The Edward S. Ellis Megapack

by Edward S. Ellis

  The question which presented itself to Red Wolf and his companion was, whether it was probable the wonderful Deerfoot was alone. The Pawnees were returning from a long excursion eastward, which had led them across and into new hunting grounds, where their presence was sure to arouse enmity whenever discovered. On that journey toward the Mississippi, the Pawnees had come in collision with other parties of red men; guns had been fired and one or two scalps taken, including one lost. In addition, the invaders had destroyed much game, so that abundant ground for complaint rested with the strangers. What more probable than that some of those aggrieved tribes had determined on a retaliatory policy, by sending a strong party to chastise the Pawnees?

  Before Red Wolf could start a discussion on this question, the one at his side became so interested in what was going on deeper in the woods that he sprang to his feet and was off like a shot. This left Red Wolf and Lone Bear alone, and the former felt much less disposition to pick a quarrel than before.

  “Are not the hunting grounds of the Shawanoes beyond the Great River?” asked Red Wolf.

  Lone Bear glared at him, as if doubting the sincerity of the question, but, satisfied a moment later that the inquirer was in quest of truth, he shook off his surliness and answered:

  “Two suns’ travel beyond the Great River lie the hunting grounds of the Shawanoes and Wyandots.”

  “The Shawanoes are brave warriors?”

  “Only the Pawnees excel them,” was the reply of Lone Bear, who in those words uttered the greatest compliment possible to the warlike tribe which did more than any other to give Kentucky its baptismal name of the Dark and Bloody Ground.

  “Why is the Shawanoe whom you call Deerfoot journeying toward the hunting grounds of the Pawnees?”

  This was a pertinent question, which Lone Bear would have been glad to have some one answer for him, but which, as might be expected, he sought to solve without hesitation.

  “He has come to look upon the woods and streams and prairies so favored by the Great Spirit, where the bravest warriors, the Pawnees, are born, and from which they drive all strangers.”

  Had Red Wolf chosen, he might have reminded the speaker of the bad taste of this remark, when he had been so recently overthrown and disgraced by one of the tribe which he placed lower in rank than his own; but Red Wolf was disposed to take a more practical view of matters, and it was natural he should go to the Pawnee who had once lived among the Shawanoes.

  “We saw only one Shawanoe, but there may be more hiding among the trees, and waiting to fire at the Pawnees when they have their eyes closed in slumber.”

  “Red Wolf has seen no Shawanoe!” exclaimed the other, wrathfully. “There has been none here.”

  “Why does Lone Bear speak in riddles? What is the totem of the young warrior called Deerfoot?”

  “He was a Shawanoe; his father was Allomaug the great chief; but Deerfoot became a pale-face; he listened to the prating of the missionaries, and turned away from the wigwams of his people; he has not consorted with the Shawanoes for years; they would give a hundred scalps if they could tear his from his crown. If the warriors of the Shawanoes were in the woods,” added Lone Bear, with a sweep of his right arm, “Deerfoot would not be here, for he is a dog that runs when he hears the call of his masters.”

  None could be more aware of the falsity of this than Lone Bear, who, though he left the tribe before Deerfoot did, had heard of his exploits since then, and knew him to be one of the bravest youths that ever lived. And, again, he lost sight of his recent experience with him.

  But when he reminded Red Wolf that the Shawanoe dwelt beyond the Great River, whither the Pawnees had not penetrated, and that Deerfoot had made known that his errand was to look for the captive pale-face, all fear of his being in the company of a war party was removed.

  However, no matter what explanation was given, it brought forward other questions which could not be explained away. One of these was the natural one, that, if the Pawnees had happened to have the German lad in their custody, by what means did he hope to recover him? He brought with him nothing in the shape of a ransom, so far as could be seen, and it was hard to imagine what other method he expected to employ.

  When Otto was bought of the Sauks, a pretty fair price was paid for him, and it was not to be expected that his purchasers would discount that compensation. The conclusion that the daring Shawanoe relied upon other means, which were not apparent, gave a vague misgiving to Lone Bear and Red Wolf, as they sat near the camp-fire talking over the stirring incidents of the last half hour.

