Century of the Wind

by Eduardo Galeano

  In the first half of 1980 in Guatemala, twenty-seven university professors, thirteen journalists, and seventy campesino leaders, mainly Indians, have been murdered. The repression has had a special intensity for Indian communities in the Quiché region, where large oil deposits have recently been discovered.

  (450)

  1980: Uspantán

  Rigoberta

  She is a Maya-Quiché Indian, born in the village of Chimel, who has been picking coffee and cotton on the coastal plantations since she learned to walk. In the cotton fields she saw two of her brothers die—Nicolás and Felipe, the youngest—and also her best friend, still only half grown. All fell victim to pesticide spraying.

  Last year in the village of Chajul, Rigoberta Menchú saw how the army burned alive her brother Patrocinio. Soon afterward, her father suffered the same fate in the Spanish embassy. Now, in Uspantán, the soldiers have killed her mother, very gradually, cutting her to pieces bit by bit after dressing her up in guerrilla’s clothing.

  Of the community of Chimel, where Rigoberta was born, no one remains alive.

  Rigoberta, who is a Christian, has been taught that true Christians forgive their persecutors and pray for the souls of their executioners. When they strike you on one cheek, she was taught, the true Christian offers the other.

  “I no longer have a cheek to offer,” says Rigoberta.

  (72)

  1980: San Salvador

  The Offering

  Until a couple of years ago, he only got along well with God. Now he speaks with and for everyone. Each child of the people tormented by the powerful is a child of God crucified; and in the people God is renewed after each crime the powerful commit. Now Monseñor Romero, archbishop of El Salvador, world-breaker, world-revealer, bears no resemblance to the babbling shepherd of souls whom the powerful used to applaud. Now ordinary people interrupt with ovations his sermons denouncing state terrorism.

  Yesterday, Sunday, the archbishop exhorted the police and soldiers to disobey the order to kill their campesino brothers. In the name of Christ, Romero told the Salvadoran people: Arise and go.

  Today, Monday, the murderer arrives at the church escorted by two police patrols. He enters and waits, hidden behind a pillar. Romero is celebrating Mass. When he opens his arms and offers the bread and the wine, body and blood of the people, the murderer pulls the trigger.

  (259 and 301)

  1980: Montevideo

  A People Who Say No

  The dictatorship of Uruguay calls a plebiscite and loses.

  This people forced into silence seemed dumb; but when it opens its mouth, it says no. The silence of these years has been so deafening that the military mistook it for resignation. They never expected such a response. They asked only for the sake of asking, like a chef who orders his chickens to say with what sauce they prefer to be eaten.

  1980: In All Nicaragua

  On Its Way

  The Sandinista revolution doesn’t shoot anybody; but of Somoza’s army not a brass band remains. The rifles pass into everybody’s hands, while the banner of agrarian reform is unfurled over desolate fields.

  An army of volunteers, whose weapons are pencils and vaccines, invades its own country. Revolution, revelation, of those who believe and create; not infallible gods of majestic stride, but ordinary people, for centuries forced into obedience and trained for impotence. Now, even when they trip, they keep on walking. They go in search of bread and the word: This land, which opened its mouth, is eager to eat and speak.

  1980: Asunción

  Stroessner

  Tachito Somoza, dethroned, exiled, is blown to pieces on a street corner in Asunción.

  “Who did it?” ask the journalists in Managua.

  “Fuenteovejuna,”* replies comandante Tomás Borge.

  Tachito had found refuge in the capital of Paraguay, the only city in the world where there was still a bronze bust of his father, Tacho Somoza, and where a street was still named “Generalisimo Franco.”

  Paraguay, or the little that is left of Paraguay after so much war and plunder, belongs to General Alfredo Stroessner. Every five years this veteran colleague of Somoza and Franco holds elections to confirm his power. So that people can vote, he suspends for twenty-four hours Paraguay’s eternal state of siege.

  Stroessner believes himself invulnerable because he loves no one. The State is him. Every day, at precisely 6:00 P.M., he phones the president of the Central Bank and asks him:

  “How much did we make today?”

