had at last untied the knots that had secured the bonds about the white man's ankles. He gave him a kick and told him to rise.
"Are you going to kill and eat the white girl, too?" demanded Old Timer.
"She is not here. Bobolo has stolen her. Because you helped her to escape, your suffering shall be greater. I have already suggested to Imigeg that he remove your eyeballs after your arms and legs are broken. I forgot to tell you that we shall break each of them in three or four places.
"Your memory is failing," commented Old Timer, "but I hope that you have not forgotten anything else."
Sobito grunted. "Come with me," he commanded, and led the white man through the dark corridor to the great chamber where the Leopard Men were gathered.
At sight of the prisoner a savage cry broke from a hundred and fifty throats, the leopard growled, the high priest danced upon the upper dais, the hideous priestesses screamed and leaped forward as though bent upon tearing the white man to pieces. Sobito pushed the prisoner to the summit of the lower dais and dragged him before the high priest. "Here is the sacrifice!" he screamed.
"Here is the sacrifice!" cried Imigeg, addressing the Leopard God. "What are your commands, O father of the leopard children?"
The bristling muzzle of the great beast wrinkled into a snarl as Imigeg prodded him with his sharp pole, and from the growling throat the answer seemed to come. "Let him be broken, and on the third night let there be a feast!"
"And what of Bobolo and the white priestess?" demanded Imigeg.
"Send warriors to fetch them to the temple that Bobolo may be broken for another feast. The white girl I give to Imigeg, the high priest. When he tires of her we shall feast again."
"It is the word of the Leopard God," cried Imigeg. "As he commands, it shall be done."
"Let the white man be broken," growled the leopard, "and on the third night let my children return that each may be made wise by eating the flesh of a white man. When you have eaten of it the white man's weapons can no longer harm you. Let the white man be broken!"
"Let the white man be broken!" shrieked Imigeg.
Instantly a half dozen priests leaped forward and seized the prisoner, throwing him heavily to the clay floor of the dais, and here they pinioned him, stretching his arms and legs far apart, while four priestesses armed with heavy clubs rushed forward. A drum commenced to boom somewhere in the temple, weirdly, beating a cadence to which the priestesses danced about the prostrate form of their victim.
Now one rushed in and flourished her club above the prisoner; but a priest pretended to protect him, and the woman danced out again to join her companions in the mad whirl of the dance. Again and again was this repeated, but each succeeding time the priests seemed to have greater difficulty in repulsing the maddened women.
That it was all acting (part of a savage ceremony) the white man realized almost from the first, but what it was supposed to portray he could not imagine. If they had hoped to wring some evidence of fear from him, they failed. Lying upon his back, he watched them with no more apparent concern than an ordinary dance might have elicited.
Perhaps it was because of his seeming indifference that they dragged the dance out to great lengths, that they howled the louder, and that the savagery of their gestures and their screams beggared description; but the end, he knew, was inevitable. The fate that Sobito had pictured had been no mere idle threat. Old Timer had long since heard that among some cannibal tribes this method of preparing human flesh was the rule rather than the exception. The horror of it, like a loathsome rat, gnawed at the foundations of the citadel of his reason. He sought to keep his mind from contemplation of it, lest he go mad.
The warriors, aroused to frenzy by the dancing and the drum, urged the priestesses on. They were impatient for the climax of the cruel spectacle. The high priest, master showman, sensed the temper of his audience. He made a signal, and the drumming ceased. The dancing stopped. The audience went suddenly quiet. Silence even more terrifying than the din which had preceded it enveloped the chamber. It was then that the priestesses, with raised clubs, crept stealthily toward their helpless victim.
Chapter 13. Down River
KALI BWANA crouched in the bottom of the canoe; she heard the rhythmic dip of the paddles as powerful arms sent the craft swiftly down stream with the current. She knew that they were out on the bosom of the large river, that they were not returning to the temple nor up stream to the village of Gato Mgungu. Where, then, to what new trials was fate consigning her?
Bobolo leaned toward her and whispered, "Do not be afraid. I am taking you away from the Leopard Men."
She understood just enough of the tribal dialect that he employed to catch the sense of what he had said. "Who are you?" she asked.
"I am Bobolo, the chief," he replied.
Instantly she recalled that the white man had hoped for aid from this man, for which he was to pay him in ivory. Her hopes rose. Now she could purchase safety for both of them. "Is the white man in the canoe?" she asked.
"No," replied Bobolo.
"You promised to save him," she reminded him.
"I could save but one," replied Bobolo.
"Where are you taking me?"
"To my village. There you will be safe. Nothing can harm you."
"Then you will take me on down river to my own people?" she asked.
"Maybe so after a while," he answered. "There is no hurry. You stay with Bobolo. He will be good to you, for Bobolo
is a very big chief with many huts and many warriors. You shall have lots of food; lots of slaves; no work."
The girl shuddered, for she knew the import of his words. "No!" she cried. "Oh, please let me go. The white man said that you were his friend. He will pay you; I will pay you."
"He will never pay," replied Bobolo. "If he is not already dead, he will be in a few days."
"But I can pay," she pleaded. "Whatever you ask I will pay you if you will deliver me safely to my own people."
"I do not want pay," growled Bobolo; "I want you."
She saw that her situation was without hope. In all this hideous land the only person who knew of her danger and might have helped her was either dead or about to die, and she could not help herself. But there was a way out! The idea flashed suddenly to her mind. The river!
She must not permit herself to dwell too long upon the idea-upon the cold, dark waters, upon the crocodiles, lest her strength fail her. She must act instantly, without thought. She leaped to her feet, but Bobolo was too close. Upon the instant he guessed her intention and seized her, throwing her roughly to the bottom of the canoe. He was very angry and struck her heavily across the face; then he bound her, securing her wrists and her ankles.
"You will not try that again," he growled at her.
"I shall find some other way then," she replied defiantly. "You shall not have me. It will be better for you to accept my offer, as otherwise you shall have neither me nor the pay."
"Be quiet, woman," commanded Bobolo; "I have heard enough," and he struck her again.
For four hours the canoe sped swiftly onward; the ebon paddlers, moving in perfect rhythm, seemed tireless. The sun had risen, but from her prone position in the bottom of the craft the girl saw nothing but the swaying bodies of the paddlers nearest her, the degraded face of Bobolo, and the brazen sky above.
At last she heard the sound of voices shouting from the shore. There were answering shouts from the crew of the canoe, and a moment later she felt its prow touch the bank. Then Bobolo removed the bonds from her wrists and ankles and helped her to her feet. Before her, on the river bank, were hundreds of savages; men, women, and children. Beyond them was a village of grass-thatched, beehive huts, surrounded by a palisade of poles bound together with lianas.
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