Woodstock; or, the Cavalier

by Walter Scott

  These peculiar doctrines, which were entertained by a sect sometimes termed the Family of Love, but more commonly Ranters, had made some progress in times when such variety of religious opinions were prevalent, that men pushed the jarring heresies to the verge of absolute and most impious insanity. Secrecy had been enjoined on these frantic believers in a most blasphemous doctrine, by the fear of consequences, should they come to be generally announced; and it was the care of Master Tomkins to conceal the spiritual freedom which he pretended to have acquired, from all whose resentment would have been stirred by his public avowal of them. This was not difficult; for their profession of faith permitted, nay, required their occasional conformity with the sectaries or professors of any creed which chanced to be uppermost.

  Tomkins had accordingly the art to pass himself on Dr. Rochecliffe as still a zealous member of the Church of England, though serving under the enemy's colours, as a spy in their camp; and as he had on several times given him true and valuable intelligence, this active intriguer was the more easily induced to believe his professions.

  Nevertheless, lest this person's occasional presence at the Lodge, which there were perhaps no means to prevent without exciting suspicion, should infer danger to the King's person, Rochecliffe, whatever confidence he otherwise reposed in him, recommended that, if possible, the King should keep always out of his sight, and when accidentally discovered, that he should only appear in the character of Louis Kerneguy. Joseph Tomkins, he said, was, he really believed, Honest Joe; but honesty was a horse which might be overburdened, and there was no use in leading our neighbour into temptation.

  It seemed as if Tomkins himself had acquiesced in this limitation of confidence exercised towards him, or that he wished to seem blinder than he really was to the presence of this stranger in the family. It occurred to Joceline, who was a very shrewd fellow, that once or twice, when by inevitable accident Tomkins had met Kerneguy, he seemed less interested in the circumstance than he would have expected from the man's disposition, which was naturally prying and inquisitive. "He asked no questions about the young stranger," said Joceline—"God avert that he knows or suspects too much!" But his suspicions were removed, when, in the course of their subsequent conversation, Joseph Tomkins mentioned the King's escape from Bristol as a thing positively certain, and named both the vessel in which, he said, he had gone off, and the master who commanded her, seeming so convinced of the truth of the report, that Joceline judged it impossible he could have the slightest suspicion of the reality.

  Yet, notwithstanding this persuasion, and the comradeship which had been established between them, the faithful under-keeper resolved to maintain a strict watch over his gossip Tomkins, and be in readiness to give the alarm should occasion arise. True, he thought, he had reason to believe that his said friend, notwithstanding his drunken and enthusiastic rants, was as trustworthy as he was esteemed by Dr. Rochecliffe; yet still he was an adventurer, the outside and lining of whose cloak were of different colours, and a high reward, and pardon for past acts of malignancy, might tempt him once more to turn his tippet. For these reasons Joceline kept a strict, though unostentatious watch over Trusty Tomkins.

  We have said, that the discreet seneschal was universally well received at Woodstock, whether in the borough or at the Lodge, and that even Joceline Joliffe was anxious to conceal any suspicions which he could not altogether repress, under a great show of cordial hospitality. There were, however, two individuals, who, for very different reasons, nourished personal dislike against the individual so generally acceptable.

  One was Nehemiah Holdenough, who remembered, with great bitterness of spirit, the Independent's violent intrusion into his pulpit, and who ever spoke of him in private as a lying missionary, into whom Satan had put a spirit of delusion; and preached, besides, a solemn sermon on the subject of the false prophet, out of whose mouth came frogs. The discourse was highly prized by the Mayor and most of the better class, who conceived that their minister had struck a heavy blow at the very root of Independency. On the other hand, those of the private spirit contended, that Joseph Tomkins had made a successful and triumphant rally, in an exhortation on the evening of the same day, in which he proved, to the conviction of many handicraftsmen, that the passage in Jeremiah, "The prophets prophesy falsely, and the priests bare rule by their means," was directly applicable to the Presbyterian system of church government. The clergyman dispatched an account of his adversary's conduct to the Reverend Master Edwards, to be inserted in the next edition of Gangraena, as a pestilent heretic; and Tomkins recommended the parson to his master, Desborough, as a good subject on whom to impose a round fine, for vexing the private spirit; assuring him, at the same time, that though the minister might seem poor, yet if a few troopers were quartered on him till the fine was paid, every rich shopkeeper's wife in the borough would rob the till, rather than go without the mammon of unrighteousness with which to redeem their priest from sufferance; holding, according to his expression, with Laban, "You have taken from me my gods, and what have I more?" There was, of course, little cordiality between the polemical disputants, when religious debate took so worldly a turn.

