Tony Hillerman - Leaphorn & Chee 11 - Sacred Clowns

by Sacred Clowns(lit)

  But later, with the sun up and the town of Window Rock in view through his windshield, he was pretty sure the perfect knowledge he'd displayed of the morning blessing hadn't made any difference. The problem was the generation gap. The problem was theological. The problem was how one denned the concept of hozho, that idea of harmony which was the very root and foundation of the Navajo religion. This kind of problem wasn't what he wanted when he'd gone back up the mountain to find his uncle again. He'd been in a crazy mood. Having that hit-and-run case turn out the way it did had been the last straw. Too much ambiguity, uncertainty, indecision. He wanted no more of that. He would go to the 't mountains and get a ruling on whether he could marry Janet Pete and still be a Navajo in the traditional sense. That took him through Farmington, right past the Quikprint shop. He slammed on the brakes, backed, pulled into a parking place. He had three different bumper stickers made, timing the process. It took almost thirteen minutes and, yes, it was expensive. Then he drove faster than the law allowed, making up for the lost time.

  He'd wanted a favorable ruling. He had imagined the scene-an old, old man recounting the history of the Hunger People from the clan's day one, proving that these people had never joined with his own ancestors, never made common cause, never did any of those things that would make them linked in blood. Then he would tell Janet. And what would she say? So what? You think you can tell me I'm taboo. Like maybe I had AIDS. And I don't meet your high Navajo standards. And then you can come back and say I passed your test. Well, screw you, old friend. Or maybe the ruling would be negative. Even a negative ruling was better than this ambiguity. With that he could at least make a clear-cut decision.

  But the great conference at the Cayodito hogan had drifted away from anything specific into the misty world of Changing Woman, First Man and First Woman, Talking God, and the great galaxy of other yeis.

  Frank Sam Nakai had heard Chee's truck coming up the muddy road and was standing in the doorway of his hogan.

  "I have been asking and I have found the man who will know about the Hunger People and your own clans," his uncle had said. "He lives over by Crystal. We will go and listen to what he will tell us."

  The man who would know was named Barbone. Like Nakai he was a hataalii, and like Nakai he was called "Hosteen" in respect for his years and his wisdom. But, of course, when they turned off the pavement of Navajo Route 32 and jolted down the road past the old Crystal trading post and up the crooked tracks into the aspen grove where Barbone had built his hogan, they discovered that Hosteen Barbone was not at home. His daughter, who seemed to Chee to be about seventy-five, said he had gone to the place of Gracie Cayodito to decide what sort of ceremonial was needed to cure a Cayodito grandchild of an illness.

  On the road again, eastward out of the Chuskas to Route 666, north to the Two Grey Hills turnoff, then back into the Chuskas on the road which led-when and if weather permitted- to the Toh-Ni Tsa forest fire lookout tower. A badly used Chevy Blazer and a pickup truck were parked at the Cayodito place. Gracie was there. So was Hosteen Barbone, looking old enough to have a daughter over seventy. Beside Barbone, against the south wall of the hogan, sat a woman who looked even older than Barbone. Old Woman Mustache. Chee had heard of her somewhere-had heard that she was the wise person of the Streams Come Together Clan.

  About an hour into the ensuing discussion, Chee decided that Old Woman Mustache either was mute or had fallen asleep. Hosteen Barbone covered the genesis of the Hunger People, how the clan had formed and gotten its name during Naahondzibd, the "Fearing Time" when the American army had joined the Mexicans and Utes in the war against the Dineh, and the men were afraid to leave on a hunt because they might return to find their hogans burned, their wives slaughtered, and their children taken by the soldiers, to be sold in the slave market at Santa Fe.