  * The allusion is to the play Fuenteovejuna by the Spanish playwright Lope de Vega (1562-1635), in which all the people of the town of that name claim collective responsibility for the death of a tyrant. The most famous passage in the play reads: “Who killed the Comendador? Fuenteovejuna, señor.”

  1980: In All Nicaragua

  Discovering

  Riding horseback, rowing, walking, the brigadistas of the literacy campaigns penetrate the most hidden corners of Nicaragua. By lamplight they teach the handling of a pencil to those who don’t know, so that they’ll never again be fooled by people who think they’re so smart.

  While they teach, the brigadistas share what little food they have, stoop down to weed and harvest crops, skin their hands chopping wood, and spend the night on the floor slapping at mosquitos. They discover wild honey in the trees, and in the people legends, verses, lost wisdom; bit by bit they get to know the secret languages of the herbs that enliven flavors, cure pains, and heal snake bites. Teaching, the brigadistas learn the marvel and malevolence of this country, their country, inhabited by survivors; in Nicaragua, anyone who doesn’t die of hunger, disease, or a bullet, dies of laughter.

  (11)

  1980: New York

  The Statue of Liberty Seems Pitted with Smallpox

  because of the poisonous gases so many factories throw into the sky, and which rain and snow bring back to earth. One hundred and seventy lakes have been murdered by this acid rain in New York State alone, but the director of the Federal Office of Management and Budget says it’s not worth bothering about. After all, those lakes are only four percent of the state total.

  The world is a racetrack. Nature, an obstacle. The deadly breath of the smokestacks has left four thousand lakes without fish or plants in Ontario, Canada.

  “We’d better ask God to start over,” says a fisherman.

  1980: New York

  Lennon

  A shirt hung out on a roof flaps its arms. The wind complains. The roaring and screaming of city life is joined by the shriek of a siren rushing through the streets. On this dirty day in Manhattan, John Lennon, musical innovator, has been murdered.

  He didn’t want to win or kill. He didn’t agree that the world should be a stock market or a barracks. Lennon was on the sidelines of the track. Singing or whistling with a distracted look, he watched the wheels of others turn in the perpetual vertigo that comes and goes between madhouse and slaughterhouse.

  1981: Surahammar

  Exile

  What is the distance that separates a Bolivian mining camp from a city in Sweden? How many miles, how many centuries, how many worlds?

  Domitila, one of the five women who overthrew a military dictatorship, has been sentenced to exile by another military dictatorship and has ended up, with her miner husband and her many children, in the snows of northern Europe.

  From where there’s too little anything to where there’s too much everything, from lowest poverty to highest opulence. Eyes full of wonder in these faces of clay: Here in Sweden they throw in the garbage nearly new TVs, hardly used clothing and furniture, and refrigerators and dishwashers that work perfectly. To the junkyard goes last year’s automobile.

  Domitila is grateful for the support of the Swedes and admires them for their liberty, but the waste offends her and the loneliness troubles her. These poor rich folk live all alone before the television, drinking alone, eating alone, talking to themselves:

  “Over there in Bolivia,” say
s—recommends—Domitila, “even if it’s for a fight, we get together.”

  (1)

  1981: Celica Canton

  “Bad Luck, Human Error, Bad Weather”

  A plane crashes at the end of May, and so ends the life of Jaime Roldós, president of Ecuador. Some campesinos hear the explosion and see the plane in flames before it crashes.

  Doctors are not permitted to examine the body. No autopsy is attempted. The black box never turns up; they say the plane had none. Tractors smooth over the scene of the disaster. Tapes from the Quito, Guayaquil, and Loja control towers are erased. Various witnesses die in accidents. The Air Force’s report discounts in advance any crime.

  Bad luck, human error, bad weather. But President Roldós was defending Ecuador’s coveted oil, had restored relations with prohibited Cuba, and backed accursed revolutions in Nicaragua, El Salvador, Palestine.

