Ten Great Events in History by James Johonnot

by James Johonnot

  66. While the emperor proclaimed his successes to Europe, the pope denounced them. Frederick crowned himself at Jerusalem, being unable to find any ecclesiastic who dared to perform the ceremony, and departed from the Holy Land. He prepared to enter on his conflict with the pontiff, and drew over to his side the general sentiment of Europe; the Pope was made to give way, and peace proclaimed. The treaty, which closed the sixth crusade, was for ten years.

  THE SEVENTH CRUSADE.

  67. On neither side probably was the truce strictly kept, and the injuries done to pilgrims on their way from Acre to Jerusalem were alleged as a sufficient reason for sending out the expedition headed by Richard, Earl of Cornwall, brother of the English Henry III, and afterward King of the Romans. This expedition may be regarded as the seventh in the list of crusades, and deserves notice as having been brought to an end, like that of Frederick, by a treaty, in 1240. The terms of the latter covenant were even more favorable to the Christians, but, two years later, the Latin power, such as it was, was swept away by the sword of Korasmians, pushed onward by the hordes of Jenghiz Khan. The awful inroad was alleged by Pope Innocent IV as reason for summoning Christendom again to the rescue of the Holy Land.

  THE EIGHTH CRUSADE.

  68. Nearly seven years passed away before the French king, Louis IX, was able to set sail for Egypt. The royal saint, who lives for us in the quaint and graphic account of his seneschal Joinville, may with truth be said to have been animated by a spirit of devotion and self-sacrifice. Intolerant in theory and bigoted in language, Louis had that true charity which would make him succor his enemies not less than his friends. Nor was his bravery less signal than his gentleness.

  His dauntless courage saved his army from complete destruction at Mansourah in 1249, but his offer to exchange Damietta for Jerusalem was rejected, and in the retreat, during which they were compelled to fight at desperate disadvantage, Louis was taken prisoner. With serene patience he underwent suffering, for which the Saracens, so Joinville tells us, frankly confessed that they would have renounced Mahommed; and, when the payment of his ransom set him free, he made a pilgrimage in sackcloth to Nazareth in 1250. As a general he achieved nothing, but his humiliation involved no dishonor; and the genuineness of his faith, his devotion, and his love had been fully tested in the furnace of affliction.

  69. The crusading fire was now rapidly burning itself out. In the West there was nothing to awaken again the enthusiasm which had been stirred by Peter the Hermit and St. Bernard, while in Palestine itself the only signs of genuine activity were furnished by the antagonism between the religious orders there. The quarrels of Templars and Hospitallers led to a pitched battle in 1259, in which almost all the Templars were slain.

  THE NINTH CRUSADE.

  70. Some eight years later the tidings that Antioch had been taken by the infidels revived in St. Louis the old yearning for the rescue of the holy places. Cheered by the sympathy of Pope Clement IV, he embarked with an army of sixty thousand in 1270, but a storm drove his ships to Sardinia, and thence they sailed for Tunis. They encamped on the site of Carthage, when a plague broke out. The saintly king was among the victims, and the truest of all crusaders died. In the following year Edward, of England, reached Acre, took Nazareth--the inhabitants of which he massacred--fell sick, and during his sickness narrowly escaped being murdered by an assassin sent by the Emir of Joppa. Having made a peace for nine years, he returned to Europe, and the ninth and last crusade was at an end.

  71. The after fate of the Holy Land may be briefly told: The Christians, unmindful of their past sufferings and of the jealous neighbors they had to deal with, first broke the truce by plundering some Egyptian traders, near Margat. The Sultan revenged the outrage by taking possession of Margat, and war once more raged between the two nations. Tripoli and the other cities were captured in succession, until at last Acre was the only city of Palestine remaining to the Christians.