  "They say that's when the Hunger People began. They say that Kit Carson came through there, came through about where Many Farms is now, with horse soldiers and some Utes. They killed the people they caught there, and took the horses, and burned up all the corn and pinon nuts and blankets, and gathered up the children to sell them in Santa Fe. My grandmother said they got a hundred and fifty dollars for her. A rancher way down the Rio Grande bought her and had her baptized but she ran away and got back to the Jemez Pueblo and they sent her back to where her family was but her family was all gone. They say that only one man in that camp had a gun and when he tried to fight the soldiers with it, it wouldn't shoot. The soldiers killed that one and just a few people got away up into the mountains.

  And they found other people hiding there, mostly women and children. They say they were from all over. From other camps where the soldiers had come through and cut down the orchards and burned the food and stolen the horses. A lot of them starved or froze to death during that winter, but Carson never did capture them so they didn't go on the Long Walk to Bosque Redondo. They say that when the Americans released the Dineh from that prison and they came back to Dine' Bike'yah, these people had their own clan. They say that since they came from all over they couldn't name them with the place they came from, so everybody called them the Hunger People."

  Hosteen Barbone had given them the beginnings of the Hunger People, as he had heard it. Now he would give them the rest of that clan's history. And when that was finished, they would hear from Gracie Cayodito, and perhaps from Old Woman Mustache if she wasn't asleep.

  Chee had been raised among the traditionals, among the sheep camp and hogan people. He knew how to sit comfortably and be patient. If he was lucky, Barbone's account would never, in any way, link the Hunger People with the clans of his own mother or father. And so he listened, trying to keep track of contacts and relationships between maternal clans, paternal clans, offshoot fragments of clans. The only bad news he heard seemed vague and ambiguous.

  Barbone fell silent. The silence extended long enough to signal that his account was finished. He had talked about an hour, Chee thought, but he resisted the impulse to confirm this with a glance at his watch. Into the silence Old Woman Mustache spoke.

  "Too much talk about those father's clans," she said in a voice that was very old but surprisingly clear. "Remember in the Fourth World when the women got tired of the men and went across the river and pleasured themselves. Remember what the Holy People taught us then. That men have their things to do, and women have their things to do, and one of the woman's things is the family. Remember what they taught us then. The mother's clan, the clan you're born for, that's the one that is important."

  Having said that, with long pauses for breathing between sentences, Old Woman Mustache closed her eyes and rested. Gracie Cayodito spoke next.

  She began with the self-effacing "They say," by which traditional Navajos pass along information without making any personal claim to it. In the case of Gracie Cayodito the form did not represent any self-doubts. She took them through the histories of Chee's two clans. Since her sources of data considered the Bitter Water Dinee' one of the original four formed by Changing Woman herself, she took them back to the mythic days when the spirits called Holy People still walked the Earth surface world with the humans they had formed. Gracie Cayodito covered this history with relative speed, but digressed often into the heresies being committed by the contemporary shamans who violated the old rules of ritualism, and, with hard looks at Jim Chee, related the horrors produced by violations of the incest taboo.

  "People who have sex with their sisters," she said, looking at Chee. "That causes craziness. That causes people to jump into the fire."

  But, alas, when she had finally finished, whether Janet Pete was indeed his sister remained unclear in Chee's mind. What was crystal-clear was that Cayodito felt even more strongly than Hosteen Barbone did about adapting ceremonials as old as the dawn of time to the terminal years of the twentieth century.

  Then Hosteen Frank Sam Nakai spoke-not long, but long enough to underline the important points.

  First, nobody could tell for sure whether or not
this daughter of the man from the Hunger People was a clan sister of this son of the Slow Talking People and the Bitter Water Dinee', and second, the Beauty Way of the Navajo people was being undermined by young shamans who were too lazy to learn the rules the Holy People had taught, or too willing to do ceremonies the wrong way and thus adapt them to the world of the bilagaani.

