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Metamorphica

Page 17

by Zachary Mason


  NARCISSUS

  Ovid changed the Narcissus story—before him, Narcissus and Echo were unconnected. In his version there’s a little etiology, and a nice image of vanity, but the interest of the story seems somehow occluded. I think of this story as a sort of complex organic molecule—the laws of physics are always trying to find a more compact configuration at a lower energy state—in my version Narcissus is warned of mirrors, but the mirror is Echo.

  MEDEA II

  This story is an indirect descendant of Kafka’s “The Truth about Sancho Panza,” and perhaps Wilde’s “The Fisherman and His Soul.”

  JASON

  A man comes home to find his dead father sitting on his doorstep, a young man again but instantly recognizable. Perhaps this is an image from an ancient tradition.

  THETIS

  In the original, Peleus catches Thetis with a net, though subduing a shape-changer seems very difficult, not to say a lost cause.

  HELEN

  The Greeks wanted to believe that the Homeric heroes were virtuous. It was therefore inadmissable that Helen gaily went off with Paris to Troy—it was suggested a phantom went in her place, an idea I take up, but without any commitment to her probity. In some accounts Helen was the daughter of Nemesis and Zeus.

  ELYSIUM

  Negative after-lives are easy to imagine, but happy ones are harder to pin down. Here, Menelaus’ paradise is an unbounded collecting expedition, which might have appealed to Charles Darwin, at least as a young man, or Stephen Maturin.

  MIDAS

  In the original there’s an ironic twist and a moral lesson to be careful what you wish for and some nicely horrific imagery when Midas accidentally turns his wife into a gold statue. I changed it so that it’s about the death of passion with middle age and an etiological story about the invention of money, which seems like a necessary myth for our time and perhaps all future ones.

  PENTHEUS

  In the original, Dionysos’ maenads, Pentheus’ mother among them, tore Pentheus apart.

  Dionysos is a god of transformation. In The Bacchae, Pentheus is perhaps not entirely mature, but what if he had been disciplined and dutiful, not the kind of man to have his head turned by a drunken orgy—how would Dionysos get to him?

  DAPHNE

  In the original, Daphne was turned into a laurel tree to save her from Apollo’s advances. In this version, Apollo has his way with her at no greater cost than understanding her vanity.

  ACTAEON

  In the original, Artemis sweeps water at Actaeon, turning him into a stag who is then killed by his own dogs. Ovid gives a full catalog of the many dogs’ names, which is interesting mostly in that dogs got the same kinds of names then as they do now. One of the functions of art is to fill time—this was part of poetry’s job in the early days of imperial Rome, but now people are more likely to binge-watch shows on-line.

  PERSEPHONE

  I once heard a friend tell her daughter, “One day you’ll hear my voice coming out of your mouth and then I’ll have won.”

  This story is perhaps more about Inanna than Persephone and Demeter.

  THESEUS

  Gilgamesh is present in this story.

  TIRESIAS

  Tiresias lived for seven mortal spans, and was the only fully lucid shade in the underworld.

  ATALANTA

  In the original, Atalanta is the equal of the best warriors of her time. She’s running a footrace with a suitor when, despite a lifetime of war-like seriousness, she’s distracted by an apple made of gold, loses the race and must therefore marry. To lose everything for a bauble seems inconsistent with her character.

  I envisioned Atalanta as about six foot five, very butch and more inclined toward the divine side of her nature, which means she’s more or less abstained from the mess of mortal life, until she makes a little mistake, and lets Death in, and he and Aphrodite conspire to undo her. Even then, she’d have prevailed, had she not been distracted by Aphrodite’s mons veneris—what else could the golden apple be?

  AUGUSTUS

  One explanation for Rome’s success is that instead of enslaving or robbing the people of conquered cities, it made them Roman citizens.

  Like most conquerors, Augustus compared himself to Alexander the Great.

  His reason for exiling Ovid is unclear—Ovid said it was for “a mistake and a song.”