  But Joe Tomkins was much more concerned at the evil opinion which seemed to be entertained against him, by one whose good graces he was greatly more desirous to obtain than those of Nehemiah Holdenough. This was no other than pretty Mistress Phoebe Mayflower, for whose conversion he had felt a strong vocation, ever since his lecture upon Shakspeare on their first meeting at the Lodge. He seemed desirous, however, to carry on this more serious work in private, and especially to conceal his labours from his friend Joceline Joliffe, lest, perchance, he had been addicted to jealousy. But it was in vain that he plied the faithful damsel, sometimes with verses from the Canticles, sometimes with quotations from Green's Arcadia, or pithy passages from Venus and Adonis, and doctrines of a nature yet more abstruse, from the popular work entitled Aristotle's Masterpiece. Unto no wooing of his, sacred or profane, metaphysical or physical, would Phoebe Mayflower seriously incline.

  The maiden loved Joceline Joliffe, on the one hand; and, on the other, if she disliked Joseph Tomkins when she first saw him, as a rebellious puritan, she had not been at all reconciled by finding reason to regard him as a hypocritical libertine. She hated him in both capacities—never endured his conversation when she could escape from it—and when obliged to remain, listened to him only because she knew he had been so deeply trusted, that to offend him might endanger the security of the family, in the service of which she had been born and bred up, and to whose interest she was devoted. For reasons somewhat similar, she did not suffer her dislike of the steward to become manifest before Joceline Joliffe, whose spirit, as a forester and a soldier, might have been likely to bring matters to an arbitrement, in which the couteau de chasse and quarterstaff of her favourite, would have been too unequally matched with the long rapier and pistols which his dangerous rival always carried about his person. But it is difficult to blind jealousy— when there is any cause of doubt; and perhaps the sharp watch maintained by Joceline on his comrade, was prompted not only by his zeal for the King's safety, but by some vague suspicion that Tomkins was not ill disposed to poach upon his own fair manor.

  Phoebe, in the meanwhile, like a prudent girl, sheltered herself as much as possible by the presence of Goody Jellicot. Then, indeed, it is true the Independent, or whatever he was, used to follow her with his addresses to very little purpose; for Phoebe seemed as deaf, through wilfulness, as the old matron by natural infirmity. This indifference highly incensed her new lover, and induced him anxiously to watch for a time and place, in which he might plead his suit with an energy that should command attention. Fortune, that malicious goddess, who so often ruins us by granting the very object of our vows, did at length procure him such an opportunity as he had long coveted.

  It was about sunset, or shortly after, when Phoebe, upon whose activity much of the domestic arrangements depended, went as far as fair Rosamon
d's spring to obtain water for the evening meal, or rather to gratify the prejudice of the old knight, who believed that celebrated fountain afforded the choicest supplies of the necessary element. Such was the respect in which he was held by his whole family, that to neglect any of his wishes that could be gratified, though with inconvenience to themselves, would, in their estimation, have been almost equal to a breach of religious duty.

  To fill the pitcher had, we know, been of late a troublesome task; but Joceline's ingenuity had so far rendered it easy, by repairing rudely a part of the ruined front of the ancient fountain, that the water was collected, and trickling along a wooden spout, dropped from a height of about two feet. A damsel was thereby enabled to place her pitcher under the slowly dropping supply, and, without toil to herself, might wait till her vessel was filled.

  Phoebe Mayflower, on the evening we allude to, saw, for the first time, this little improvement; and, justly considering it as a piece of gallantry of her silvan admirer, designed to save her the trouble of performing her task in a more inconvenient manner, she gratefully employed the minutes of ease which the contrivance procured her, in reflecting on the good-nature and ingenuity of the obliging engineer, and perhaps in thinking he might have done as wisely to have waited till she came to the fountain, that he might have secured personal thanks for the trouble he had taken. But then she knew he was detained in the buttery with that odious Tomkins, and rather than have seen the Independent along with him, she would have renounced the thought of meeting Joceline.

