Sing You Home: A Novel

by Jodi Picoult

  She spins on her heel and marches through the gate, up the aisle, and out of the courtroom. Vanessa looks at me. “I’ll make sure she’s not setting his car on fire,” she says, and she hurries after Angela. Meanwhile, Wade Preston turns to his entourage. “Mission accomplished, my friends. When they’re running defense, they can’t mount an offense.”

  He and Ben Benjamin walk off together, speaking in muted whispers. They leave behind the stack of books that shows up every time Wade Preston does, and Max, who sits with his head bowed in his hands.

  When I stand up, Max does, too. There is a clerk somewhere in the courtroom, and a pair of bailiffs, but for that moment, everyone else falls away and it is just us. I notice the first gray glints in the stubble of his beard. His eyes are the color of a bruise. “Zoe. About that. I’m sorry.”

  I try to remember what Max said to me the day we lost our son. Maybe I was on sedatives, maybe I wasn’t myself, but I cannot remember a single word of comfort. In fact, I cannot remember one concrete thing he ever said to me, not even I love you. It’s as if every conversation in our past has grown mummified, an ancient relic that crumbles into thin air if you get too close.

  “You know, Max,” I say, “I don’t think you really are.”

  For two more music therapy sessions, Lucy arrives late, ignores me, and leaves. At the third, I decide I’ve had it. We are in a math classroom, and there are symbols on the board that are making me dizzy and slightly nauseated. When Lucy arrives, I ask her how her day’s been, like usual, and, like usual, she doesn’t answer. But this time, I take out my guitar and play Air Supply, “All Out of Love.”

  I follow that with an encore performance of Celine Dion’s “My Heart Will Go On.”

  I play anything that I think will either put Lucy into a diabetic coma or make her rip the instrument out of my hands. At this point, I’d consider that a successful interaction. But Lucy won’t break.

  “I’m sorry,” I say finally. “But you’ve left me no other resort than to pull out the big guns.”

  I place my guitar back in its case and take out a ukulele instead. Then I begin to strum the theme song to Barney & Friends.

  For the first three choruses, Lucy ignores me. And then finally, in one swift move, she grabs the neck of the ukulele and clamps down with her fingers so that I can’t play it. “Just leave me alone,” she cries. “It’s what you want anyway.”

  “If you’re going to put words in my mouth, then I’m going to put some in yours,” I say. “I know what you’re doing, and I know why you’re doing it. I realize you’re mad.”

  “Thank you, Captain Obvious,” Lucy mutters.

  “But you’re not mad at me. You’re mad at yourself. Because against all odds, in spite of the fact that you were so damn sure that you would hate working with me and going to music therapy sessions, they started to work. And you like coming.” I put the ukulele down on a desk beside me and stare at Lucy. “You like being around me.”

  She glances up, her face so raw and open that, for a moment, I forget what I was saying.

  “So what do you do? You sabotage the therapeutic relationship we’ve built, because that way, you get to tell yourself you were right. That this is a load of bullshit. That it would never work. It doesn’t matter how you do it or what you tell yourself is the reason we’re in a fight. You ruin the one good thing you’ve got going because if you ruin it, then you don’t have to deal with being disappointed later on.”

  Lucy stands abruptly. Her fists are clenched at her sides, and her mouth is a livid red slash. “Why can’t you just take a hint? Why the fuck are you still here?”

  “Because there’s nothing you can do or say or any way you can act that will drive me away, Lucy. I am not leaving you.”

  She freezes. “Never?” The word is like tempered glass, broken and full of beauty.

  I know how hard it is for her to lay herself bare, to expose the soft center under that hard shell. So I promise. I’m not surprised when the tears come, when she collapses against me. I do what anyone else would do, in that situation: I hold Lucy until she can hold herself.

  The bell rings, but Lucy makes no move to go to class. It crosses my mind that someone may need to use this space, but when a teacher comes in—her prep period finished—she sees Lucy sitting with her head down on the desk, my hand lightly rubbing her back. We make eye contact, and the teacher slips out of the room.

  “Zoe?” Lucy’s voice is slow and round, as if she’s spinning underwater. “Promise me?”

