Barchester Towers

by Anthony Trollope

  ‘I don’t think anything about it is settled yet,’ said Eleanor.

  ‘But it must be a matter of course,’ said Bertie; ‘that is, if your father wishes it; who else on earth could hold it after what has occurred?’

  Eleanor quietly made her companion understand that the matter was one which she could not discuss in the present company; and then they passed on; Charlotte said she would go a short way up the hill out of the town so as to look back upon the towers of the cathedral, and as Eleanor leant upon Bertie’s arm for assistance in the walk, she told him how the matter stood between her father and the bishop.

  ‘And he,’ said Bertie, pointing on to Mr Slope, ‘what part does he take in it?’

  Eleanor explained how Mr Slope had at first endeavoured to tyrannize over her father, but how he had latterly come round, and done all he could to talk the bishop over in Mr Harding’s favour. ‘But my father,’ said she, ‘is hardly inclined to trust him; they all say he is so arrogant to the old clergymen of the city.’

  ‘Take my word for it,’ said Bertie, ‘your father is right. If I am not very much mistaken, that man is both arrogant and false.’

  They strolled up to the top of the hill, and then returned through the fields by a footpath which leads by a small wooden bridge, or rather a plank with a rustic rail to it, over the river to the other side of the cathedral from that at which they had started. They had thus walked round the bishop’s grounds, through which the river runs, and round the cathedral and adjacent fields, and it was past eleven before they reached the doctor’s door.

  ‘It is very late,’ said Eleanor, ‘it will be a shame to disturb your mother again at such an hour.’

  ‘Oh,’ said Charlotte, laughing, ‘you won’t disturb mamma; I dare say she is in bed by this time, and Madeline would be furious if you did not come in and see her. Come, Bertie, take Mrs Bold’s bonnet from her.’

  They went upstairs, and found the signora alone, reading. She looked somewhat sad and melancholy, but not more so perhaps than was sufficient to excite additional interest in the bosom of Mr Slope; and she was soon deep in whispered intercourse with that happy gentleman, who was allowed to find a resting-place on her sofa. The signora had a way of whispering that was peculiarly her own, and was exactly the reverse of that which prevails among great tragedians. The great tragedian hisses out a positive whisper, made with bated breath, and produced by inarticulated tongue-formed sounds, but yet he is audible through the whole house. The signora however used no hisses, and produced all her words in a clear silver tone, but they could only be heard by the ear into which they were poured.

  Charlotte hurried and skurried about the room hither and thither, doing, or pretending to do many things; and then saying something about seeing her mother, ran upstairs. Eleanor was thus left alone with Bertie, and she hardly felt an hour fly by her. To give Bertie his due credit, he could not have played his cards better. He did not make love to her, nor sigh, nor look languishing; but he was amusing and familiar, yet respectful; and when he left Eleanor at her own door at one o’clock, which he did by the by with the assistance of the now Jealous Slope, she thought that he was one of the most agreeable men, and the Stanhopes decidedly the most agreeable family, that she had ever met.

  VOLUME II

  CHAPTER 1

  Mr Arabin

  THE Rev. Francis Arabin, fellow of Lazarus, late professor of poetry at Oxford, and present vicar of St Ewold, in the diocese of Barchester, must now be introduced personally to the reader. He is worthy of a new volume, and as he will fill a conspicuous place in it, it is desirable that he should be made to stand before the reader’s eye by the aid of such portraiture as the author is able to produce.

  It is to be regretted that no mental method of daguerreotype 1 or photography has yet been discovered by which the characters of men can be reduced to writing and put into grammatical language with an unerring precision of truthful description. How often does the novelist feel, ay, and the historian also and the biographer, that he has conceived within his mind and accurately depicted on the tablet of his brain the full character and personage of a man, and that nevertheless, when he flies to pen and ink to perpetuate the portrait, his words forsake, elude, disappoint, and play the deuce with him, till at the end of a dozen pages the man described has no more resemblance to the man conceived than the signboard at the corner of the street has to the Duke of Cambridge?