  ACKNOWLEDGMENTS

  Thanks to Bronwen Abbattista, Bill Clegg, Cordelia Derhammer-Hill, Vasiliki Dimoula, Jonathan Galassi, Linley Hall, Cole Harkness, John Knight, Simon Levy, Isidora Milin, Phong Nguyen, Elena O’Curry, Nalini Rao, Shawna Yang Ryan, the Santa Maddalena Foundation, Emmeline Sun, Spring Warren and Rebecca Vaux.

  Thanks also to Publius Ovidius Naso. Homer seems like a figure out of the dream-time, but Ovid is recognizably a man. I’m grateful for his poetry and regret his trouble.

  ALSO BY ZACHARY MASON

  Void Star

  The Lost Books of the Odyssey

  ABOUT THE AUTHOR

  Zachary Mason is a computer scientist and the New York Times bestselling author of The Lost Books of the Odyssey and Void Star. He lives in California. You can sign up for email updates here.

  CONTENTS

  Title Page

  Copyright Notice

  Dedication

  Epigraph

  Preface

  Note on the Star Map

  Map

  PART I: APHRODITE

    1. Ovid

    2. Galateas

    3. Polyphemus

  PART II: ATHENA

    4. Athena II

    5. Panopticon

    6. Scylla

    7. Nocturne

    8. Ajax

    9. Cumulus

  10. Arachne

  11. Calypso

  PART III: ZEUS

  12. Nemesis

  13. Athena I

  14. Europa

  15. Ideograph

  16. Symbolic

  17. Semele

  18. Phaedra

  19. Icarus

  20. Minos

  21. Daedalus

  22. Philemon and Baucis

  PART IV: NEMESIS

  23. Narcissus

  24. Sphinx

  25. Argonautica

  26. Nemean

  27. Medea I

  28. Medea II

  29. Jason

  30. Thetis

  31. Achilles

  32. Helen

  33. Elysium

  34. Clytemnestra

  PART V: DIONYSOS

  35. Midas

  36. Pentheus

  PART VI: APOLLO

  37. Daphne

  38. Actaeon

  PART VII: DEATH

  39. Limits

  40. Persephone

  41. Orpheus

  42. Orpheus Dreams

  43. Orpheus at the End

  44. Theseus

  45. Asclepios

  46. Alcestis

  47. Tiresias

  PART VIII: APHRODITE, CONTINUED

  48. Atalanta

  49. Myrrha

  50. Adonis

  51. Aeneid

  52. Augustus

  53. Epistolary

  Notes

  Acknowledgments

  Also by Zachary Mason

  About the Author

  Copyright

  Farrar, Straus and Giroux

  175 Varick Street, New York 10014

  Copyright © 2018 by Zachary Mason

  All rights reserved

  First edition, 2018

  Maps by Bronwen Abbatista

  Library of Congress Cataloging-in-Publication Data

  Names: Mason, Zachary, 1974– author.

  Title: Metamorphica / Zachary Mason.

  Description: First edition. | New York: Farrar, Straus and Giroux, 2018. | Includes bibliographical references.

  Identifiers: LCCN 2017052979 | ISBN 9780374208646 (hardcover)

  Subjects: LCSH: Ovid, 43 B.C.–17 A.D.
or 18 A.D.—Adaptations.

  Classification: LCC PS3613.A8185 M483 2018 | DDC 813/.6—dc23

  LC record available at https://lccn.loc.gov/2017052979

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  eISBN: 9780374709839

  1 Nobody was Odysseus’ nom de guerre.

  2 The mathematicians of antiquity were familiar with irrational numbers—π, for instance—whose digits wind on forever without pattern or repetition.

  3 In Greek, “grief of nations” can be rendered as Achilles.

  4 Agamemnon was forced to give up his slave-girl to placate Apollo. He claimed Achilles’ slave-girl Briseis in her stead, at which Achilles withdrew from the war.

  5 Oaths made on the river Styx were unbreakable.

  6 As a young man Aeneas ventured into Hell and met the shades of his ancestors and descendants.

 

 

 


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