  “I already did.”

  “That you won’t ever play Barney again.”

  She looks at me sideways. Her eyes are red and swollen, her nose running, but there’s her smile. I brought that back for her, I think.

  I pretend to consider her demand. “You drive such a hard bargain,” I say.

  “There is audio content at this location that is not currently supported for your device. The caption for this content is displayed below.”

  Ordinary Life (3:04)

  MAX

  Nothing makes a church look better than a crisis situation. Give them a dying relative, a child having surgery, a cancer diagnosis—and suddenly everyone pitches in. You will find casseroles at your door, you will find your name on a prayer list in the bulletin. Ladies will show up at your house to clean, or watch your kids. You will know that whatever corner of Hell you are walking through, you’re not alone.

  For weeks now, I have been the subject of prayer for the Eternal Glory Church, so that by the time I go to court God will have gotten an earful from nearly a hundred parishioners. Today, I am sitting in the school auditorium as Pastor Clive begins his sermon.

  The children of the congregation are down the hall in the art room, gluing pictures of animals into a Xeroxed copy of an ark. I know this because, last night, I helped Liddy draw the giraffes and hippos and squirrels and aardvarks for the kids to color and cut out during Sunday School. And it’s a good thing they’re not here, because today Pastor Clive is talking about sex.

  “Brothers and sisters in Christ,” he says, “I have a question for you. You know how some things just seem to go together? You can’t say one without automatically thinking of its other natural half. Like salt and pepper. Peanut butter and jelly. Rock and roll. Hugs and kisses. If you only have one of the two, it feels like a wobbly stool, doesn’t it? Incomplete. Unfinished. And if you hear another word—like if I said cats and parrots, instead of cats and dogs, it sounds just plain wrong, doesn’t it? For example, if I say mother, you’d say . . . ?”

  “Father,” I murmur, along with everyone else.

  “Husband?”

  “Wife!”

  Pastor Clive nods. “You’ll notice I did not say mother and mother. I did not say husband and husband, or wife and wife. I did not say those things because when we hear them, we just know deep inside they are wrong. I believe this is especially true when it comes to understanding why God’s plan does not include a homosexual lifestyle.”

  He looks at the congregation. “There are those who will tell you the Bible has nothing to say about homosexuality—but that is not true. Romans 1:26–27, Because of this God gave them over to shameless lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their perversion. Some naysayers—the ones who tell us God has nothing to say about homosexuality—will tell you that Paul is talking about what went on at pagan temples in Greece. These naysayers will tell you we are missing the big picture. I say, my friends, that we do see the big picture.” He pauses, making eye contact with all of us. “God hates homosexuality,” he says.

  Pastor Clive reads aloud the verse that’s written in the bulletin today. It’s from 1 Corinthians 6:9–10: “Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexual offenders,
nor thieves, nor the greedy, nor drunkards, nor slanderers, nor swindlers, will inherit the kingdom of God. I ask you, friends. Could God have been any clearer? There is no eternal life for those who are deviant. Now, those naysayers, they’ll tell you that the problem is the translation of the Bible. That the word homosexual doesn’t really mean ‘homosexual’ in this passage; that it’s Greek for ‘effeminate call boy.’ They will tell you it wasn’t until 1958 that some random translator made the arbitrary decision to even type the word homosexual into the English-language Bible.

  “Well, I tell you that decision wasn’t arbitrary at all. These passages describe a society that has lost the ability to tell right from wrong. And in fact, time after time, when homosexuality is mentioned in the Scriptures, it is condemned.”

  Liddy slips into the pew beside me. She gets the Sunday School classes started with their teachers and then comes up for Pastor Clive’s sermon. I can feel the heat of her skin, inches away from my arm.

  “Tomorrow, when Max’s ex-wife stands up in court before God and says her lifestyle is normal and healthy and loving, I will tell her that Hebrews 11:25 says the pleasures of sin do indeed last for a short time. But as Galatians also says, one who sows to please his sinful nature from that nature will reap destruction. Tomorrow, when Max’s ex-wife stands up in court before God and says homosexuality is widespread, I will tell her that may be so, but it doesn’t make it right in the eyes of God. I would rather be in the minority and be right, than in the majority and wrong.”