  Now and then they ceased and listened to the sounds which came from the forest, wherein the efforts were pushed to make prisoner the young Shawanoe, who was dodging hither and thither as if running a gauntlet. The temptation was strong to mingle in the general melee, as it may be called, but the treatment Lone Bear had received at the hands of the Shawanoe filled him with a fear that he had never known before, for there was a tinge of superstition in it, as appeared in the next remark he made.

  “Deerfoot calls himself a Shawanoe; he was born with the people, but when he left them he became an Evil Spirit.”

  This was Lone Bear’s method of saying that the devil bore an active part in the exploits of the youth, an opinion which was shared by Red Wolf.

  “The Evil One is his friend: if he was not, he would have fallen by the bullets that were aimed at him. Lone Bear would have slain the greatest warrior, when he was running before him as Deerfoot ran, but he could not slay Deerfoot, because the Evil One was his friend.”

  This was the kind of remark to please Lone Bear, for it implied that the best possible reason existed for his failure; his enemy was of the supernatural class, and, therefore, beyond the power of any human being to overcome.

  Lone Bear turned his head toward the woods, while he held his lips closed over his pipe-stem. The sharp report of a rifle had reached their ears, and the two Pawnees listened for a minute without moving or speaking. Deerfoot just then was doing wonders in the way of dodging and running, and the warriors sitting by the camp-fire could almost read the narrative, as you have done from these printed pages.

  Red Wolf leaned forward and lighted his pipe from the glowing coals, and then seated himself a little closer than before to his companion. They were at the end of the fire, as may be said, and so near each other that when they talked and gesticulated their heads almost touched.

  “They will not harm the Shawanoe,” was the truthful remark of Lone Bear, though in his heart he hoped they would bring his reeking scalp into camp. “The Evil One runs at his side, and when the bullet is aimed by the brave Pawnees, he catches it in his hand and holds it that it may not harm the Shawanoe.”

  This was an ingenious explanation, for it helped to release the warrior from a questionable situation. Red Wolf, who was sitting cross-legged, like a tailor, sent an enormous puff of smoke over his shoulder, and nodded several times with much vigor, to signify that he indorsed the sentiments of his comrade.

  “He can not be harmed until the Good Spirit shall drive the Evil One away; then the bullet of Lone Bear and the tomahawk of Red Wolf and the knives of the Pawnees shall reach him. He shall then die as dies the rattlesnake coiled in our path.”

  At intervals the two ceased speaking, and, looking toward the wood, listened, but an interval of silence followed. Both began to hope that in spite of the armor they had thrown around the Shawanoe, he had been brought down by some of the Pawnees, who were making such efforts to destroy him.

  It will be remembered that the wood from which Deerfoot had caught sight of the Pawnee war party came down to the edge of the broad stream over which he swam in order to reach them. On their side, the growth of the forest ceased some rods away from the water, so that for a considerable distance, a broad band of open land lined the river. In this cleared space the camp-fire of the Pawnees was burning, and they were grouped around it, with nearly as many warriors at varying distances in the wilderness beyond. When they looked,
it was toward the nearest trees, from which they expected almost every moment to see some of their comrades emerge, escorting the prisoner.

  Red Wolf seemed to glow with anger, because the Shawanoe persisted in keeping out of the hands of the Pawnees, who, it may be said, surrounded him. Removing his long-stemmed pipe from between his teeth, he held it poised in his left hand, while he gesticulated with his right.

  “Who are the bravest warriors that hunt through the wilderness and over the prairies?” he asked, launching out in that vain-glorious boasting, so characteristic of his race: “who drove all other red men before them? Whose war-whoop makes the pale-faces run to their cabins and hold their doors closed? Whose shouts cause their enemies to tremble and call on the Great Spirit to protect them? Who is it that sweeps—”

  A splintering crash broke in upon this series of questions, and the bowl of Red Wolf’s pipe was shattered into a hundred fragments, the atoms flying into the faces of the startled Pawnees, who, accustomed to surprises, leaped to their feet and glanced right and left to learn the cause of the astounding occurrence.