  As she was thus reflecting, Fortune was malicious enough to send Tomkins to the fountain, and without Joceline. When she saw his figure darken the path up which he came, an anxious reflection came over the poor maiden's breast, that she was alone, and within the verge of the forest, where in general persons were prohibited to come during the twilight, for fear of disturbing the deer settling to their repose. She encouraged herself, however, and resolved to show no sense of fear, although, as the steward approached, there was something in the man's look and eye no way calculated to allay her apprehensions.

  "The blessings of the evening upon you, my pretty maiden," he said. "I meet you even as the chief servant of Abraham, who was a steward like myself, met Rebecca, the daughter of Bethuel, the son of Milcah, at the well of the city of Nahor, in Mesopotamia. Shall I not, therefore, say to you, set down thy pitcher that I may drink?"

  "The pitcher is at your service, Master Tomkins," she replied, "and you may drink as much as you will; but you have, I warrant, drank better liquor, and that not long since."

  It was, indeed, obvious that the steward had arisen from a revel, for his features were somewhat flushed, though he had stopped far short of intoxication. But Phoebe's alarm at his first appearance was rather increased when she observed how he had been lately employed.

  "I do but use my privilege, my pretty Rebecca; the earth is given to the saints, and the fulness thereof. They shall occupy and enjoy it, both the riches of the mine, and the treasures of the vine; and they shall rejoice, and their hearts be merry within them. Thou hast yet to learn the privileges of the saints, my Rebecca."

  "My name is Phoebe," said the maiden, in order to sober the enthusiastic rapture which he either felt or affected.

  "Phoebe after the flesh," he said, "but Rebecca being spiritualised; for art thou not a wandering and stray sheep?—and am I not sent to fetch thee within the fold?—Wherefore else was it said, Thou shalt find her seated by the well, in the wood which is called after the ancient harlot, Rosamond?"

  "You have found me sitting here sure enough," said Phoebe; "but if you wish to keep me company, you must walk to the Lodge with me; and you shall carry my pitcher for me, if you will be so kind. I will hear all the good things you have to say to me as we go along. But Sir Henry calls for his glass of water regularly before prayers."

  "What!" exclaimed Tomkins, "hath the old man of bloody hand and perverse heart sent thee hither to do the work of a bondswoman? Verily thou shalt return enfranchised; and for the water thou hast drawn for him, it shall be poured forth, even as David caused to be poured forth the water of the well of Bethlehem."

  So saying, he emptied the water pitcher, in spite of Phoebe's exclamations and entreaties. He then replaced the vessel beneath the little conduit, and continued:—"Know that this shall be a token to thee. The filling of that pitcher shall be like the running of a sand-glass; and if within the time which shall pass ere it rises to the brim, thou shalt listen to the words which I shall say to thee, then it shall be well with thee, and thy place shall be high among those who, forsaking the instruction which is as milk for babes and sucklings, eat the strong food which nourishes manhood. But if the pitcher shall overbrim with water ere thy ear shall hear and understand, thou shalt then be given as a prey, and as a bondsmaiden, unto those who shall possess the fat and the fair of the earth."

  "You frighten me, Master Tomkins," said Phoebe, "though I am sure you do not mean to do so. I wonder how you dare speak words so like the good words in the Bible, when you know how you laughed at your own master, and all the rest of them—when you helped to play the hobgoblins at the Lodge."

  "Think'st thou then, thou simple fool, that in putting that deceit upon Harrison and the rest, I exceeded my privileges?—Nay, verily.—Listen to me, foolish girl. When in former days I lived the most wild, malignant rakehell in Oxfordshire, frequenting wakes and fairs, dancing around May-poles, and showing my lustihood at football and cudgel-playing—Yea, when I was called, in the language of the uncircumcised, Philip Hazeldine, and was one of the singers in the choir, and one of the ringers in the steeple, and served the priest yonder, by name Rochecliffe, I was not farther from the straight road than when, after long reading, I at length found one blind guide after another, all burners of bricks in Egypt. I left them one by one, the poor tool Harrison being the last; and by my own unassisted strength, I have struggled forward to the broad and blessed light, whereof thou too, Phoebe, shalt be partaker."

