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The Sparrow s-1

Page 12

by Mary Doria Russel


  She had no reply. She could only look at him, and then at the others, one by one. Sofia, who was knowledgeable and brilliant and who seemed to think there was no insurmountable economic or technical difficulty in launching a mission. Jimmy, who was already working out the astronomical problems. George, whom she loved and trusted and believed in, and who thought they should be part of this. Emilio. Who spoke of God.

  "Anne, at least, shall we not try?" Emilio pleaded. He looked about seventeen years old to her, a teenager trying to convince his mom that he'd be fine driving across the country on a motorcycle. But he was not seventeen, and she was not his mother. He was a priest, pushing middle age, and he was alive with something she could hardly imagine.

  "Let me propose the idea to my superiors," he said, his voice reasonable. He stood but kept her hands in his. "There are a hundred, a thousand ways the idea can prove itself impossible. I am willing to let God decide. We could call it fate, if that makes you feel more rational."

  Still, she did not reply but he could see her eyes change. Not capitulation but a sort of worried, reluctant assent was forming. A willingness to suspend judgment, perhaps.

  "Someone will go, sometime," he assured her. "They are too close not to go. The music is too beautiful."

  There was a part of Anne Edwards that was thrilled about the discovery, that gloried in being this close to history in the making. And deeper, in a place she rarely inspected, there was a part of her that wanted to believe as Emilio seemed to believe, that God was in the universe, making sense of things.

  Once, long ago, she'd allowed herself to think seriously about what human beings would do, confronted directly with a sign of God's presence in their lives. The Bible, that repository of Western wisdom, was instructive either as myth or as history, she'd decided. God was at Sinai and within weeks, people were dancing in front of a golden calf. God walked in Jerusalem and days later, folks nailed Him up and then went back to work. Faced with the Divine, people took refuge in the banal, as though answering a cosmic multiple-choice question: If you saw a burning bush, would you (a) call 911, (b) get the hot dogs, or (c) recognize God? A vanishingly small number of people would recognize God, Anne had decided years before, and most of them had simply missed a dose of Thorazine.

  She took her cold hands out of Emilio's warm ones and crossed her arms over her chest. "I need coffee," she muttered and left the cubicle.

  12

  EARTH:

  AUGUST 3–4, 2019

  At 9:13 A.M., Sunday, August 3, 2019, the guard at the Arecibo Radio Telescope signed out Jimmy Quinn's visitors. Leaving his desk for a few minutes to stretch a little, the guard strolled to the front door and returned the waves of George and his passengers. Masao Yanoguchi arrived at Arecibo half an hour later. As he signed in, the guard remarked, "You must have passed George on the way up." Yanoguchi nodded pleasantly but headed directly for Jimmy Quinn's cubicle.

  By 10:00, as George Edwards was pulling out of the parking lot of Sofia Mendes's apartment building in Puerto Rico, Dr. Hideo Kikuchi was called in from his early-morning golf game, just outside Barstow, California, to take a call from Masao Yanoguchi. Within forty-five minutes, the staff of the Goldstone Station was assembled and the Arecibo discovery was confirmed. Several individuals at Goldstone considered seppuku. The shift boss, who should have noticed the discovery before Jimmy, resigned immediately, and while he did not actually kill himself, his hangover the next morning was very nearly lethal.

  By 10:20, that Sunday morning, Sofia Mendes had brewed a pot of Turkish coffee, closed the cheap, ugly curtains over the window of her one-room efficiency apartment to block out distractions, and sat down to code the AI system that would automate request scheduling for the Arecibo Radio Telescope. She put Dr. Sandoz's speculations out of mind. Arbeit macht frei, she thought grimly. Work could buy her freedom, sooner or later. So she worked, to make it sooner.

  Emilio Sandoz, back in La Perla by 11:03, called D. W. Yarbrough in New Orleans and spoke to him for some time. Then he sprinted to the chapel-cum-community center, where he threw on the simple vestments he used and celebrated Mass for his small congregation at 11:35. The homily was on the nature of faith. Anne Edwards was absent.

