Life of John Coleridge Patteson

by Шарлотта Мэри Йондж

  'Our talk being ended, I found a great circle of men assembled on the outside with a pile of yams as usual in the centre for me. I was glad to see a small pile also for the Frenchman. I made my speech in his presence, but he knows not Lifu. "Be kind to the French, give them food and lodging. This is a duty which you are bound to pay to all men; but if they try to persuade you to change the teaching which you have received, don't listen to them. Who taught you to leave off war and evil habits, to build chapels, to pray? Remember that. Trust the teachers who have taught you the Word of God."

  'This was the kind of thing I said. Then off we set-two miles of loose sand at a rattling pace, as I wanted to shake off some 200 people who were crowding about me. Then turning to the west, climbed some coral rocks very quickly, and found myself with only half my own attendants, and no strangers. Sat down, drank a cocoa-nut, and waited a long time for John, who can't walk well, and then quietly went on the remaining eight or nine miles to Zebedee's place, a Samoan teacher. They were very attentive, and gave me some supper. They had a bed, which was, of course, given up to me in spite of opposition. They regard a missionary as something superhuman almost. Sometimes I can't make them eat and drink with me; they think it would be presumptuous. Large meeting of people in the afternoon, and again the following morning, to whom I said much what I had already said at We. Then fifteen miles over to Apollo's place on the west coast, a grand bay, with perfectly calm water, delicious in the winter months. Comfortable quarters; Apollo a cleverish, free-spoken fellow.

  'I went, on the same afternoon, two miles of very bad road to visit the French priest, who is living here. More talk and of a very friendly nature. He has been eighteen months at San Cristoval, but knows not the language; at Woodlark Island, New Caledonia, We talked in French and English. He knows English fairly, but preferred to talk French. This day's work was nineteen miles.

  Slept at Apollo's. Next morning went a little way in canoes and walked six miles to Toma's place; meeting held, speech as usual, present of yams, pig, Walked back the six miles, started in double canoe for Gaicha, the other side of the bay: wind cold, some difficulty in getting ashore. Walked by the bad path to Apollo's and slept there again; Frenchman came in during the evening. Next day, Friday, meeting in the chapel. Walked twenty miles back to We, where I am now writing. Went the twenty miles with no socks; feet sore and shoes worn to pieces, cutting off leather as I came along. Nothing but broken bottles equals jagged coral. Paths went so that you never take three steps in the same direction, and every minute trip against logs, coral hidden by long leaves, arid weeds trailing over the path. Often for half a mile you jump from one bit of coral to another. No shoes can stand it, and I was tired, I assure you. Indeed, for the last two days, if I stopped for a minute to drink a nut, my legs were so stiff that they did not get into play for five minutes or so.

  'July 16th.-The captain of the "Iris" frigate passing Lifu dropped me a line which satisfied me that the French will meet with no impediment from the English Government in the prosecution of their plans out here. Well, this makes one's own path just as easy, because all these things, great and small, are ordered for us; but yet I grieve to think that we might be occupying these groups with missionaries. Even ten good men would do for a few years; and is it unreasonable to think that ten men might be found willing to engage in such a happy work in such a beautiful part of the world-no yellow fever, no snakes, I think of the Banks Islands, Vanua Lava, with its harbour and streams, and abundance of food, and with eight or nine small islands round it, speaking the same language, few dialectic differences of consequence, as I believe.

  'Even one good man might introduce religion here as we have received it, pure and undefiled. Oh! that there were men who could believe this, and come out unconditionally, placing themselves in the Bishop's hands unreservedly. He must know the wants and circumstances of the islands far better than they can, and therefore no man ought to stipulate as to his location, Did the early teachers do so? Did Titus ever think of saying to St. Paul, "Mind I must be an elder, or bishop, or whatever he was, of Crete?' Just as if that frame of mind was compatible with a real desire to do what little one can by God's help to bring the heathen to a knowledge of Christ.