  And yet such mechanical descriptive skill would hardly give more satisfaction to the reader than the skill of the photographer does to the anxious mother desirous to possess an absolute duplicate of her beloved child. The likeness is indeed true; but it is a dull, dead, unfeeling, inauspicious likeness. The face is indeed there, and those looking at it will know at once whose image it is; but the owner of the face will not be proud of the resemblance.

  There is no royal road to learning; no short cut to the acquirement of any valuable art. Let photographers and daguerreotypers do what they will, and improve as they may with further skill on that which skill has already done, they will never achieve a portrait of the human face divine. Let biographers, novelists, and the rest of us groan as we may under the burdens which we so often feel too heavy for our shoulders; we must either bear them up like men, or own ourselves too weak for the work we have undertaken. There is no way of writing well and also of writing easily.

  Labor omnia vincit improbus.2 Such should be the chosen motto of every labourer, and it may be that labour, if adequately enduring, may suffice at last to produce even some not untrue resemblance of the Rev. Francis Arabin.

  Of his doings in the world, and of the sort of fame which he has achieved, enough has been already said. It has also been said that he is forty years of age, and still unmarried. He was the younger son of a country gentleman of small fortune in the north of England. At an early age he went to Winchester, and was intended by his father for New College; but though studious as a boy, he was not studious within the prescribed limits; and at the age of eighteen he left school with a character for talent, but without a scholarship. All that he had obtained, over and above the advantage of his character, was a gold medal for English verse, and hence was derived a strong presumption on the part of his friends that he was destined to add another name to the imperishable list of English poets.

  From Winchester he went to Oxford, and was entered as a commoner at Balliol. Here his special career very soon commenced. He utterly eschewed the society of fast men, gave no wine-parties, kept no horses, rowed no boats, joined no rows, and was the pride of his college tutor. Such at least was his career till he had taken his little go;3 and then he commenced a course of action which, though not less creditable to himself as a man, was hardly so much to the taste of the tutor. He became a member of a vigorous debating society, and rendered himself remarkable there for humorous energy. Though always in earnest, yet his earnestness was always droll. To be true in his ideas, unanswerable in his syllogisms, and just in his aspirations was not enough for him. He had failed, failed in his own opinion as well as that of others when others came to know him, if he could not reduce the arguments of his opponents to an absurdity, and conquer both by wit and reason. To say that his object was ever to raise a laugh, would be most untrue. He hated such common and unnecessary evidence of satisfaction on the part of his hearers. A joke that required to be laughed at was, with him, not worth uttering. He could appreciate by a keener sense than that of his ears the success of his wit, and would see in the eyes of his auditory whether or no he was understood and appreciated.

  He had been a religious lad before he left school. That is, he had addicted himself to a party in religion, and having done so had received that benefit which most men do who become partisans in such a cause. We are much too apt to look at schism in our church as an unmitigated evil. Moderate schism, if there may be such a thing, at any rate calls attention to the subject, draws in supporters who would otherwise have been inattentive to the matter, and teaches men to think u
pon religion. How great an amount of good of this description has followed that movement in the Church of England which commenced with the publication of Froude’s Remains!4

  As a boy young Arabin took up the cudgels on the side of the Tractarians, and at Oxford he sat for a while at the feet of the great Newman.5 To this cause he lent all his faculties. For it he concocted verses, for it he made speeches, for it he scintillated the brightest sparks of his quiet wit. For it he ate and drank and dressed, and had his being. In due process of time he took his degree, and wrote himself B.A., but he did not do so with any remarkable amount of academical éclat.6 He had occupied himself too much with high church matters, and the polemics, politics, and outward demonstrations usually concurrent with high churchmanship, to devote himself with sufficient vigour to the acquisition of a double first. He was not a double first, nor even a first class man; but he revenged himself on the university by putting firsts and double firsts out of fashion for the year, and laughing down a species of pedantry which at the age of twenty-three leaves no room in a man’s mind for graver subjects than conic sections or Greek accents.