  72. The Grand Master of the Templars collected his small and devoted band, and prepared to defend to the death the last possession of the order. Europe was deaf to his cry, the numbers of the foe were overwhelming, and devoted bravery was of no avail. In the disastrous siege the Christians were all but exterminated. The Grand Master fell at the head of his knights, pierced by many wounds. Seven Templars and as many Hospitallers alone escaped from the dreadful carnage. The victorious Moslems then set fire to the city, and the rule of the Christians in Palestine was brought to a close forever.

  73. Kingsley ably summarizes the effects of the crusades as follow: "Egypt was still the center of communication between the two great stations of the Moslem power; and, indeed, as Mr. Lane has shown us in his most valuable translation of the 'Arabian Nights,' possessed a peculiar life and character of its own.

  74. "It was the rash object of the crusaders to extinguish that life.

  Palestine was first their point of attack, but the later crusaders seem to have found, like all the rest of the world, that the destinies of Palestine could not be separated from those of Egypt, and to Damietta accordingly was directed that last disastrous attempt of St.

  Louis. The crusaders failed utterly of the object at which they aimed.

  They succeeded in an object of which they never dreamed; for in those crusades the Moslem and the Christian had met face to face, and found that both were men, that they had a common humanity, a common eternal standard of nobility and virtue. So the Christian knights went home humbler and wiser men, when they found in the Saracen enemies the same generosity, truth, mercy, chivalrous self-sacrifice, which they fancied their own peculiar possession; and, added to that, a civilization and a learning which they could only admire and imitate.

  And, thus, from the era of the crusades, a kindlier feeling sprang up between the Crescent and the Cross, till it was again broken by the fearful invasions of the Turks through Eastern Europe.

  75. "The learning of the Moslem, as well as their commerce, began to pour rapidly into Christendom, both from Spain, Egypt, and Syria; and thus the crusaders were, indeed, rewarded according to their deeds.

  They took the sword and perished by the sword. But the truly noble element in them, the element which our hearts and reasons recognize and love, in spite of all the folly and fanaticism of the crusades, whensoever we read 'Ivanhoe' or the 'Talisman,' the element of loyal faith and self-sacrifice, did not go unrequited.

  76. "They learned wider, juster views of man and virtue, which I can not help believing must have had great effect in weakening in their minds the old, exclusive, bigoted notions, and in paving the way for the great outburst of free thought and the great assertion of the dignity of humanity which the fifteenth century beheld. They opened a path for that influx of scientific knowledge which has produced in after centuries the most enormous effects on the welfare of Europe, and made life possible for millions who would otherwise have been pent within the narrow bounds of Europe to devour each other in the struggle for life and bread!"

  CHAPTER III.

  DEFENSE OF FREEDOM IN ALPINE PASSES.

  1. While the great sovereigns of Europe were busy in fighting the Moslems in Palestine, they did not entirely neglect affairs at home.

  Some of them were very good rulers, protecting their subjects and maintaining good order, and others were tyrannical and imposed all sorts of taxes and heavy burdens upon the people. Up among the Alps, where the country is made up of rough, rocky mountains and narrow valleys, lived a people who were practically free. They lived in little communities, each one of which elected its own magistrate or governor, and made its own laws. The region was so poor and rough that the neighboring kings little cared to get possession of it, and the Alpine dwellers had a greater amount of freedom than any other people of Europe. The country was divided into little separate communities, one of which was called Schwytz, and this afterward gave the name to the whole country--Switzerland.

  2. This country of the Swiss was really a part of the German empire, but the emperors had extended th
eir rule over the lower parts of the country, leaving the forest cantons free. And a brave, courageous, and industrious people grew up there. No pauper-house among the Alps, for every able-bodied person worked, and no body tried to rob his neighbor of his honest earnings. They were a strong athletic race, and the monarchs of the surrounding countries were glad to secure Swiss soldiers, for it was said that the Swiss never deserted. In 1298, while Wallace was struggling for freedom in Scotland, Albert of Austria, the second of the house of Hapsburg, resolved to get possession of the free forest cantons. He observed great secrecy in carrying out his designs, and it was not until a tax-gatherer or bailiff was permanently established in the country, supported by Austrian soldiers, that the people awakened to their danger. The story that follows is one that all true Swiss delight to believe, and, though it may not be true in regard to names and details, yet as a record of the main incidents of history it is substantially correct.