  'At this moment, one man for the Banks group and another for Mai and the neighbouring islands would be invaluable. If anything occurs to make me leave these Loyalty Islands as my residence during a part of the year, I am off to Banks, or Mai, or Solomon Isles. But what am I? In many respects not so well qualified for the work as many men who yet, perhaps, have had a less complete education. I know nothing of mechanics, and can't teach common things; I am not apt to teach anything, I fear, having so long deferred to learn the art of teaching, but of course exposing one's own shortcomings is easy enough. How to get the right sort of men? First qualification is common-sense, guided, of course, by religious principle. Some aptitude for languages, but that is of so little consequence that I would almost say no one was sufficient by itself as a qualification. Of course the mission work tends immensely to improve all earnest men; the eccentricities and superfluities disappear by degrees as the necessary work approves itself to the affection and intellect.'

  The French question resulted in a reply in Angadhohua's name, that the people should be permitted to sell ground where the mission required it; and that in the one place specified about which there was contention, the land should be ceded as a gift from the chiefs. 'This,' observes Mr. Patteson, 'is the first negotiation which has been thrust upon me. I more than suspect I have made considerable blunders.'

  By the 13th of August, he had to walk over the coral jags for another consultation with Pere Montrouzier, whose negotiation with Cho had resulted in thorough misunderstanding, each thinking the other was deceiving him, and not dealing according to promise to Mr. Patteson. The Pere had, in his fourteen years' experience, imbibed a great distrust of the natives, and thought Mr. Patteson placed too much confidence in them, while the latter thought him inclined to err the other way; however, matters were accommodated, at heavy cost to poor Coley's feet. A second pair of shoes were entirely cut to pieces, and he could not put any on the next day, his feet were so blistered.

  The troubles were not ended, for when the ground was granted, there followed a stipulation that the chiefs should not hinder the men from working at the building; and when the men would not work, the chiefs were suspected of preventing it, and a note from Pere Montrouzier greatly wounded Patteson's feelings by calling John Cho faux et artificieux.

  However, after another note, he retracted this, and a day or two after came the twenty miles over the coral to make a visit to the English clergyman. 'There is much to like in him: a gentleman, thoroughly well informed, anxious of course to discuss controversial points, and uncommonly well suited for that kind of work, he puts his case well and clearly, and, of course, it is easy to make their system appear most admirably adapted for carrying out all the different duties of a Church, as it is consistent in all, or nearly all, particulars, given the one or two leading points on which all depend. The Church of England here is very much in the position of any one of those other bodies, Wesleyan, Independent, or Presbyterian; and though we have a Bishop at the head-of what, however? Of one individual clergyman! Oh, that we had now a good working force-twenty or thirty men with some stuff in them; and there are plenty if they would only come. Meanwhile, France sends plenty of men; steamers bring them houses, cows for themselves and as presents for natives-supports the missionary in every way. New Caledonia is handy for the central school, everything almost that can be requisite. Never mind; work on, one small life is a mighty trifling thing considered with reference to those great schemes overruled by God to bring out of them great ultimate good, no doubt.'

  There was an interchange of books between the French and English priest. Pere Montrouzier lent, and finally gave, Martinet's 'Solution de Grands Problemes,' which Patteson calls 'a very interesting book, with a great deal of dry humour about it, not unlike Newm
an's more recent publications. "It is," he (Montrouzier) says, "thought very highly of in France." He is a well-read man, I should imagine, in his line; and that is pretty extensive, for he is a really scientific naturalist, something of a geologist, a good botanist, besides having a good acquaintance with ecclesiastical literature.'

  There was the more time for recreation with the Pere's French books, and the serious work of translating St. Mark's Grospel and part of the Litany into Lifu, as the inhabitants were all called off from school in the middle of August 'by a whale being washed ashore over a barrier reef-not far from me. All the adjacent population turned out in grass kilts, with knives and tomahawks to hack off chunks of flesh to be eaten, and of blubber to be boiled into oil; and in the meantime the neighbourhood was by no means agreeable to anyone possessing a nose.'