  Greek accents, however, and conic sections were esteemed necessaries at Balliol, and there was no admittance there for Mr Arabin within the list of its fellows. Lazarus, however, the richest and most comfortable abode of Oxford dons, opened its bosom to the young champion of a church militant. Mr Arabin was ordained, and became a fellow soon after taking his degree, and shortly after that was chosen professor of poetry.

  And now came the moment of his great danger. After many mental struggles, and an agony of doubt which may be well surmised, the great prophet of the Tractarians confessed himself a Roman Catholic. Mr Newman left the Church of England, and with him carried many a waverer. He did not carry off Mr Arabin, but the escape which that gentleman had was a very narrow one. He left Oxford for a while that he might meditate in complete peace on the step which appeared to him to be all but unavoidable, and shut himself up in a little village on the sea-shore of one of our remotest counties, that he might learn by communing with his own soul whether or no he could with a safe conscience remain within the pale of his mother church.

  Things would have gone badly with him there had he been left entirely to himself. Everything was against him: all his worldly interests required him to remain a Protestant; and he looked on his worldly interests as a legion of foes, to get the better of whom was a point of extremest honour. In his then state of ecstatic agony such a conquest would have cost him little; he could easily have thrown away all his livelihood; but it cost him much to get over the idea that by choosing the Church of England he should be open in his own mind to the charge that he had been led to such a choice by unworthy motives. Then his heart was against him: he loved with a strong and eager love the man who had hitherto been his guide, and yearned to follow his footsteps. His tastes were against him: the ceremonies and pomps of the Church of Rome, their august feasts and solemn fasts, invited his imagination and pleased his eye. His flesh was against him: how great an aid would it be to a poor, weak, wavering man to be constrained to high moral duties, self-denial, obedience, and chastity by laws which were certain in their enactments, and not to be broken without loud, palpable, unmistakable sin! Then his faith was against him: he required to believe so much; panted so eagerly to give signs of his belief; deemed it so insufficient to wash himself simply in the waters of Jordan;7 that some great deed, such as that of forsaking everything for a true church, had for him allurements almost past withstanding.

  Mr Arabin was at this time a very young man, and when he left Oxford for his far retreat was much too confident in his powers of fence, and too apt to look down on the ordinary sense of ordinary people, to expect aid in the battle that he had to fight from any chance inhabitants of the spot which he had selected. But Providence was good to him; and there, in that all but desolate place, on the storm-beat shore of that distant sea he met one who gradually calmed his mind, quieted his imagination, and taught him something of a Christian’s duty. When Mr Arabin left Oxford, he was inclined to look upon the rural clergymen of most English parishes almost with contempt. It was his ambition, should he remain within the fold of their church, to do somewhat towards redeeming and rectifying their inferiority, and to assist in infusing energy and faith into the hearts of Christian ministers, who were, as he thought, too often satisfied to go through life without much show of either.

  And yet it was from such a one that Mr Arabin in his extremest need received that aid which he so much required. It was from the poor curate of a small Cornish parish that he first learnt to know that the highest laws for the governance of a Christian’s duty must act from within and not from without; that no man can become a serviceable servant solely by obedience to written edicts; and that the safety which he was about to seek within the gates of Rome was no other than the selfish freedom from personal danger which the bad soldier attempts to gain who counterfeits illness on the eve of battle.

  Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time forth he put his shoulder to the wheel, as a clergyman of the Church for which he had been educated. The intercourse of those among whom he familiarly lived kept him staunch to the principles of that system of the Church to which he had always belonged. Since his severance from Mr Newman, no one had had so strong an influence over him as the head of his college. During the time of his expected apostasy Dr Gwynne had not felt much predisposition in favour of the young fellow. Though a high churchman himself within moderate limits, Dr Gwynne felt no sympathy with men who could not satisfy their faiths with the Thirty-nine Articles.8 He regarded the enthusiasm of such as Newman as a state of mind more nearly allied to madness than to religion; and when he saw it evinced by very young men, was inclined to attribute a good deal of it to vanity. Dr Gwynne himself, though a religious man, was also a thoroughly practical man of the world, and he regarded with no favourable eye the tenets of anyone who looked on the two things as incompatible. When he found that Mr Arabin was a half Roman, he began to regret all he had done towards bestowing a fellowship on so unworthy a recipient; and when again he learnt that Mr Arabin would probably complete his journey to Rome, he regarded with some satisfaction the fact that in such case the fellowship would be again vacant

