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The History of the United States from 1492 to 1910

Page 36

by Julian Hawthorne


  While these matters were in agitation among the white people, the Indians in the north were discovering grievances of their own. Pontiac, an Ottawa chief, and by his personal abilities the natural leader of many tribes, was the instigator and center of the revolt. The English masters of Canada had showed themselves less congenial to the red men than the French had done; they could not understand that savages had any rights which they were bound to respect; while Pontiac conceived that no white man could live in the wilderness without his permission. Upon this issue, trouble was inevitable; and Pontiac planned a general movement of all the Indians in the north against the colonists. The success of the scheme could of course be only momentary; that it attained the dignity of a "war" was due to the influence and energy of the Indian general. His design was of broad scope, embracing a simultaneous attack on all the English frontier forts; a wide coalition of tribes was effected; and though their tactics were not essentially different from those heretofore employed by savages, yet their possession of arms, their skill in their use, and their numbers, made their onslaughts formidable. On several occasions they effected their entry into the forts by stratagem: a tale of misery told by a squaw; a ball in a game struck toward the door of the stronghold; professedly amicable conferences suddenly becoming massacres; such were the naive yet successful ruses employed. Many lives were lost, and the border lands were laid waste and panicstricken; but it was impossible for the Indians to hold together, and their victories hastened their undoing. No general engagement, of course, was fought, but Pontiac's authority gradually abated, and he was finally compelled to go into retirement. His Conspiracy has its picturesque side, but it is not organically related to our history; it was merely a fresh expression of the familiar fact that there could be no sincere friendship between the white and the red. The former could live with the latter if they would live like them; but no attempt to reverse the case could succeed. The solemnity with which the practice of signing treaties of peace with the Indians has uniformly been kept up is one of the curious features of our colonial annals, and indeed of later times. Indians will keep the peace without treaties, if they are kindly used and given liberty to do as they please; but no engagement is binding on them after they deem themselves wronged. They are pleased by the formalities, the speeches, and the gifts that accompany such conferences; they like to exchange compliments, and to play with belts of wampum; and it is possible that when they make their promises, they think they will keep them. They can understand the advantages of trade, and will make some sacrifice of their pride or convenience to secure them. But the mind is never dominant in them; the tides of passion flood it, and their wild nature carries them away. It may be surmised that we should have had fewer Indian troubles, had we never entered into any treaty with them. But thousands of treaties have been made, and broken, sometimes by one side, sometimes by the other, but always by one of the two. And then, punishments must be administered; but if punishment is for improvement, it has been as ineffective as the treaties. The only rational thing to do with an Indian is to kill him; and yet it may fairly be doubted whether complete moral justification could be shown for the killing of any Indian since Columbus landed at San Salvador.--As for Pontiac, a keg of liquor was inducement sufficient to one of his own race to murder him, five years after the failure of his revolt.

  Toward the end of September, Jenkinson, Secretary of the Treasury in England, presented the draft for an American stamp-tax--the true authorship of which was never disclosed. This tax was the result of the argument of exclusion applied to the problem, How to raise a permanent and sufficient revenue from the colonies. Foreign and internal commerce taxes would not serve, because such commerce was forbidden by the Navigation Acts. A poll-tax would be inequitable to the slaveholders. Land-taxes could not be collected. Exchequer-bills were against an act of Parliament.

  Nothing but a stamp-tax remained, and all persons concerned were in favor of it, the colonists only excepted. Their opinion was that taxation without representation was an iniquity. But they did not perhaps consider that England owed a debt of seven hundred million dollars which must be provided for somehow; and that the interests of the empire demanded, in the opinion of those who were at its head, that the colonies be ruled with a stronger hand than heretofore. George Grenville accepted the responsibility of the act.

  The king gave his consent to the employment of the entire official force of the colonies to prevent infringements of the Navigation Acts, and the army and navy were to assist them. There were large emoluments for seizures, and the right of search was unrestricted, afloat or ashore. In order to diminish the danger of union between the colonies, a new distribution, or alteration of boundaries, was adopted, with a view to increasing their number. But the country between the Alleghanies and the Mississippi was to be closed to colonization, lest it should prove impossible to control settlers at such a distance. It proved, of course, still less possible to prevent emigration thither. But all seemed going well, and the Grenville ministry was so firmly established that nothing seemed able to shake it. The fact that a young Virginia lawyer, Patrick Henry by name, had said in the course of an argument against the claim of a clergyman for the value of some tobacco, that a king who annuls salutary laws is a tyrant, and forfeits all right to obedience; and that if ministers fail to fulfill the uses for which they were ordained, the community may justly strip them of their appointments--this circumstance probably did not come to the ears of the British ministry; but it had its effect in Virginia. Grenville, however, was induced by the appeals of some influential Americans in London to postpone his tax for a year, so that the assemblies might have an opportunity to consent to it. By way of tempting them to do this, he sought for special inducements; he revived the hemp and flax bounties; he permitted rice to be carried south of Carolina and Georgia on payment of half subsidy; and he removed the restrictions on the New England whale fishery. He then informed Parliament of his purpose of applying the stamp-tax to America, and asked if any member wished to question the right of Parliament to impose such a tax. In a full house, not a single person rose to object. The king gave it his "hearty" approval. It only remained for America humbly and gratefully to accept it.