  Meanwhile Sarawia, the best of the Banks pupils, had a swelling on the knee, and required care and treatment, but soon got better. Medical knowledge, as usual, Patteson felt one of the great needs of missionary life. Cases of consumption and scrofula were often brought to him, and terrible abscesses, under which the whole body wasted away. 'Poor people!' he writes, 'a consumptive hospital looms in the far perspective of my mind; a necessary accompaniment, I feel now, of the church and the school in early times. I wish I could contrive some remedy for the dry food, everything being placed between leaves and being baked on the ground, losing all the gravy; and when you get a chicken it is a collection of dry strings. If I could manage boiling; but there is nothing like a bit of iron for fire-place on the island, and to keep up the wood fire in the bush under the saucepan is hard work. I must commence a more practical study than hitherto of "Robinson Crusoe," and the "Swiss Family." Why does no missionary put down hints on the subject? My three months here will teach me more than anything that has happened to me, and I dare say I shall get together the things I want most when next I set forth from New Zealand.... I find it a good plan to look on from short periods to short periods, and always ask, what next? And at last it brings one to the real answer:-Work as hard as you can, and that rest which lacks no ingredient of perfect enjoyment and peace will come at last.'

  Among the needs he discovered was this:-'By the bye, good cheap Bible prints would be very useful; large, so as to be seen by a large class, illustrating just the leading ideas. Schnorr's Bible prints by Rose and Bingen are something of the kind that I mean, something quite rude will do. Twenty-four subjects, comprising nothing either conventional or symbolical, would be an endless treasure for teachers; the intervening history would be filled up and illustrated by smaller pictures, but these would be pegs on which to hang the great events these lads ought to know. Each should be at least twenty-four inches by ten.

  'Try to remember, in the choice of any other picture books for them, that anything that introduces European customs is no use yet. Pictures of animals are the best things. One or two of a railway, a great bridge, a view of the Thames with steamers rushing up and down, would all do; but all our habits of social life are so strange that they don't interest them yet.

  'When I next reach Auckland, I suppose my eyes will rejoice at seeing your dear old likenesses. When we build our permanent central school-house at Kohimarama, I shall try to get a little snuggery, and then furnish it with a few things comfortably; I shall then invest in a chest of drawers, as I dare say my clothes are getting tired of living in boxes since March 1855.

  'I can hardly tell you how much I regret not knowing something about the treatment of simple surgical cases. If when with W-- I had studied the practical-bled, drawn teeth, mixed medicines, rolled legs perpetually, it would have been worth something. Surely I might have foreseen all this! I really don't know how to find the time or the opportunity for learning. How true it is that men require to be trained for their particular work! I am now just in a position to know what to learn were I once more in England. Spend one day with old Fry (mason), another with John Venn (carpenter), and two every week at the Exeter hospital, and not look on and see others work- there's the mischief, do it oneself. Make a chair, a table, a box; fit everything; help in every part of making and furnishing a house, that is, a cottage. Do enough of every part to be able to do the whole. Begin by felling a tree; saw it into planks, mix the lime, see the right proportion of sand, know how to choose a good lot of timber, fit handles for tools,

  'Many trades need not be attempted; but every missionary ought to be a carpenter, a mason, something of a butcher, and a good deal of a cook. Suppose yourself without a servant, and nothing for dinner to- morrow but some potatoes in the barn, and a fowl running about in the yard. That's the kind of thing for a young fellow going into a new country to imagine to himself. If a little knowledge of glazing could be added, it would be a grand thing, just enough to fit in panes to window-frames, which last, of course, he ought to make himself. Much of this cannot be done for you. I can buy window- frames in Auckland, and glass; but I can't carry a man a thousand miles in my pocket to put that glass into these frames; and if it is done in New Zealand, ten to one it gets broken on the voyage; whereas, glass by itself will pack well. Besides, a pane gets broken, and then I am in a nice fix. To know how to tinker a bit is a good thing; else your only saucepan or tea-kettle may be lying by you useless for months. In fact, if I had known all this before, I should be just ten times as useful as I am now. If anyone you know thinks of emigrating or becoming a missionary, just let him remember this.'

