The Long Walk to Freedom
Page 51
The next day, Mac told us that he now had the leverage he wanted over the old warder. How? we asked. “Because I have his fingerprints on the cigarette pack,” Mac said, “and I can blackmail him.” Walter exclaimed that that was immoral. I did not criticize Mac, but asked what he would blackmail him for. Mac raised his eyebrow: “Newspapers,” he said. Walter and I looked at each other. I think Walter was the only man on Robben Island who relished newspapers as much as I did. Mac had already discussed his plan with the communications committee, and although we both had reservations about Mac’s technique, we did not stop him.
That night Mac told the warder that he had his fingerprints on the pack of cigarettes and that if the old man did not cooperate, he would expose him to the commanding officer. Terrified of being fired and losing his pension, the warder agreed to do whatever Mac wanted. For the next six months, until the warder was transferred, the old man would smuggle that day’s newspaper to Mac. Mac would then summarize the news and reduce it to a single small piece of paper, which would circulate among us. The unfortunate warder did not win the contest, either.
It would be hard to say what we did more of at the quarry: mine lime or talk. By 1966, the warders had adopted a laissez-faire attitude: we could talk as much as we wanted as long as we worked. We would cluster in small groups, four or five men in a rough circle, and talk all day long, about every subject under the sun. We were in a perpetual conversation with each other on topics both solemn and trifling.
There is no prospect about prison which pleases — with the possible exception of one. One has time to think. In the vortex of the struggle, when one is constantly reacting to changing circumstances, one rarely has the chance to carefully consider all the ramifications of one’s decisions or policies. Prison provided the time — much more than enough time — to reflect on what one had done and not done.
We were constantly engaged in political debates. Some were dispatched in a day, others were disputed for years. I have always enjoyed the cut-and-thrust of debating, and was a ready participant. One of our earliest and longest debates concerned the relationship between the ANC and the Communist Party. Some of the men, especially those MK soldiers who had been trained in socialist countries, believed that the ANC and the party were one and the same. Even some very senior ANC colleagues, such as Govan Mbeki and Harry Gwala, subscribed to this theory.
The party did not exist as a separate entity on Robben Island. In prison, there was no point in making the distinction between the ANC and the party that existed on the outside. My own views on the subject had not altered in many years. The ANC was a mass liberation movement that welcomed all those with the same objectives.
Over time, the debate concerning the ANC and the party grew progressively acrimonious. A number of us proposed one way to resolve it: we would write to the ANC in exile in Lusaka. We prepared a secret twenty-two-page document on the subject with a covering letter from myself to be sent to Lusaka. It was a risky maneuver to prepare and smuggle out such a document. In the end, Lusaka confirmed the separation of the ANC and the party and the argument eventually withered away.
Another recurrent political discussion was whether or not the ANC leadership should come exclusively from the working class. Some argued that because the ANC was a mass organization made up mainly of ordinary workers, the leadership should come from those same ranks. My argument was that it was as undemocratic to specify that the leaders had to be from the working class as to declare that they should be bourgeois intellectuals. If the movement had insisted on such a rule, most of its leaders, men such as Chief Luthuli, Moses Kotane, Dr. Dadoo, would have been ineligible. Revolutionaries are drawn from every class.
Not all debates were political. One issue that provoked much discussion was circumcision. Some among us maintained that circumcision as practiced by the Xhosa and other tribes was not only an unnecessary mutilation of the body, but a reversion to the type of tribalism that the ANC was seeking to overthrow. It was not an unreasonable argument, but the prevailing view, with which I agreed, was that circumcision was a cultural ritual that had not only a salutary health benefit but an important psychological effect. It was a rite that strengthened group identification and inculcated positive values.
The debate continued for years, and a number of men voted in favor of circumcision in a very direct way. A prisoner working in the hospital who had formerly practiced as an ingcibi set up a secret circumcision school, and a number of the younger prisoners from our section were circumcised there. Afterward, we would organize a small party of tea and biscuits for the men, and they would spend a day or two walking around in blankets, as was the custom.
One subject we hearkened back to again and again was the question of whether there were tigers in Africa. Some argued that although it was popularly assumed that tigers lived in Africa, this was a myth and they were native to Asia and the Indian subcontinent. Africa had leopards in abundance, but no tigers. The other side argued that tigers were native to Africa and some still lived there. Some claimed to have seen with their own eyes this most powerful and beautiful of cats in the jungles of Africa.
I maintained that while there were no tigers to be found in contemporary Africa, there was a Xhosa word for tiger, a word different from the one for leopard, and that if the word existed in our language, the creature must have once existed in Africa. Otherwise, why would there be a name for it? This argument went round and round, and I remember Mac retorting that hundreds of years ago there was a Hindi word for a craft that flew in the air, long before the airplane was invented, but that did not mean that airplanes existed in ancient India.
