The Ruins, Or, Meditation On The Revolutions Of Empires

by C. F. Volney

  But observe, this reorganization will occasion a violent shock in your habits, your fortunes, and your prejudices. Vicious contracts and abusive claims must be dissolved, unjust distinctions and ill founded property renounced; you must indeed recur for a moment to a state of nature. Consider whether you can consent to so many sacrifices.

  Then, reflecting on the cupidity inherent in the heart of man, I thought that this people would renounce all ideas of amelioration.

  But, in a moment, a great number of men, advancing toward the pyramid, made a solemn abjuration of all their distinctions and all their riches.

  Establish for us, said they, the laws of equality and liberty; we will possess nothing in future but on the title of justice.

  Equality, liberty, justice,--these shall be our code, and shall be written on our standards.

  And the people immediately raised a great standard, inscribed with these three words, in three different colors. They displayed it over the pyramid of the legislators, and for the first time the flag of universal justice floated on the face of the earth.

  And the people raised before the pyramid a new altar, on which they placed a golden balance, a sword, and a book with this inscription:

  TO EQUAL LAW, WHICH JUDGES AND PROTECTS.

  And having surrounded the pyramid and the altar with a vast amphitheatre, all the people took their seats to hear the publication of the law. And millions of men, raising at once their hands to heaven, took the solemn oath to live equal, free, and just; to respect their reciprocal properties and rights; to obey the law and its regularly chosen representatives.

  A spectacle so impressive and sublime, so replete with generous emotions, moved me to tears; and addressing myself to the Genius, I exclaimed: Let me now live, for in future I have everything to hope.

  CHAPTER XVIII. CONSTERNATION AND CONSPIRACY OF TYRANTS.

  But scarcely had the solemn voice of liberty and equality resounded through the earth, when a movement of confusion, of astonishment, arose in different nations. On the one hand, the people, warmed with desire, but wavering between hope and fear, between the sentiment of right and the habit of obedience, began to be in motion. The kings, on the other hand, suddenly awakened from the sleep of indolence and despotism, were alarmed for the safety of their thrones; while, on all sides, those clans of civil and religious tyrants, who deceive kings and oppress the people, were seized with rage and consternation; and, concerting their perfidious plans, they said: Woe to us, if this fatal cry of liberty comes to the ears of the multitude! Woe to us, if this pernicious spirit of justice be propagated!

  And, pointing to the floating banner, they continued:

  Consider what a swarm of evils are included in these three words! If all men are equal, where is our exclusive right to honors and to power? If all men are to be free, what becomes of our slaves, our vassals, our property? If all are equal in the civil state, where is our prerogative of birth, of inheritance? and what becomes of nobility? If they are all equal in the sight of God, what need of mediators?--where is the priesthood? Let us hasten, then, to destroy a germ so prolific, and so contagious. We must employ all our cunning against this innovation. We must frighten the kings, that they may join us in the cause. We must divide the people by national jealousies, and occupy them with commotions, wars, and conquests. They must be alarmed at the power of this free nation. Let us form a league against the common enemy, demolish that sacrilegious standard, overturn that throne of rebellion, and stifle in its birth the flame of revolution.

  And, indeed, the civil and religious tyrants of nations formed a general combination; and, multiplying their followers by force and seduction, they marched in hostile array against the free nation; and, surrounding the altar and the pyramid of natural law, they demanded with loud cries:

  What is this new and heretical doctrine? what this impious altar, this sacrilegious worship? True believers and loyal subjects! can you suppose that truth has been first discovered to-day, and that hitherto you have been walking in error? that those men, more fortunate than you, have the sole privilege of wisdom? And you, rebel and misguided nation, perceive you not that your new leaders are misleading you? that they destroy the principles of your faith, and overturn the religion of your ancestors? Ah, tremble! lest the wrath of heaven should kindle against you; and hasten by speedy repentance to retrieve your error.