  To these humble requisites, it appears that a missionary ought on occasion to be able to add those of a prime minister and lawgiver. Angadhohua, a bright, clever lad, only too easily led, was to be instructed in the duties of a chief; Mr. Patteson scrupulously trying in vain to make him understand that he was a person of far more consideration and responsibility than his white visitor would be in his own country. The point was to bring the Christian faith into connection with life and government. 'Much talk have I had with John in order that we may try to put before them the true grounds on which they ought to embrace Christianity,' writes Mr. Patteson, when about to visit a heathen district which had shown an inclination to abandon their old customs, 'and also the consequences to which they pledge themselves by the profession of a religion requiring purity, regularity, industry, but I have little doubt that our visit now will result in the nominal profession of Christianity by many heathen. Angadhohua, John, and I go together, and Isaka, a Samoan teacher who has been a good deal among them. I shall make an arrangement for taking one of their leading men to New Zealand with me, that he may get some notion of what is meant by undertaking to become a Christian. It is in many respects a great benefit to be driven back upon the very first origin of a Christian society; one sees more than ever the necessity of what our Lord has provided, a living organised community into which the baptized convert being introduced falls into his place, as it were, naturally; sees around him everything at all times to remind him that he is a regenerate man, that all things are become new. A man in apostolic times had the lessons of the Apostles and disciples practically illustrated in the life of those with whom he associated. The church was an expression of the verbal teaching committed to its ministers. How clearly the beauty of this comes out when one is forced to feel the horrible blank occasioned by the absence of the living teacher, influencing, moulding, building up each individual professor of Christianity by a process always going on, though oftentimes unconsciously to him on whom it operates.

  'But how is the social life to be fashioned here in Lifu according to the rule of Christ? There is no organised body exemplifying in daily actions the teaching of the Bible. A man goes to chapel and hears something most vague and unmeaning. He has never been taught to grasp anything distinctly-to represent any truth to his mind as a settled resting-place for his faith. Who is to teach him? What does he see around him to make him imperceptibly acquire new habits in conformity with the Bible? Is the Christian community distinguished by any habits of social order and intercourse different from non- Christians?

&nb
sp; 'True, they don't fight and eat one another now, but beyond that are they elevated as men? The same dirt, the same houses, the same idle vicious habits; in most cases no sense of decency, or but very little. Where is the expression of the Scriptural life? Is it not a most lamentable state of things? And whence has it arisen? From not connecting Christian teaching in church with the improvement in social life in the hut and village, which is the necessary corollary and complement of such teaching.

  'By God's grace, I trust that some little simple books in Lifu will soon be in their houses, which may be useful. It is even a cause for thankfulness that in a few days (for the "Southern Cross" ought to be here in a week with 500 more copies) some 600 or more copies, in large type, of the Lord's Prayer, Creed, and Ten Commandments will be in circulation; but they won't use them yet. They won't be taught to learn them by heart, and be questioned upon them; yet they may follow by and by. Hope on is the rule. Give them the Bible, is the cry; but you must give them the forms of faith and prayer which Christendom has accepted, to guide them; and oh! that we were so united that we could baptize them into a real living exemplification, and expression-an embodiment of Christian truth, walking, sleeping, eating and drinking before their eyes. Christ Himself was that on earth, and His Church ought to be now. These men saw to accept His teaching was to bind themselves to a certain course of life which was exhibited before their own eyes. Hence, multitudes approved His teaching, but would not accept it-would not profess it, because they saw what was involved in that profession. But now men don't count the cost; they forget that "If any man come to Me" is followed by "Which of you intending to build a tower," Hence the great and exceeding difficulty in these latter days when Christianity is popular!'