Home to Harmony
Page 1
Home to Harmony
Philip Gulley
This book is dedicated to my wife Joan, who,
after two children and sixteen years of marriage,
delights me still.
It is dedicated also to the memory of Nancy Mullen,
whose strong Quaker spirit was a blessing to all who knew her.
Contents
Spring
1. Home to Harmony
2. Settling In
3. The Bobservation Post
4. The Swordfish
5. Revival
6. Uly
Summer
7. Miss Rudy, Wilbur, and Friday Nights
8. Burma-Shave
9. The Birds and the Bees
10. This Callous Pride
11. The Aluminum Years
12. Brother Norman and the Bus
Fall
13. First Grade
14. Noodle Day
15. The World
16. Mutiny
17. The Twins
18. Roger and Tiffany
Winter
19. Miriam and Ellis
20. Memory
21. The Spelling Bee
22. The Testimony
23. Legal Grounds
24. The Shroud of Harmony
Acknowledgments
About the Author
Praise
Other Books by Philip Gulley
Copyright
About the Publisher
Spring
One
Home to Harmony
When I was in the second grade, my teacher, Miss Maxwell, read from the Harmony Herald that one in every four children lived in China. I remember looking over the room, guessing which children they might be. I wasn’t sure where China was, but suspected it was on bus route three. I recall being grateful I didn’t live in China because I didn’t care for Chinese food and couldn’t speak the language.
I liked living where I did, in Harmony. I liked that the Dairy Queen sold ice cream cones for a dime. I liked that I could ride my Schwinn Typhoon there without crossing Main Street, which my mother didn’t allow.
I liked that I lived four blocks from the Kroger grocery store, where every spring they stacked bags of peat moss out front. My brother and I would climb on the bags and vault from stack to stack. Once, on a particularly high leap, my brother hit the K in KROGER with his head, causing the neon tube to shatter. For the next year, the sign flashed ROGER, which we considered an amazing coincidence since that was my brother’s name. He liked to pass by at night and see his name in lights.
I liked that we had no curfew and after a certain age could wander anywhere in town we pleased. My parents were not lax; this was the usual order of things in our town. Harmony presented so few temptations that it took a resourceful person to find trouble, and we were not that clever. This was a burden to us. We wanted to wreak havoc and be feared as hoodlums, but the town would not cooperate.
Most of all, I liked that Harmony sat on Highway 36, which began in Roanoke, Ohio, near the Cy Young Memorial and ran west through Indiana, Illinois, Missouri, and Kansas to Commanche Crossing, Colorado. There was a map at the Rexall drugstore that showed all the towns along Highway 36 with a gold star stuck on Harmony. Most folks don’t know about us because, when you open the Rand McNally map to our state, we’re hidden underneath the left staple. That’s fine with us. We’re modest people, inclined to shun attention.
On summer days I would sit on the bench in front of the Rexall and eat Milk Duds and watch the license plates. Then I would pedal home and eat Sugar Pops cereal down to the bottom of the box, to the free license plate in every box! I would reach down, pluck out that license plate, blow the sugar off, then hang it from my bicycle seat and pretend I was from Rhode Island or Arizona or wherever the license plate dictated.
But pretending was as far as it went. I never wanted to live anywhere but Harmony. When I went away to college and other students asked me where I wanted to live after school, I would tell them Harmony. They said I lacked ambition, which wasn’t true. They confused contentment for stagnation, a common mistake. Even at that young age I knew contentment was a rare gift and saw no need to seek it elsewhere when I had found it in Harmony.
On my first Sunday back after college, Dale Hinshaw, an elder of the Harmony Friends Meeting, asked me what I was going to do with my life. I had given considerable thought to that question but hadn’t reached any conclusions. I told Dale I wasn’t sure, but when I found out I’d be sure to let him know.
That was when Dale prophesied that God was calling me to the ministry.
“Sam Gardner,” he declared, “the fields are ripe for harvest. Go ye into the fields.”
I took him seriously, for Dale Hinshaw was rumored to be wise, though I would learn later that rumors of his wisdom were circulated only by persons who did not know him well.
I went to seminary, despite Dale’s warning that theological training would be my undoing. He said, “You don’t want to go there. That’s a nest of atheists at that school. They talk about God being dead. Boy, won’t they be surprised.”
According to Dale, God was going to surprise a lot of people.
But I went to seminary anyway, graduated after four years, then took a church in the next state over, where I pastored twelve years before leaving for health reasons: I was sick of them and they were sick of me.
I had met my wife in college. Her name was Barbara, and she was the first woman besides my mother to show the faintest interest in me. It took six years to persuade her to marry me. What I lacked in charm I made up for in persistence, and I finally wore her down. We had two sons, Levi and Addison.
Now I was taking my family to live with my parents in Harmony. I was sorely depressed. Thirty-eight years old, married with two children, and living with my parents.