  First came comments. "If taxes are laid upon us in any shape, without our having a legal representation where they are laid, are we not reduced from the character of free subjects to the miserable state of tributary slaves?" asked Samuel Adams of Boston. "These duties are only the beginning of evils," said Livingston of New York. "Acts of Parliament against natural equity are void," Otis affirmed; and in a lucid and cogent analysis of the principles and ends of government he pointed out that the best good of the people could be secured only by a supreme legislative and executive ultimately in the people; but a universal congress being impracticable, representation was substituted: "but to bring the powers of all into the hands of one or some few, and to make them hereditary, is the interested work of the weak and wicked. Nothing but life and liberty are actually hereditable.... British colonists do not hold their liberties or their lands by so slippery a tenure as the will of princes; the colonists are common children of the same Creator with their brethren in Great Britain.... A time may come when Parliament shall declare every American charter void; but the natural, inherent rights of the colonists as men and citizens can never be abolished. The colonists know the blood and treasure independence would cost. They will never think of it till driven to it as the last fatal resort against ministerial oppression: but human nature must and will be rescued from the general slavery that has so long triumphed over the species." The immediate practical result was, that the colonists pledged themselves to use nothing of English manufacture, even to going without lamb to save wool. And even Hutchinson remarked that if England had paid as much for the support of the wars as had been voluntarily paid by the colonists, there would have been no great increase in the national debt.

  All this made no impression in England. The dregs of the Canadian population were
a handful of disreputable Protestant ex-officers, traders and publicans--"the most immoral collection of men I ever knew," as Murray said--but judges and juries were selected from these gentry, and the Catholics were disfranchised. In New England, boundaries were rearranged, and colonists had to buy new titles. New York, Connecticut, Rhode Island, protested before Parliament against the taxation scheme; Philadelphia at first petitioned to be delivered from the selfishness of its proprietors even at the cost of becoming a royal colony; but later, Franklin advised that they grant supplies to the crown only when required of them "in the usual constitutional manner." George Wythe, speaking for Virginia, remonstrated against measures "fitter for exiles driven from their country after ignominiously forfeiting its favor and protection, than for the posterity of loyal Britons." Yet there were many royalist Americans who were urgent that English rule should be strengthened; and the English Board of Trade declared that the protests of the colonies showed "a most indecent disrespect to the legislature of Great Britain." The king decreed that in all military matters in America the orders of the commander-in-chief there, and under him of the brigadiers, should be supreme; and only in the absence of these officers might the governors give the word. This became important on the occasion of the "Boston Massacre" a few years later. In Parliament, Grenville said that he would never lend a hand toward forging chains for America, "lest in so doing I forge them for myself"; but he shuffled out of the American demand not to be taxed without representation by declaring that Parliament was "the common council of the whole empire," and added that America was to all intents and purposes as much represented in Parliament as many Englishmen.

  This assertion brought to his feet Barré, the companion of Wolfe at Quebec. He denied that America was virtually represented, and said that the House was ignorant of American affairs. Charles Townshend, who posed as an infallible authority on America, replied that the last war had cost the colonies little though they had profited much by it; and now these "American children, planted by our care, nourished up to strength and opulence by our indulgence, and protected by our arms, grudge to contribute their mite to relieve us from the heavy burden under which we lie."

  Barré could not restrain his indignation. In the course of a fiery rejoinder he uttered truths that made him the most loved Englishman in America, when his words were published there. "Your oppressions planted them in America," he thundered. "They met with pleasure all hardships compared with those they suffered in their own country. They grew by your neglect of them: as soon as you began to care for them, deputies of members of this house were sent to spy out their liberties, to misrepresent their actions, and to prey upon them; men whose behavior caused the blood of those Sons of Liberty to recoil within them: men who were often glad, by going to a foreign country, to escape being brought to the bar of justice in their own. They 'protected by your arms'?--They have, amid their constant and laborious industry, nobly taken up arms for the defense of a country whose frontier was drenched in blood, while its interior parts yielded all its little savings to your emolument. And believe me--remember--the same spirit of freedom which actuated that people at first will accompany them still. They are as truly loyal as any subjects the king has; but a people jealous of their liberties, and who will vindicate them, if ever they should be violated." But Grenville had gone too far to retreat; the case went against America by two hundred and forty-five to forty-nine; and only Beckford and Conway were on record as denying the power of Parliament to enact the tax. All petitions from the colonies were refused. "We have power to tax them, and we will tax them," said one of the ministers. In the House of Lords the bill was agreed to without debate or dissent. The king, at the time of signing the bill, was suffering from one of his periodic attacks of insanity; but the ratification was accepted as valid nevertheless. Neither Franklin nor any of the other American agents imagined the act would be forcibly resisted in America. Even Otis had said, "We must submit." But they reckoned without their host. The stamp act was a two-edged sword; in aiming to cut down the liberties of America, it severed the bonds that tied her to the mother country.