  "I thank you, Master Tomkins," said Phoebe, suppressing some fear under an appearance of indifference; "but I shall have light enough to carry home my pitcher, would you but let me take it; and that is all the want of light I shall have this evening."

  So saying, she stooped to take the pitcher from the fountain; but he snatched hold of her by the arm, and prevented her from accomplishing her purpose. Phoebe, however, was the daughter of a bold forester, prompt at thoughts of self-defence; and though she missed getting hold of the pitcher, she caught up instead a large pebble, which she kept concealed in her right hand.

  "Stand up, foolish maiden, and listen," said the Independent, sternly; "and know, in one word, that sin, for which the spirit of man is punished with the vengeance of Heaven, lieth not in the corporal act, but in the thought of the sinner. Believe, lovely Phoebe, that to the pure all acts are pure, and that sin is in our thought, not in our actions—even as the radiance of the day is dark to a blind man, but seen and enjoyed by him whose eyes receive it. To him who is but a novice in the things of the spirit, much is enjoined, much is prohibited; and he is fed with milk fit for babes—for him are ordinances, prohibitions, and commands. But the saint is above these ordinances and restraints.—To him, as to the chosen child of the house, is given the pass-key to open all locks which withhold him from the enjoyment of his heart's desire. Into such pleasant paths will I guide thee, lovely Phoebe, as shall unite in joy, in innocent freedom, pleasures, which, to the unprivileged, are sinful and prohibited." "I really wish, Master Tomkins, you would let me go home." said Phoebe, not comprehending the nature of his doctrine, but disliking at once his words and his manner. He went on, however, with the accursed and blasphemous doctrines, which, in common with others of the pretended saints, he had adopted, after having long shifted from one sect to another, until he settled in the vile belief, that sin, being of a character exclusively spiritual, only existed in the thoughts, and that the worst actions were permitted to those who had attained to the pitch of belie
ving themselves above ordinance. "Thus, my Phoebe," he continued, endeavouring to draw her towards him "I can offer thee more than ever was held out to woman since Adam first took his bride by the hand. It shall be for others to stand dry-lipped, doing penance, like papists, by abstinence, when the vessel of pleasure pours forth its delights. Dost thou love money?—I have it, and can procure more—am at liberty to procure it on every hand, and by every means—the earth is mine and its fulness. Do you desire power?—which of these poor cheated commissioner-fellows' estates dost thou covet, I will work it out for thee; for I deal with a mightier spirit than any of them. And it is not without warrant that I have aided the malignant Rochecliffe, and the clown Joliffe, to frighten and baffle them in the guise they did. Ask what thou wilt, Phoebe, I can give, or I can procure it for thee—Then enter with me into a life of delight in this world, which shall prove but an anticipation of the joys of Paradise hereafter!"

  Again the fanatical voluptuary endeavoured to pull the poor girl towards him, while she, alarmed, but not scared out of her presence of mind, endeavoured, by fair entreaty, to prevail on him to release her. But his features, in themselves not marked, had acquired a frightful expression, and he exclaimed, "No, Phoebe—do not think to escape—thou art given to me as a captive—thou hast neglected the hour of grace, and it has glided past—See, the water trickles over thy pitcher, which was to be a sign between us—Therefore I will urge thee no more with words, of which thou art not worthy, but treat thee as a recusant of offered grace."

  "Master Tomkins," said Phoebe, in an imploring tone, "consider, for God's sake, I am a fatherless child—do me no injury, it would be a shame to your strength and your manhood—I cannot understand your fine words—I will think on them till to-morrow." Then, in rising resentment, she added more vehemently—"I will not be used rudely—stand off, or I will do you a mischief." But, as he pressed upon her with a violence, of which the object could not be mistaken, and endeavoured to secure her right hand, she exclaimed, "Take it then, with a wanion to you!"—and struck him an almost stunning blow on the face, with the pebble which she held ready for such an extremity.