Delphi Collected Works of Edgar Rice Burroughs (Illustrated) (Series Four Book 26)

by Edgar Rice Burroughs

  Shoz-Dijiji, calling his warriors together, circled away from the boulder behind which the two were crouching. The white man looked from behind the boulder. Slowly he raised his rifle to take aim. The girl raised her eyes above the level of the boulder’s top. She saw the Apache warriors gathered a hundred yards away, she saw the rifle of the white man leveled upon them, and then she recognized Shoz-Dijiji.

  “Don’t shoot!” she cried to her companion. “Wait!”

  “Wait, hell!” scoffed the man. “We ain’t got no more chanct than a snowball in Hell. Why should I wait?”

  “One of those Indians is friendly,” replied the girl. “I don’t think he’ll hurt us or let the others hurt us when he knows I’m here.”

  Gian-nah-tah, riding fast, had pulled alongside his quarry. With clubbed rifle he knocked the white man from the saddle and in a dozen more strides had seized the bridle rein of the riderless horse.

  The man behind the boulder drew a fine sight on the buck who appeared to be the leader of the renegades. It was Shoz-Dijiji. Wichita Billings snatched the white man’s six-shooter from its holster and shoved the muzzle against his side.

  “Drop that gun!” she cautioned; “or I’ll bore you.”

  The man lowered his rifle to the accompaniment of lurid profanity.

  “Shut up,” admonished Wichita, “and look there!”

  Shoz-Dijiji had tied a white rag to the muzzle of his rifle and was waving it to and fro above his head. Wichita stood up and waved a hand above her head. “Stand up!” she commanded, addressing the white man behind the boulder. The fellow did as he was bid and, again at her command, , accompanied her as she advanced to meet Shoz-Dijiji, who was walking toward them alone. As they met, the Black Bear seized the white man’s rifle and wrenched it from his grasp. “Now I kill him,” he announced.

  “No! Oh, no!” cried Wichita, stepping between them.

  Why not?” demanded Shoz-Dijiji. “He steal you, eh?”

  “Yes, but you mustn’t kill him,” replied the girl. “He came forward under the protection of your white flag.”

  “White flag for you — not for dirty coyote,” the Black Bear assured her. “I give him his rifle, then. Him go back. Then I get him.”

  “No, Shoz-Dijiji, you must let him go: He doesn’t deserve it, I’ll admit; but it would only bring trouble to you and your people. The troops are already out after Geronimo. If there is a killing here there is no telling what it will lead to.”

  “No sabe white-eyed men,” said Shoz-Dijiji disgustedly. “Kill good Indian, yes; kill bad white-eye, no.” He shrugged. “Well, you say no kill, no kill.” He turned to the white man. “Get out, pronto! You sabe?Get out San Carlos. Shoz-Dijiji see you San Carlos again, kill. Get!”

  “Gimme my rifle and six-gun,” growled the white, sullenly.

  Shoz-Dijiji laid his hand on Wichita’s arm as she was about to return the man’s six-shooter. “Shut up, and hit the trail, white man,” he snapped.

  The other hesitated a moment, as though about to speak, looked into the savage face of the Apache, and then started down Pimos Canyon toward the main trail just as Gian-nah-tah rode up leading the girl’s horse.

  “Gian-nah-tah,”said the Black Bear,”Shoz-Dijiji, the Be-don-ko-he Apache, rides with the white-eyed girl to the hogan of her father to see that she is not harmed by white-eyed men upon the way.” There was the trace of a smile in the eyes of the Indian as he spoke. “Perhaps,” he continued, “Gian-nah-tah will ride to the camp of my father and tell him that Nan-tan-des-la-par-en has sent troops toward the south to bring Geronimo in, dead or alive.

  “When the white-eyed girl is safe Shoz-Dijiji will join his father. Perhaps other Apache warriors will join him. Who knows, Gian-nah-tah?”

  “I shall join him,” said Gian-nah-tah.

  The other warriors, who had slowly drawn near, had overheard the conversation and now, without exception, each assured Shoz-Dijiji that he would join Geronimo at once or later.

  As Wichita mounted her horse and looked about her at the half circle of savage warriors partially surrounding her it seemed incredible that yesterday these men were, and perhaps again tomorrow would be, the cruel, relentless devils of the Apache war-trail.

  Now they were laughing among themselves and poking fun at the white man plodding down the canyon and at the other whom Gian-nah-tah had knocked from Wichita’s horse and who was already regaining consciousness and looking about him in a dazed and foolish manner.

