Yeltsin

by Timothy J. Colton

  The common denominator in all five scripts is the ethos of flinty self-sufficiency and willpower that suffuses the vibrant subculture of the Urals. As Yeltsin commented, he was a person “who incessantly needs to prove his strength and ability to overcome, to breathe deep . . . to load himself up to total exhaustion.” Until his health nosedived in the 1990s, he was what Russians call a morzh, a walrus—a devotee of swimming in icy water. Healthy and unhealthy, he started his day’s regimen with a cold shower. He yoked this passion to his rural beginnings and the reflexes nourished there: “My childhood was tied to the village, to physical burdens and labor. If you don’t develop your strength there, you fall by the wayside.”80 To stay alive, meet filial and societal obligations, impose one’s ego on others, demonstrate one’s abilities, and hit back at unfeeling authority, one had to be strong and appear to be strong. Physical power and the ability to overcome would in most societies be typecast as masculine traits. But it should not be forgotten that family realities and the demographics of gender imbalance in the Soviet Union put women disproportionately in positions of authority over the young Yeltsin. Of the abilities he was to manifest in politics, the greatest—the intuition for grasping a situation holistically, as he was learning to do in Berezniki—is one we normally categorize as feminine.

  In 1949 Yeltsin prepared to leave town for manhood and a higher education in Sverdlovsk. He had stargazed about shipbuilding—his beau ideal, Peter the Great, worked for some time as a shipwright in Holland in the 1690s—but changed the plan in order to follow his father’s footsteps into the construction industry, only at a higher level of expertise, influence, and remuneration. His mother’s father gave Boris his curmudgeonly lesson in the self-reliance of the uralets, the man of the Urals—the job of putting up a backyard steambath for the family, which uncoupled them from the city’s collective bathhouse and went farther to reproduce village living conditions. Vasilii Starygin was well cut out to teach the lesson, as his ability to live hand to mouth in northern exile had spared him and his wife the sad end of Yeltsin’s paternal grandparents. Boris Yeltsin related without criticism how he did Starygin’s bidding. “You must build it yourself from beginning to end,” the graybeard said to him, “and I will not come near you.” Beyond getting approval from the Berezniki timber trust for his grandson to fell some conifers, Vasilii did not lift a finger. Boris cut the logs, hauled them two miles to their yard, dried them, sawed boards, dug footings, fitted the frame, roofed the structure and caulked it with moss, and added a porch. He was at it the whole summer long. “At the finish, my grandfather said gravely that I had passed the test and had his full permission to enter the construction division” in the polytechnic across the mountains. Yeltsin’s mother did not object. “Oh how I cried,” she told a woman friend forty years later, “but he had to learn.”81

  CHAPTER THREE

  Only Forward

  In September 1949 Boris Yeltsin matriculated at the Urals Polytechnic Institute (UPI) in Sverdlovsk, a sixteen-hour train ride through Molotov (the once and future Perm) and over the ridge of the mountains toward Siberia. He went there because there was no technical college in Molotov province and Moscow and Leningrad, the centers of higher learning in the USSR, were more than he could aspire to.1 Unlike his parents and his maternal grandparents, who went from Berezniki back to Butka, Boris accepted city life. He was to be a Sverdlovsker for thirty-six years, thrice the time he spent in Berezniki, and to go on from there to twenty-two years in Moscow.

