Julian: A Christmas Story
Page 4
Truly, I should have. It was Julian’s constant theme, after all: the impermanence of things. I had always put this down to the circumstances of his childhood, the death of his father, the separation from his mother, the kind but aloof tutelage of Sam Godwin.
But I could not help thinking once more of THE HISTORY OF MANKIND IN SPACE and the photographs in it—not of the First Men on the Moon, who were Americans, but of the Last Visitors to that celestial sphere, who had been Chinamen, and whose “space suits” had been firecracker-red. Like the Americans, they had planted their flag in expectation of more visitations to come; but the End of Oil and the False Tribulation had put paid to those plans.
And I thought of the even lonelier Plains of Mars, photographed by machines (or so the book alleged) but never touched by human feet. The universe, it seemed, was full to brimming with lonesome places. Somehow I had stumbled into one. The snow squall ended; the uninhabited moon came through the clouds; and the winter fields of Williams Ford glowed with an unearthly luminescence.
“If you must leave,” I said, “let me come with you.”
“No,” Julian said promptly. He had pulled his hat down around his ears, to protect himself from the cold, and I couldn’t see much of his face, but his eyes shone when he glanced in my direction. “Thank you, Adam. I wish it were possible. But it isn’t. You must stay here, and dodge the draft, if possible, and polish your literary skills, and one day write books, like Mr. Charles Curtis Easton.” That was my ambition, which had grown over the last year, nourished by our mutual love of books and by Sam Godwin’s exercises in English Composition, for which I had discovered an unexpected talent.[6] At the moment it seemed a petty dream. Evanescent. Like all dreams. Like life itself. “None of that matters,” I said.
“That’s where you’re wrong,” Julian said. “You must not make the mistake of thinking that because nothing lasts, nothing matters.”
“Isn’t that the philosopher’s point of view?”
“Not if the philosopher knows what he’s talking about.” Julian reined up his horse and turned to face me, something of the imperiousness of his famous family entering into his mien. “Listen, Adam, there is something important you can do for me—at some personal risk. Are you willing?”
“Yes,” I said immediately.
“Then listen closely. Before long the Reserves will be watching the roads out of Williams Ford, if they aren’t already. I have to leave, and I have to leave tonight. I won’t be missed until morning, and then, at least at first, only by Sam. What I want you to do is this: go home—your parents will be worried about the conscription, and you can try to calm them down—but don’t allude to any of what happened tonight—and first thing in the morning, make your way as inconspicuously as possible into the Estate and find Sam. Tell him what happened at the Church Hall, and tell him to ride out of town as soon as he can do so without being caught. Tell him he can find me at Lundsford. That’s the message.”
“Lundsford? There’s nothing at Lundsford.”
“Precisely: nothing important enough that the Reserves would think to look for us there. You remember what the Tipman said in the fall, about the place he found those books? A low place near the main excavations. Sam can look for me there.”
“I’ll tell him,” I promised, blinking against the cold wind, which irritated my eyes.
“Thank you, Adam,” he said gravely. “For everything.” Then he forced a smile, and for a moment was just Julian, the friend with whom I had hunted squirrels and spun tales: “Merry Christmas,” he said.
“Happy New Year!”
And wheeled his horse about, and rode away.
5
There is a Dominion cemetery in Williams Ford, and I passed it on the ride back home—carved stones sepulchral in the moonlight—but my sister Flaxie was not buried there. As I have said, the Church of Signs was tolerated but not endorsed by the Dominion. We were not entitled to plots in the Dominion yard. Flaxie had a place in the acreage behind our cottage, marked by a modest wooden cross, but the cemetery put me in mind of Flaxie nonetheless, and after I returned the horse to the barn I stopped by Flaxie’s grave (despite the shivery cold) and tipped my hat to her, the way I had always tipped my hat to her in life.
Flaxie had been a bright, impudent, mischievous small thing—as golden-haired as her nickname implied. (Her given name was Dolores, but she was always Flaxie to me.) The Pox had taken her quite suddenly and, as these things go, mercifully. I didn’t remember her death; I had been down with the same Pox, though I had survived it. What I remembered was waking up from my fever into a house gone strangely quiet. No one had wanted to tell me about Flaxie, but I had seen my mother’s tormented eyes, and I knew the truth without having to be told. Death had played lottery with us, and Flaxie had drawn the short straw.