  Two months later another plane crashes, in Panama. Bad luck, human error, bad weather. Two campesinos who heard the plane explode in the air disappear. Omar Torrijos, guilty of rescuing the Panama Canal, knew he wasn’t going to die in bed of old age.

  Almost simultaneously, a helicopter crashes in Peru. Bad luck, human error, bad weather. This time the victim is the head of the Peruvian army, General Rafael Hoyos Rubio, an old enemy of Standard Oil and other benevolent multinational corporations.

  (154 and 175)

  1982: South Georgia Islands

  Portrait of a Brave Fellow

  The mothers of the Plaza de Mayo called him the Angel, because of his pink baby face. He had spent some months working with them, always smiling, always ready to lend a hand, when, one evening, the soldiers pick up several of the movement’s most active militants as they leave a meeting. These mothers disappear, like their sons and daughters, and nothing more is heard of them.

  The kidnapped mothers have been fingered by the Angel; that is, Frigate Lieutenant Alfredo Astiz, member of Task Force 3-3-2 of the Navy’s Mechanics School, who has a long and brilliant record in the torture chambers.

  This spy and torturer, now a lieutenant on a warship, is the first to surrender to the English in the Malvinas war. He surrenders without firing a shot.

  (107, 134, 143, and 388)

  1982: Malvinas Islands

  The Malvinas War,

  patriotic war that for a moment united trampled and tramplers, ends with the victory of Great Britain’s colonial army.

  The Argentine generals and colonels who promised to shed their last drops of blood have not so much as cut a finger. Those who declared war haven’t even put in a guest appearance. So that the Argentine flag might fly over these ice cubes, a just cause in unjust hands, the high command sent to the slaughterhouse youngsters roped into compulsory service, who died more of cold than of bullets.

  Their pulses do not flicker. With firm hands, these rapers of bound women, hangmen of disarmed workers, sign the surrender.

  (185)

  1982: The Roads of La Mancha

  Master Globetrotter

  completes his first half century of life far from where he was born. In a Castilian village, in front of one of the windmills that challenged Don Quixote, Javier Villafañe, patriarch of America’s puppeteers, celebrates the birthday of his favorite son. To be worthy of this great date, Javier decides to marry a pretty gypsy he has just met; and Master Globetrotter presides over the ceremony and banquet with his characteristic melancholy dignity.

  They’ve gone through life together, these two, puppeteering along the roads of the world, sweetness and mischief, Master Globetrotter and the pilgrim Javier. Whenever Master Globetrotter gets sick, a victim of worms or moths, Javier heals his wounds with infinite patience and afterward watches over his sleep.

  At the start of each performance, before an expectant crowd of children, the two tremble as if at their first show.

  1982: Stockholm

  Novelist García Márquez Receives the Nobel Prize and Speaks of our Lands Condemned to One Hundred Years of Solitude

  I dare to think that it is this outsized reality, and not just its literary expression, that has deserved the attention of the Swedish Academy of Letters. A reality not of paper, but one that lives within us and determines each instant of our countless daily deaths, and that nourishes a source of insatiable creativity full of sorrow and beauty, of which this roving and nostalgic Colombian is but one cipher more, singled out by fortune. Poets and beggars, musicians and prophets, warriors and scoundrels, all creatures of that unbridled reality, we have had to ask but little of our imagination, for our crucial problem has been a lack of conventional means to render our lives believable. This, my friends, is the crux of our solitude …

  The interpretation of our reality through patterns not our own serves only to make us ever more unknown, ever less free, ever more solitary …

  No: the immeasurable violence and pain of our history are the result of age-old inequities and untold bitterness, and not a conspiracy plotted three thousand leagues from our homes. But many European leaders and thinkers have thought so, this with the childishness of old-timers who have forgotten the fruitful excesses of their youth, as if it were impossible to find another destiny than to live at the mercy of the two great masters of the world. This, friends, is the very scale of our solitude …

  (189)

  1983: Saint George’s

  The Reconquest of the Island of Grenada

  Tiny Grenada, hardly visible speck of green in the immensity of the Caribbean, suffers a spectacular invasion of Marines. President Ronald Reagan sends them to murder socialism, but the Marines kill a corpse. Some days earlier, certain native military men, greedy for power, had already assassinated socialism, in the name of socialism.

