Janus
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the tip of their beaks which serves the same purpose, and is later
shed by the adult animal. [27]
Now according to the Darwinian schema, all these changes must have been gradual, each small step caused by a chance mutation. But it is obvious that each step, however small, required simultaneous, interdependent changes affecting all the factors involved in the story. Thus the liquid store in the albumen could not be kept in the egg without the hard shell. But the shell would be useless, in fact murderous, without the allantois and without the tin-opener. Each of these changes, if they had occurred alone, would have been harmful, and the organisms thus affected would have been weeded out by natural selection (or rather, as suggested above, by 'natural elimination'). You cannot have an isolated mutation A, preserve it over an incalculable number of generations until mutation B occurs in the same lineage and so on to C and D. Each single mutation would be wiped off the slate before it could be combined with all the others. They are all interdependent within the organism -- which is a functional whole, and not a mosaic. The doctrine that the coming together of all requisite changes was due to a series of coincidences is an affront not only to common sense but to the basic principles of scientific explanation. In a recently published major work, Professor Pierre Grassé (who, for thirty years, held the chair for evolution at the Sorbonne without losing his Gallic wit) commented:
Where is the gambler, however obsessed with his passion, who would
be crazy enough to bet on the roulette of random evolution? The
creation, by grains of dust carried by the wind, of Dürer's
Melancholia has a probability less infinitesimal than the
construction of an eye through the mishaps which might befall the
DNA molecule -- mishaps which have no connection whatsoever
with the future functions of the eye.
Daydreaming is permissible, but science should not succumb to it.
[Grassé's italics] [28]
4
When we talk about the evolution of species, we mostly have the emergence of new forms and physical structures in mind, as we see them displayed in museums of natural history. But evolution creates not only new shapes; it also creates new types of behaviour, new instinctual skills which are innate and hereditary. If the forces behind the emergence of new structures are obscure, those behind the evolution of innate skills are shrouded in total darkness. As Nobel laureate Niko Tinbergen lamented: 'The backward position of ethology is striking . . . A genetics of behaviour still has to be developed.' [29]
The reason for this is simple: neo-Darwinism does not possess the theoretical tools to tackle the problem. The only explanation it has to offer for the incredibly complex instinctual skills of animals is that these too are produced by random mutations somehow affecting the neural circuitry in the animal's brain and nervous system, which are then preserved by 'natural selection'. It would be a wholesome exercise for graduate students in biology to repeat this explanatory formula like a Sanskrit mantra while watching a spider constructing its web, a blue-tit shaping its nest, a badger constructing a dam, an oyster-catcher carrying its prey skyward and dropping it on a hard rock, the social activities in the welfare state of the honey-bee, and so on. One could fill a library with illustrations of the staggeringly complex patterns of instinctual activities of various species of animals which defy any explanation in terms of the Darwinian mantra. I shall quote one of the less well-known examples from Tinbergen:
A female of this species [the so-called digger wasp], when about to
lay an egg, digs a hole, kills or paralyses a caterpillar, and carries
it to the hole, where she stows it away after having deposited an
egg on it (phase a). This done, she digs another hole, in which an
egg is laid on a new caterpillar. In the meantime, the first egg has
hatched and the larva has begun to consume its store of food. The
mother wasp now turns her attention again to the first hole (phase
b), to which she brings some more moth larvae; then she does the
same in the second hole. She returns to the first hole for the third
time to bring a final batch of six or seven caterpillars (phase c),
after which she closes the hole and leaves it forever. In this way
she works in turn at two or even three holes, each in a different
phase of development. Baerends investigated the means by which the
wasp brought the right amount of food to each hole. He found that
the wasp visited all the holes each morning before leaving for the
hunting grounds. By changing the contents of the hole and watching
the subsequent behaviour of the wasp, he found that (1) by robbing
a hole he could force the wasp to bring far more food than usual;
and (2) by adding larvae to the hole's contents he could force her
to bring less food than usual. [30]
But another wasp, Eumenes amedei, goes still one better. The somewhat gruesome description which follows is borrowed from Darwin Retried by Norman Macbeth: *
The egg is not laid upon or among the caterpillars, as in many allied
species. These caterpillars are only partially paralysed, and can
still move their claws and champ their jaws. Should one of them feel
the nibblings of the tiny grub, it might writhe about and injure the
grub. Both the egg and the grub must be protected, and to this end the
egg is suspended by a tiny thread of silk fastened to the roof. The
caterpillars may wriggle and writhe, but they cannot come near it.
