The Devil Wins: A History of Lying from the Garden of Eden to the Enlightenment
Page 40
———. “Pessimism in the Twelfth-Century Renaissance.” Speculum 78:4 (October 2003): 1151–83.
Jager, Eric. The Tempter’s Voice: Language and the Fall in Medieval Literature. Ithaca: Cornell University Press, 1993.
Javitch, Daniel. “The Philosopher of the Court: A French Satire Misunderstood.” Comparative Literature 23:2 (Spring 1971): 97–124.
———. “Rival Arts of Conduct in Elizabethan England: Guazzo’s Civile Conversation and Castiglione’s Courtier.” Yearbook of Italian Studies 1 (1971): 171–98.
———. “Il Cortegiano and the Constraints of Despotism.” In Castiglione: The Ideal and Real in Renaissance Culture. Edited by Robert W. Hanning and David Rosand. New Haven: Yale University Press, 1983.
Jay, Martin. The Virtues of Mendacity: On Lying in Politics. Charlottesville: University of Virginia Press, 2010.
Jonsen, Albert, and Stephen Toulmin. The Abuse of Casuistry: A History of Moral Reasoning. Berkeley: University of California Press, 1988.
Jordan, Mark D. “Words and Word: Incarnation and Signification in Augustine’s De Doctrina Christiana.” Augustinian Studies 11 (1980): 177–96.
Jordan, W. K. The Development of Religious Toleration in England: From the Beginning of the English Reformation to the Death of Queen Elizabeth. Cambridge: Harvard University Press, 1932.
Justice, Steven. “Eucharistic Miracle and Eucharistic Doubt.” Journal of Medieval and Early Modern Studies 42:2 (2012): 307–32.
Kahn, Victoria. Rhetoric, Prudence and Skepticism in the Renaissance. Ithaca: Cornell University Press, 1985.
Kale, Steven D. “Women, the Public Sphere, and the Persistence of Salons.” French Historical Studies 25:1 (Winter 2002): 115–48.
Keen, Maurice. “Wyclif, the Bible and Transubstantiation.” In Wyclif in His Times. Edited by Anthony Kenny. Oxford: Clarendon Press, 1986, 11–30.
Kelly, Henry Angsar. Satan: A Biography. Cambridge: Cambridge University Press, 2006.
Kempshall, Matthew S. The Common Good in Late Medieval Political Thought. Oxford: Oxford University Press, 1999.
———. Rhetoric and the Writing of History: 400–1500. Manchester: Manchester University Press, 2011.
Kent, Bonnie. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, D.C.: Catholic University of America Press, 1995.
Keohane, Nannerl O. Philosophy and the State in France: The Renaissance to the Enlightenment. Princeton: Princeton University Press, 1980.
Kirwan, Christopher. “Augustine’s Philosophy of Language.” In The Cambridge Companion to Augustine, 186–204.
Klepper, Deeana Copeland. The Insight of Unbelievers: Nicholas of Lyra and Christian Readings of Jewish Text in the Later Middle Ages. Philadelphia: University of Pennsylvania Press, 2007.
Kolsky, Stephen. “Moderate Fonte, Lucrezia Marinella, Giuseppe Passi: An Early Seventeenth-Century Feminist Controversy.” Modern Language Review 96:4 (October 2001): 973–89.
———. “The Limits of Knowledge: Scholasticism and Scepticism in The Book of the Courtier.” Parergon 25:2 (2008): 17–32.
Korsgaard, Christine M. “The Right to Lie: Kant on Dealing with Evil.” Philosophy and Public Affairs 15:4 (Autumn 1986): 325–49.
Kugel, James L. The Bible as It Was. Cambridge: Harvard University Press, 1997.
Labalme, Patricia H. “Venetian Women on Women: Three Early Modern Feminists.” Archivo Veneto, ser. 5, 3 (1981): 81–109.
Lahey, Steven. John Wyclif. Oxford: Oxford University Press, 2009.
Landgraf, Arthur. “Definition und Sündhaftigkeit der Lüge nach der Lehre der Frühscholastik.” Zeitschrift für Katholische Theologie 63 (1939): 50–85.
Leclercq, Jean. The Love of Learning and the Desire for God. Translated by Catherine Mishari. New York: Fordham University Press, 1961.
Leff, Gordon. Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, 1250–1450. Manchester: Manchester University Press, 1967.