I began praying God would provide a job. I prayed every day. I wasn’t picky—any job would do. In the thick of my prayers, Pastor Taylor of Harmony Friends Meeting died. Both his parents had died of heart problems, which he feared would happen to him, so he’d begun to jog and was hit by a truck. This was not the answer to prayer I had envisioned, and I went to Pastor Taylor’s funeral burdened with guilt.
He was buried the week before Easter. The church held a meeting to decide what to do. Fern Hampton, president of the Friendly Women’s Circle, seemed less concerned with Pastor Taylor’s death and more concerned with his poor timing.
“For a minister, that was pretty inconsiderate of him to go and get killed during Lent,” she said.
Then she suggested I bring the Easter message. “You can do it, Sam,” she said. “Besides, we’re desperate.”
It being Easter, I preached on the Resurrection. I told how in the resurrection of Jesus, God rejected our rejection. In the Crucifixion we said no to God, but in the Resurrection God said yes to us. I told them that God covets every lost soul.
“It’s not God’s will that any should perish,” I declared. Then I told of the good shepherd who searched until every sheep was found, of the forgiving father who ran to embrace his straying son.
It was grace-full preaching. I even pounded the pulpit. Twice. Many pulpits have been pounded in the name of hellfire; I thought it was time to pound one in the name of grace.
Fern Hampton sat in the sixth row, her face pruned up. This was not the gospel she had learned as a child. She was not a big believer in grace. As theories go, grace was good, but in reality it lacked satisfaction. Fern was a disciple of retribution. In her opinion, Jesus was a bit too quick to forgive. She wanted God to punish sinners and had strong opinions about with whom He should start.
After worship, I stood at the meetinghouse door greeting people and shaking hands. Men with shirts bu
ttoned to the top, neck fat spilling over their collars. Ladies in flowered dresses, bathed in perfume and heavy with Easter corsages. Children running amongst their tree-trunk legs, just as I had when I was their age. Fern Hampton was the last person through. She eyed me up and down for a moment, then asked, “Wherever did you learn such foolishness?”
This is how foreign grace was to her, that when she heard it she mistook it for heresy. There are some people, I am sorry to say, who wouldn’t recognize grace if it stood at their door wearing a name tag.
That night the phone rang at my parents’ house. It was Harvey Muldock, who sold cars for a living and was in charge of the pastoral search committee. Harvey got the job because he was on vacation when the committee was formed and wasn’t there to defend himself. His first Sunday back, he opened the bulletin and there was the announcement thanking him for volunteering: Harvey Muldock will lead our search for a new pastor. Thank you, Harvey, for your willingness to serve. This was how many of the church jobs were filled, causing some members to swear off vacations altogether.
Harvey asked if I would serve as the new pastor of Harmony Friends Meeting.
I told him I would need to pray about it. Harvey, being a car dealer, thought I was merely driving a hard bargain. He offered to throw in two weeks’ vacation and a new Plymouth at invoice price.
During the next week I prayed for a sign, preferably a dramatic one—words in the sky or a voice in my dreams. Once I even closed my eyes, opened my Bible, and dropped my finger onto a passage to see if it might hold God’s answer. I had read stories of people doing this and finding just the answer they needed. I know a man, who, when faced with the question of whether he should be a pastor, landed his finger directly on Matthew 28:19: “Go therefore and make disciples of all nations…”
Hoping for a similar affirmation, I closed my eyes, opened my Bible, and plunked my finger down on Romans 4:11—a verse concerning Abraham’s circumcision. It made me wince, but offered little insight.
I called Harvey to tell him I was still praying. He offered a free automatic transmission and three weeks’ vacation. Then he mentioned that the job would pay enough for me to buy my own house, and at that moment God’s will for my life became abundantly clear. I confess I also felt somewhat responsible for Pastor Taylor’s demise and felt obligated to fill the void his passing created.
I told Harvey I would be pleased to speak God’s grace to the people of Harmony Friends.
Looking back, I’m not sure that’s what they had in mind. I think they were wanting someone to open the church doors, shovel the walk, and mow the grass. I did all those things, then threw in grace for good measure.
Sometimes what we think we need isn’t what we need at all, and what gets thrown in for good measure is that which fills our hearts.
The bench still sits in front of the Rexall. Sometimes I eat my lunch there and watch the license plates and wonder about the passing people—where they’ve been and where they’re headed. I thought I knew them, but now that I’m their pastor it occurs to me that I don’t know them at all. Perhaps I never did. Never knew their desolations, their pinings, their hunger for grace in a grace-starved world. The only things I know of them are the things they want me to know.
We share this corner of the world, huddled together on Highway 36—the Rexall, Harvey Muldock’s car dealership, the meetinghouse, the Grant Hardware Emporium, and the Dairy Queen under whose lights the moths still dance on July evenings. This is the stage where our dappled lives unfold.
When I was away at college, a sociology professor talked to us about “anomie.” He said anomie is when you lack roots, when you feel you don’t belong.