  But, inaccessible to seduction as well as to fear, the free nation kept silence, and rising universally in arms, assumed an imposing attitude.

  And the legislator said to the chiefs of nations:

  If while we walked with a bandage on our eyes the light guided our steps, why, since we are no longer blindfold, should it fly from our search? If guides, who teach mankind to see for themselves, mislead and deceive them, what can be expected from those who profess to keep them in darkness?

  But hark, ye leaders of nations! If you possess the truth, show it to us, and we will receive it with gratitude, for we seek it with ardor, and have a great interest in finding it. We are men, and liable to be deceived; but you are also men, and equally fallible. Aid us then in this labyrinth, where the human race has wandered for so many ages; help us to dissipate the illusion of so many prejudices and vicious habits. Amid the shock of so many opinions which dispute for our acceptance, assist us in discovering the proper and distinctive character of truth. Let us this day terminate the long combat with error. Let us establish between it and truth a solemn contest, to which we will invite the opinions of men of all nations. Let us convoke a general assembly of the nations. Let them be judges in their own cause; and in the debate of all systems, let no champion, no argument, be wanting, either on the side of prejudice or of reason; and let the sentiment of a general and common mass of evidence give birth to a universal concord of opinions and of hearts.

  CHAPTER XIX. GENERAL ASSEMBLY OF THE NATIONS.

  Thus spoke the legislator; and the multitude, seized with those emotions which a reasonable proposition always inspires, expressed its applause; while the tyrants, left without support, were overwhelmed with confusion.

  A scene of a new and astonishing nature then opened to my view. All that the earth contains of people and of nations; men of every race and of every region, converging from their various climates, seemed to assemble in one allotted place; where, forming an immense congress, distinguished in groups by the vast variety of their dresses, features, and complexion, the numberless multitude presented a most unusual and affecting sight.

  On one side I saw the European, with his short close coat, pointed triangular hat, smooth chin, and powdered hair; on the other side the Asiatic, with a flowing robe, long beard, shaved head, and round turban. Here stood the nations of Africa, with their ebony skins, their woolly hair, their body girt with white and blue tissues of bark, adorned with bracelets and necklaces of coral, shells, and glass; there the tribes of the north, enveloped in their leathern bags; the Laplander, with his pointed bonnet and his snow-shoes; the Samoyede, with his feverish body and strong odor; the Tongouse, with his horned cap, and carrying his idols pendant from his neck; the Yakoute, with his freckled face; the Kalmuc, with his flat nose and little retorted eyes. Farther distant were the Chinese, attired in silk, with their hair hanging in tresses; the Japanese, of mingled race; the Malays, with wide-spreading ears, rings in their noses, and palm-leaf hats of vast circumference;* and the tattooed races of the isles of the southern ocean and of the continent of the antipodes.** The view of so many varieties of the same species, of so many extravagant inventions of the same understanding, and of so many modifications of the same organization, affected me with a thousand feelings and a thousand thoughts.*** I contemplated with astonishment this gradation of color, which, passing from a bright carnation to a light brown, a deeper brown, dusky, bronze, olive, leaden, copper, ends in the black of ebony and of jet. And finding the Cassimerian, with his rosy cheek, next to the sun-burnt Hindoo, and the Georgian by the side of the Tartar, I reflected on the effects of climate
hot or cold, of soil high or low, marshy or dry, open or shaded. I compared the dwarf of the pole with the giant of the temperate zones, the slender body of the Arab with the ample chest of the Hollander; the squat figure of the Samoyede with the elegant form of the Greek and the Sclavonian; the greasy black wool of the Negro with the bright silken locks of the Dane; the broad face of the Kalmuc, his little angular eyes and flattened nose, with the oval prominent visage, large blue eyes, and aquiline nose of the Circassian and Abazan. I contrasted the brilliant calicoes of the Indian, the well-wrought stuffs of the European, the rich furs of the Siberian, with the tissues of bark, of osiers, leaves and feathers of savage nations; and the blue figures of serpents, flowers, and stars, with which they painted their bodies. Sometimes the variegated appearance of this multitude reminded me of the enamelled meadows of the Nile and the Euphrates, when, after rains or inundations, millions of flowers are rising on every side. Sometimes their murmurs and their motions called to mind the numberless swarms of locusts which, issuing from the desert, cover in the spring the plains of Hauran.