  It seemed incredible that she should be safe among them when she had been in such danger but a moment before among men of her own race. Many of them smiled pleasantly at her as she tried to thank them for what they had done for her; and they waved friendly hands in adieu as they rode off with Gian-nah-tah toward the north, leaving her alone with Shoz-Dijiji.

  “How can I ever thank you, Shoz-Dijiji?” she said. “You are the most wonderful friend that a girl could have.”

  The war chief of the Be-don-ko-he looked her straight in the eyes and grunted.

  “Me no sabe,” he said, and wheeled his pinto down toward the main trail, beckoning her to follow.

  Wichita Billings looked at the man at her side in astonishment. She opened her lips to speak, again but thought better of it and remained silent. They passed the two habitues of the Hog Ranch trudging disgustedly through the dust. The Apache did not even deign to look at them. They came to the main trail, and here Shoz-Dijiji turned southeast in the direction of the Billings ranch. San Carlos lay to the northwest. Wichita drew rein.

  “You may go back to the reservation,” she said. “I shall be safe now the rest of the way home.”

  Shoz-Dijiji looked at her. “Come!” he said, and rode on toward the southeast.

  Wichita did not move. “I shall not let you ride with me,” she said. “I appreciate what you have done for me, but I cannot permit myself to be put under further obligations to you.”

  “Come!” said Shoz-Dijiji, peremptorily. Wichita felt a slow flush mounting her cheek, and it embarrassed and angered her.

  “I’ll sit here forever,” she said, “before I’ll let you ride home with me.”

  Shoz-Dijiji reined Nejeunee about and rode back to her side. He took hold of her bridle rein and started leading her horse in the direction he wished it to go.

  For an instant Wichita Billings was furious. Very seldom in her life had she been crossed. Being an only child in a motherless home she had had her own way more often than not. People had a habit of doing the things that Wichita Billings wanted done. In a way she was spoiled and, too, she had a bit of a temper. Shoz-Dijiji had humiliated her and now he was attempting to coerce her. Her eyes flashed fire as she swung her heavy quirt above her head and brought it down across the man’s naked shoulders.

  “Let go of my bridle, you—” but there she stopped, horrified at what she had done. “Oh, Shoz-Dijiji! How could I?” she cried, and burst into tears.

  The Apache gave no sign that he had felt the stinging blow, but the ugly welt that rose across his back testified to the force with which the lash had fallen.

  As though realizing that she had capitulated the Apache dropped her bridle rein; and Wichita rode on docilely at his side, dabbing at her eyes and nose with her handkerchief and struggling to smother an occasional sob.

  Thus in silence they rode as mile after mile of the dusty trail unrolled behind them. Often the girl glanced at the rugged, granitic profile of the savage warrior at her side and wondered what was passing through the brain behind that inscrutable mask. Sometimes she looked at the welt across his shoulders and caught her breath to stifle a new sob.

  They were approaching the Billings ranch now. In a few minutes Wichita would be home. She knew what Shoz-Dijiji would do. He would turn and ride away without a word.

  Battling with her pride, which was doubly strong because it was composed of both the pride of the white and the pride of the woman, she gave in at last and spoke to him again.

  “Can you forgive me
, Shoz-Dijiji?” she asked. “It was my ugly temper that did it, not my heart.”

  “You only think that,” he said, presently. “The thing that is deep down in your heart, deep in the heart of every white, came out when you lost control of yourself through anger. If Shoz-Dijiji had been white you would not have struck him!”

  “Oh, Shoz-Dijiji, how can you say such a thing?” she cried. “There is no white man in the world that I respect more than I do you.”

  “That is a lie,” said the Apache, quite simply. “It is not possible for a white-eyes to respect an Apache. Sometimes they think they do, perhaps, but let something happen to make them lose their tempers and the truth rises sure and straight, like a smoke signal after a storm.”

  “I do not lie to you — you should not say such a thing to me,” the girl reproached.

  “You lie to yourself, not to me; for you only try to deceive yourself. In that, perhaps, you succeed; but you do not deceive me. Shoz-Dijiji knows-you tell him yourself, though you do not mean to. Shoz-Dijiji will finish the words you started when you struck him with your quirt, and then you will understand what Shoz-Dijiji understands: ‘Let go of my bridle, you — , dirty Si-wash!”

  Wichita gasped. “Oh, I didn’t say that!” she cried.

  “It was in your heart. The Apache knows.” There was no rancor in his voice.

