Mr. Britling Sees It Through

by Wells, H. G. ;

  He was distressed by a fancy of an old German couple, spectacled and peering, puzzled by his letter. Perhaps they would be obscurely hurt by his perplexing generalisations. Why, they would ask, should this Englishman preach to them?

  He sat back in his chair wearily, with his chin sunk upon his chest. For a time he did not think, and then he read again the sentence in front of his eyes.

  “These boys, these hopes, this war has killed.”

  The words hung for a time in his mind.

  “No!” said Mr. Britling stoutly. “They live!”

  And suddenly it was borne in upon his mind that he was not alone. There were thousands and tens of thousands of men and women like himself, desiring with all their hearts to say, as he desired to say, the reconciling word. It was not only his hand that thrust against the obstacles. … Frenchmen and Russians sat in the same stillness, facing the same perplexities; there were Germans seeking a way through to him. Even as he sat and wrote. And for the first time clearly he felt a Presence of which he had thought very many times in the last few weeks, a Presence so close to him that it was behind his eyes and in his brain and hands. It was no trick of his vision: it was a feeling of immediate reality. And it was Hugh, Hugh that he had thought was dead, it was young Heinrich living also, it was himself, it was those others that sought, it was all these and it was more, it was the Master, the Captain of Mankind, it was God, there present with him, and he knew that it was God. It was as if he had been groping all this time in the darkness, thinking himself alone amidst rocks and pitfalls and pitiless things, and suddenly a hand, a firm strong hand, had touched his own. And a voice within him bade him be of good courage. There was no magic trickery in that moment; he was still weak and weary; a discouraged rhetorician, a good intention ill equipped; but he was no longer lonely and wretched, no longer in the same world with despair. God was beside him and within him and about him. … It was the crucial moment of Mr. Britling’s life. It was a thing as light as the passing of a cloud on an April morning; it was a thing as great as the first day of creation. For some moments he still sat back with his chin upon his chest and his hands dropping from the arms of his chair. Then he sat up and drew a deep breath. …

  This had come almost as a matter of course.

  For weeks his mind had been playing about this idea. He had talked to Letty of this Finite God, who is the king of man’s adventure in space and time. But hitherto God had been for him a thing of the intelligence, a theory, a report, something told about but not realised. … Mr. Britling’s thinking about God hitherto had been like some one who has found an empty house, very beautiful and pleasant, full of the promise of a fine personality. And then as the discoverer makes his lonely, curious explorations, he hears downstairs, dear and friendly, the voice of the Master coming in. …

  There was no need to despair because he himself was one of the feeble folk. God was with him indeed, and he was with God. The King was coming to his own. Amidst the darkness and confusions, the nightmare cruelties and the hideous stupidities of the great war, God, the Captain of the World Republic, fought his way to empire. So long as one did one’s best and utmost in a cause so mighty, did it matter though the thing one did was little and poor?

  “I have thought too much of myself,” said Mr. Britling, “and of what I would do by myself. I have forgotten that which was with me. …”

  § 10

  He turned over the rest of the night’s writing presently, and read it now as though it was the work of another man.

  These later notes were fragmentary, and written in a sprawling hand.

  “Let us make ourselves watchers and guardians of the order of the world… .

  “If only for love of our dead. …

  “Let us pledge ourselves to service. Let us set ourselves with all our minds and with all our hearts to the perfecting and working out of the methods of democracy and the ending for ever of the kings and emperors and priestcrafts and the bands of adventurers, the traders and owners and forestallers who have betrayed mankind into this morass of hate and blood—in which our sons are lost—in which we flounder still. …”

  How feeble was this squeak of exhortation! It broke into a scolding note.

  “Who have betrayed,” read Mr. Britling, and judged the phrase.

  “Who have fallen with us,” he emended. …

  “One gets so angry and bitter—because one feels alone, I suppose. Because one feels that for them one’s reason is no reason. One is enraged by the sense of their silent and regardless contradiction, and one forgets the Power of which one is a part. …”

  The sheet that bore the sentence he criticised was otherwise blank except that written across it obliquely in a very careful hand were the words “Hugh” and “Hugh Philip Britling.” …

  On the next sheet he had written: “Let us set up the peace of the World Republic amidst these ruins. Let it be our religion, our calling.”