  * This species of the palm-tree is called Latanier. Its leaf, similar to a fan-mount, grows upon a stalk issuing directly from the earth. A specimen may be seen in the botanic garden.

  ** The country of the Papons of New Guinea.

  *** A hall of costumes in one of the galleries of the Louvre would, in every point of view, be an interesting establishment. It would furnish an admirable treat to the curiosity of a great number of persons, excellent models to the artist, and useful subjects of meditation to the physician, the philosopher and the legislator.

  Picture to yourself a collection of the various faces and figures of every country and nation, exhibiting accurately, color, features and form; what a field for investigation and enquiry as to the influence of climate, customs, food, etc. It might truly be called the science of man! Buffon has attempted a chapter of this nature, but it only serves to exhibit more strikingly our actual ignorance. Such a collection is said to have been begun at St. Petersburg, but it is also said at the same time to be as imperfect as the vocabulary of the three hundred languages. The enterprise would be worthy of the French nation.

  At the sight of so many rational beings, considering on the one hand the immensity of thoughts and sensations assembled in this place, and on the other hand, reflecting on the opposition of so many opinions, and the shock of so many passions of men so capricious, I struggled between astonishment, admiration, and secret dread--when the legislator commanded silence, and attracted all my attention.

  Inhabitants of earth! a free and powerful nation addresses you with words of justice and peace, and she offers you the sure pledges of her intentions in her own conviction and experience. Long afflicted with the same evils as yourselves, we sought for their source, and found them all derived from violence and injustice, erected into law by the inexperience of past ages, and maintained by the prejudices of the present. Then abolishing our artificial and arbitrary institutions, and recurring to the origin of all right and reason, we have found that there existed in the very order of nature and in the physical constitution of man, eternal and immutable laws, which only waited his observance to render him happy.

  O men! cast your eyes on the heavens that give you light, and on the earth that gives you bread! Since they offer the same bounties to you all--since from the power that gives them motion you have all received the same life, the same organs, have you not likewise all received the same right to enjoy its benefits? Has it not hereby declared you all equal and free? What mortal shall dare refuse to his fellow that which nature gives him?

  O nations! let us banish all tyranny and all discord; let us form but one society, one great family; and, since human nature has but one constitution, let there exist in future but one law, that of nature--but one code, that of reason--but one throne, that of justice--but one altar, that of union.

  He ceased; and an immense acclamation resounded to the skies. Ten thousand benedictions announced the transports of the multitude; and they made the earth re-echo JUSTICE, EQUALITY and UNION.

  But different emotions soon succeeded; soon the doctors and the chiefs of nations exciting a spirit of dispute, there was heard a sullen murmur, which growing louder, and spreading from group to group, became a vast disorder; and each nation setting up exclusive pretensions, claimed a preference for its own code and opinion.

  You are in error, said the parties, pointing one to the other. We alone are in possession of reason and truth. We alone have the true law, the real rule of right and justice, the only means of happiness and perfection. All other men are either blind or rebellious.

  And great agitation prevailed.

  Then the legislator, after enforcing silence, loudly exclaimed:

  What, O people! is this passionate emotion? Whither will this quarrel conduct you? What can you expect from this dissension? The earth has been for ages a field of disputation, and you have shed torrents of blood in your controversies. What have you gained by so many battles and tears? When the strong has subjected the weak to his opinion, has he thereby aided the cause of truth?

  O nations! take counsel of your own wisdom. When among yourselves disputes arise between families and individuals, how do you reconcile them? Do you not give them arbitrators?

