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The Sandburg Treasury

Page 39

by Carl Sandburg


  As Tom Lincoln came to his full growth he was about five feet, nine inches tall, weighing about 185 pounds, his muscles and ribs close-knit, so that one time a boy joking with him tried to find the places between his ribs but couldn’t put a finger in between any place where a rib ended and the muscle began. His dark hazel eyes looked out from a round face, from under coarse black hair. He was a slow, careless man with quiet manners, would rather have people come and ask him to work on a job than to hunt the job himself. He liked to sit around and have his own thoughts.

  He wasn’t exactly lazy; he was sort of independent, and liked to be where he wasn’t interfered with. A little slab of bacon with hoecake or a little corn-bread and milk every day, and he was satisfied. He drank whisky but not often. The sober Baptists saw more of him than those who were steady at licking up liquor. He was a wild buck at fighting, when men didn’t let him alone. A man talked about a woman once in a way Tom Lincoln didn’t like. And in the fight that came, Tom bit a piece of the man’s nose off. His neighbors knew him as a good man to let alone. And his neighbors knew him for a good workman, a handy man with the ax, the saw, the drawknife, and the hammer. Though he was short-spoken, he knew yarns, could crack jokes, and had a reputation as a story-teller when he got started. He never had much time for the alphabet, could read some, and could sign his name.

  Church meetings interested him. He had been to cabins on Sunday mornings; the worshipers sat where it was half dark. Windows hadn’t been cut in the walls; light came in through the door; words of the sermon came from a preacher in half-shadows. And he had gone to service in the evening when the cabin was lighted by the burning logs of the fireplace. Sometimes he felt stirred inside when a young woman kneeling on the floor would turn a passionate, longing face to the roof of the cabin and call, “Jesus, I give everything to thee. I give thee all. I give thee all. I am wholly thine!”

  He had heard different preachers; some he liked better than others; some he was suspicious of; others he could listen to by the hour. There was a Reverend Jesse Head he had heard preach over at Springfield in Washington County, and he had a particular liking for Jesse Head, who was a good chair-maker, a good cabinet-maker, and an active exhorter in the branch of the Methodist church that stood against Negro slavery and on that account had separated from the regular church. When Tom joined the Baptists it was in that branch of the church which was taking a stand against slavery.

  Chapter II

  DURING THOSE YEARS when Tom Lincoln was getting into his twenties, the country in Hardin County and around Elizabethtown was still wilderness, with only a few farms and settlements. Kentucky had been admitted to the Union of states; there were places in the state where civilization had dented the wilderness; but it was still a country of uncut timber, land unknown to the plow, a region where wolves and bear, wild animals and the Indians still claimed their rights and titles, with tooth and fang, claw and club and knife.

  They talked in Elizabethtown about Miles Hart, who lived near by, and how he was killed by the Indians after he had used up his powder, how his wife Elizabeth and her two children were taken by the Indians, and how, on an outdoor march with the Indians, she was sent away, as Indian squaws were, by herself, to build a fire in the snow and give birth to her child. The child lived six months, but its mother was several years in the hands of the Indians before a Frenchman bought her near Detroit and sent her back to her relatives in Kentucky, where she again married and was raising a family. It was nearly twenty years since Elder John Gerrard, the Baptist preacher, had come to Hardin County. He preached nine months, and then one day, when a hunting party was surprised by Indians, all got away except Elder Gerrard, who was lame, and whether the Indians killed him, burned him at the stake, or took him along as a slave, nobody ever heard. There were many things to talk about around Elizabethtown. There was a Negro living there called General Braddock, a free man; he had been given his freedom because, when his master’s cabin was attacked by Indians, he had killed nine of the red men and saved the lives of his owner’s family.