  There is a murmur of agreement from the congregation.

  “Tomorrow, when Max’s ex-wife stands up in court before God and says that she was born a lesbian, I will say that not a single scientific study to date has proven this, and that she simply has a tendency toward that lifestyle. After all, I like swimming . . . but that doesn’t make me a fish.”

  Pastor Clive walks down the steps from the stage and into the aisle, stopping at my row. “Max,” he says, “come and join me up here.” Embarrassed, I don’t move at first, but then Liddy puts her hand on my arm. Go, she urges, and I do.

  I follow Pastor Clive up to the stage as one of his assistants sets a chair in the center. “Max is more than just our brother. He is Jesus’s man on the front line, fighting so that God’s truth prevails. For this reason, I pray for him.”

  “Amen,” someone calls out.

  The pastor’s voice rises. “Who will come up here and pray with me?”

  A dozen folks rise from their seats and walk to the stage. They lay their hands on me as Pastor Clive’s voice beats like the wings of a hundred crows. “Lord, may You be sitting beside Max in that courtroom. May You help his ex-wife learn that her sin is no greater than my sin or Your sin, and that she is still welcome in the kingdom of God. May You help Max Baxter’s children find their way to You.”

  Streams of people rise to the stage to pray over me, to touch me. Their fingers feel like butterflies that land for just a second before moving on. I can hear the whisper of their words going up to God. For anyone who doesn’t believe in the healing power of prayer, I dare you: come to a church like mine, and feel the electricity of a crowd that’s rooting for you to win.

  The Kent County Courthouse has a long walkway that goes from the parking lot into the building, and it’s packed with members of the Eternal Glory Church. Although there are a couple of police officers milling around to make sure that the peace is being kept, the protest is far from disruptive. Pastor Clive’s got everyone lined up on both sides of the walkway, singing a hymn. I mean, you can’t arrest someone for singing, can you?

  As soon as we arrive—and by we, I mean me, flanked by Wade and Ben, and Reid and Liddy, who are just behind us—Pastor Clive breaks rank and struts right down the middle of the walkway. He is wearing a white linen suit with a pink shirt and a striped tie; he certainly stands out, but then again, he probably would if he were wearing a potato sack. “Max,” he says, embracing me. “How are you holding up?”

  This morning Liddy cooked a big breakfast as a send-off, and I ate it, and promptly threw up. That’s how nervous I am. But before I can tell this to Pastor Clive, Wade leans toward us. “Turn to the left.”

  I do, and that’s when I see the cameras. “Let’s pray,” Pastor Clive says.

  We bridge the two lines of people, forming a horseshoe that blocks the entrance to the courthouse. Wade holds my right hand; Pastor Clive holds my left. As reporters shout out questions, Pastor Clive’s voice is loud and steady. “Father, in the name of Jesus, it is written in Your Word to call on You and You will answer and show us great and mighty things. Today, we ask You to keep Max and his legal counsel steadfast, and to guarantee their triumph. Hide Max from those tongues that would seek to disparage him and from the false witnesses who spill lies. Because of You, Max will not be nervous. He knows, and we know, that the Holy Spirit will move him to say what must be said.”

  “Beep beep,” I hear, and my eyes pop open. Angela Moretti, the lawyer who’s representing Zoe, stands a few feet away, trapped by the barrier of our prayer circle. “I hate to interrupt your Billy Graham moment, but my client and I would really like to get into the courthouse.”

  “Ms. Moretti,” Wade says, “surely you wouldn’t be trying to take away the First Amendment rights of all these fine people—”

  “Why, no, Mr. Preston. That would go against my grain. Just like, for example, a grandstanding attorney who summons the media in advance, knowing that there’s going to be some kind of forced confrontation between his party and the opposing one.”

  Zoe waits behind Angela Moretti, with her mother and Vanessa.

  For a minute I wonder which side is going to blink first. And then, Liddy does something I am totally not expecting. She steps forward and hugs Zoe, then smiles at her. “Jesus loves you, you know,” she says.

  “We’re praying for you, Zoe,” someone else adds.