  At that instant something like the flitting of a bird’s wing twinkled in front of their eyes, and the quick “chuck” which followed showed them an Indian arrow with its head buried in the ground fifty feet beyond, and the feathered point still a-tremble from the force with which it had been driven from the bow.

  Like a flash they looked toward the opposite point, and that which met their gaze was perhaps the most alarming sight they had ever seen. Scarcely a hundred feet away, on the edge of the wood, stood Deerfoot the Shawanoe. He had already launched two arrows, and, when they caught sight of him, he was standing with a third drawn to the head, and apparently in the very act of letting fly at one of the terrified warriors.

  The American Indian as a rule is not powerful, and his muscular development is moderate; but his life accustoms him to quickness of movement, and he generally excels in running and leaping. Any one looking upon Lone Bear and Red Wolf at that moment would have set them down as the champions of their tribe. When they identified the archer and saw that he was on the point of discharging another missile, they made a break for shelter.

  Red Wolf headed for the river, possibly because he didn’t dare to lose the time it would take to turn partly on his feet. He ran as if he meant to make the effort to leap entirely across, or at least to outrun the arrow which he believed was chasing him.

  He hadn’t far to go, and it didn’t take him long to travel it. A bound, a splash, and he vanished.

  Lone Bear knew he was closer to the wood than to the water, and he was equally determined to attain shelter. In his tremendous effort, he seemed to think he could dodge the shafts that were whizzing through the air in quick succession after him. He bent his head so that he was crouching half way to the ground, and leaped from side to side, ducked and dodged and contorted himself in an indescribable fashion. When he bounded among the trees, he must have felt he had made the escape of his life.

  But the third arrow did not leave the bow. Deerfoot had not sought to harm either of the Pawnees, but in obedience to that disposition to humor which he sometimes displayed, he took pains to fire as close as he could without hitting them. When he saw their dismay, he shook from head to foot with silent laughter.

  But his mirth was brief. A slight noise caused him to turn his head. There stood two other Indians directly behind him, one with his gun leveled directly at his heart.

  CHAPTER X.

  SAUK AND PAWNEE.

  When Hay-uta, the ally of Deerfoot, parted with him so that the reconnoissance of the Pawnee camp could be made separately, he went down stream—that is, in the direction opposite to that taken by Deerfoot. He moved faster than the Shawanoe, and emerged from the river at the moment the other entered it.

  Before this, he had taken another scrutiny of the two warriors, whom he had pointed out as members of the party that bought Otto Relstaub from the Sauks. He thought it unlikely that a mistake could have been made, and the second inspection proved he was right beyond all doubt.

  Without any reason for such belief, Hay-uta concluded there were other Pawnees in the vicinity. The appearance of the camp suggested in some way that several were missing. He therefore conducted his movements as though danger threatened him from all points.

  Hay-uta was daring and skillful. He had been engaged on more than one similar enterprise, with the difference that the camps where he reconnoitered previously were those of bitter enemies. Having met the Pawnees before, on what may be considered neutral if not friendly ground, he would have felt no great misgivings while marching into their camp, without any effort at concealment.

  But, if discovered prowling through the woods, the case would be different. It would be hard to offer any explanation, and, therefore, it was the more necessary to avoid detection while thus employed.

  The Sauk was as much puzzled as Deerfoot to guess what had become of Otto. Two of the warriors, if not all of them, were able to tell, but Hay-uta could not expect to draw the information from them. Perhaps Deerfoot might do so.

  There was good ground to fear the poor lad had been put out of the way forever, but the Sauk was still more convinced that he was not only alive and well, but was at no great distance from the camp of the Pawnees.