  There was the time when Henry Helm and Dan Vertrees were killed by the Indians; a red man wrestled a gun away from a white man and had his war-ax raised to bring down and split the head of the white man; it was then Nicholas Miller, quick as a cat, made a jump, snatched the white man away and killed the Indian. One man who saw it, John Glenn, said, “Miller snatched the white man from the Indian as he would a chicken from a hawk.” There was talk about how, even though the wilderness life was full of danger, men kept coming on, the Wilderness Road and the Ohio River bringing more and more settlers year by year, some speaking in one form or another the language of Daniel Boone, calling himself “an instrument ordained by God to settle the wilderness.” Also there were those who knew that Dragging Canoe, chief of the Chickamauga tribe of Indians, after a powwow when white men and red signed papers at Wautauga, had pointed his finger northwest toward Kentucky, saying words translated as “Bloody ground! . . . And dark and difficult to settle.” It seemed that the ground, the soil, and the lay of the land in Kentucky had an old name among the Indians as a land for war.

  As the crossroads grew into settlements in Hardin County, there was hard feeling between the crowd around Elizabethtown and the settlers in the valley over near Hodgen’s mill, about where the county seat should be located and the courthouse built. On election days, when the members of the county board were chosen, the voters clashed. The hard feeling lasted nearly ten years. At least fifty combats of fist and skull took place, though it was generally understood that the only time the fighting was not strictly fair and square rough-and-tumble combat was when a young man named Bruce tried to gash his enemies by kicking them with shoes pointed with sharp iron pieces shaped like the “gaffs” which are fastened to the feet of fighting cocks, Bruce himself being a rooster-fight sport.

  The first jail in Elizabethtown cost the county $42.60. The sheriff was discouraged with it, and in 1797 a new jail was built, costing $700.00, with stocks and whipping-post. Many of the prisoners were in for debt and both white and black men were lashed on their naked backs at the public whipping-post. The stocks were built so that each prisoner had to kneel with his hands and head clamped between two grooved planks. If the prisoner was dead drunk he was laid on his back with his feet in the stocks and kept there till he was sober.

  The same year the jail was built, it happened that a man in for debt set fire to it when the jailer was away; the prisoner was nearly roasted to death but was saved, though the jail burned down; after which he was indicted for arson, and acquitted because he was a first-rate bricklayer and the town needed his work.

  The time of the grand “raisin’” of the courthouse in 1795 in the middle of August was remembered; on that day forty strong men raised the frames and big logs into place while many women and children looked on, and at noon the men all crowded into the Haycraft double log-house to eat hearty from loaves of bread baked in a clay oven, roast shotes, chickens, ducks, potatoes, roast beef with cabbage and beans, old-fashioned baked custard and pudding, pies, pickles, and “fixin’s.”

  Grand juries held their sessions in the woods alongside the courthouse. In 1798 their entire report was, “We present Samuel Forrester for profane swearing”; on several occasions they mention Isaac Hynes, the sheriff, for “profane swearing.” The sheriff was a distiller and his stillhouse was in one year recommended for use as the county jail.

  When people spoke of “the time Jacob was hung,” they meant the year 1796 and the Negro slave, Jacob, who was “reproved for sloth” and killed his owner with an ax; a jury fixed the value of the slave at 80 pounds, or $400; he broke jail, was taken again, and on hanging day the sheriff hired another black man “to tie the noose and drive the cart from under,” leaving the murderer hanging in midair from the scaffold. A large crowd came in Sunday clothes, with lunch baskets, to see the law take its course.

  If in that country they wished to speak of lighter things, they could talk about p
ancakes; it was a saying that a smart woman, a cook who was clever, could toss a pancake off the skillet up through the top of the chimney and run outdoors and catch it coming down. Eggs were five cents a dozen. And one year a defendant in a case at law got a new trial on showing that in his case the jury, after retiring and before agreeing on a verdict, “did eat, drink, fiddle, and dance.” Such were some of the community human cross-weaves in the neighborhood where Tom Lincoln spent the years just before he married.

  Chapter III

  TOM LINCOLN WAS looking for a woman to travel through life with, for better or worse. He visited at the place of Christopher Bush, a hard-working farmer who came from German parents and had raised a family of sons with muscle. “There was no back-out in them; they never shunned a fight when they considered it necessary; and nobody ever heard one of them cry ‘Enough.’”

  Also there were two daughters with muscle and with shining faces and steady eyes. Tom Lincoln passed by Hannah and gave his best jokes to Sarah Bush. But it happened that Sarah Bush wanted Daniel Johnston for a husband and he wanted her.