  At 5:53 P.M., Rome time, a video transmission from D. W. Yarbrough, New Orleans Provincial, interrupted the late-afternoon nap of Tomas da Silva, thirty-first General of the Society of Jesus. The Father General did not return to his room, nor did he appear for his evening meal. Brother Salvator Rivera cleared up the untouched dishes at nine P.M., muttering darkly about the waste of food.

  The Japanese ambassador to the United States left Washington on a chartered plane at 11:45 A.M. local time and arrived in San Juan three and a half hours later. While he was in flight, news of the discovery flashed from system to system around the astronomical world. Virtually all radio astronomers dropped whatever they were doing and aimed telescopes at Alpha Centauri, although there were a few who were working on the origin of the universe and did not care greatly about planets, inhabited or otherwise.

  Waiting for the world press to converge on Arecibo, an archivist for ISAS posed the Arecibo staff with various dignitaries as they assembled at the dish to grace history with their presences. Jimmy Quinn, more than a little overwhelmed by what was happening, was nevertheless able to appreciate the humor of once more finding himself standing in the exact center of the back row. The tallest kid in every class since preschool, he had a large collection of group pictures in which, in every single solitary one, he was standing in the exact center of the back row. After the pictures were taken, Jimmy asked permission to call his mother. Better late than never.

  The news conference was carried live, worldwide, at 21:30 G.M.T. In Boston, Massachusetts, Mrs. Eileen Quinn, recently divorced, watched it alone. She wept and laughed and hugged herself and wished someone had told Jimmy to get his hair cut or at least to comb it. And that shirt! she thought, dismayed as always by Jimmy's taste in clothes. When the conference was over, she called everyone she knew, except Kevin Quinn, the bastard.

  By 5:56 P.M., before the news conference in Arecibo had ended, two enterprising fifteen-year-old boys had broken into Jimmy Quinn's home system by way of his public web address and pirated the code needed to reproduce the music electronically. The Arecibo system was secure but it had never occurred to Jimmy, an honest man, to put a serious lock on his own. It would be weeks before he realized that his inability to imagine theft had led to the vast enrichment of an illegal offshore media company that bought the code from the kids.

  It was 8:30 on Monday morning in Tokyo when the conference ended. Legitimate bids to reproduce and market the ET music began to flood in to ISAS almost immediately. The Director of the Institute for Space and Astronautical Science deferred to the Secretary General of the United Nations, pointing out that there was a long-standing agreement that any transmission received by the SETI program was the possession of all humankind.

  Anne Edwards, hearing this on the radio as she and George fixed supper, was disgusted. "We paid for the damned program. We put all of the real money into it. The whole idea of SETI was American. If anybody makes any money off this, it should be the U.S., not the U.N., and certainly not Japan!"

  George snorted. "Yeah, well, we're about as likely to collect as Carl Sagan is, and he's been dead for years. Of course," he said, wheedling slightly, "that's why it would be so great if we—"

  "Don't start with me, George."

  "No guts."

  Anne turned very slowly from the sink and looked narrowly at her beloved husband of over forty years. After drying her hands on a towel, she folded it neatly and laid it on the counter. "Eat shit," she suggested, smiling prettily, "and die." George laughed, which irritated her further. "Oh, George, be serious! You'd be leaving everyone you know and love behind—"

  "Right. And even if you got back alive, everyone you knew would be dead!" he admitted belligerently. "So what? They'll be dead anyway. You want to hang around and
watch?" Anne blinked. "Look. When your great-grandparents got on the boat from Europe, they may as well have been going to another planet. They left everyone behind, too! And Anne—who would we be leaving? Our parents are dead. We've got no kids. We don't even have a cat, for chrissakes."

  "We have each other—" Anne said, a little defensively.

  "Exactly, which is why it would be so great—"

  "Oh, God. Just stop. Okay? Just stop." She turned back to the sink. "They aren't going to offer the job to a couple of old farts like us anyway."

  "Wanna bet?" George asked, and she could hear the self-satisfied smile in his voice. "The priests won't be kids either. And, anyway, sixty ain't what it used to be."

