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Cavafy

Page 10

by Consantine P Cavafy


  the sensual love they had between them

  freshened, gained life and force

  from the sixty pounds at cards.

  And all joy and strength, sensuality and beauty

  they went—not home to their respectable people

  (who besides did not want them anymore)

  to a known and particular

  house of debauchery they went and sought

  a bedroom and costly drinks and drank again,

  and when they were through the costly drinks

  and when it was finally four o’clock

  they surrendered, happy, to love.

  Greek from Old

  Antioch is very proud of her splendid buildings,

  pleasant streets, and all around her

  wonderful countryside and the great numbers

  resident there; she is proud to be the seat

  of glorious kings; proud she has artists

  and wise men and the deeply rich

  and prudent merchants, but far beyond compare

  with these Antioch is proud to be a city

  that is Greek from of old, related to Argos

  from Ione founded by Argive

  colonists in honor of Inachos’ daughter.

  Days of 1901

  This is what set him apart

  that in all his dissolution

  and a lot of experience in love

  for all that he customarily

  acted what seemed his age

  moments came up—very rarely

  to be sure—when he gave the impression

  of almost untouched flesh.

  The beauty of his 29 years

  tested so by pleasure—

  at moments one recalled

  against all expectation

  an ephebe who somehow awkwardly

  his first time in love

  surrenders his body pure.

  You Do Not Comprehend

  As for our doctrines—

  idle Julian said,

  “I have read. I comprehend.

  I condemn.” As though

  his “I condemn”

  annihilated us.

  Ludicrous.

  But such bright sayings

  have no currency with us,

  the Christians.

  “You read,

  but you do not comprehend.

  For if you do comprehend

  you would not have condemned,”

  We answered straight.

  A Young Man, for His Art—24 Years Old

  Go to work, my wit, the best you can—

  a half-delight is wasting him:

  he is in a state of madness.

  Every day he kisses the face he loves

  his hands on those gorgeous limbs.

  Never has he loved with so much passion

  but the beautiful fulfillment of love

  is lacking. The fulfillment is lacking

  that ought to be there for both

  to reach the intensity that is desired.

  They are not both given alike

  to pleasure in perversion.

  Him alone had that mode made captive.

  He wastes away, he’s lost his temper.

  Besides, he is out of work. This contributes a lot.

  He borrows with difficulty little bits of money .

  (Almost, he begs sometimes) and scrapes along.

  He kisses the lips he adores. Over that gorgeous

  form—which nevertheless he senses

  only consents—he takes his pleasure.

  And then he drinks and he smokes.

  He drinks and smokes.

  He drags around the coffee shops all day.

  Heartache drags him, bored with his beauty—

  Go to work, my wit, the best you can.

  In Sparta

  King Kleomenes did not know, did not have the nerve

  did not know a way to say to his mother that

  Ptolemy would have as their compact’s stamp

  her consigned to Egypt and kept under guard

  very demeaning—inappropriate—

  he kept starting to talk kept halting

  he kept starting to speak, kept stopping.

  But she comprehended, excellent lady,

  had already heard some relevant gossip

  and she gave him heart to explain himself

  and laughed and said of course she would go

  it pleased her very much she could

  in her old age be useful to Sparta.

  As for demeaning, she did not care:

  the Spartan attitude, surely the man was not up

  to understanding that, he only yesterday a Lagid.

  So his requirement could not in fact

  demean a lady, noble like herself

  mother of a Spartan king.

  Picture of a 23 Year Old Young Man Done by a Friend of the Same Age, Amateur

  He finished the portrait yesterday noon.

  Now he examines details: he did him in gray

  unbuttoned garb, dark gray,

  no waistcoat, no cravat, but with a pink

  shirt, opened, for something to show

  of the beauty of his breast and his throat,

  the right temple almost all of it

  his hair covers, his good-looking hair

  ( in the style that he favors this year).

  The tone is also there, fully hedonistic

  as he hoped to impart when he did the eyes

  when he did the lips—his mouth, the lips

  that exist to fulfill a special loving.

  In a Large Greek Colony, 200 BCE

  In the Colony, no slightest doubt remained

  things were not proceeding

  in accordance with our prayer

  although we push along somehow

  maybe the time has come for us,

  just as no few think, to bring on a Political Reformer.

  But the thing is, the trouble is

  they make a major history

  out of every single thing, these reformers,

  (Happiness would be never to need them)

  They test and question every single tiny thing

  and think right away of basic reforms

  that must be installed without delay.