  Chee parked his muddy pickup in the POLICE CARS ONLY area at the office and waited for the place to officially open at 8 A.M. He would check in with Leaphorn and then. But no. He'd forgotten. Leaphorn would be gone. Off on his great China trip. Gone for a month. Chee felt a twinge of guilt. He should have checked in with the lieutenant yesterday. Should have told him good-bye and gotten his final instructions. Leaphorn would probably want him to do something about the Jimmy Chester-Ed Zeck telephone call. He'd probably want to talk about how they could get some evidence against Chester that could be used in court. Probably want to bring in Dilly Streib. Maybe help set up an FBI sting operation.

  He glanced at his watch. Couple of more minutes and Virginia would be there. If he'd guessed right about the lieutenant, there'd be an envelope awaiting him, full of instructions on what to do and how to do it. He allowed himself a final review of what last night's session meant to him. Whether Janet was his clan sister, even vaguely, remained in doubt. But, but, but. There was no doubt at all that for Hosteen Barbone and Gracie Cayodito and, much worse, Frank Sam Nakai, his own Little Father, mere absence of proof was not good enough.

  And how about Old Woman Mustache? When Frank Sam Nakai had finished his summation they had all sat in silence for a while, watching the fire burn down under the smoke hole. And then the old woman had spoken:

  "You have wasted words," she said. "Too much talk of men and the man's clan. Nothing matters but the mother's clan."

  But what the devil did that mean to him? Janet's mother was a white. There was no mother's clan. He climbed out of the truck, and slammed the door behind him.

  Virginia looked no happier than he felt.

  "Where have you been?" she demanded. "Lieutenant Leaphorn was looking everywhere for you."

  "Took my days off," Chee said. "Did he leave anything for me?"

  "Not with me," she said, and glared at him.

  Nor, to Chee's surprise, was there a fat envelope in his in-basket. There was absolutely nothing in it. Leaphorn's office door was closed, which wasn't unusual. It was locked. Unusual, but understandable under the circumstances. He wouldn't want to leave it open for a month.

  Chee trotted downstairs, past Virginia's now-vacant desk, and out to his car. This felt odd. With Leaphorn in China for a month he was totally on his own. Well, not quite. He probably should report to the chief, as the lieutenant did. But that could wait until he had a little time to think. To do that he'd go home. Maybe he'd even get a little sleep.

  He pulled his truck out of the lot, stopping to let the northbound traffic pass. The third car looked like Leaphorn's. And Lieutenant Joe Leaphorn was driving it.

  25

  WHEN JOE LEAPHORN realized that the dirty pickup truck tagging behind him belonged to Jim Chee and saw, through the mud-speckled windshield, that Chee was driving it, his instinctive reaction was to pull off on the shoulder and start asking questions immediately. But he resisted that impulse. He wanted more privacy. He turned down his own street, pulled into his driveway, and turned off the ignition. By the time Chee had parked on the street, Leaphorn was standing beside his truck.

  "Where have you been?" Leaphorn asked, pleased that he'd kept the emotion out of his voice.

  "I thought you'd gone to China," Chee said.

  It was the wrong thing to say. Chee realized that instantly from Leaphorn's expression. "I had some days off," he added.

  "You've been out of communication for two days," Leaphorn said. "You know the rule about that."

  "Yes sir," Chee said.

  Leaphorn stared at him. "Are you telling me that since I was supposed to be in China you could take off without going through the procedure?"

  "No sir," Chee said. "I forgot. I had other things on my mind."

  "Like what?"

  Like Janet Pete, Chee thought. Like not being able to be with her. Like hurting her by telling her she was taboo. But to hell with Leaphorn. That was none of his business. "Like I think I may have solved that Todachene hit-and-run case," he said. And as soon as he said it, he regretted it. "And like what to do about Ed Zeck and Councilman Chester," he added, hoping that would change the subject.

  "Ed Zeck and Councilman Chester," Leaphorn said, with a question in his voice.

  "Yeah," Chee said. "What did you think of that tape? The one I left in your tape player?"