  Behind the Marines lands North American secretary of state George Shultz. At a press conference he says: “At first sight I realized that this island could be a splendid real estate prospect.”

  1983: La Bermuda

  Marianela

  Every morning at dawn, they lined up, these relatives, friends, and lovers of the disappeared of El Salvador. They came looking for or offering news; they had no other place to ask about the lost or bear witness. The door of the Human Rights Commission was always open; or one could simply step through the hole the last bomb had opened in its wall.

  Since the guerrilla movement started growing in the countryside, the army has no longer bothered to use prisons. The Commission denounced them before the world: July: fifteen children under fourteen who had been detained charged with terrorism are found decapitated. August: thirteen thousand five hundred civilians murdered or disappeared so far this year …

  Of the Commission’s workers, Magdalena Enríquez, the one who laughed most, was the first to fall. Soldiers dumped her flayed body on the beach. Then came the turn of Ramón Valladares, found riddled with bullets in the roadside mud. Only Marianela García Vilas remained: “The bad weed never dies,” she said.

  They kill her near the village of La Bermuda in the burned lands of Cuscatlán. She was walking with her camera and tape recorder collecting proof that the army fires white phosphorus at rebellious campesinos.

  (259)

  1983: Santiago de Chile

  Ten Years after the Reconquest of Chile

  “You have the right to import a camel,” says the Minister of Finance. From the TV screen the minister exhorts Chileans to make use of free trade. In Chile anyone can decorate his home with an authentic African crocodile, and democracy consists of choosing between Chivas Regal and Johnnie Walker Black Label.

  Everything is imported: brooms, birdcage swings, corn, water for the whiskey. Baguette loaves come by air from Paris. The economic system, imported from the United States, obliges Chileans to scratch at the entrails of their mountains for copper, and nothing more. Not a pin can they manufacture, because South Korean pins come cheaper. Any creative act is a crime against the laws of the market—that is, the laws of fate.

  From the United States come television programs
, cars, machineguns, and plastic flowers. In the upper-class neighborhoods of Santiago, one cannot move without bumping into Japanese computers, German videocassettes, Dutch TVs, Swiss chocolates, English marmalade, Danish hams, clothing from Taiwan, French perfumes, Spanish tuna, Italian oil …

  He who does not consume does not exist. Everyone else is simply used and discarded, although they pay the bills for this credit-card fiesta.

  The unemployed scavenge through refuse. Everywhere one sees signs that say: No openings. Do not insist.

  The foreign debt and the suicide rate have increased six-fold.

  (169 and 231)

  1983: A Ravine Between Cabildo and Petorca

  Television

  The Escárates had nothing—until Armando brought that box on his mule.

  Armando Escárate had been away a whole year, working at sea as a cook for fishermen, and also in the town of La Ligua, doing odd jobs and eating leftovers, toiling night and day until he could put together enough money to pay for it.

  When Armando got off his mule and opened the box, the family was struck dumb with fright. No one had ever seen the like of it in these regions of the Chilean cordillera. From afar people came, as if on pilgrimage, to examine the full-color Sony that ran off a truck battery.

  The Escárates had nothing. They still have nothing, and continue to sleep huddled together, barely getting by on the cheese they make, the wool they spin, and the flocks of goats they graze for the boss of the hacienda. But the television rises like a totem in the middle of their mud shanty roofed with reeds. From the screen Coca-Cola offers them the sparkle of life, and Sprite, bubbles of youth; Marlboro cigarettes give them virility; Cadbury candies, human communication; Visa credit cards, wealth; Dior perfumes and Cardin shirts, distinction; Cinzano vermouth, social status; the Martini, passionate love. Nestlé powdered milk provides them with eternal vigor, and the Renault automobile with a new way to live.