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“ZITHULELE,” the Quiet One, was what we called the tolerant, soft-spoken warder in charge of us at the quarry. He routinely stood a great distance from us while we worked and did not appear to care what we did as long as we were orderly. He never berated us when he found us leaning on our spades and talking.
We responded in kind. One day, in 1966, he came to us and said, “Gentlemen, the rains have washed away the lines on the roads, we need twenty kilos of lime today. Can you help?” Although we were working very little at the time, he had approached us as human beings, and we agreed to assist him.
That spring, we had felt a certain thawing on the part of the authorities, a relaxation of the iron-fisted discipline that had prevailed on the island. The tension between prisoners and warders had lessened somewhat.
But this lull proved to be short-lived and came to an abrupt end one morning in September. We had just put down our picks and shovels on the quarry face and were walking to the shed for lunch. As one of the general prisoners wheeled a drum of food toward us, he whispered, “Verwoerd is dead.” That was all. The news quickly passed among us. We looked at each other in disbelief and glanced over at the warders, who seemed unaware that anything momentous had occurred.
We did not know how the prime minister had died. Later, we heard about the obscure white parliamentary messenger who stabbed Verwoerd to death, and we wondered at his motives. Although Verwoerd thought Africans were beneath animals, his death did not yield us any pleasure. Political assassination is not something I or the ANC has ever supported. It is a primitive way of contending with an opponent.
Verwoerd had proved to be both the chief theorist and master builder of grand apartheid. He had championed the creation of the bantustans and Bantu Education. Shortly before his death he had led the Nationalists in the general election of 1966, in which the party of apartheid had increased its majority, winning 126 seats to the 39 achieved by the United Party, and the single seat won by the Progressive Party.
As often happened on the island, we had learned significant political news before our own guards. But by the following day, it was obvious the warders knew, for they took out their anger on us. The tension that had taken months to abate was suddenly at full force. The authorities began a crackdown against political prisoners as though we had held the knife that stabbed Verwoerd.
The punishment against us was never enunciated as an official policy, but it was a renewal of the harsh atmosphere that prevailed upon our arrival on the island. The Quiet One was replaced with a man who was a vicious martinet. His name was Van Rensburg and he had been flown to the island on twenty-four hours’ notice after the assassination. His reputation preceded him, for his name was a byword among prisoners for brutality.
Van Rensburg was a big, clumsy, brutish fellow who did not speak but shouted. During his first day on the job we noticed he had a small swastika tattooed on his wrist. But he did not need this offensive symbol to prove his cruelty. His job was to make our lives as wretched as possible, and he pursued that goal with great enthusiasm.
Each day over the next few months, Van Rensburg would charge one of us for insubordination or malingering. Each morning, he and the other warders would discuss who would be charged that afternoon. It was a policy of selective intimidation, and the decision on who would be charged was taken regardless of how hard that prisoner had worked that day. When we were trudging back to our cells, Van Rensburg would read from a list, “Mandela [or Sisulu or Kathrada], I want to see you immediately in front of the head of prison.”
The island’s administrative court began working overtime. In response, we formed our own legal committee made up of myself, Fikile Bam, and Mac Maharaj. Mac had studied law and was adept at putting the authorities on the defensive. Fiks, who was working toward a law degree, was a bright, resourceful fellow who had become the head of the prisoners’ committee in our section. The job of our legal committee was to advise our comrades on how to conduct themselves in the island’s administrative court.
Van Rensburg was not a clever fellow, and while he would lord it over us at the quarry, we could outwit him in court. Our strategy was not to argue with him in the field, but to contest the charges in court where we would have a chance to make our case before slightly more enlightened officers. In administrative court, the charge would be read by the presiding magistrate. “Malingering at the quarry,” he might say, at which Van Rensburg would look smug. After the charge had been read in full, I always advised my colleagues to do one thing and one thing only: ask the court for “further particulars.” This was one’s right as a defendant, and though the request became a regular occurrence, Van Rensburg would almost always be stumped. Court would then have to be adjourned while Van Rensburg went out to gather “further particulars.”
Van Rensburg was vindictive in large ways and small. When our lunch arrived at the quarry and we would sit down to eat — we now had a simple wooden table — Van Rensburg would inevitably choose that moment to urinate next to our food. I suppose we should have been grateful that he did not urinate directly on our food, but we lodged a protest against the practice anyway.
One of the few ways prisoners can take revenge on warders is through humor, and Van Rensburg became the butt of many of our jokes. Among ourselves we called him “Suitcase.” Warders’ lunch boxes were known as “suitcases” and normally a warder would designate a prisoner, usually his favorite, to carry his “suitcase,” and then reward him with half a sandwich. But we always refused to carry Van Rensburg’s “suitcase,” hence the nickname. It was humiliating for a warder to carry his own lunch pail.
One day, Wilton Mkwayi inadvertently referred to “Suitcase” within Van Rensburg’s hearing. “Who is Suitcase?” Van Rensburg bellowed. Wilton paused for a moment and then blurted out, “It’s you!”