  Sverdlovsk was founded as Yekaterinburg and is called that once again. The city lies in the eastern foothills of the mid-Urals, on the banks of the Iset River, which the Russians dammed up to form reservoirs and ponds. It was set up in 1723 by the soldier and historian Vasilii Tatishchev, commissioned by Yeltsin’s hero Peter the Great to prospect for ores and to open mines and metalworks, and named Yekaterinburg in honor of Catherine I, Peter’s second wife. Before the 1917 revolution, it was a considerable place for mining (iron, gold, and gemstones), industry (foundries and machinery), transportation (the Trans-Siberian Railroad), education (the Urals Mining College), and administration but was overshadowed by the Urals guberniya seats of Perm, Orenburg, and Ufa. It was also where the last tsar of Russia, Nicholas II, his wife, Alexandra, and their five children were executed in 1918. The new regime made Yekaterinburg capital of the Urals section in 1923, replacing Perm, which it considered a more bourgeois, backward-looking place.2 In 1924 Yekaterinburg was renamed Sverdlovsk, after Yakov Sverdlov, the Bolshevik based there before the revolution who authorized the killing of the Romanovs. A more compact Sverdlovsk oblast was demarcated in January 1934 and took its final contours with the severance of the Perm area in 1938. With the exception of a hump in the southwest, it was to the east of the spine of the Urals.

  Local communists lobbied for state investment in the metallurgical sector and in 1930 put forward a Great Urals plan that would have had the Urals, and Sverdlovsk within it, displace the south of Ukraine as the powerhouse of Soviet heavy industry.3 The plan as such was never adopted, but its showpiece, the processing of Urals metals by means of coking coal transported from west Siberia and Kazakhstan, did come about. Joseph Stalin’s five-year plans stimulated growth. “It didn’t matter where you went,” Leonid Brezhnev, who was in those days a bureaucrat in Sverdlovsk province, was to recall, “all around you rose factory chimneys and plumes of smoke pouring out of them.”4 Up-to-date blast furnaces transformed the eighteenth-century Upper Iset Works in Sverdlovsk and the Demidov Works in Nizhnii Tagil, the province’s second city, into throbbing combines putting out pig iron and steel. New plants smelted copper, nickel, aluminum, and titanium. Uralmash, the Urals Heavy Machinery Works, opened in Sverdlovsk in 1933, was the largest of its kind in the USSR, a “factory of factories” making equipment for mining, oil extraction, manufacturing, and construction. The Urals Wagon Works in Nizhnii Tagil, opened in 1936, led the Soviet Union in the assembly of rolling stock. By the late 1930s, plants like Uralmash were changing over to the production of matériel for the armed forces. An influx of factories evacuated eastward from front-line cities in 1941–42 raised Sverdlovsk’s profile and gave its economy a more militarized cast.5 Urals Wagon, merged with an enterprise from Kharkov, Ukraine, was the top maker of tanks on Soviet territory, and Uralmash converted to tanks, howitzers, and self-propelled artillery. Urals Wagon, Uralmash, and the Tankograd Works in Chelyabinsk, south of Sverdlovsk oblast, made all of the Red Army’s heavy tanks in 1942–45 and 60 percent of the medium tanks. Conversion back to civilian uses after 1945 was halting. In the Cold War, branches of the military-industrial complex based on high technology, such as atomic energy and rocketry, took root, shielded from foreign eyes.

  The population of the oblast capital, powered by the boom in smokestack industry and armaments, roared from 150,000 in 1929 to 426,000 in 1939 and 600,000 by midcentury. The deracinated peasants who were the majority of Sverdlovskers lived in factory housing toward the city limits, as higgledy-piggledy as Berezniki’s. Downtown was a different sliver of Soviet reality. An Australian-born American historian who visited as it was opening up to Westerners in 1990 said that, never mind the industrial wasteland in the outlying areas, the center of Sverdlovsk was citified and a lot like Victorian Melbourne—“solid, civic, self-respecting.”6 When Yeltsin detrained in 1949, he saw landmarks from the eighteenth and nineteenth centuries, avant-garde Constructivist creations from the 1920s, pompous government buildings, and the accessories of urbanity—an opera and ballet house, a philharmonic hall, a movie studio, Urals State University, a unit of the USSR Academy of Sciences. A clutter of cultural and research establishments from central Russia sat out the war in Sverdlovsk. Many artists, performers, and scientists settled there, and partly for that reason the Jewish community was one of the largest in Russia.7 For a country lad a few years out of the barracks on the Zhdanovo Fields, it was a far richer environment than any he had known.