  Yes, cried the whole multitude.

  Do so then to the authors of your present dissensions. Order those who call themselves your instructors, and who force their creeds upon you, to discuss before you their reasons. Since they appeal to your interests, inform yourselves how they support them.

  And you, chiefs and governors of the people! before dragging the masses into the quarrels resulting from your diverse opinions, let the reasons for and against your views be given. Let us establish one solemn controversy, one public scrutiny of truth--not before the tribunal of a corruptible individual, or of a prejudiced party, but in the grand forum of mankind--guarded by all their information and all their interests. Let the natural sense of the whole human race be our arbiter and judge.

  CHAPTER XX. THE SEARCH OF TRUTH.

  The people expressed their applause, and the legislator continued: To proceed with order, and avoid all confusion, let a spacious semicircle be left vacant in front of the altar of peace and union; let each system of religion, and each particular sect, erect its proper distinctive standard on the line of this semicircle; let its chiefs and doctors place themselves around the standard, and their followers form a column behind them.

  The semicircle being traced, and the order published, there instantly rose an innumerable multitude of standards, of all colors and of every form, like what we see in a great commercial port, when, on a day of rejoicing, a thousand different flags and streamers are floating from a forest of masts.

  At the sight of this prodigious diversity, I turned towards the Genius and said:

  I thought that the earth was divided only into eight or ten systems of faith, and I then despaired of a reconciliation; I now behold thousands of different sects, and how can I hope for concord?

  But these, replied the Genius, are not all; and yet they will be intolerant!

  Then, as the groups advanced to take their stations, he pointed out to me their distinctive marks, and thus began to explain their characters:

  That first group, said he, with a green banner bearing a crescent, a bandage, and a sabre, are the followers of the Arabian prophet. To say there is a God, without knowing what he is; to believe the words of a man, without understanding his language; to go into the desert to pray to God, who is everywhere; to wash the hands with water, and not abstain from blood; to fast all day, and eat all night; to give alms of their own goods, and to plunder those of others; such are the means of perfection instituted by Mahomet-- such are the symbols of his followers; and whoever does not bear them is a reprobate, stricken with anathema, and devoted to the sword.

  A God of clemency, the author of life, has instituted these laws of oppression and murder: he made them for a
ll the world, but has revealed them only to one man; he established them from all eternity, though he made them known but yesterday. These laws are abundantly sufficient for all purposes, and yet a volume is added to them. This volume was to diffuse light, to exhibit evidence, to lead men to perfection and happiness; and yet every page was so full of obscurities, ambiguities, and contradictions, that commentaries and explanations became necessary, even in the life- time of its apostle. Its interpreters, differing in opinion, divided into opposite and hostile sects. One maintains that Ali is the true successor; the other contends for Omar and Aboubekre. This denies the eternity of the Koran; that the necessity of ablutions and prayers. The Carmite forbids pilgrimages, and allows the use of wine; the Hakemite preaches the transmigration of souls. Thus they make up the number of seventy-two sects, whose banners are before you.* In this contestation, every one attributing the evidence of truth exclusively to himself, and taxing all others with heresy and rebellion, turns against them its sanguinary zeal. And their religion, which celebrates a mild and merciful God, the common father of all men,--changed to a torch of discord, a signal for war and murder, has not ceased for twelve hundred years to deluge the earth in blood, and to ravage and desolate the ancient hemisphere from centre to circumference.**

  * The Mussulmen enumerate in common seventy-two sects, but I read, while I resided among them, a work which gave an account of more than eighty,--all equally wise and important.

  ** Read the history of Islamism by its own writers, and you will be convinced that one of the principal causes of the wars which have desolated Asia and Africa, since the days of Mahomet, has been the apostolical fanaticism of its doctrine. Caesar has been supposed to have destroyed three millions of men: it would be interesting to make a similar calculation respecting every founder of a religious system.