Robert Louis Stevenson: An Anthology

by Kevin MacNeil

  ‘All this have I come to remedy, my father,’ said the Poor Thing; ‘for we must go this night to the little isle of sheep, where our fathers lie in the dead-cairn, and tomorrow to the earl’s hall, and there shall you find a wife by my providing.’

  So the man rose and put forth his boat at the time of the sunsetting; and the Poor Thing sat in the prow, and the spray blew through his bones like snow, and the wind whistled in his teeth, and the boat dipped not with the weight of him.

  ‘I am fearful to see you, my son,’ said the man. ‘For methinks you are no thing of God.’

  ‘It is only the wind that whistles in my teeth,’ said the Poor Thing, ‘and there is no life in me to keep it out.’

  So they came to the little isle of sheep, where the surf burst all about it in the midst of the sea, and it was all green with bracken, and all wet with dew, and the moon enlightened it. They ran the boat into a cove, and set foot to land; and the man came heavily behind among the rocks in the deepness of the bracken, but the Poor Thing went before him like a smoke in the light of the moon. So they came to the dead-cairn, and they laid their ears to the stones; and the dead complained withinsides like a swarm of bees: ‘Time was that marrow was in our bones, and strength in our sinews; and the thoughts of our head were clothed upon with acts and the words of men. But now are we broken in sunder, and the bonds of our bones are loosed, and our thoughts lie in the dust.’

  Then said the Poor Thing: ‘Charge them that they give you the virtue they withheld.’

  And the man said: ‘Bones of my fathers, greeting! for I am sprung of your loins. And now, behold, I break open the piled stones of your cairn, and I let in the moon between your ribs. Count it well done, for it was to be; and give me what I come seeking in the name of blood and in the name of God.’

  And the spirits of the dead stirred in the cairn like ants; and they spoke: ‘You have broken the roof of our cairn and let in the moon between our ribs; and you have the strength of the still-living. But what virtue have we? what power? or what jewel here in the dust with us, that any living man should covet or receive it? for we are less than nothing. But we tell you one thing, speaking with many voices like bees, that the way is plain before all like the grooves of launching: So forth into life and fear not, for so did we all in the ancient ages.’ And their voices passed away like an eddy in a river.

  ‘Now,’ said the Poor Thing, ‘they have told you a lesson, but make them give you a gift. Stoop your hand among the bones without drawback, and you shall find their treasure.’

  So the man stooped his hand, and the dead laid hold upon it many and faint like ants; but he shook them off, and behold, what he brought up in his hand was the shoe of a horse, and it was rusty.

  ‘It is a thing of no price,’ quoth the man, ‘for it is rusty.’

  ‘We shall see that,’ said the Poor Thing; ‘for in my thought it is a good thing to do what our fathers did, and to keep what they kept without question. And in my thought one thing is as good as another in this world; and a shoe of a horse will do.’

  Now they got into their boat with the horseshoe, and when the dawn was come they were aware of the smoke of the earl’s town and the bells of the Kirk that beat. So they set foot to shore; and the man went up to the market among the fishers over against the palace and the Kirk; and he was bitter poor and bitter ugly, and he had never a fish to sell, but only a shoe of a horse in his creel, and it rusty.

  ‘Now,’ said the Poor Thing, ‘do so and so, and you shall find a wife and I a mother.’

  It befell that the Earl’s daughter came forth to go into the Kirk upon her prayers; and when she saw the poor man stand in the market with only the shoe of a horse, and it rusty, it came in her mind it should be a thing of price.

  ‘What is that?’ quoth she.

  ‘It is a shoe of a horse,’ said the man.

  ‘And what is the use of it?’ quoth the Earl’s daughter.

  ‘It is for no use,’ said the man.

  ‘I may not believe that,’ said she; ‘else why should you carry it?’

  ‘I do so,’ said he, ‘because it was so my fathers did in the ancient ages; and I have neither a better reason nor a worse.’

  Now the Earl’s daughter could not find it in her mind to believe him. ‘Come,’ quoth she, ‘sell me this, for I am sure it is a thing of price.’

  ‘Nay,’ said the man, ‘the thing is not for sale.’

  ‘What!’ cried the Earl’s daughter. ‘Then what make you here in the town’s market, with the thing in your creel and nought beside?’