(It is, I think, for the likes of Flaxie that we maintain a belief in Heaven. I have met very few adults, outside the enthusiasts of the established Church, who genuinely believe in Heaven, and Heaven was scant consolation for my grieving mother. But Flaxie, who was five, had believed in it fervently—imagined it was something like a meadow, with wildflowers blooming, and a perpetual summer picnic underway—and if that childish belief soothed her in her extremity, then it served a purpose more noble than truth.)
Tonight the cottage was almost as quiet as it had been during the mourning that followed Flaxie’s death. I came through the door to find my mother dabbing her eyes with a handkerchief, and my father frowning over his pipe, which, uncharacteristically, he had filled and lit. “The draft,” he said.
“Yes,” I said. “I heard about it.”
My mother was too distraught to speak. My father said, “We’ll do what we can to protect you, Adam. But—”
“I’m not afraid to serve my country,” I said.
“That’s a praiseworthy attitude,” my father said glumly, and my mother wept even harder. “But we don’t yet know what might be necessary. Maybe the situation in Labrador isn’t as bad as it seems.” Scant of words though my father was, I had often enough relied on him for advice, which he had freely given. He was fully aware, for instance, of my distaste for snakes—for which reason, abetted by my mother, I had been allowed to avoid the sacraments of our faith, and the venomous swellings and occasional amputations occasionally inflicted upon other parishioners—and, while this disappointed him, he had nevertheless taught me the practical aspects of snake-handling, including how to grasp a serpent in such a way as to avoid its bite, and how to kill one, should the necessity arise.[7] He was a practical man despite his unusual beliefs.
But he had no advice to offer me tonight. He looked like a hunted man who has come to the end of a cul-de-sac, and can neither go forward nor turn back.
I went to my bedroom, although I doubted I would be able to sleep. Instead—without any real plan in mind—I bundled a few of my possessions for easy carrying. My squirrel-gun, chiefly, and some notes and writing, and THE HISTORY OF MANKIND IN SPACE; and I thought I should add some salted pork, or something of that nature, but I resolved to wait until later, so my mother wouldn’t see me packing.
* * *
Before dawn, I put on several layers of clothing and a heavy pakool hat, rolled down so the wool covered my ears. I opened the window of my room and clambered over the sill and closed the glass behind me, after I had retrieved my rifle and gear. Then I crept across the open yard to the barn, and saddled up a horse (the gelding named Rapture, who was the fastest, though this would leave my father’s rig an animal shy), and rode out under a sky that had just begun to show first light. Last night’s brief snowfall still covered the ground. I was not the first up this winter morning, and the cold air already smelled of Christmas. The bakery in Williams Ford was busy making nativity cakes and cinnamon buns. The sweet, yeasty smell filled the northwest end of town like an intoxicating fog, for there was no wind to carry it away. The day was dawning blue and still.
Signs of Christmas were everywhere—as they ought
to be, for today was the Eve of that universal holiday—but so was evidence of the conscription drive. The Reservists were already awake, passing like shadows in their scruffy uniforms, and a crowd of them had gathered by the hardware store. They had hung out a faded flag and posted a sign, which I could not read, because I was determined to keep a distance between myself and the soldiers; but I knew a recruiting-post when I saw one. I did not doubt that the main ways in and out of town had been put under close observation. I took a back way to the Estate, the same riverside road Julian and I had traveled the night before. Because of the lack of wind, our tracks were undisturbed. We were the only ones who had recently passed this way. Rapture was revisiting his own hoof-prints.
Close to the Estate, but still within a concealing grove of pines, I lashed the horse to a sapling and proceeded on foot.
The Duncan-Crowley Estate was not fenced, for there was no real demarcation of its boundaries; under the Leasing System, everything in Williams Ford was owned (in the legal sense) by the two great families. I approached from the western side, which was half-wooded and used by the aristos for casual riding and hunting. This morning the copse was not inhabited, and I saw no one until I had passed the snow-mounded hedges which marked the beginning of the formal gardens. Here, in summer, apple and cherry trees blossomed and produced fruit; flowerbeds gave forth symphonies of color and scent; bees nursed in languid ecstasies. But now it was barren, the paths quilted with snow, and there was no one visible but the senior groundskeeper, sweeping the wooden portico of the nearest of the Estate’s several Great Houses.