  They also have a bent for sacrifice

  “Abandon that possession

  Your occupation there is not secure.

  Such possessions cost the Colonies dear.

  Relinquish that source of income

  and that other related one too

  and that third, as natural consequence.

  They are substantial to be sure

  but what is one to do?

  For you they are creating harmful liabilities.”

  The further they go with their testing

  the more things they find redundant

  and try to make them stop

  things that are hard, however,

  for a person to abolish.

  And when if you’re lucky they finish their work

  prescriptions and cut-backs in great detail

  they are off taking with them a reasonable pay.

  Ours is to see what still remains

  after such wonderful surgery.

  Maybe the time has not yet come.

  Let’s not hurry. Haste is a dangerous thing.

  Untimely measures bring repentance with them.

  Agreed and too bad, the Colony has ineptitudes,

  but is there any human thing without a fault?

  And finally—look—we are pushing along.

  A Duke from Western Libya

  Generally liked in Alexandria

  the ten days he stayed,

  duke from western Libya,

  Aristomenes, son of Menelaos,

  in dress as in name decently Greek

  accepted honors gladly but

  did not seek them out:

  he was modest

  bought Greek books

&nbs
p; history most and philosophy

  above all a man of few words.

  He would—it was given about—

  be a deep one

  and such men by nature do not talk a lot.

  Not deep not anything

  an ordinary silly fellow

  he took a Greek name

  dressed Greek

  learned more or less

  to act Greek

  and his soul trembled for fear

  that he spoil his goodish impression

  by speaking Greek with awful barbarisms

  so that the Alexandrians make fun

  as is their usual way—frightful tribe.

  So he kept himself to few words

  attending with fear to ending and accent

  bored no little while holding in

  conversations stacked up inside him.

  Kimon, Son of Learchos, 22 Years Old, Student of Greek Literature (in Kyrene)

  “The end came upon me when I was happy:

  Hermoteles had me as inseparable friend

  my very last days, although he pretended

  he was not uneasy, I sensed very often

  the tears in his eyes, if he thought for a moment

  I had gone off to sleep, he would fall as though crazed

  at the foot of my bed, but both of us were

  young men of an age, twenty-three years.

  Fate is a traitor: another passion perhaps

  could have taken Hermoteles from me.

  My death was fair: a love unshared.”

  The epitaph of Marylos, Aristodemos’ son,

  who died a month ago in Alexandria

  I received in grief—I, his cousin, Kimon.

  The writer sent it to me, a poet I know.

  He sent it because he knew I was related

  to Marylos; he did not know anything else.

  My soul is full of grief for Marylos.

  We’d grown up together like brothers.

  I am sad deep down: his untimely death

  has completely erased every trace of rancor . . .

  every trace of rancor toward Marylos though

  he stole from me Hermoteles’ love.

  Though if he wanted me now, Hermoteles, again

  it wouldn’t be at all the same: I know my nature

  easily wounded. Marylos’ image

  would come between us: I would imagine

  him saying to me, “See! Satisfied now?

  See! You got him back as you wanted, Kimon.

  See! You no longer have reason to slander me.”

  On the Way to Sinope

  Mithridates, mighty and glorious,

  lord of great cities

  master of rugged armies and fleets

  on the way to Sinope took a country road

  way out of the way

  where a prophet had his quarters.

  Mithridates sent a captain

  asking the prophet

  what more in the way of fine acquisitions

  lay in his future

  how much more power.

  He sent his captain

  and again took up his way for Sinope.

  The prophet withdrew to his secret room

  came out in about half an hour

  distracted and said to the captain

  “I could not distinguish well enough

  today is not right

  I did see some shadowy things.

  I did not understand them.

  Let him however be satisfied—I think—

  the king with what he has.

  More will bring him into danger.

  Remember, captain, to tell him this:

  Be satisfied, for God’s sake, with what he has.

  Luck has its sudden changes.

  Tell King Mithridates very rare

  is the comrade of his ancestor,

  the noble who writes in the nick of time

  with the tip of his lance in the dirt

  the life-saving, Flee, Mithridates.”

  Days of 1909, ’10, and ’11

  He was the son of a beggared, beleaguered

  merchant seaman, out of an Aegean isle.

  He worked at a smith’s

  his work shoes split, fit for trash,

  worn out clothes, hands fouled

  with rust and oil.