  Through years of police work, of questioning people to whom he didn't want to show his reaction to their answers, Joe Leaphorn had learned to control his expression. He could hear the best news, or the worst, behind the same bland and neutral face. But not now. His cheeks flushed, blood rushed to his forehead, the lines around his mouth tightened.

  Jim Chee was looking at an enraged Leaphorn.

  But it only lasted a moment. Relief replaced fury. The veils of mystery had fallen away. He wasn't the victim of some unknown malice, the target of a shrewd and secret enemy. He was a victim of simpleminded bone-headedness. No more suspension, or risk of dismissal, or hiring a lawyer to defend against a charge of conspiracy to suppress evidence. All of that could be fixed tomorrow morning. Leaphorn felt weak with relief. He leaned a hand against Chee's truck. And then he remembered what this boneheadedness had cost him.

  "Why did you leave that tape in my player?" His expression was neutral again, but the voice was cold.

  Chee hastily explained how that had happened, and why the call telling him the Todachene suspect had confessed over KNDN up in Farmington had caused him to rush away without an explanation. "I wanted to get right on that before it got cold," Chee concluded, and looked at Leaphorn to see if the explanation had created the mollifying effect desired. If it had, he couldn't read it in Leaphorn's expression.

  Leaphorn stood there studying Chee, saying nothing.

  "About the Chester tape," Chee said. "You were asking me if I knew of any evidence of bribery. I know it can't be used-the tape, I mean. It must have come from an illegal telephone tap. But maybe it will persuade the federals to so something."

  "What do you know about how it came to be broadcast?"

  "Just what was in the police report," Chee said. "The standard 'middle-aged, middle-sized' man walked into the Navajo Tractor Sales office. The radio station has an open mike there for announcements. He got in line with the other people and when his turn came he held the tape player up to the mike and broadcast it and then he just walked out."

  "You had nothing to do with it?"

  "No sir," Chee said, loudly. "Nothing. Absolutely nothing."

  "Know anything more about it?"

  "No sir." Chee paused. "Except I guess Roger Applebee did it. The lawyer lobbying against that toxic waste dump." He told Leaphorn how he'd met Applebee while having lunch with Janet Pete and what Applebee had said about getting some concrete evidence. "It can't be used in court, of course. But maybe he thought it would cause the FBI to get interested. Maybe to set up a sting. Something like that."

  "I doubt it," Leaphorn said.

  Chee was surprised. "Well," he said. "They're into that sort of thing now, the federals are. Running stings. They've been nailing politicians here and there for accepting bribes. And twenty-something thousand dollars is a lot of money."

  Leaphorn studied Chee a moment, sighed, and made a decision. Under the circumstances, when he was Chee's age he might have done what Chee had done.

  "Councilman Chester and Ed Zeck have been in the cattle business for about twenty years," he said. "They run bred heifers on Chester's grazing lease and a Bureau of Land Management lease that Zeck holds. The twenty-something thousand dollars is exactly what it takes to pay off a Farmington Bank of New Mexico loan Chester signed to buy the
heifers. Zeck sold them to the feed lot people, but he hadn't deposited the check."

  "Oh," Chee said.

  "Only thing wrong about the deal was the price of beef went down and they lost a little money on the project," Leaphorn said. "But Dilly Streib is going to want to talk to you about an illegal wiretap, and maybe about that radio broadcast."

  "Sure," Chee said. He wanted to ask Leaphorn why he was wearing civilian clothing on a workday. Maybe he'd misunderstood.

  Maybe it was tomorrow that Leaphorn was leaving for China.

  "Call Streib and tell him," said Leaphorn. "And call Captain Dodge and explain the tape business to him. And let's get back to business."

  "Yes sir," Chee said.

  "The Todachene thing. Have you found him?"

  "Well," Chee said. "I think I have the driver spotted. But I need to find the truck before we have any evidence. I haven't located it yet." He stopped, hoping Leaphorn wouldn't press him for details. Leaphorn didn't.