The Houses were dressed for Christmas. Christmas was a grander event at the Estate than in the town proper, as might be expected. The winter population of the Duncan-Crowley Estate was not as large as its summer population, but there was still a number of both families, plus whatever cousins and hangers-on had elected to hibernate over the cold season. Sam Godwin, as Julian’s tutor, was not permitted to sleep in either of the two most luxurious buildings, but bunked among the elite staff in a white-pillared house that would have passed for a mansion anywhere but here. This was where he had conducted classes for Julian and me, and I knew the building intimately. It, too, was dressed for Christmas; a holly wreath hung on the door; pine boughs were suspended over the lintels; a Banner of the Cross dangled from the eaves. The door was not locked, and I let myself in quietly. It was still early in the morning, at least as the aristos and their elite helpers calculated time. The tiled entranceway was empty and still. I went straight for the rooms where Sam Godwin slept and conducted his classes, down an oaken corridor lit only by the dawn filtering through a window at the long end. The floor was carpeted and gave no sound, though my shoes left damp footprints behind me. At Sam’s particular door, I was confronted with a dilemma. I could not knock, for fear of alerting others. My mission as I saw it was to deliver Julian’s message as discreetly as possible. But neither could I walk in on a sleeping man—could I?
I tried the handle of the door. It moved freely. I opened the door a fraction of an inch, meaning to whisper, “Sam?”—and give him some warning.
But I could hear Sam’s voice, low and muttering, as if he were talking to himself. I listened more closely. The words seemed strange. He was speaking in a guttural language, not English. Perhaps he wasn’t alone. It was too late to back away, however, so I decided to brazen it out. I opened the door entirely and stepped inside, saying, “Sam! It’s me, Adam. I have a message from Julian—” I stopped short, alarmed by what I saw. Sam Godwin—the same gruff but familiar Sam who had taught me the rudiments of history and geography—was practicing black magic, or some other form of witchcraft: on Christmas Eve! He wore a striped cowl about his shoulders, and leather lacings on his arm, and a boxlike implement strapped to his forehead; and his hands were upraised over an arrangement of nine candles mounted in a brass holder that appeared to have been scavenged from some ancient Tip. The invocation he had been murmuring seemed to echo through the room: Bah- rook-a- tah-atten- eye-hello- hey-noo…
My jaw dropped.
“Adam!” Sam said, almost as startled as I was, and he quickly pulled the shawl from his back and began to unlace his various unholy riggings.
This was so irregular I could barely comprehend it.
Then I was afraid I did comprehend it. Often enough in Dominion school I had heard Ben Kreel speak about the vices and wickedness of the Secular Era, some of which still lingered, he said, in the cities of the East—irreverence, irreligiosity, skepticism, occultism, depravity. And I thought of the ideas I had so casually imbibed from Julian and (indirectly) from Sam, some of which I had even begun to believe: Einsteinism, Darwinism, space travel… had I been seduced by the outrunners of some New Yorkish paganism? Had I been duped by Philosophy?
“A message,” Sam said, concealing his heathenish gear, “what message? Where is Julian?” But I could not stay. I fled the room.
Sam barreled out of the house after me. I was fast, but he was long-legged and conditioned by his military career, strong for all his forty-odd years, and he caught me in the winter gardens—tackled me from behind. I kicked and tried to pull away, but he pinned my shoulders.
“Adam, for God’s sake, settle down!” cried he. That was impudent, I thought, invoking God, him—but then he said, “Don’t you understand what you saw? I am a Jew!” A Jew!
Of course, I had heard of Jews. They lived in the Bible, and in New York City. Their equivocal relationship with Our Savior had won them opprobrium down the ages, and they were not approved of by the Dominion. But I had never seen a living Jew in the flesh—to my knowledge—and I was astonished by the idea that Sam had been one all along: invisibly, so to speak.