  At evening when he closed the shop

  if there were something he wanted a lot

  a somewhat—let’s say—expensive cravat

  for Sunday wear—let’s say—a cravat,

  or if in the window of a shop

  he saw some nice blue shirt,

  and had to have it

  he sold his body for a dollar or two.

  I wonder if in ancient times

  celebrated Alexandria had a fairer young man

  a more perfect boy than he—who got lost.

  No sculpture of him, to be sure,

  no portrait was done

  dumped in that wretched smithy.

  He soon from exhausting work

  and blue-collar boozing

  in hard usage turned to trash.

  Myres: Alexandria. 340 AD

  When I learned of the disaster, that Myres had died,

  I went to his home, although I avoid

  going into the houses of Christians,

  above all when they have griefs or celebrations.

  I stood in the hall. I did not want

  to go further inside, for I noticed

  the departed’s relations were looking at me

  in open perplexity and displeasure.

  They had him in a big room

  of which from the end, where I stood,

  I saw a bit: expensive carpets everywhere

  and objects of silver and gold.

  I stood and wept at one end of the hall,

  I was thinking that our meetings and trips

  would not be worth the while any more, with Myres gone,

  and I was thinking I won’t see him any more

  at the beautiful indecent nights we stayed up

  happy and laughing and reciting lines

  with his perfect feel for Greek cadence,

  and I thought I had lost forever

  his beauty. I had lost forever

  the young man I adored to distraction.

  Some old women nearby quietly spoke

  of the last day he lived—

  on his lips throughout, the name of the Christ,

  in his hands he was holding a cross.

  Then there went into the room

  four Christian priests, and they said fervent

  prayers and supplications to Jesus

  or Mary (I do not know their worship well).

  We knew of course that Myres was Christian,

  from at first we knew it, when

  the year before last he became one of us.

  But he lived like us exactly,

  more libertine than us all in pleasure,

  spending without spare his money on enjoyments,

  careless of the world’s estimation,

  throwing himself heartily into fights

  at night on the streets

  when our gang chanced on a rival gang.

  He never spoke of his worship.

  One time, yes, we told him

  we would take him with us to the Sarapeion.

  But he disliked, it seemed,

  that joke of ours—I remember now.

  Ah, and another two times now come to mind:

  when we were making libations to Poseidon

  he drew back from our circle and looked elsewhere.

  When one of us, inspired,

  said let our brotherhood be under

  the benevolence and protection of great

  and most beautiful Apollo, Myres whispered

  (the rest did not hear) “With exception of me.”

  The Christian priests loudly

  prayed for the young man’s soul.

  I observed th
e care and intense concern

  for the forms of their worship by which they readied

  all for the Christian funeral,

  and suddenly a strange impression

  took me: indefinably I felt

  Myres was leaving from close by me.

  I felt he was one—Christian—

  with his own, and I had become

  stranger, wholly a stranger. Now I felt

  doubt. Maybe I had been fooled

  by my passion, and I had always been a stranger to him.

  I hurtled out of their horrid house.

  I left fast before it was abducted and transformed

  by their Christianity, my memory of Myres.

  Alexander Jannaeus and Alexandra

  Successful and wholly gratified

  King Alexander Jannaeus

  and his consort Queen Alexandra

  pass with music preceding

  and every sort of pomp and chic

  pass along Jerusalem’s streets:

  he executed nicely the work

  great Judas Maccabaeus started,

  and his four renowned brothers,

  that after went on without capitulation amidst

  many dangers and many hindrances.

  Now nothing left that did not fit:

  he had stopped all submission to the braggart

  monarchs of Antioch. Behold

  King Alexander Jannaeus

  and his consort, Queen Alexandra,

  in every respect Seleucids’ equals,

  good Jews, pure Jews, faithful Jews—before all else,

  but as circumstances require it

  expert also at Hellenic speech

  and with Greeks and Greek-speaking

  monarchs involved—but as equals, let it be said.

  In fact, he executed it nicely,

  executed it brilliantly,

  the work that great Judas Maccabaeus started,

  and his four renowned brothers.

  Pretty Flowers and White, How Very Right They Were

  He went into the coffee-house where they used to go together.

  His friend had said to him here three months before

  “We don’t have a nickel: two kids flat broke.

  We are down down to the cheap spots.

  I’m putting it straight. I can’t go around

  with you. Someone else—understand—is after me.”

  “Someone else” had promised two suits and some

  silk handkerchiefs. To get him back he turned

  the world upside down and raised twenty pounds.

  He came together with him again for the twenty pounds

 

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