  Another young woman Tom’s eyes fell on was a brunette sometimes called Nancy Hanks because she was a daughter of Lucy Hanks, and sometimes called Nancy Sparrow because she was an adopted daughter of Thomas and Elizabeth Sparrow and lived with the Sparrow family.

  Lucy Hanks had welcomed her child Nancy into life in Virginia in 1784 and had traveled the Wilderness Road carrying what was to her a precious bundle through Cumberland Gap and on into Kentucky.

  The mother of Nancy was nineteen years old when she made this trip, leaving Nancy’s father back in Virginia. She could croon in the moist evening twilight to the shining face in the sweet bundle, “Hush thee, hush thee, thy father’s a gentleman.” She could toss the bundle into the air against a far, hazy line of blue mountains, catch it in her two hands as it came down, let it snuggle to her breast and feed, while she asked, “Here we come—where from?”

  And while Nancy was still learning to walk and talk, her mother Lucy was talked about in and around Harrodsburg, Kentucky, as too free and easy in her behavior, too wild in her ways.

  What was clear in the years that had passed was that Lucy Hanks was strong and strange, loved love and loved babies, had married a man she wanted, Henry Sparrow, and nine children had come and they were all learning to read and write under her teaching. Since she had married the talk about her running wild had let down.

  After she married Henry Sparrow her daughter Nancy went under the roof of Thomas Sparrow, a brother of Henry, and Elizabeth Hanks Sparrow, a sister of Lucy. Under the same roof was an adopted boy named Dennis Hanks, a son of a Nancy Hanks who was one of three sisters of Lucy. There were still other Nancy Hankses in Hardin County and those who spoke of any Nancy Hanks often had to mention which one they meant.

  Tom Lincoln had seen this particular Nancy Hanks living with the Sparrows and noticed she was shrewd and dark and lonesome. He had heard her tremulous voice and seen her shaken with sacred desires in church camp-meetings; he had seen her at preachings in cabins when her face stood out as a sort of picture in black against the firelights of the burning logs. He knew she could read the Bible, and had read in other books. She had seen a few newspapers and picked out pieces of news and read her way through.

  Her dark skin, dark brown hair, keen little gray eyes, outstanding forehead, somewhat accented chin and cheek-bones, body of slender build, weighing about 130 pounds—these formed the outward shape of a woman carrying something strange and cherished along her ways of life. She was sad with sorrows like dark stars in blue mist. The hope was burned deep in her that beyond the harsh clay paths, the everyday scrubbing, washing, patching, fixing, the babble and the gabble of today, there are pastures and purple valleys of song.

  She had seen tall hills there in Kentucky. She had seen the stark backbone of Muldraugh’s Hill become folded in thin evening blankets with a lavender mist sprayed by sunset lights, and for her there were the tongues of promises over it all.

  She believed in God, in the Bible, in mankind, in the past and future, in babies, people, animals, flowers, fishes, in foundations and roofs, in time and the eternities outside of time; she was a believer, keeping in silence behind her gray eyes more beliefs than she spoke. She knew . . . so much of what she believed was yonder—always yonder. Every day came scrubbing, washing, patching, fixing. There was so little time to think or sing about the glory she believed in. It was always yonder. . . .

  The day came when Thomas Lincoln signed a bond with his friend, Richard Berry, in the courthouse at Springfield in Washington County, over near where his brother, Mordecai, was farming, and the bond gave notice: “There is a marriage shortly intended between Thomas Lincoln and Nancy Hanks.” It was June 10, 1806. Two days later, at Richard Berry’s place, Beechland, a man twenty-eight years old and a woman twenty-three years old came before the Reverend Jesse Head, who later gave the county clerk the names of Thomas Lincoln and Nancy Hanks as having been “joined together in the Holy Estate of Matrimony agreeable to the rules of the Methodist Episcopal Church.”

  After the wedding came “the infare,” the Kentucky style wedding celebration. One who was there said, “We had bear-meat, venison, wild turkey and ducks, eggs wild and tame, maple sugar lumps tied on a string to bite off for coffee or whisky, syrup in big gourds, peach-and-honey; a sheep that two families barbecued whole over coals of wood burned in a pit, and covered with green boughs to keep the juices in; and a race for the whisky bottle.”