  3. The first Austrian bailiff was Hermann Gessler, who built a strong fortress at Küssnacht, in Uri. At first he professed great love for the people, but when he became firmly established he threw off the mask, and showed himself to be a cruel, cowardly, mean-spirited tyrant. He was both vain and greedy, and he exacted both homage and tribute from the surrounding peasantry. Property was seized by the soldiers, and, should the owner venture to remonstrate, he was mercilessly beaten or killed on the spot. Complaints to the governor were followed by fresh outrages, until no one, even in the most secluded valleys, considered himself safe. Here tyranny as usual overstepped the bounds of safety. The free spirit, born of toil and privations in the mountain-fastnesses, would not long endure the outrages to which the people were subjected. A leader only was needed to induce a general revolt, and this leader was found in the person of William Tell.

  [Illustration: Lake Lucerne]

  4. William Tell, according to the received accounts, was born at Bürgelen, a secluded hamlet in the canton of Uri, near the lake of Lucerne, about the year 1275; and, like his forefathers, was the proprietor of a cottage, a few small fields, a vineyard, and an orchard. When William had reached the age of twenty, his father is said to have died, bequeathing to him these humble possessions.

  Endowed by nature with a lofty and energetic mind, Tell was distinguished also by great physical strength and manly beauty. He was taller by a head than most of his companions; he loved to climb the rugged rocks of his native mountains in pursuit of the chamois, and to steer his boat across the lake in time of storm and of danger. The load of wood which he could bear upon his shoulders was double that which any ordinary man could support.

  5. With other sources of happiness, Tell combined that of possessing an intimate friend, who dwelt amid the rocky heights separating Uri from Unterwalden. Arnold Auderhalden, of Melchthal, was this associate. Although similar in many salient points of character, there was still an essential difference between the two men. Arnold, of Melchthal, while he loved his country with an ardor equal to that of Tell, and was capable of very great actions, was not prepared for much patient suffering or long endurance of wrong. Tell, whose temperament was more calm, and whose passions were more influenced by reason than impulse, only succeeded in restraining his friend's impulsive character by the stern force of example. Meantime the two friends passed their days in the enjoyment of one another's society, visiting at intervals each other's humble residence. Tell foresaw, on the arrival of Gessler, many of the misfortunes which must inevitably follow his iron rule, and without explaining his views even to Arnold, of Melchthal, without needlessly alarming his family, endeavored to devise some means, not of bearing the yoke patiently, but of delivering his country from the galling oppression which Albert had brought upon it. The hero felt satisfied that the evil deeds of the governor would sooner or later bring just retribution upon him; for this, and many other reasons, therefore, despite his own secret wishes, when Arnold poured out his fiery wrath in the ear of his friend, he listened calmly, and, to avoid inflaming him more, avowed none of his own views, or even feelings, in return.

  6. One evening, however, William Tell and his wife sat in front of their cottage, watching their son amusing himself amid the flocks, when the former grew more thoughtful and sad than usual. Presently Tell spoke, and for the first time imparted to his wife some of his most secret designs. While the conversation was still proceeding, the parents saw their son rush toward them crying for help, and shouting the name of old Melchthal. As he spoke, Arnold's father appeared in sight, led by his grand-child, and feeling his way with a stick. Tell and his wife hastened forward, and discovered, to their inconceivable horror, that their friend was blind, his eyes having been put out with hot irons. The hero of Bürgelen, burning with just indignation, called on the old man to explain the fearful sight, and also the cause of Arnold's absence.

  7. It appeared that that very morning the father, son, and grand-daughter were in the fields loading a couple of oxen with produce for the market-town, when an Austrian soldier presented himself, and, having examined the animals, which appeared to suit his fancy, ordered their owner to unyoke the beasts preparatory to his driving them off. Adding insolence to tyranny, he further remarked that such clod-poles might very well draw their own plows and carts.