  ‘I sit here,’ says the man, ‘to get me a wife.’

  ‘There is no sense in any of these answers,’ thought the Earl’s daughter; ‘and I could find it in my heart to weep.’

  By came the Earl upon that; and she called him and told him all. And when he had heard, he was of his daughter’s mind that this should be a thing of virtue; and charged the man to set a price upon the thing, or else be hanged upon the gallows; and that was near at hand, so that the man could see it.

  ‘The way of life is straight like the grooves of launching,’ quoth the man. ‘And if I am to be hanged let me be hanged.’

  ‘Why!’ cried the Earl, ‘will you set your neck against a shoe of a horse, and it rusty?’

  ‘In my thought,’ said the man, ‘one thing is as good as another in this world and a shoe of a horse will do.’

  ‘This can never be,’ thought the Earl; and he stood and looked upon the man, and bit his beard.

  And the man looked up at him and smiled. ‘It was so my fathers did in the ancient ages,’ quoth he to the Earl, ‘and I have neither a better reason nor a worse.’

  ‘There is no sense in any of this,’ thought the Earl, ‘and I must be growing old.’ So he had his daughter on one side, and says he: ‘Many suitors have you denied, my child. But here is a very strange matter that a man should cling so to a shoe of a horse, and it rusty; and that he should offer it like a thing on sale, and yet not sell it; and that he should sit there seeking a wife. If I come not to the bottom of this thing, I shall have no more pleasure in bread; and I can see no way, but either I should hang or you should marry him.’

  ‘By my troth, but he is bitter ugly,’ said the Earl’s daughter. ‘How if the gallows be so near at hand?’

  ‘It was not so,’ said the Earl, ‘that my fathers did in the ancient ages. I am like the man, and can give you neither a better reason nor a worse. But do you, prithee, speak with him again.’

  So the Earl’s daughter spoke to the man. ‘If you were not so bitter ugly,’ quoth she, ‘my father the Earl would have us marry.’

  ‘Bitter ugly am I,’ said the man, ‘and you as fair as May. Bitter ugly I am, and what of that? It was so my fathers—’

  ‘In the name of God,’ said the Earl’s daughter, ‘let your fathers be!’

  ‘If I had done that,’ said the man, ‘you had never been chaffering with me here in the market, nor your father the Earl watching with the end of his eye.’

  ‘But come,’ quoth the Earl’s daughter, ‘this is a very strange thing, that you would have me wed for a shoe of a horse, and it rusty.’

  ‘In my thought,’ quoth the man, ‘one thing is as good—’

  ‘O, spare me that,’ said the Earl’s daughter, ‘and tell me why I should marry.’

  ‘Listen and look,’ said the man.

  Now the wind blew through the Poor Thing like an infant crying, so that her heart was melted; and her eyes were unsealed, and she was aware of the thing as it were a babe unmothered, and she took it to her arms, and it melted in her arms like the air.

  ‘Come,’ said the man, ‘behold a vision of our children, the busy hearth, and the white heads. And let that suffice, for it is all God offers.’

  ‘I have no delight in it,’ said she; but with that she sighed.

  ‘The ways of life are straight like the grooves of launching,’ said the man; and he took her by the hand.

  ‘And wha
t shall we do with the horseshoe?’ quoth she.

  ‘I will give it to your father,’ said the man; ‘and he can make a kirk and a mill of it for me.’

  It came to pass in time that the Poor Thing was born; but memory of these matters slept within him, and he knew not that which he had done. But he was a part of the eldest son; rejoicing manfully to launch the boat into the surf, skilful to direct the helm, and a man of might where the ring closes and the blows are going.

  The Song of the Morrow

  The sea foam ran to her feet, and the dead leaves swarmed about her back, and the rags blew about her face in the blowing of the wind.

  THE KING of Duntrine had a daughter when he was old, and she was the fairest King’s daughter between two seas; her hair was like spun gold, and her eyes like pools in a river; and the King gave her a castle upon the sea beach, with a terrace, and a court of the hewn stone, and four towers at the four corners. Here she dwelt and grew up, and had no care for the morrow, and no power upon the hour, after the manner of simple men.