When the grub emerges from the egg, it devours its eggshell, then
spins for itself a tiny silken ribbon-sheath in which it is enfolded
tail-uppermost and with head hanging down. In this retreat it is
suspended above the pile of living food. It can lower itself far
enough to nibble at the caterpillars. If they stir too violently
it can withdraw into its silken sheath, wait until the commotion
has subsided, then descend again to its meal. As the grub grows
in size and strength, it becomes bolder; the silken retreat is no
longer required; it can venture down and live at its ease among the
remains of its food. [31]
* This brilliant treatise by a Harvard lawyer highlights the
shortcomings and inconsistencies of the neo-Darwinian theory. Sir
Karl Popper called it a 'most meritorious and really important
contribution to the debate'.
At this point, I think, the mantra loses its hypnotic power even over pious neo-Darwinists. As Tinbergen said: 'A genetics of behaviour still has to be developed.' But the synthetic theory is unable to provide the tools for it.
5
How could a doctrine which in effect begged all the basic questions gain general acceptance among biologists and be considered as gospel truth by the public? (The same question might be asked about behaviourism.) Part of the answer is again found in von Bertalanffy:
I think the fact that a theory so vague, so insufficiently verifiable
and so far from the criteria otherwise applied in 'hard 'science, has
become a dogma, can only be explained on sociological grounds. Society
and science have been so steeped in the ideas of mechanism,
utilitarianism and the economic concept of free competition, that
instead of God Selection was enthroned as ultimate reality. [32]
This is no doubt part of the answer, but other factors also enter into it. First, the theory contained a basic truth: the fossil record testified that evolution was a fact, that Darwin was right and Bishop Wilberforce was wrong, so Darwinism became something of a credo for all enlightened, progressive people, while the details of the theory could be left to the experts.
The experts
, however, including Darwin himself, soon ran into trouble. There is a little-known episode in the early history of Darwinism which is pertinent to our theme.* In 1867, eight years after the publication of The Origin of Species, a professor of engineering at Edinburgh University, Fleeming Jenkin, published an article which amounted to a complete refutation of Darwin's theory. [33] Jenkin demonstrated, by an astonishingly simple logical deduction, that no new species could ever arise from chance variations by the mechanisms of heredity accepted at the time. For the theory of heredity, in Darwin's day, was based on the assumption that the native endowment of the newborn was an alloy or 'blend' of the characteristics of the parents, to which blend each parent contributed approximately one half. Darwin's own cousin, Francis Galton, gave a mathematical formulation to this 'law of ancestral inheritance', as it was called. Assuming now that an individual endowed with a useful chance variation (later to be called a random mutation) cropped up within the species, and mated with a normal partner (i.e., with one of the vast majority of the population), then their offspring would inherit only 50 per cent of the useful new characteristic, the grandchildren only 25 per cent, the great-grandchildren 12.5 per cent, and so on, until the hopeful novelty vanished like a drop in the ocean, long before natural selection had a chance to make it spread.
* The following is a condensed version of the account of this episode
in The Case of the Midwife Toad, pp. 52 f.
It is remarkable, as Sir Alister Hardy wrote [34], that 'the great brains of the Victorian era' did not notice the basic logical fallacy which Jenkin pointed out. Darwin himself was so shaken that he inserted a whole new chapter in the sixth edition of The Origin, in which he resuscitated the Lamarckian theory of evolution through the inheritance of acquired characteristics which earlier he had described as 'a load of rubbish', and which is still anathema to Darwinists. As his letters to Wallace indicate, he saw no other way out.* But Darwin's followers ignored the master's relapse into the Lamarckian heresy (which, anyway, did not provide the required answers), and during the last decades of the nineteenth century Darwinism had run into a dead end -- although the public was unaware of it. The leading English Darwinist at the time, William Bateson, wrote in retrospect: 'In the study of evolution progress had well-nigh stopped. The more vigorous, perhaps the more prudent, had left this field of science.' [36]
* His son, Francis Darwin, later commented: 'It is not a little
remarkable that the criticisms, which my father, as I believe, felt
to be the most valuable ever made on his views, should have come,
not from a professed naturalist but from a Professor of Engineering,
Mr Fleeming Jenkin.' [35]
Yet the sixth edition does not even mention his name.
In the year 1900, however, by an unexpected and dramatic turn of events, the crisis was resolved -- or so it seemed at the time; the clouds vanished, and Darwinisin became transformed into neo-Darwinism.
This crucial event was the rediscovery of a paper called 'Experiments in Plant Hybridisation' by the Augustine monk Gregor Mendel, published in 1865, in the Proceedings of the Natural History Society of Brünn (now Brno) in Moravia. Thirty-five years later, long after Mendel's death, this paper was unearthed almost simultaneously and independently, by three biologists in three different countries (Tschermak in Vienna, de Vries in Leyden, Correns in Berlin). Each had been searching the literature for some clue to indicate the way out of the cul-de-sac, and each saw immediately the significance of Mendel's hybrid garden peas -- which, like Newton's apple, were to become an integral part of science-lore. Mendel's experiments showed that the 'units of heredity' -- later to be called genes -- which determined the colour, size, and other features of his plants, did not 'blend' and thus become diluted; they were rather like hard, stable marbles which combined into a variety of mosaic patterns, but preserved their identity and were transmitted unchanged and intact to subsequent generations -- even though the effect of 'recessive' genes was masked if they were paired with 'dominant' ones.