  "Dammit, George! I've really had enough of this!" Anne said, spinning around furiously. "So help me, if you say I'm beautiful when I'm angry, I will eviscerate you," she snarled, brandishing a dessert fork. He laughed and she cooled off. "All right. Enjoy the fantasy. Have fun. But, George," she said, eyes serious, "if they do make the offer? The answer is no, as far as I'm concerned. And that's the end of it."

  Supper was unusually quiet in the Edwards household that evening.

  At the end of that long Sunday, Jimmy was called into the office of Masao Yanoguchi, who took note of the ludicrous rumpled clothing and the red-rimmed eyes and estimated that the boy had been awake for almost thirty-six hours. He waved Quinn into a chair and watched the comically elongated framework fold itself into a sitting position. The guard's log was open on Yanoguchi's desk.

  "Mr. Quinn, I recognize the names of Ms. Mendes and Mr. Edwards. I assume Dr. Edwards is the wife of Mr. Edwards. Who is E. J. Sandoz, please?"

  "A friend, sir, a priest. They are all friends of mine. I'm sorry. I should have called you first but it was four in the morning and I wasn't really sure, not a hundred percent…"

  Yanoguchi let the silence fill the room. Jimmy twisted his watch around and around his wrist in unconscious mimicry of Sofia, hours earlier. He stared at the floor for a few moments and then glanced at Yanoguchi but looked away almost immediately. "I was afraid I was wrong and I wanted someone else to listen—" Jimmy stopped and this time when he looked up, he didn't turn away. "That's not true. I knew. I was sure. I just wanted to share it with my friends first. They're like family to me, Dr. Yanoguchi. That's no excuse for poor judgment. I'll resign, sir. I'm sorry."

  "I accept your apology, Mr. Quinn." Yanoguchi closed the guard's book and lifted a single small sheet of paper from his desk. "Ms. Mendes left this memo for me. She recommends that the AI project be restricted to request and return. I believe I agree. This will be carried out at considerable savings to ISAS because of your suggestion that the project be done as a wager." Yanoguchi put the memo aside. "I would like you to continue to cooperate with her, although you will no longer be required in your former position." He watched Quinn master his reaction and, pleased with the young man's self-discipline, went on to say, "Starting tomorrow morning, you will be in charge of a full-time effort to monitor the source of the transmission. You will supervise a staff of five. Round-the-clock coverage, two people per shift. I'd like you to coordinate the effort with similar crews at Barstow and the other telescopes."

  He stood, and Jimmy got to his feet as well. "Congratulations, Mr. Quinn, on a historic discovery." Masao Yanoguchi, arms at his sides, bowed briefly; later, Jimmy would realize he was more surprised by this gesture than by anything else that had happened that day. "Permit me to give you a lift home," Yanoguchi suggested. "I don't think you should be driving. I'll have my chauffeur pick you up tomorrow morning as well. You can leave your car here overnight."

  Jimmy was too dazed to say anything. Masao Yanoguchi laughed and led the boy out toward the parking lot.

  That night, for the second time in as many nights, Emilio Sandoz had trouble falling asleep.

  He used this apartment gratis because the house was too close to the encroaching ocean; no one else dared to stay in it anymore and the landlord had given up trying to rent it out. Tonight, alone as always in the little bedroom, Emilio stared at the cracked and patched ceiling made beautiful by moonlight reflected off the sea, and listened to the hypnotic sound of waves nearby. He knew sleep would not come easily and did not close his eyes to coax it.

  He'd been prepared, to some extent, for nights like the one he'd passed the previous evening. "Lotta people in this ole world," D. W. Yarbrough had warned him once. "Sometime, somewhere, one or two of 'em gonna ring some bells for a man. Count on it, son." So even before he met Sofia Mendes, he understood that he'd have to reckon with someone like her. He no longer denied the turmoil she aroused in him; he simply accepted that it would take time to bring a natural response into congruence with his vows.