  There he had stopped.

  The last sheet of Mr. Britling’s manuscript may be more conveniently given in facsimile than described.

  § 11

  He sighed.

  He looked at the scattered papers, and thought of the letter they were to have made.

  His fatigue spoke first.

  “Perhaps after all I’d better just send the fiddle. …”

  He rested his cheeks between his hands, and remained so for a long time. His eyes stared unseeingly. His thoughts wandered and spread and faded. At length he recalled his mind to that last idea. “Just send the fiddle without a word.”

  “No. I must write to them plainly.

  “About God as I have found Him.

  “As He has found me. …”

  He forgot the Pomeranians for a time. He murmured to himself. He turned over the conviction that had suddenly become clear and absolute in his mind.

  “Religion is the first thing and the last thing, and until a man has found God and been found by God, he begins at no beginning, he works to no end. He may have his friendships, his partial loyalties, his scraps of honour. But all these things fall into place and life falls into place only with God. Only with God. God, who fights through men against Blind Force and Night and Non-Existence; who is the end, who is the meaning. He is the only King. … Of course I must write about Him. I must tell all my world of Him. And before the coming of the true King, the inevitable King, the King who is present whenever just men forgather, this bloodstained rubbish of the ancient world, these puny kings and tawdry emperors, these wily politicians and artful lawyers, these men who claim and grab and trick and compel, these war-makers and oppressors, will presently shrivel and pass—like paper thrust into a flame. …”

  Then after a time he said:

  “Our sons who have shown us God. …”

  § 12

  He rubbed his open hands over his eyes and forehead.

  The night of effort had tired his brain, and he was no longer thinking actively. He had a little interval of blankness, sitting at his desk with his hands pressed over his eyes. …

  He got up presently, and stood quite motionless at the window, looking out.

  His lamp was still burning, but for some time he had not been writing by the light of his lamp. Insensibly the day had come and abolished his need for that individual circle of yellow light. Colour had returned to the world, clean pearly colour, clear and definite like the glance of a child or the voice of a girl, and a golden wisp of cloud hung in the sky over the tower of the church. There was a mist upon the pond, a soft grey mist not a yard high. A covey of partridges ran and halted and ran again in the dewy grass outside his garden railings. The partridges were very numerous this year because there had been so little shooting. Beyond in the meadow a hare sat up as still as a stone. A horse neighed. … Wave after wave of warmth and light came sweeping before the sunrise across the world of Matching’s Easy. It was as if there was nothing but morning and sunrise in the world.

  From away towards the church came the sound o
f some early worker whetting a scythe.

  ABOUT THE AUTHOR

  Often called the “father of science fiction,” Herbert George (H. G.) Wells (1866–1946) is the author of many literary works notable for being some of the first science fiction titles, including such famed titles as The Time Machine, The War of the Worlds, The Island of Doctor Moreau, and The Invisible Man. However, despite being associated with science fiction, Wells wrote extensively in other genres and on many subjects, including history, society, and politics, and was heavily influenced by Darwinism. His book Anticipations of the Reaction of Mechanical and Scientific Progress upon Human Life and Thought offered predictions about what technology and society would look like in the year 2000, many of which have proven accurate. Wells went on to pen over fifty novels, numerous non-fiction books, and dozens of short stories. His legacy has had an overwhelming influence on science fiction, popular culture, and technological and scientific innovation.

  All rights reserved, including without limitation the right to reproduce this ebook or any portion thereof in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of the publisher.

  This is a work of fiction. Names, characters, places, events, and incidents either are the product of the author’s imagination or are used fictitiously. Any resemblance to actual persons, living or dead, businesses, companies, events, or locales is entirely coincidental.

  Copyright © 2016 by Casemate Publishers

  978-1-5040-4218-5

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