  “Oh, Shoz-Dijiji, I couldn’t say that to you — I couldn’t mean it. Can’t you see that I couldn’t?”

  They had reached the ranch gate and stopped. “Listen,” said the Apache. “Shoz-Dijiji saw the look in the white girl’s eyes when he kissed her. Shoz-Dijiji has seen that look in the eyes of white women when a snake touched them. Shoz-Dijiji understands!”

  “You do not understand!” cried the girl. “God! you do not understand anything.”

  “Shoz-Dijiji understands that white girl is for white man

  -Apache for Apache.If not, you would not have looked that way when Shoz-Dijiji took you in his arms. Cheetim wanted you. He is a white man.” There was a trace of bitterness in his tone. “Why did not you go with him ? He is no Apache to bring the snake- look to your eyes.”

  The girl was about to reply when they were interrupted by the sound of a gruff voice and looking up saw Billings striding angrily toward them.

  “Get in here, Chita!” he ordered, roughly, and then turned to Shoz-Dijiji. “What the hell do you want ?” he demanded.

  “Father!” exclaimed the girl. “This is my friend. You have no right -”

  “No dirty, sneaking, murdering Siwash can hang around my ranch,” shouted Billings angrily. “Now get the hell out of here and stay out!”

  Shoz-Dijiji, apparently unmoved, looked the white man in the eyes. “She my friend,” he said. “I come when I please.”

  Billings’ fairly danced about in rage. “If I catch you around here again,” he spluttered, “I’ll put a bullet in you where it’ll do the most good.”

  “Pindah-lickoyee,” said the Apache, “you make big talk to a war chief of the Be-don-ko-he. When Shoz-Dijiji comes again, then may-be-so you not talk so big about bullets any more,” and wheeling his little pinto stallion, about he rode away.

  Attracted by the loud voice of Billings a cow-hand, loitering near the bunkhouse, had walked down to the gate, arriving just as Shoz-Dijiji left.

  “Say,” he drawled, “why that there’s the Injun that give me water that time an’ tol’ me how to git here.”

  “So he’s the damn skunk wot stole the ewe-neck roan!” exclaimed Billings.

  “Yes,” snapped Wichita, angrily, “and he’s the ‘damn skunk’ that saved Luke’s life that time. He’s the ‘damn skunk’ that kept ‘Dirty’ Cheetim from gettin’ me three years ago. He’s the ‘damn skunk’ that saved me from Tats-ah-das-ay-go down at the Pringe ranch. He’s the ‘damn skunk’ that heard this mornin’ that Chee-tim was after me again with a bunch of his bums and rode down to Pimos Canyon from San Carlos and took me away from them and brought me home. You ought to be damn proud o’ yourself, Dad!”

  Billings looked suddenly crestfallen and Luke Jensen very much embarrassed. He had never heard the boss talked to like this before, and he wished he had stayed at the bunkhouse where he belonged.

  “I’m damned sorry,” said Billings after a moment of silence. “If I see that Apache again I’ll tell him so, but ever since they got poor Mason I see red every time I drops my eyes on one of ‘em. I’m shore sorry, Chita.”

  “He won’t ever know it,” said the girl. “Shoz-Dijiji won’t ever come back again.”

  6. THE WAR TRAIL

  Shoz-Dijiji, riding cross-country, picked up the trail of Geronimo where it lay revealed to Apache eyes like a printed message across the open pages of Nature’s book of hieroglyphs, and in the evening of the second day he came to the camp of the War Chief.

  Gian-nah-tah and several of the warriors who had accompanied Shoz-Dijiji in the pursuit of Cheetim and his unsavory company were already with Geronimo, and during the next two days other warriors and many women came silent footed into the camp of the Be-don-ko-he.

  The Apaches were nervous and irritable. They knew that troops were out after them, and though the cunning of Shoz-Dijiji had sent the first contingent upon a wild goose chase toward Sonora the Indians were well aware that it could be but a matter of days before their whereabouts might be discovered and other troops sent to arrest them.

  Among those that urged upon them the necessity of immediately taking the war trail was Mangas, son of the great dead chief, Mangas Colorado; but Geronimo held back. He did not wish to fight the white men again, for he realized, perhaps better than any of them, the futility of continued resistance; but there were two forces opposing him that were to prove more potent than the conservatism of mature deliberation. They were Sago-zhu-ni, the wife of Mangas, and the tizwin she was brewing. It was in the early evening of May 16, 1885 that Shoz-Dijiji rode into the camp of Geronimo. The sacred hoddentin had been offered up with the prayers to evening, and already the Be-don-ko-he had gathered about the council fire. Tizwin was flowing freely as was evidenced by the increasing volubility of the orators.