  That is all it takes to break the dam, and suddenly everyone is murmuring some message of faith and hope to Zoe. It makes me think of catching flies with honey, of killing with kindness.

  And it works. Caught off guard, Angela Moretti grabs Zoe’s arm and barrels her toward the doors of the courthouse. Wade lets go of my hand so that she can push between us. As she does, Zoe catches my eye.

  For a moment the whole world stands still. “God forgives you,” I tell her.

  Zoe’s eyes are clear, wide, the color of a thunderstorm. “God should know there’s nothing to forgive,” she says.

  It’s different this time.

  I have been to court a bunch of times now, thanks to all those motions Wade filed, and the procedure is the same: we walk down the aisle of the courtroom and take our place at the plaintiff’s table; Wade’s lackey stacks a dozen books in front of him that he never actually opens; the sheriff tells us to rise and Judge O’Neill blusters in.

  But this time, we are not the only ones in the courtroom. There are reporters and sketch artists. There is a delegation from Fred Phelps’s Westboro Baptist Church, wearing yellow T-shirts with block letters: GOD HATES FAGS, GOD HATES AMERICA, FAG = SIN, YOU’RE GOING TO HELL. I’ve seen pictures of them protesting at soldiers’ funerals—they believe God is killing the U.S. military to punish America for all its homosexuals—and it makes me wonder just how far Wade’s media effort really has gone. Is this trial, my trial, really on their radar?

  But the Westboro folks aren’t the only ones who’ve come to watch. Members of my church are there, too, which relaxes me a little.

  And then there are the others. Men who sit with other men, holding hands. A pair of women taking turns holding a baby. Friends of Zoe’s, maybe. Or of her dyke lawyer.

  Judge O’Neill sits down on the bench. “Showtime,” Wade murmurs.

  “Before we begin,” the judge says, “I want to caution everyone present—including counsel, parties, media, and observers—that in this courtroom, I am God. If anybody disrupts the orderly process of this court, he or she will be removed. Which i
s why all of you folks in the yellow T-shirts will either take them off or turn them inside out or be escorted outside immediately. And before you go off at the mouth about freedom of expression, Mr. Preston, let me reiterate that anything disruptive does not make Judge O’Neill a happy camper.”

  The group from Westboro Baptist puts on sweatshirts. I get the feeling they’ve done this before.

  “Are there any preliminary matters?” the judge asks, and Angela Moretti stands.

  “Your Honor, I have a motion I’d like to make before we begin—to sequester the witnesses.”

  “Who are your witnesses, Attorney Preston?” the judge asks. Wade offers up a list, and then so does Angela Moretti. O’Neill nods. “Any of you people listed as witnesses, leave the courtroom.”

  “What?” Liddy cries out behind me. “But then how will I get to—”

  “I want to be here for you,” Vanessa says to Zoe.

  Judge O’Neill looks at both women. “Dis . . . rup . . . tive,” he says flatly.

  Reluctantly, Vanessa and Reid and Liddy prepare to exit. “You hang in there, bro,” Reid says, clapping me on the shoulder before he puts his arm around Liddy’s waist and leads her out of the courtroom. I wonder where they will go. What they will do.

  “Do we have opening arguments today?” Judge O’Neill asks. When both lawyers nod, he looks at Wade. “Attorney Preston, you may begin.”

  Although this is family court and it’s the judge who will be deciding this case instead of a whole jury, Wade treats the entire courtroom as his audience. He stands up, smooths his emerald tie, and turns to the gallery with a little smile. “We are gathered together today to mourn the loss of something near and dear to us all: the traditional family. Surely you remember it, before its untimely death: a husband and a wife, two kids. White picket fence. A minivan. Maybe even a dog. A family that went to church on Sundays and that loved Jesus. A mom who baked homemade Toll House cookies and was a Boy Scout den mother. A dad who played catch, who walked his daughter down the aisle at her wedding. It’s been a long time since this was the norm in society, but we told ourselves that surely an institution as strong as the traditional family could survive anything. And yet, by taking it for granted, we have virtually guaranteed its demise.” Wade folds his hand over his heart. “Rest in peace.