  It befell that she walked one day by the beach of the sea, when it was autumn, and the wind blew from the place of rains; and upon the one hand of her the sea beat, and upon the other the dead leaves ran. This was the loneliest beach between two seas, and strange things had been done there in the ancient ages. Now the King’s daughter was aware of a crone that sat upon the beach. The sea foam ran to her feet, and the dead leaves swarmed about her back, and the rags blew about her face in the blowing of the wind.

  ‘Now,’ said the King’s daughter, and she named a holy name, ‘this is the most unhappy old crone between two seas.’

  ‘Daughter of a King,’ said the crone, ‘you dwell in a stone house, and your hair is like the gold: but what is your profit? Life is not long, nor lives strong; and you live after the way of simple men, and have no thought for the morrow and no power upon the hour.’

  ‘Thought for the morrow, that I have,’ said the King’s daughter; ‘but power upon the hour, that have I not.’ And she mused with herself.

  Then the crone smote her lean hands one within the other, and laughed like a sea-gull. ‘Home!’ cried she. ‘O daughter of a King, home to your stone house; for the longing is come upon you now, nor can you live any more after the manner of simple men. Home, and toil and suffer, till the gift come that will make you bare, and till the man come that will bring you care.’

  The King’s daughter made no more ado, but she turned about and went home to her house in silence. And when she was come into her chamber she called for her nurse.

  ‘Nurse,’ said the King’s daughter, ‘thought is come upon me for the morrow, so that I can live no more after the manner of simple men. Tell me what I must do that I may have power upon the hour.’

  Then the nurse moaned like a snow wind. ‘Alas!’ said she, ‘that this thing should be; but the thought is gone into your marrow, nor is there any cure against the thought. Be it so, then, even as you will; though power is less than weakness, power shall you have; and though the thought is colder than winter, yet shall you think it to an end.’

  So the King’s daughter sat in her vaulted chamber in the masoned house, and she thought upon the thought. Nine years she sat; and the sea beat upon the terrace, and the gulls cried about the turrets, and wind crooned in the chimneys of the house. Nine years she came not abroad, nor tasted the clean air, neither saw God’s sky. Nine years she sat and looked neither to the right nor to the left, nor heard speech of any one, but thought upon the thought of the morrow. And her nurse fed her in silence, and she took of the food with her left hand, and ate it without grace.

  Now when the nine years were out, it fell dusk in the autumn, and there came a sound in the wind like a sound of piping. At that the nurse lifted up her finger in the vaulted house.

  ‘I hear a sound in the wind,’ said she, ‘that is like the sound of piping.’

  ‘It is but a little sound,’ said the King’s daughter, ‘but yet is it sound enough for me.’

  So they went down in the dusk to the doors of the house, and along the beach of the sea. And the waves beat upon the one hand, and upon the other the dead leaves ran; and the clouds raced in the sky, and the gulls flew widdershins. And when they came to that part of the beach where strange things had been done in the ancient ages, lo! there was the crone, and she was dancing widdershins.

  ‘What makes you dance widdershins, old crone?’ said the King’s daughter; ‘here upon the bleak beach, between the waves and the dead leaves?’

  ‘I hear a sound in the wind that is like a sound of piping,’ quoth she. ‘And it is for that that I dance widdershins. For the gift comes that will make you bare, and the man comes that must bring you care. But for me the morrow is come that I have thought upon, and the hour of my power.’

  ‘How comes it, crone,’ said the King’s daughter, ‘that you waver like a rag, and pale like a dead leaf before my eyes?’

  ‘Because the morrow has come that I have thought upon, and the hour of my power,’ said the crone; and she fell on the beach, and, lo! she was but stalks of the sea tangle, and dust of the sea sand, and the sand lice hopped upon the place of her.

  ‘This is the strangest thing that befell between two seas,’ said the King’s daughter of Duntrine.

  But the nurse broke out and moaned like an autumn gale. ‘I am weary of the wind,’ quoth she; and she bewailed her day.

  The King’s daughter was aware of a man upon the beach; he went hooded so that none might perceive his face, and a pipe was underneath his arm. The sound of his pipe was like singing wasps, and like the wind that sings in windlestraw; and it took hold upon men’s ears like the crying of gulls.

