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5 to 1

Page 1

by Holly Bodger




  THIS IS A BORZOI BOOK PUBLISHED BY ALFRED A. KNOPF

  This is a work of fiction. Names, characters, places, and incidents either are the product of the author’s imagination or are used fictitiously. Any resemblance to actual persons, living or dead, events, or locales is entirely coincidental.

  Text copyright © 2015 by Holly Bodger

  Cover design and interior illustrations by Jennifer Heuer

  All rights reserved. Published in the United States by Alfred A. Knopf, an imprint of Random House Children’s Books, a division of Random House LLC, a Penguin Random House Company, New York.

  Knopf, Borzoi Books, and the colophon are registered trademarks of Random House LLC.

  Visit us on the Web! randomhouseteens.com

  Educators and librarians, for a variety of teaching tools, visit us at RHTeachersLibrarians.com

  Library of Congress Cataloging-in-Publication Data

  Bodger, Holly.

  5 to 1 / Holly Bodger. — First edition.

  p. cm.

  Summary: “In a dystopian future where gender selection has led to boys outnumbering girls 5 to 1, marriage is arranged based on a series of tests. It’s Sudasa’s turn to pick a husband through this ‘fair’ method, but she’s not sure she wants to be a part of it.” —Provided by publisher

  ISBN 978-0-385-39153-5 (trade) — ISBN 978-0-385-39154-2 (lib. bdg.) — ISBN 978-0-385-39155-9 (ebook)

  [1. Novels in verse. 2. Arranged marriage—Fiction. 3. Obedience—Fiction. 4. Women’s rights—Fiction. 5. Family life—India—Fiction. 6. India—Fiction. 7. Science fiction.]

  I. Title. II. Title: Five to one.

  PZ7.5.B63Aaf 2015

  [Fic]—dc23

  2014023541

  Random House Children’s Books supports the First Amendment and celebrates the right to read.

  v4.1

  a

  For those not chosen

  Contents

  Cover

  Title Page

  Copyright

  Dedication

  Day One Sudasa

  Chapter 1

  Chapter 2

  Chapter 3

  Contestant Five

  Chapter 4

  Sudasa

  Chapter 5

  Chapter 6

  Chapter 7

  Contestant Five

  Chapter 8

  Sudasa

  Chapter 9

  Chapter 10

  Chapter 11

  Contestant Five

  Chapter 12

  Day Two Sudasa

  Chapter 13

  Chapter 14

  Chapter 15

  Contestant Five

  Chapter 16

  Sudasa

  Chapter 17

  Chapter 18

  Contestant Five

  Chapter 19

  Sudasa

  Chapter 20

  Chapter 21

  Chapter 22

  Chapter 23

  Contestant Five

  Chapter 24

  Day Three Sudasa

  Chapter 25

  Chapter 26

  Chapter 27

  Contestant Five

  Chapter 28

  Sudasa

  Chapter 29

  Contestant Five

  Chapter 30

  Sudasa

  Chapter 31

  Chapter 32

  Chapter 33

  Chapter 34

  Acknowledgments

  About the Author

  1

  One month from today,

  I’ll wake to a team of

  makeup artists—

  hairstylists—

  buzzing outside my door.

  At Nani’s command, they’ll

  swarm.

  They’ll

  poke

  me with their glittery swords,

  paint

  me with their honey.

  I’ll fight the urge to scratch it away,

  because I’m

  Sudasa the Obedient

  and I must keep my fingers

  gluedtogether

  like the dolls

  Asha and I

  left buried under my bed.

  When the artists flee,

  the designers will inch into place.

  They’ll

  spin

  me in their silks.

  garnish

  me with their golds.

  They’ll lift me onto an easel.

  Wait for Nani

  to stamp me

  DONE!

  After that, I’ll be placed upon

  an elephant—

  the only creature who’ll appear

  more ridiculous than me.

  She’ll deliver me

  to a temple with

  no god.

  Then Nani will send me

  down the aisle with

  strict

  instructions

  to keep my

  gaze

  off my

  beaded shoes.

  The people of Koyanagar will

  watch me.

  Question me.

  Love me?

  Hate me.

  Hate me for not marrying

  their son.

  For not bearing

  his children daughters.

  For not guaranteeing

  his future.

  At the end of the aisle,

  a boy—

  squeezed into a black sherwani—

  will sit on a chair,

  his spine as rigid as its spindles.

  He won’t look at me;

  won’t dare.

  I won’t look at him, either.

  Will look at the woman

  in front of him.

  The one with the stole of

  red.

  The color of love?

  No.

  The color of blood.

  Blood of birth. Blood of death.

  The only things that matter

  in Koyanagar.

  When I stop in front of the woman—

  Koyanagar’s only marriage officiant—

  she’ll scan the papers in her hand.