  When, however, Mr Arabin returned and professed himself a confirmed Protestant, the Master of Lazarus again opened his arms to him, and gradually he became the pet of the college. For some little time he was saturnine, silent, and unwilling to take any prominent part in university broils; but gradually his mind recovered, or rather made its tone, and he became known as a man always ready at a moment’s notice to take up the cudgels in opposition to anything that savoured of an evangelical bearing. He was great in sermons, great on platforms, great at after-dinner conversations, and always pleasant as well as great He took delight in elections, served on committees, opposed tooth and nail all projects of university reform, and talked jovially over his glass of port of the ruin to be anticipated by the Church, and of the sacrilege daily committed by the Whigs. The ordeal through which he had gone in resisting the blandishments of the lady of Rome, had certainly done much towards the strengthening of his character. Although in small and outward matters he was self-confident enough, nevertheless in things affecting the inner man he aimed at a humility of spirit which would never have been attractive to him but for that visit to the coast of Cornwall. This visit he now repeated every year.

  Such is an interior view of Mr Arabin at the time when he accepted the living of St Ewold. Exteriorly, he was not a remarkable person. He was above the middle height, well-made, and very active. His hair which had been jet-black, was now tinged with grey, but his face bore no sign of years. It would perhaps be wrong to say that he was handsome, but his face was, nevertheless, pleasant to look upon. The cheekbones were rather too high for beauty, and the formation of the forehead too massive and heavy: but the eyes, nose, and mouth were perfect. There was a continual
play of lambent fire about his eyes, which gave promise of either pathos or humour whenever he essayed to speak, and that promise was rarely broken. There was a gentle play about his mouth which declared that his wit never descended to sarcasm, and that there was no ill-nature in his repartee.

  Mr Arabin was a popular man among women, but more so as a general than a special favourite. Living as a fellow at Oxford, marriage with him had been out of the question, 9 and it may be doubted whether he had ever allowed his heart to be touched. Though belonging to a Church in which celibacy is not the required lot of its ministers, he had come to regard himself as one of those clergymen to whom to be a bachelor is almost a necessity. He had never looked for parochial duty, and his career at Oxford was utterly incompatible with such domestic joys as a wife and nursery. He looked on women, therefore, in the same light that one sees them regarded by many Romish priests. He liked to have near him that which was pretty and amusing, but women generally were little more to him than children. He talked to them without putting out all his powers, and listened to them without any idea that what he should hear from them could either actuate his conduct or influence his opinion.

  Such was Mr Arabin, the new vicar of St Ewold, who is going to stay with the Grantlys at Plumstead Episcopi.

  Mr Arabin reached Plumstead the day before Mr Harding and Eleanor, and the Grantly family were thus enabled to make his acquaintance and discuss his qualifications before the arrival of the other guests. Griselda was surprised to find that he looked so young; but she told Florinda her younger sister, when they had retired for the night, that he did not talk at all like a young man: and she decided with the authority that seventeen has over sixteen, that he was not at all nice, although his eyes were lovely. As usual, sixteen implicitly acceded to the dictum of seventeen in such a matter, and said that he certainly was not nice. They then branched off on the relative merits of other clerical bachelors in the vicinity, and both determined without any feeling of jealousy between them that a certain Rev. Augustus Green was by many degrees the most estimable of the lot. The gentleman in question had certainly much in his favour, as, having a comfortable allowance from his father, he could devote the whole proceeds of his curacy to violet gloves and unexceptionable neck-ties. Having thus fixedly resolved that the newcomer had nothing about him to shake the pre-eminence of the exalted Green, the two girls went to sleep in each other’s arms, contented with themselves and the world.