  Created in 1920 and with 5,000 undergrad
uates in 1949, UPI was the best school of its type in the Urals and one of the better ones in the Soviet Union. It educated specialists for civilian and for classified, defense-related tasks.8 The construction division was located in the institute’s Stalin-Gothic headquarters on Lenin Prospect, on a hilly campus, Vtuzgorodok (Technical College Town), in the east end of Sverdlovsk. The division prepared construction engineers, architects, and town planners. The students into the 1930s were manual workers selected by party cells and trade unions without regard for educational attainment; some were unversed in arithmetic. During the war, many UPI men and women were rushed to the front or to munitions factories without graduating, and a clinic and quarters for army wounded took up part of the main dormitory. Come the postwar years, entrants were chosen by examination, were required to have passed high school mathematics and science, and completed their diplomas without interruption. Professors were encouraged to take up scientific research and supervise postgraduate dissertations. Several hundred students from the new Soviet bloc in Europe and East Asia were in each UPI cohort.9

  The qualifying examinations Yeltsin took in August 1949 were considered relatively easy, as a chemistry portion was not required for the construction division—many students had not taken it in secondary school, although Yeltsin had. He had to pass a twenty-five-meter swimming test and a timed 100-meter run, neither of which gave him difficulty. Originally in the class of 1953, he was to finish the industrial- and civil-engineering stream in June of 1955, one of forty-nine (thirty-three men, sixteen women) to get out that year. The course of study was lengthened by one year in 1951, as the education ministry, wanting to improve engineering cadres, upped the time spent in all Soviet technical institutes from four years to five. Yeltsin lost more ground in the spring of 1952 when tonsillitis and rheumatic fever caused him to drop out of his third year; he was readmitted that fall and completed the year’s courses in 1952–53. The construction curriculum emphasized mathematics, physics, materials and soil science, and draftsmanship. The seven or eight hours of lectures per day were mandatory, as was a diploma project.

  The polytechnic’s boarding students got by on measly stipends of 280 rubles a month—the price of a pair of men’s shoes—but there was no tuition and the residence halls, in a first for Yeltsin, had tap water and flush toilets. The canteen food was edible; if you had the rubles to spare, you could dine in a smart café where young women waited on the tables in starched white aprons and peaked caps. The discontinuation of wartime rationing and the efflorescence of “the spirit of victory” over Germany, a reminder of which was the POWs slaving away on the Sverdlovsk streets, kindled optimism in the student body. “There was confidence in the future, confidence that things would work out okay,” a schoolfellow of Yeltsin’s recounted. “We were not that demanding toward life, that is, it took little to satisfy us.”10 Fifteen percent of the students’ time was earmarked for military drills (Yeltsin’s specialty was tank operator) and 20 percent for instruction in the recondite science of Marxism-Leninism. Yeltsin met the foreign-language requirement by continuing to study German. It had little effect: He was to write in his Communist Party file that he read German and translated it with a dictionary, but in conversation he could not tell it and English apart.11

  Although national politics did not seep much into the student life at UPI, this was not always so. In 1949–50 Stalin’s xenophobic propaganda campaign against “rootless cosmopolitan”—read, Jewish—influence made a stir, and several students of Jewish descent were expelled from UPI or forced out of dormitories.12 In 1953 the police arrested a twenty-year-old UPI student and Komsomol member, V. L. Okulov, for making disrespectful comments about Stalin. He was found guilty of anti-Soviet agitation and propaganda in April 1953 and imprisoned for a year.13 March 9, 1953, the day of Stalin’s funeral, was a day of mourning at UPI. Classes were canceled and students and faculty, many of them weeping, gathered in front of the main building to hear eulogies.14 UPI students had one outlet for sometimes fairly risqué expression, BOKS (Boyevoi organ komsomol’skoi satiry, Battle Organ of Komsomol Satire), a wall newspaper by Komsomol members that printed uncensored spoofs and limericks.