  Commence the same speech

  she must utter for the

  two hundred girls

  who turn seventeen this year.

  Her first words today—

  they won’t be for Papa.

  He doesn’t have a say. Can’t give me away.

  How could he?

  You can only give away

  that

  which is yours to lose.

  No. Instead, she’ll tell me to

  ↓ sit ↓

  and then motion

  for the flowers to come.

  Long garlands of lilies.

  Orange lilies.

  The flower of purity.

  (Or, some say, pride.)

  She’ll ignite the fire

  of butter and wool.

  Tell the boy and me to

  stand.

  link our hands.

  She’ll tell us to take

  seven steps. Accept

  seven blessings. Spend

  seven seconds

  circling around the fire.

  When we’re done,

  she’ll present us to the audience.

  Me

  and my husband:

  the boy.

  Only she won’t call him that.

  She’ll call him a name.

  A name I will not know.

  Until then, he’ll be a

  n#mber

  from the Koyanagar Registry.

  Not a boy named

  Ravi.

  Jamal.

  Shahid.

  Not a fiancé.

  Or a friend.

  A n#mber.

  Today,
<
br />   before any of this can happen,

  I have to get out of bed.

  Have to put on my sari.

  Have to open my door.

  Have to accept Nani’s advice.

  Have to pretend Mummy gives some, too.

  Have to get in our carriage.

  Have to ride through the crowds.

  Have to sit in the theater.

  Have to wait for my turn.

  Have to follow the rules.

  Have to smile like I agree.

  Have to

  Have to

  Have to

  Have to

  Choose him.

  2

  I’m a puppet

  strung up in a box

  hanging over a theater

  of heads.

  of faceless people.

  The light in my box—

  a dimmed chandelier—

  ensures no one will see me

  until it’s time for my scene.

  Until then, I fade into a

  gilded armchair with

  Mummy and Nani

  confining me

  like lopsided bookends.

  A mouse to my right.

  A rhinoceros to my left.

  From behind me, Surina groans

  as if she’s been forced

  to sit on pins.

  Her problem is not the

  second-class chair. It’s that

  she has always played

  Older Sister.

  Poster Girl.

  Know-It-All.

  And not

  Understudy.

  Before we left the penthouse this morning,

  I told her to stay home.

  Said I’d bring Asha in her place.

  At least then I’d have

  help.

  support.

  friendship.

  (Best friendship.)

  But Nani had

  snipped away my suggestion

  like a lotus with a wilted bloom.

  “The box has only five seats

  and your sister must attend.

  If you want to bring that Asha girl,

  tell your father not to come.

  It’s not like he can help you.”

  Nani doesn’t see

  the difference between

  what Papa

  can

  do and what he’s

  allowed

  to do.

  Well, I see the difference and

  so I flash a smile over my shoulder.

  Show Papa I’m happy

  he came.

  Nani is not so pleased

  with her ghar jamai:

  her ever-present

  son-in-law.

  She hisses, “Sudasa, turn around.”

  And so I do.

  I face forward, with glassy eyes.

  See blurs of orange, yellow, and green

  as two thousand people

  cram

  into rows of fold-down seats.

  Once rosy and plush,

  twelve years of Tests

  has turned them

  tired.

  tattered.

  torn.

  These people have been here before.

  Those over> thirty as audience.

  Those under< as players.

  (Women in my place.

  Men on the stage.)

  The men played a game.

  Put on a show. Won

  a contest.

  a wife.

  a life.

  Life sentence, if you ask me.

  3

  They

  dim the lights.

  I

  dim my eyes.

  I imagine a time when this stage was used

  for real shows:

  Dattani.

  Bhāsa.

  Kālidāsa.

  A time when this entire theater

  was drenched in

  music.

  laughter.

  song.

  Not anymore.

  No time for plays.

  No need for plays.

  We have the Tests

  to fill the women’s cups

  with entertainment.

  We have the wall

  to heap their plates

  with victory.

  With revenge.

  A spotlight illuminates. All

  eyes follow it to the right

  of the stage.

  All but mine.

  I don’t need

  to watch,

  to listen,

  to know

  what’s coming.

  Nani already warned me this would be

  “a very auspicious moment”

  for the eight girls here today.

  Our president attends only

  a handful of the twenty-five

  annual Tests.

  The others get a recording

  of her never-changing speech.

  Before this speech can pass her lips,

  her words

  repeat in my head

  like the notes from the first sitar melody

  I tried to learn.

  They’re the notes I’ve heard

  from Nani

  these last twelve years.

  The ones played

  for Asha

  two weeks ago;

  for Surina

  two years ago.

  I should be thankful. Thankful my sex

  guarantees me the life of a bird.

  Food.

  Safety.

  A home?

  More like a cage.

  I should be thankful that women—

  like our president;

  like Nani—

  were able to

  lead a revolution.

  form a country.

  facilitate change.