  The new husband put his June bride on his horse and they rode away on the red clay road along the timber trails to Elizabethtown. Their new home was in a cabin close to the courthouse. Tom worked at the carpenter’s trade, made cabinets, door-frames, window sash, and coffins. A daughter was born and they named her Sarah. Tom’s reputation as a solid, reliable man, whose word could be depended on, was improved after his quarrels with Denton Geoheagan.

  He took a contract to cut timbers and help put up a new sawmill for Geoheagan; and when Geoheagan wouldn’t pay he went to law and won the suit for his pay. Geoheagan then started two suits against Lincoln, claiming the sawmill timbers were not cut square and true. Lincoln beat him in both suits, and noticed that afterward people looked to him as a reliable man whose word could be depended on.

  It was about this time the building of the third Hardin County jail was finished in Elizabethtown, with an old-time dungeon underground. The first jailer was Reverend Benjamin Ogden, who was a Methodist preacher, also a chair-maker and worker in wood.

  In May and the blossom-time of the year 1808, Tom and Nancy with little Sarah moved out from Elizabethtown to the farm of George Brownfield, where Tom did carpenter work and helped farm.

  The Lincolns had a cabin of their own to live in. It stood among wild crab-apple trees.

  And the smell of wild crab-apple blossoms, and the low crying of all wild things, came keen that summer to the nostrils of Nancy Hanks.

  The summer stars that year shook out pain and warning, strange laughters, for Nancy Hanks.

  Chapter IV

  THE SAME YEAR saw the Lincolns moved to a place on the Big South Fork of Nolin’s Creek, about two and a half miles from Hodgenville. They were trying to farm a little piece of ground and make a home. The house they lived in was a cabin of logs cut from the timber nearby.

  The floor was packed-down dirt. One door, swung on leather hinges, let them in and out. One small window gave a lookout on the weather, the rain or snow, sun and trees, and the play of the rolling prairie and low hills. A stick-clay chimney carried the fire smoke up and away.

  One morning in February of this year, 1809, Tom Lincoln came out of his cabin to the road, stopped a neighbor and asked him to tell “the granny woman,” Aunt Peggy Walters, that Nancy would need help soon.

  On the morning of February 12, a Sunday, the granny woman was there at the cabin. And she and Tom Lincoln and the moaning Nancy Hanks welcomed into a world of battle and blood, of whispering
dreams and wistful dust, a new child, a boy.

  A little later that morning Tom Lincoln threw some extra wood on the fire, and an extra bearskin over the mother, went out of the cabin, and walked two miles up the road to where the Sparrows, Tom and Betsy, lived. Dennis Hanks, the nine-year-old boy adopted by the Sparrows, met Tom at the door.

  In his slow way of talking—he was a slow and a quiet man—Tom Lincoln told them, “Nancy’s got a boy baby.”** A half-sheepish look was in his eyes, as though maybe more babies were not wanted in Kentucky just then.

  The boy, Dennis Hanks, took to his feet, down the road to the Lincoln cabin. There he saw Nancy Hanks on a bed of poles cleated to a corner of the cabin, under warm bearskins.

  She turned her dark head from looking at the baby to look at Dennis and threw him a tired, white smile from her mouth and gray eyes. He stood by the bed, his eyes wide open, watching the even, quiet breaths, of this fresh, soft red baby.

  “What you goin’ to name him, Nancy?” the boy asked.

  “Abraham,” was the answer, “after his grandfather.”

  Soon came Betsy Sparrow. She washed the baby, put a yellow petticoat and a linsey shirt on him, cooked dried berries with wild honey for Nancy, put the one-room cabin in better order, kissed Nancy and comforted her, and went home.

  Little Dennis rolled up in a bearskin and slept by the fireplace that night. He listened for the crying of the newborn child once in the night and the feet of the father moving on the dirt floor to help the mother and the little one. In the morning he took a long look at the baby and said to himself, “Its skin looks just like red cherry pulp squeezed dry, in wrinkles.”

  He asked if he could hold the baby. Nancy, as she passed the little one into Dennis’s arms, said, “Be keerful, Dennis, fur you air the fust boy he’s ever seen.”

 

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