  Mangas spoke forcefully and definitely for war, urging it upon Na-chi-ta, son of old Cochise and chief of the Chihuicahui Apaches and ranking chief of all those gathered in the camp of Geronimo; but Na-chi-ta, good-natured, fonder of tizwin and pretty squaws than he was of the war-trail and its hardships, argued, though half-heartedly, for peace.

  Chihuahua, his fine head bowed in thought, nodded his approval of the moderate counsel of Na-chi-ta; and when it was his turn to speak he reminded them of the waste of war, of the uselessness and hopelessness of fighting against the soldiers of the white men; and old Nanay sided with him; but Ulzanna, respected for his ferocity and his intelligence, spoke for war, as did Kut-le, the bravest of them all.

  Stinging from the insults of the father of Wichita Billings, Shoz-Dijiji was filled with bitterness against all whites; and when Kut-le had spoken, the young war chief of the Be-don-ko-he arose.

  “Geronimo, my father,” he said, “speaks with great wisdom and out of years filled with experience, but perhaps he has forgotten many things that have happened during the long years that the Shis-Inday have been fighting to drive the enemy from the country that Usen made for them. Shoz-Dijiji, the son of Geronimo, has not forgotten the things that he has seen, nor those of which his father has told him; they are burned into his memory.

  “Geronimo is right when he says that peace is better than war for those who may no longer hope to win, and I too would speak against the war-trail if the pindah-lickoyee would leave us in peace to live our own lives as Usen taught us to live them. But they will not. They wish us to live in their way which is not a good way for Apaches to live. If we do not wish to they send soldiers and arrest us. Thus we are prisoners and slaves. Shoz-Dijiji cannot be happy either as a prisoner or as a slave, and so he prefers the war-trail and death to these things.

  Na-chi-ta speaks against
the war-trail because there will be no tizwin there but, instead, many hardships. Shoz-Dijiji knew well the great Cochise, father of Na-chi-ta. Cochise would be angry and ashamed if he could have heard his son speak at the council fire tonight.

  “Chihuahua speaks against war. Chihuahua thinks only of the little farm that the pindah-lickoyee are permitting him to use and forgets all the wide expanse of country that the pindah-lickoyee have stolen from him. Chihuahua is a brave warrior. I do not think that Chihuahua will long be happy working like a slave for the Indian Agent who will rob him of the sweat of his brow as he robs us all.

  Nanay is old and lives in memories of past war, trails when he fought with glory at the side of Victorio and Loco; his day is done, his life has been lived. Why should we young men, who Have our own lives to live, be content to live upon the memories of old men. We want memories of our own and freedom, if only for a short time, to enjoy them as our fathers did before us.

  “Ulzanna and Kut-le are brave men. They do honor to the proud race from which we all spring. They know that it would be better to die in freedom upon the war-trail against the hated pindah-lickoyee than to live like cattle, herded upon a reservation by the white-eyes.

  “They think of the great warriors, of the women, of the little children who have been murdered by the lies and treachery of the pindah-lickoyee. They recall the ridicule that is heaped upon all those things which we hold most sacred. They do not forget the insults that every white-eyed man hurls at the Shis-Inday upon every occasion except when the Shis-Inday are on the war trail. Then they respect us.

  “Shall we wait here until they come and arrest and kill our chiefs, as Nan-tan-des-la-par-en has ordered them to do, or shall we take to the war trail and teach them once more to respect us? I, Shoz-Dijiji, war chief of the Be-don-ko-he, speak for the war trail. I have spoken.”

  An old man arose. “Let us wait,” he said. “Perhaps the soldiers of the pindah-lickoyee will not come. Perhaps they will let us live in peace if we do not go upon the war trail. Let us wait.” The tizwin had not as yet spoken its final word, and there were more who spoke against the war trail than for it, and before the council was concluded many had spoken. Among the last was Sago-zhu-ni Pretty Mouth-the wife of Mangas, for the voice of woman was not unknown about the council fires of the Apaches. And why should it be? Did not they share all the hardships of the war trail with their lords and masters? Did they not often fight, and as fiercely and terribly as the men? Were they not as often the targets for the rifles of the pindah-lickoyee? Who, then, had better right to speak at the councils of the Apaches than the wives and mothers of their warriors.