  And I am thankful.

  A bit thankful.

  But this change—although it may be

  the reason life is comfortable for a girl like me,

  it’s also

  the reason I’m in this theater.

  the reason my freedom comes with a $price.tag.

  It’s

  the reason I

  must wear the gold sari.

  must march down the aisle.

  must marry at seventeen.

  It’s

  the reason I

  must wed a stranger.

  The reason a stranger must

  compete

  to marry me. Risk

  death

  to marry me.

  For that, I’m not thankful.

  4

  Appa didn’t try to stop the guards when they came for me yesterday. He didn’t kick up a fuss like some of the parents do, crying and begging for more time. He didn’t offer a bribe—one the guards would have slipped into their pockets before they proceeded to drag me to the cart like nothing had happened. No, he simply stood at the door in his threadbare robe, waggling his bony finger as he said, “Remember, boy, the seed grows at the same speed, even in the wind.”

  The guards frowned at Appa’s words as if they thought he was trying to trick them by talking in code. That’s not what he was doing. This is simply his way. He speaks using only the best words. He tends only the strongest crops. He has saved everything to give me one shot, and one shot only, at a new life.

  This advice about the seed—this was him reminding me to be patient because he knows I’m not good at patience. Not normally. But today, with these tests—I’ve been waiting for the State to select my name from the registry since the day I turned fifteen, and I’d been waiting to turn fifteen since Amma took me aside and told me that our new nation had declared me, and almost all other boys, worthless. That’s a whole lifetime of waiting. I can certainly handle another three days.

  The other boys in my group clearly got different advice. When they brought us to the theater this morning, the guard pointed at a jumble of chairs marked with a Group #8 sign and said, “You got a while. Get change
d and try to relax.” And yet, the pretty boy pulled on his navy kurta and then immediately started pacing like a lion trapped in a two-foot cage. The crippled boy slumped down, putting his head on his hands as if he needed to force it to stay still. The tall boy carefully exchanged his wet shirt for a fresh one and then proceeded to drench it with sweat. As for the young boy—he started sobbing the moment he walked in the back door. Sitting down made him upgrade to loud, shuddering moans. Poor kid. He has probably just turned fifteen and is still in shock that his name was chosen so soon. I suppose I should be grateful that Chance gave me until two weeks before my eighteenth birthday before I was picked. Otherwise, I would have had to leave Appa sooner. Before I was big and strong. Before Appa’s plan was perfect. Before I was sure it was the right choice for me.

  For now, my only choice is to change into the red kurta the guards tossed at my feet and then sit in the chair they left for me. It’s not bad. I have a perfect view of the stage. The woman standing in the middle introduces herself as the director of today’s tests. She says we’re in for a great honor, and the audience erupts with bubbles of whispers. When she adds, “And here she is, the president of Koyanagar,” the bubbles are popped by gasps and claps. I’m pretty shocked as well. I’ve heard the president on the State-assigned radio many times, but I never even imagined she’d actually be here—in person. There must be someone important at the tests today.

  The president is not at all like the powerful icon I imagined her to be. She’s more like I remember Amma: small and delicate, with a sari that dances behind her as she walks. Of course, the president is clad in white, the color that shows eternal mourning of a lost child, while Amma never wore white. She wore reds and oranges and deep greens. Colors of celebration and happiness. Perhaps she wears white now. Now that I am dead to her.

  The audience goes silent when the president lifts her hand, as if she’s about to speak words they haven’t heard before. They have. We all have. The tests are open to the public, and for those who can’t attend (because they have to actually work if they don’t want to starve), they’re broadcast on the only radio station in Koyanagar. When I was about to turn fifteen, I got up extra early so I could finish my chores and then listen to every minute of the tests. But after a few months, they all sounded the same. Different girl, different boys, but the rest: same same same. And still, the people here today have swarmed like flies to a rotting corpse. Someone should tell them they’re a bit early. The corpses come after the tests.

  Standing behind a wooden podium, the president begins the same monologue used every second Monday, when they start a new round of tests. “Fifty-four years ago, at the dawn of the new millennium, my country was a burlap sack bursting at its seams. It had two percent of the world’s land but seventeen percent of its people. Our water was poison, and more than half of our people were starving in the garbage-filled slums. A new prime minister was elected who promised to fix everything. He told his citizens they must limit their families to one child. He said he would fine anyone who didn’t obey and jail anyone who didn’t pay the fines. His citizens obeyed, but not in the way he expected. The citizens didn’t want any one child. They wanted a child who could help support the family, especially when the elders were too weak to do so themselves. They wanted a child who could carry the family name, inherit the family land. They wanted a child who could attend their funeral pyres and release their souls to heaven. They didn’t want a child whose dowry would empty their safes to fill the pockets of another. They wanted a male child.

 

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