  The prospect before the colonies was truly intolerable. No product of their industry could be exported save to England; none but English ships might enter their ports; no wool might be moved from one part of the country to another; no Bible might be printed anywhere; all hats must come from England; no ore might be mined or worked; duties were imposed on almost every imported article of use or luxury. No marriage, promissory note, or other transaction requiring documentary record was valid except with the government stamp. In a word, convicts in a jail could hardly be shackled more severely than were these two millions of the most freedom-loving and intelligent people on the globe. "If this system were to prevail," remarked Thacher of Boston, "it would extinguish the flame of liberty all over the world."

  But it was not to prevail. Patrick Henry had been elected to the legislature of Virginia. His first act was to maintain, in committee of the whole, that the colony had never given up its right to be governed by its own laws respecting taxation, and that it had been constantly recognized by England; and that any attempt to vest such power in other persons tended to destroy British as well as American freedom. In a passionate peroration he warned George III. to remember the fate of other tyrants who had trampled on popular liberties. Otis in Massachusetts suggested the novel idea of summoning a congress from all the colonies to deliberate on the situation. In New York a writer declared that while there was no disposition among the colonies to break with England as long as they were permitted their full rights, yet they would be "satisfied with no less."--"The Gospel promises liberty and permits resistance," said Mayhew. Finally, the dauntless and faithful Christopher Gadsden of South Carolina, after considering Massachusett's suggestion of a union, pronounced, as head of the committee, in its favor.

  In England, meanwhile, the cause of the colonies had been somewhat favored by the willfulness of the king, who, in order to bring his court favorites into power, dismissed the Grenville ministry. There were no persons of ability in the new cabinet, and vacant feebleness was accounted better for America than resolute will to oppress. The king himself, however, never wavered in his resolve that the colonies should be taxed.

  On the other hand, the colonies were at this time disposed to think that the king was friendly to their liberties. But whatever misapprehensions existed on either side were soon to be finally dispelled.

  In August, 1765, the names of the stamp distributers (who were to be citizens of the colonies) were published in America; and the packages of stamped paper were dispatched from England. There was an old elm-tree in Boston, standing near the corner of Essex Street, opposite Boylston Market. On the morning of the 14th of August, two figures were descried by early pedestrians hanging from the lower branches of the tree. "They were dressed in square-skirted coats and small-clothes, and as their wigs hung down over their faces, they looked like real men. One was intended to represent the Earl of Bute, who was supposed to have advised the king to tax America; the other was meant for the effigy of Andrew Oliver, a gentleman belonging to one of the most respectable families in Massachusetts, whom the king had appointed to be the distributer of stamps." It was in vain that Hutchinson ordered the removal of the effigies; the people had the matter in their own hands. In the evening a great and orderly crowd marched behind a bier bearing the figures, gave three cheers for "Liberty, Property and no stamps," before the State House, where the governor and Hutchinson were in session, and thence went to the house which Oliver had intended for his stamp office, tore it down, and burned his image in the fire they kindled with it, in front of his own residence. "Death to the man who offers stamped paper to sell!" they shouted. "Beat an alarm!" quavered Hutchinson to the militia colonel.--"My drummers are in the mob," was the reply; and when Hutchinson attempted to disperse the crowd, they forced him to run the gantlet, in the Indian fashion which was too familiar to New Englanders, and caught him several raps as he ran
. "If Oliver had been there he'd have been murdered," said Governor Bernard, with conviction; "if he doesn't resign--!" But Oliver, much as he loved the perquisites of the office, loved his life more, and he resigned before the mob could threaten him. Bernard, with chattering teeth, was ensconced in the safest room in the castle. There remained Hutchinson, in his handsome house in Garden Court Street, near the North Square. Late at night the mob came surging and roaring in that direction.

  As they turned into Garden Court Street, the sound of them was as if a wild beast had broken loose and was howling for its prey. From the window, the terrified chief-justice beheld "an immense concourse of people, rolling onward like a tempestuous flood that had swelled beyond its bounds and would sweep everything before it. He felt, at that moment, that the wrath of the people was a thousand-fold more terrible than the wrath of a king. That was a moment when an aristocrat and a loyalist might have learned how powerless are kings, nobles, and great men, when the low and humble range themselves against them. Had Hutchinson understood and remembered this lesson he need not in after years have been an exile from his native country, nor finally have laid his bones in a distant land."

 

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