In this anomie world, Harmony is a strong comfort to me. I sit on the Rexall bench and my roots grow down and hold me fast. Some folks find their joy in wandering, but I found mine in coming home.
At Pastor Taylor’s funeral we sang his favorite hymn, “Softly and Tenderly.” We reached the chorus. The women sang high, the men low.
Come home, come home,
ye who are weary, come home.
We sang that song and wept and then settled Pastor Taylor in Johnny Mackey’s hearse for the procession to Mill Creek Cemetery. It was a beautiful spring morning. A fine day for travel, for going home. Visibility good with the wind to his back. We took up the ropes, lowered him in the grave, and prayed him Godspeed.
And that is how Pastor Taylor went home to his harmony, and I came home to mine.
Two
Settling In
The first time I met Dr. Neely was the day he pulled me into the world.
Though I’ve tried hard to recall that meeting, it has escaped me. So my first memory of him is when I was five years old and needed my polio shot for first grade. I remember sitting in his waiting room smelling the antiseptic, while my mother read to me from Highlights magazine about the Timbertoes family—Ma and Pa, the Timbertoes’ children, Tommy and Mabel, and the Timbertoes’ goat, Butter.
Butter had eaten Tommy’s report card, to Tommy’s great relief. He had flunked spelling and with his report card gone was now free to embellish his academic record. Except that Ma and Pa found out, gave Tommy a spanking, and sent him to his room. It made me leery of education: First you get jabbed with a needle, then you get spanked.
I was meditating on the perils of education when the nurse called out, “Sam Gardner.” My mother said “That’s you,” and lifted me off her lap. We followed the nurse down the hallway to Dr. Neely’s office. He was sitting on a round stool. He patted the table next to him and said, “Hop up here, Tiger,” which thrilled me.
Tiger! I had often thought myself as tigerlike. Strong and sleek and primed for the kill. I liked hiding in the forsythia bush next to the porch and yelling out my brother’s name, then pouncing on him as he walked past. Yes, a tiger. I marveled at Dr. Neely’s perception. Which is why I remember that day and have thought fondly of him ever since. Even when I dropped my britches and he stuck me with a needle, I still liked him.
He’s still my doctor, though he’s nearly eighty and no longer keeps abreast of the latest medical breakthroughs. Dr. Neely doesn’t like pills. He likes to give shots, right in the rear, where the good Lord put the padding. Pills are too easy. If all people have to do is take a pill, they’ll bother him with the least little ailment. But if they have to get a shot, they’ll think twice about bothering him. Dr. Neely’s theory is that if you’re not willing to get poked with a needle, then you’re probably not sick enough to see a doctor.
He’s been the only doctor in Harmony for fifty years and knows every bottom in town. He maintains that bottoms are like fingerprints—no two are alike. In 1973, when Roger Morgan died in a car wreck down in the city, Dr. Neely identified him at the morgue by his buttocks. He told about it at the Coffee Cup afterwards. The coroner pulled back the sheet and Dr. Neely said “Yep, that’s Roger Morgan. I’d know those cheeks anywhere. That’s the Morgan dimple.”
Dr. Neely and his wife moved to our town after the Big War back in 1946. They bought a house on Washington Street, three blocks south of the Grant Hardware Emporium. They had three children—two daughters and a little boy named Jack, who died of leukemia at the age of seven. They buried little Jack in the Mill Creek Cemetery west of town. Every Sunday since, they have driven to the cemetery and placed a little toy car on Jack’s grave. Their little boy loved toy cars. Even when he was sick, he’d lie in the hospital and pretend his legs were mountains and the blanket wrinkles were the roads; he’d push the car up the mountains and down the roads while he made engine noises.
It was horrible to be a doctor and not be able to heal your own child. Dr. Neely sat next to his son’s bed and watched his skin turn yellow and listened to his gasping breath, then saw Jack’s tiny body shudder and his hand let loose of the toy car. He tries not to think of it. Except every now and then, late at night, when the house is quiet and sleep won’t come, he sits at his desk, holds that very toy car, and thinks back.
Shortly after I was hired as the pastor of Harmony Friends, my wife and I were walking past the Neely home one Saturday afternoon. Our boys were tagging behind us. Dr. Neely’s garage door was open, and we could see him at his workbench painting a For Sale sign. We stopped to visit.
The Neelys were selling their house. It was too big, and they were too old. They were selling it themselves, having worn out three realtors. The Neelys were only willing to sell their house to someone who would agree not to paint the wall behind the dining room draperies. It was the wall where their children’s heights had been recorded as they had grown.
Back when the Neely kids were little, their names were written in Mrs. Neely’s careful printing. As soon as they learned to write their own names, she’d have them do it. The first day of every year, they’d mark their heights and write their names.
The Neelys hadn’t given it much thought, until a lady wanting to buy the house talked about wallpapering the dining room and they pulled back the draperies to show her the names.