  Arnold, furious at the man's daring impertinence, was only restrained by his father's earnest entreaties from sacrificing the robber on the spot; nothing, however, could prevent him from aiming a blow at the soldier, which broke two of his fingers.

  8. The enraged soldier then retreated; but old Melchthal, who well knew the character of Gessler, immediately forced Arnold, much against his inclination, to go and conceal himself for some days in the Righi.

  Scarcely had Arnold departed in this direction, when a detachment of guards from Altorf surrounded their humble tenement, and dragged old Melchthal before Gessler, who ordered him to give up his son. Furious at the refusal which ensued, the tyrant commanded the old man's eyes to be put out, and then sent him forth blind to deplore his misfortunes.

  9. Tell heard the story of Melchthal in silence, and, when he had finished, inquired the exact spot of his son's concealment. The father replied that it was in a particular cavern of Mount Righi, the desert rocks of which place are unknown to the emissaries of the governor, and there he had promised to remain until he received his parent's permission to come forth. This Tell requested might be granted immediately; and, turning to his son, ordered him to start at once for the Righi with a message to Arnold. Walter obeyed gladly; and, providing himself with food, and receiving private instructions from his father, went on his journey under cover of the night.

  10. Tell himself then threw around his own person a cloak of wolf-skin, seized his quiver full of sharp arrows, and, taking his terrible bow, which few could bend, in hand, bade adieu to his wife for a few days, and took his departure in an opposite direction from that pursued by his son. It was quite dawn when Walter reached the Righi, and a slight column of blue smoke speedily directed him to the spot where Arnold lay concealed. The intrusion at first startled the fugitive; but, recognizing Tell's son, he listened eagerly to his dismal story, the conclusion of which roused in him so much fury that he would have rushed forth at once to assassinate Gessler had not Walter restrained him.

  11. Schooled by Tell, he informed him that his father was engaged in preparing vengeance for the tyrant's crime, being at that moment with Werner Stauffacher concerting proper measures of resistance. "'Go,' said my father, 'and tell Arnold of this new villany of the governor's, and say that it is not rage which can give us just revenge, but the utmost exertion of courage and prudence. I leave Schwytz to bid Werner arm his canton: let Melchthal go to Stautz and prepare the men of Unterwalden for the outbreak; having done this, let him meet me, with Fürst and Werner, in the field of Grütli!'"

  12. Arnold, scarcely taking time to refresh himself with food, sent Walter on his homeward journey, while he started for Stautz. Walter, when alone, turned his steps toward Altorf, where unfortunately,
and unknown to himself, he came into the presence of Gessler, to whom he uttered somewhat hard things about the state of the country, being led to commit himself by the artful questions of the tyrant, who immediately ordered the lad into confinement, with strict injunctions to the guards to seize whomsoever should claim him.

  13. Meanwhile, certain doubts and fears, from he knew not what cause, arose in the mind of Gessler, and struck him with a presentiment that all was not right. He imagined that the people wore in their looks less abject submission to his authority, and, the better to satisfy himself of the correctness or erroneousness of this view, he commanded Berenger to erect at dawn of day, in the market-place of Altorf, a pole, on the point of which he was to place the ducal cap of Austria.

  An order was further promulgated, to the effect that every one passing near or within sight of it should make obeisance, in proof of his honor and fealty to the duke.

  14. Numerous soldiers under arms were directed to surround the place, to keep the avenues, and to compel the passers-by to bend with proper respect to the emblem of the governing power of the three cantons.

  Gessler likewise determined that whoever should disobey the mandate should be accused of disaffection, and treated accordingly; a measure which promised both to discover the discontented, and furnish sufficient grounds for their punishment. Numerous detachments of troops, among whom money had been previously distributed, were then placed around to see that his commands were scrupulously obeyed.

  History scarcely records another instance of tyranny so galling and humiliating to the oppressed, and so insolent on the part of its author.