  Instead of going directly toward the latter, as did Deerfoot, the Sauk started out on what may be described as a large circle, inclosing the war party near the river. His action was based on the somewhat curious theory that the Pawnees which he had seen did not compose the main body that would be found grouped somewhere within the woods. It may as well be said that he was mistaken in this supposition, though the reader has learned that a number of Indians were scattered at different points, and it was their rapid convergence which kept Deerfoot on the move.

  Hay-uta had not gone far on the edge of the semi-circle, when the shouts and sounds of firearms from that direction of the camp left no doubt that trouble had broken out there. Desirous of learning what it meant, he moved toward the point, but before he went near enough to discover any thing, he detected one of the Pawnees doing the same thing.

  The warrior was just far enough in advance for Hay-uta to catch a glimpse of his figure as it twinkled among the trees. He was going on a long, loping trot, which, if not very rapid, was sufficiently so to carry him beyond sight within a few seconds after the Sauk observed him.

  The unexpected turn which events had taken led Hay-uta to stop and question himself as to the right course to follow. His intelligence told him that Deerfoot was fleeing through the woods, with an indefinite number of enemies in pursuit. The Sauk grimly smiled.

  “The Pawnees will overtake the young Shawanoe when they outrun the eagle as he flies among the clouds. The arrow of his own bow is scarce faster than he.”

  The confidence of Hay-uta in the prowess of Deerfoot was warranted, as we can not help agreeing, but suspecting the truth, as the Sauk did, we can hardly understand how he believed he would succeed in extricating himself.

  Making sure that no one was in the vicinity the Sauk stood for perhaps fifteen minutes, while he listened closely to the sounds which came from different points in the wood. He was able to form a pretty fair idea of what it all meant, though of necessity much was left to conjecture.

  It was the training of Hay-uta, from his earliest youth, which led him to keep his glances flitting here and there in all directions, while using his ears to determine what was going on. Had he not done so, he would have failed to note a suspicious proceeding on his right.

  Although looking toward a different point just then, he detected something which led him to believe that one of the strange warriors was trying to steal close to him. It seemed as if a Pawnee, having discovered the Sauk, was trying to get close enough to make the aim of his gun sure.

  The first glance toward that point convinced Hay-uta that his enemy was making for the trunk of a tree, less than a hundred yards distant. Its diameter was so great that it would h
ave sheltered two persons at the same time; and it exceeded to such an extent all the others near it, that it was natural for one to seek its protection.

  The Sauk was sure that the warrior was several rods beyond this tree, toward which he was stealing, while striving to keep the trunk between him and Hay-uta. So long, therefore, as the Sank remained motionless, the Pawnee would be protected, though there were other trees of less size behind which he could escape should it become necessary.

  It is not to be supposed that the Sauk was stupid enough to stand like a wooden Indian, and allow his enemy every advantage he sought. There were plenty of trunks, also, which he could use as a screen while engaged in a characteristic duel with the other Indian; but, instead of doing so, he began striding off toward the right, keeping his gaze fixed on the larger trunk, and holding his rifle at full cock, so that it could be aimed and fired on an instant’s call. At the same time, he swung his right arm about his head, and then struck the left hand over his heart. This was the sign of comity, and the moment it should catch the eye of the Pawnee, he would be sure to recognize it as such, though whether he would accept it remained to be seen.

  The action of the Sank was so prompt, and apparently so unexpected, that the crouching savage was caught unawares. He was uncovered with great cleverness, and indeed Hay-uta could have “winged” him had he chosen to do so. It was not from lack of inclination that he held his fire, but because prudence demanded it. As it was, he was confident of his ability to anticipate any hostile movement on the part of the other.

  Flanked in this fashion, the Pawnee was equally prompt in reciprocating the gestures of good-will which greeted him. While in the act of straightening up, he imitated the salutations which, though somewhat different from those to which he was accustomed, were too plain in their meaning to be mistaken.

  When two strangers open negotiations by declaring themselves friends, it is natural they should advance and shake hands (provided that manner of salutation is in vogue), and such was the next proceeding of the red men.