Here, at long last, was the answer to Jenkin's crucial objection. For it could now be assumed that whenever a chance mutation occurred it would not be whittled away through blendings, but would be preserved in successive generations and thus give 'natural selection' a chance to pick and choose.
Now everything was falling into place. Every single factor determining a hereditary trait was contained in a Mendelian gene, and every gene had its allotted place in the chromosomes in the cell-nucleus, like beads on a string. Evolution no longer had any secrets -- or so it seemed. Bateson, instantly cured of his despair when he read Mendel's paper in a railway carriage, gave his youngest son the name Gregory, in honour of the Bohemian monk. 'Only those', he wrote twenty years later, 'who remember the utter darkness before the Mendelian dawn, can appreciate what happened.' [36]
The details of Mendelism do not concern us here, only its impact on the theory of evolution. It turned out to be decisive.
Bateson was the first to show that Mendel's laws of inheritance applied to plant and animal alike. He experimented on poultry; but the favourite experimental subject of the new science of genetics was the small fruit-fly Drosophila melanogaster, which propagates very fast and has only four pairs of chromosomes. This made it possible to apply statistical methods to the study of hereditary variations among large populations of the fly caused by spontaneous or artificially induced mutations (by irradiation, heat, etc.). In its own limited field, the science of genetics was immensely successful, and still is. But it took a long time for the more thoughtful among its practitioners to realize that their labours, while providing new insights into the mechanisms of minor hereditary variations, had little or no relevance to the basic problem of evolution: the origin and why and how of the major steps up the evolutionary ladder, the emergence of higher life-forms and new life-styles. In the words of Pierre Grassé who, let us remember, held the chair of evolution for thirty years at the Sorbonne (italics in the original):
Variation is one thing, evolution quite another: this cannot
be emphasised strongly enough . . . [37]
Let us repeat it once more: mutations do not provide an explanation
for the nature or temporal order of the phenomena of evolution; they
do not create evolutionary novelties; they cannot account for the
precise fitting together of the parts of an organ, and the mutual
co-ordination of organs . . . [38]
Mutations provide change, but not progress . . . [39]
The repertory of mutations, or mutation-spectrum of a species
has nothing to do with evolution. The 'Jordanons' (equivalents of
mutations) of the whitlow grass (Erophila verna); of the
wild pansy (Viola tricolor); of the Plantains (Plantago); of
the candytuft (Iberis), which add up to a rich and well-catalogued
assortment, are the irrefutable proof of it. When all is said,
Erophila verna, Viola tricolor, etc., despite their
numerous mutations, do not evolve. This is a fact.
The various races of dogs, and of all the other domesticated animals,
represent merely the mutation spectrum of the species, manipulated
by artificial selection. The same applies to garden plants. Nothing
in all this amounts to an evolution. [40]
Nor, we may add, do Mendel's garden peas or the geneticist's fruit flies have any real bearing on 'evolution by natural selection'. Mendel's observations referred to such single traits as yellow seeds or green seeds, purple flowers or white flowers, etc., which were dependent on a single gene and were 'trivial' in the sense that they did not have any evolutionary significance. Similarly, all the mutations observed or induced in more than half a century of experimentation with Drosophila were either deleterious or trivial -- variations in the pattern of bristles on the fly's body, in the colour of the eyes, etc. Such isolated features which do not
interact or interfere with the functioning of the organism as a whole, can indeed be safely left to the roulette wheel. In fact none of the mutations observed in millions of Drosophila have produced offspring showing any evolutionary advantage.
Once more the Darwinian theory, in spite of the invigorating injection of Mendelism, had come to a dead end. Bateson, who had been the first in England to greet the 'Mendelian dawn', was also among the first to express his disillusionment. Two years before his death in 1926, he told his son Gregory that it was a mistake to have committed his life to Mendelism, that this was a blind alley which would not throw any light on the differentiation of species, nor on evolution in general. [41]
Even earlier he wrote in Problems of Genetics:
The many converging lines of evidence point so clearly to the central
fact of the origin of the forms of life by an evolutionary process
that we are compelled to accept this deduction, but as to almost all
the essential features . . . we have to confess an ignorance nearly
total. The transformation of masses of population by imperceptible
steps guided by selection is, as most of us now see, so inapplicable
to the facts, whether of variation or of specificity, that we can only
marvel both at the want of penetration displayed by the advocates
of such a proposition, and at the forensic skill by which it was
made to appear acceptable even for a time. [42]