“Why do you call me Suitcase?” Van Rensburg asked. Wilton paused. “Come, man,” Van Rensburg said. “Because you carry your own ‘suitcase,’ ” Wilton replied tentatively. “The general prisoners carry the ‘suitcases’ of their warders, but we won’t carry yours — so we call you Suitcase.”
Van Rensburg considered this for a moment, and instead of getting angry, announced, “My name is not Suitcase, it’s Dik Nek.” There was silence for a moment, and then all of us burst into laughter. In Afrikaans, Dik Nek literally means “Thick Neck”; it suggests someone who is stubborn and unyielding. Suitcase, I suspect, was too thick to know that he had been insulted.
One day at the quarry, we resumed our discussion of whether or not the tiger was native to Africa. We were not able to talk as freely during Van Rensburg’s tenure as we had been before, but we were able to talk nonetheless while we worked.
The principal advocate of those who argued that the tiger was not native to Africa was Andrew Masondo, an ANC leader from the Cape who had also been a lecturer at Fort Hare. Masondo could be a volatile fellow, and he was vehement in his assertions that no tigers had ever been found in Africa. The argument was going back and forth and the men had put down their picks and shovels in the heat of the argument. This attracted the attention of the warders, and they shouted at us to get back to work. But we were so absorbed in the argument that we ignored the warders. A few of the lower-ranking warders ordered us to go back to work, but we paid them no attention. Finally, Suitcase marched over and bellowed at us in English, a language in which he was not expert: “You talk too much, but you work too few!”
The men now did not pick up their tools because they were bent over in laughter. Suitcase’s grammatical mistake struck everyone as extremely comical. But Suitcase was not at all amused. He immediately sent for Major Kellerman, the commanding officer.
Kellerman arrived on the scene a few minutes later to find us in much the same state as we had been before. Kellerman was relatively new to the island, and was determined to set the right tone. One of the warders then reported to Kellerman that Andrew Masondo and I had not been working, and we were to be charged with malingering and insubordination. Under Kellerman’s authority, we were then handcuffed and taken to isolation.
From that point on, Suitcase seemed to hold a special grudge against me. One day, while he was supervising us at the quarry, I was working next to Fikile Bam. We were off by ourselves, on the far side of the quarry. We worked diligently, but since we were both studying law at the time, we were discussing what we had read the night before. At the end of the day, Van Rensburg stood in front of us and said, “Fikile Bam and Nelson Mandela, I want to see you in front of the head of prison.”
We were brought before the lieutenant, who was the head of prison, and Van Rensburg announced, “These men did not work the whole day. I’m charging them for defying orders.” The lieutenant asked if we had anything to say. “Lieutenant,” I responded, “we dispute the charge. We have been working and, in fact, we have evidence that we have been working, and it is essential to our defense.” The lieutenant scoffed at this. “All you men work in the same area,” he said. “How is it possible to have evidence?” I explained that Fiks and I had been working apart from the others and that we could show exactly how much work we had done. Suitcase naively confirmed that we had been off by ourselves, and the lieutenant agreed to have a look. We drove back to the quarry.
Once there, Fiks and I walked to the area where we had been working. I pointed to the considerable pile of rocks and lime that we had built up and said, “There, that is what we have done today.” Suitcase had never even bothered to examine our work and was rattled by the quantity of it. “No,” he said to the lieutenant, “that is the result of a week’s work.” The lieutenant was skeptical. “All right, then,” he said to Suitcase, “show me the small pile that Mandela and Bam put together today.” Suitcase
had no reply, and the lieutenant did something I have rarely seen a superior officer do: he chastised his subordinate in the presence of prisoners. “You are telling lies,” he said, and dismissed the charges on the spot.
One morning in early 1967, during Suitcase’s tenure, we were preparing to walk to the quarry when Suitcase informed us that an order had come down from Major Kellerman forbidding us to talk. Not only was conversation banned on our walks; henceforth, there would be no conversation permitted at the quarry. “From now on, silence!” he yelled.
This command was greeted by profound dismay and outrage. Talking and discussing issues were the only things that made the work at the quarry tolerable. Of course, we could not discuss it on the way to the quarry because we were ordered not to talk, but during our lunch break the ANC leadership and the heads of the other political groups managed secretly to hash out a plan.
While we were surreptitiously hatching our plan, Major Kellerman himself appeared and walked into our lunch shed. This was highly unusual; we had never had such a high-ranking visitor in our lowly shed. With a cough of embarrassment, he announced that his order had been a mistake and that we could resume talking at the quarry, just as long as we did it quietly. He then told us to carry on and spun on his heel and was gone. We were glad the order was rescinded, but suspicious as to why.
For the remainder of the day, we were not forced to work very hard. Suitcase did his best to be friendly, and said that as a gesture of goodwill he had decided to withdraw all pending charges against us.