  ‘Are you the comer?’ quoth the King’s daughter of Duntrine.

  ‘I am the comer,’ said he, ‘and these are the pipes that a man may hear, and I have power upon the hour, and this is the song of the morrow.’ And he piped the song of the morrow, and it was as long as years; and the nurse wept out aloud at the hearing of it.

  ‘This is true,’ said the King’s daughter, ‘that you pipe the song of the morrow; but that ye have power upon the hour, how may I know that? Show me a marvel here upon the beach, between the waves and the dead leaves.’

  And the man said, ‘Upon whom?’

  ‘Here is my nurse,’ quoth the King’s daughter. ‘She is weary of the wind. Show me a good marvel upon her.’

  And, lo! the nurse fell upon the beach as it were two handfuls of dead leaves, and the wind whirled them widdershins, and the sand lice hopped between.

  ‘It is true,’ said the King’s daughter of Duntrine, ‘you are the comer, and you have power upon the hour. Come with me to my stone house.’

  So they went by the sea margin, and the man piped the song of the morrow, and the leaves followed behind them as they went.

  Then they sat down together; and the sea beat on the terrace, and the gulls cried about the towers, and the wind crooned in the chimneys of the house. Nine years they sat, and every year when it fell autumn, the man said, ‘This is the hour, and I have power in it’; and the daughter of the King said, ‘Nay, but pipe me the song of the morrow.’ And he piped it, and it was long like years.

  Now when the nine years were gone, the King’s daughter of Duntrine got her to her feet, like one that remembers; and she looked about her in the masoned house; and all her servants were gone; only the man that piped sat upon the terrace with the hand upon his face; and as he piped the leaves ran about the terrace and the sea beat along the wall. Then she cried to him with a great voice, ‘This is the hour, and let me see the power in it.’ And with that the wind blew off the hood from the man’s face, and, lo! there was no man there, only the clothes and the hood and the pipes tumbled one upon another in a corner of the terrace, and the dead leaves ran over them.

  And the King’s daughter of Duntrine got her to that part of the beach where strange things had been done in the ancient ages; and there she sat her down. The sea foam ran to her f
eet, and the dead leaves swarmed about her back, and the veil blew about her face in the blowing of the wind. And when she lifted up her eyes, there was the daughter of a King come walking on the beach. Her hair was like the spun gold, and her eyes like pools in a river, and she had no thought for the morrow and no power upon the hour, after the manner of simple men.

  Select Bibliography

  Abrahamson, R. L. ‘ “I never read such an impious book”: re-examining Stevenson’s Fables’, Journal of Stevenson Studies, Volume 4 (Stirling, 2007)

  Balderston, Daniel Borges’s Frame of Reference: The Strange Case of Robert Louis Stevenson (Princeton University PhD, 1981)

  Balderston, Daniel ‘A Projected Stevenson Anthology (Buenos Aires, 1968–70)’, Variaciones Borges 23 (Pittsburgh, 2007)

  Bell, Ian Dreams of Exile: Robert Louis Stevenson: A Biography (London, 1993)

  Bell-Villada, Gene H. Borges and His Fiction: A Guide to His Mind and Art (North Carolina, 1981)

  Blyth, R.H. Zen in English Literature and Oriental Classics (Tokyo, 1942)

  Borges, Jorge Luis A Universal History of Infamy (London, 1973)

  Borges, Jorge Luis Fictions (London, 2000)

  Borges, Jorge Luis Labyrinths: Selected Stories and Other Writings (London, 2000)

  Borges, Jorge Luis The Aleph (London, 2000)

  Borges, Jorge Luis The Total Library: Non-Fiction 1922–1986 (London, 2001)

  Borges, Jorge Luis & Adolfo Bioy Casares Extraordinary Tales (London, 1973)

  Di Giovanni, Norman Thomas, Daniel Halpern & Frank MacShane (eds) Borges on Writing (London, 1974)

  Dury, Richard ‘Robert Louis Stevenson’s Critical Reception’ at: http://www.robert-louis-stevenson.org/richard-dury-archive/critrec.htm (accessed June 2017)

  Fielding, Penny (ed.) The Edinburgh Companion to Robert Louis Stevenson (Edinburgh, 2010)