  The costume Yeltsin donned almost every day of his first several years at the institute bespoke his origins: waterproofed canvas boots, hirsute wool trousers, and a velveteen jacket. He got an irregular allowance from his parents and potatoes and vegetables from their garden plot. Only once a month could he treat himself to the café. For pocket money, he unloaded railcars and did other menial jobs; during most summer breaks, he took paid internships. The puritanism breathed in at Berezniki had begun to mellow. Yeltsin entered into wagers about not cussing for a year at a time, and always collected, but he now drank beer and vodka in moderation. A fun-loving companion, he was disposed to gestures and the gifts his budget allowed. He was a practical joker and the life of the party at the “Komsomol weddings” into which many Soviet students, barely out of their teens, entered in the year or two before graduation. To impress a group of acquaintances, he dove clothed into a swimming pool. On a students’ steamer cruise on the Kama, he led three of his male friends in a knockabout Swan Lake ballet, all of them splendiferous in white women’s slips, tutus made of towels, and gauze headgear.15

  The UPI students bunked eight to a room in the first year and five to a room in the upper classes. Coeducation brought close contact with the opposite sex. Yeltsin had a crush on Margarita Yerina, a student from Berezniki and a figure skater. Yeltsin, the story goes, requested that an acquaintance of both from home, Mikhail Ustinov, help Yerina with a work assignment. “Misha carried out his friend’s request so enthusiastically that he took up with Rita himself and beat Boris to the punch.” One thing led to another and the two married early in the 1952–53 school year. “Boris was invited to the wedding. Congratulating them, he half-jokingly said to Ustinov, ‘So this is the kind of friend you are! I got you to watch over Rita and look what you did!’”16

  In November 1952 Yeltsin and five roommates and neighbors (three females and two males) pooled resources to form a self-help collective that they facetiously called the Troublemaker (Shkodnik) Kolkhoz. Yeltsin, who had suggested it, chaired the group, and each member assumed some responsibility. In the “charter” they signed, the friends agreed to sub for one another in lectures, buy and cook food jointly, go to the movies or to a sports event weekly, visit the bathhouse once a week (where the boys were to drink beer and the girls champagne), and celebrate holidays and birthdays together. With several substitutions, the sextet stayed together until graduation. All were from towns and villages quite remote from Sverdlovsk, and so from parents’ gardens, and much of Shkodnik’s activity focused on food. To save money, the members skipped breakfast, used coupons to buy a cheap lunch, and gathered for a supper cooked on a hotplate in the kitchen cubicle on the residence floor, the ingredients bought by contributions from their stipends.17

  In charge of “sanitation” in the group was Naina Iosifovna Girina, a female student born on March 14, 1932, who had enrolled in the hydraulics department of the construction division in 1950. Naina, baptized Anastasiya and nicknamed Naya, was from the city of Orenburg in the south Urals hills, the eldest of six children of a Cossack family in which some Russian Orthodox religious practices had survived. Her mother kept small icons and every Easter prepared ritual foods (painted eggs and kulich and paskha cakes) and lit candles; from her grandmother she learned two prayers which she memorized and would recite thereafter at times of distress. Naina had wanted to enter medicine, an impecunious and feminized profession in the Soviet Union, but chose engineering, higher-status work in which males were prevalent. She came to UPI not much better clad than Yeltsin: All she owned was two dresses and a flannel track suit hand-sewn by her mother.18 In 1951–52, the year Yeltsin had to take medical leave, he and Girina had been in a group that took waltz, tango, and foxtrot lessons together. They began a courtship in 1953. Girina “was distinguished by her amicability, affability,
and cleanliness. It was impossible to break her composure, and she was able to put out all conflicts in the female collective. . . . She was always neatly dressed and coiffed and was willing to sacrifice an hour of lectures in the institute for a more attractive undertaking.”19

  Yeltsin took away idyllic memories of the camaraderie and “giddy romanticism” shared at the polytechnic. “Never since can I remember feeling such fabulous energy, and against the background of a half-starving, Spartan, almost garrison-like existence.”20 Besides finding his future wife, he made friends there for the duration. The schoolmates were to do a summer journey with their families in 1960 and every five years after that.