“You deceived everyone, then!” I said.
“I never claimed to be a Christian! I never spoke of it at all. But what does it matter? You said you had a message from Julian—give it to me, damn you! Where is he?”
I wondered what I should say, or who I might betray if I said it. The world had turned upside-down. All Ben Kreel’s lectures on patriotism and fidelity came back to me in one great flood of guilt and shame. Had I been a party to treason as well as atheism?
But I felt I owed this last favor to Julian, who would surely have wanted me to deliver his intelligence whether Sam was a Jew or a Mohammedan: “There are soldiers on all the roads out of town,” I said sullenly. “Julian went for Lundsford last night. He says he’ll meet you there. Now get off of me! ” Sam did so, sitting back on his heels, deep anxiety inscribed upon his face. “Has it begun so soon? I thought they would wait for the New Year.”
“I don’t know what has begun. I don’t think I know anything at all!” And, so saying, I leapt to my feet and ran out of the lifeless garden, back to Rapture, who was still tied to the tree where I had left him, nosing unproductively in the undisturbed snow.
* * *
I had ridden perhaps an eighth of a mile back toward Williams Ford when another rider came up on my right flank from behind. It was Ben Kreel himself, and he touched his cap and smiled and said, “Do you mind if I ride along with you a ways, Adam Hazzard?”
I could hardly say no.
Ben Kreel was not a pastor—we had plenty of those in Williams Ford, each catering to his own denomination—but he was the head of the local Council of the Dominion of Jesus Christ on Earth, almost as powerful in his way as the men who owned the Estate. And if he was not a pastor, he was at least a sort of shepherd to the townspeople. He had been born right here in Williams Ford, son of a saddler; had been educated, at the Estate’s expense, at one of the Dominion Colleges in Colorado Springs; and for the last twenty years he had taught elementary school five days a week and General Christianity on Sundays. I had marked my first letters on a slate board under Ben Kreel’s tutelage. Every Independence Day he addressed the townsfolk and reminded them of the symbolism and significance of the Thirteen Stripes and the Sixty Stars; every Christmas, he led the Ecumenical Services at the Dominion Hall. He was stou
t and graying at the temples, clean-shaven. He wore a woolen jacket, tall deer hide boots, and a pakool hat not much grander than my own. But he carried himself with an immense dignity, as much in the saddle as on foot. The expression on his face was kindly. It was always kindly. “You’re out early, Adam Hazzard,” he said. “What are you doing abroad at this hour?”
“Nothing,” I said, and blushed. Is there any other word that so spectacularly represents everything it wants to deny? Under the circumstances, “nothing” amounted to a confession of bad intent. “Couldn’t sleep,” I added hastily. “Thought I might shoot a squirrel or so.” That would explain the rifle strapped to my saddle, and it was at least remotely plausible; the squirrels were still active, doing the last of their scrounging before settling in for the cold months.
“On Christmas Eve?” Ben Kreel asked. “And in the copse on the grounds of the Estate? I hope the Duncans and Crowleys don’t hear about it. They’re jealous of their trees. And I’m sure gunfire would disturb them at this hour. Wealthy men and Easterners prefer to sleep past dawn, as a rule.”
“I didn’t fire,” I muttered. “I thought better of it.”
“Well, good. Wisdom prevails. You’re headed back to town, I gather?”
“Yes, sir.”
“Let me keep you company, then.”
“Please do.” I could hardly say otherwise, no matter how I longed to be alone with my thoughts. Our horses moved slowly—the snow made for awkward footing—and Ben Kreel was silent for a long while. Then he said, “You needn’t conceal your fears, Adam. I know what’s troubling you.” For a moment I had the terrible idea that Ben Kreel had been behind me in the hallway at the Estate, and that he had seen Sam Godwin wrapped in his Old Testament paraphernalia. Wouldn’t that create a scandal! (And then I thought that it was exactly such a scandal Sam must have feared all his life: it was worse even than being Church of Signs, for in some states a Jew can be fined or even imprisoned for practicing his faith. I didn’t know where Athabaska stood on the issue, but I feared the worst.) But Ben Kreel was talking about conscription, not about Sam.