  He'd never really questioned the vows. He accepted them as essential to the Apostolate—for making him readily available to work for the good of souls—and when the time came, he took them wholeheartedly. But at fifteen, when it all began? He'd have laughed himself stupid at the idea of becoming a priest. Oh, sure, D.W. got the charges dropped and got him off-island before anyone else took a shot at him, and he was grateful in a half-articulate way but in the beginning, he only intended to lie low until he was eighteen and could do as he pleased. Go to New York. Break into the minors. Box, maybe. Flyweight. Welterweight, if he filled out more. Sell again, if he had to.

  The first months in the Jesuit high school were a shock. He was as far behind the other students scholastically as he was ahead of them in raw experience. Few of the boys talked to him, except to goad him, and he returned the favor. D.W. made him promise one thing: not to hit anyone. "Just master your hands, 'mano. No more fighting. Get a grip, son."

  Nobody from his family ever wrote or called, much less visited. His brother beat the rap, D.W. told him toward the end of the first semester, but still blamed Emilio for what happened. Well, fuck him, who gives a shit? he thought savagely and swore he'd never cry again. He went over the wall that night. Found a whore, got wrecked. Came back defiant. If anybody noticed he was gone, no one said anything about it.

  The tide began to turn for him about eight months into his sophomore year. The quiet orderliness of life in the boarding school began to seduce him. No crises, no sudden terror, no gunshots and screaming in the night. No beatings. Each day planned, no surprises. Almost in spite of himself, he did well at Latin. Won a prize, even. "For excellence." He liked the sound of that. Rolled the word around in his mind.

  He did better junior year, despite the fact that he spent nearly all of it arguing with the priests. So much of what he knew about religion struck him as total bullshit; he was disarmed when the fathers freely admitted that some stories were in fact pious fictions. But, judging his character, they dared him to cut through what he called the crap: to find the core of truth, carefully preserved and offered to all comers through the centuries.

  As the months passed, he began to feel as though something in his chest were loosening, as though something that had kept a grip on his heart had begun to let go. And then one night, the image of a full-blown rose unfolding petal by petal from its tightly wrapped bud came to him in a brief wordless dream and he woke from it, shattered, face wet with tears shed in sleep.

  He told no one of this dream, tried hard to forget it himself. But when he was seventeen, he entered the novitiate.

  Many were surprised, but as D. W. Yarbrough pointed out, Emilio had a good deal in common with the Basque soldier who had founded the Society of Jesus in the sixteenth century. Like Ignatius of Loyola, Emilio Sandoz had known brutality and death and stinking fear, and as the days of silence during the Long Retreat passed, he had a past worthy of the name to reconsider and to turn away from.

  Things that drove other young men from the path to priesthood were balm to him: the ordo regularis, the liturgical cadences, the quiet, the purposefulness. Even the celibacy. For, looking back on his chaotic youth, Emilio had no experience of sex that was not about power or pride or lust undiluted by affection
. It was easy to believe that to live as a celibate was a charism—a special kind of grace. And so, it began: after the novitiate, classical and humane studies, and then philosophy. Regency, when the scholastic was sent out to teach in one of the Society's high schools. Then years of theology with ordination at last, and from there further: to tertianship and final vows. Perhaps three out of ten who began Jesuit formation stayed the course. Emilio Sandoz, to the astonishment of many who'd known him as a boy, was among them.

  And yet, in all those years of preparation, the prayer that had resonated most strongly in his soul was the cry, "Lord, I believe. Help me in my disbelief."

  He found the life of Jesus profoundly moving; the miracles, on the other hand, seemed a barrier to faith, and he tended to explain them to himself in rational terms. It was as though there were only seven loaves and seven fishes. Maybe the miracle was that people shared what they had with strangers, he thought in the darkness.

  He was aware of his agnosticism, and patient with it. Rather than deny the existence of something he couldn't perceive himself, he acknowledged the authenticity of his uncertainty and carried on, praying in the face of his doubt. After all, Ignatius of Loyola, a soldier who had killed and whored and made a thorough mess of his soul, said you could judge prayer worthwhile simply if you could act more decently, think more clearly afterward. As D.W. once told him, "Son, sometimes it's enough just to act less like a shithead." And by that kindly if inelegant standard, Emilio Sandoz could believe himself to be a man of God.

 

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