LeGoff, Jacques. Intellectuals in the Middle Ages. Translated by Teresa Lavendar Fagan. Oxford: Blackwell, 1992.
Levy, Ian Christopher. “Christus qui mentiri non potest: John Wyclif’s Rejection of Transubstantiation.” Recherches de Théologie et Philosophie 66:2 (1999): 316–34.
———. John Wyclif: Scriptural Logic, Real Presence and the Parameters of Orthodoxy. Milwaukee: Marquette University Press, 2003.
Lilti, Antoine. Le Monde des salons: Sociabilité et mondanité à Paris au XVIIIe siècle. Paris: Librairie Arthème Fayard, 2005.
———. “The Kingdom of Politesse: Salons and the Republic of Letters in Eighteenth-Century Paris.” Republic of Letters: A Journal for the Study of Knowledge, Politics and the Arts 1:1 (2009): 1–11.
Lubac, Henri de. Augustinianism and Modern Theology. Translated by Lancelot Sheppard. New York: Herder and Herder, 1969.
Lunn-Rockliffe, Sophie. “The Diabolical Problem of Satan’s First Sin: Self-Moved Pride or a Response to the Goads of Envy.” Studia Patristica Studia Patristica 43:11 (2013): 121–40.
MacIntyre, Alasdair. Truthfulness, Lies and Moral Philosophers: What Can We Learn from Mill and Kant. In The Tanner Lectures on Human Values, vol. 15. Salt Lake City: University of Utah Press, 1994: 309–69.
Maclean, Ian. The Renaissance Notion of Woman: A Study in the Fortunes of Scholasticism and Medical Science in European Intellectual Life. Cambridge: Cambridge University Press, 1980.
Macy, Gary. The Banquet’s Wisdom: A Short History of the Lord’s Supper. Mahway: Paulist Press, 1992.
———. The Hidden History of Women’s Ordination: Female Clergy in the Medieval West. Oxford: Oxford University Press, 2008.
Magnanini, Suzanne. “Una selva luminosa: The Second Day of Moderata Fonte’s Il merito delle donne.” Modern Philology 101:2 (November 2003): 278–96.
Mahon, James. “The Truth about Lies in Kant.” In The Philosophy of Deception. Edited by Clancy Martin. Oxford: Oxford University Press, 2009, 201–24.
Malloch, A. E. “Equivocation: A Circuit of Reasons.” In Familiar Colloquy: Essays Presented to Arthur Edward Barker. Edited by Patricia Bruckmann. Ottawa: Oberon Press, 1978, 132–43.
Marion, Jean-Luc. “Outline of a History of Definitions of God in the Cartesian Epoch.” In On the Ego and God: Further Cartesian Questions. Translated by Christina M. Geshwandtner. New York: Fordham University Press, 2007,161–92.
Markus, R. A. “St. Augustine on Signs.” Phronesis 2:1 (1957): 60–83.
Martin, John Jeffries. “Inventing Sincerity, Refashioning Prudence: The Discovery of the Individual in Renaissance Europe.” American Historical Review 102:5 (December 1997): 1309–42.
———. Myths of Renaissance Individualism. New York: Palgrave MacMillan, 2004.
Marx, C. W. The Devil’s Rights and Redemption in the Literature of Medieval England. Cambridge: D. S. Brewer, 1995.
McGrath, Alister E. Luther’s Theology of the Cross: Martin Luther’s Theological Breakthrough. Oxford: Basil Blackwell, 1985.
McHugh, Michael P. “Satan and Saint Ambrose.” Classical Folia 26:1 (1972): 94–106.
McLeod, Glenda. Virtue and Venom: Catalogs of Women from Antiquity to the Renaissance. Ann Arbor: University of Michigan Press, 1991.
Melzer, Arthur M. The Natural Goodness of Man: On the System of Rousseau’s Thought. Chicago: University of Chicago Press, 1990.
———. “Rousseau and the Modern Cult of Sincerity.” Harvard Review of Philosophy (Spring 1995): 4–21.
Menn, Stephen. Augustine and Descartes. Cambridge: Cambridge University Press, 1998.
Mews, Constant J. “Latin Learning in Christine de Pizan’s Livre de Paix.” In Healing the Body Politic, 61–75.
Miel, Jan. Pascal and Theology. Baltimore: Johns Hopkins Press, 1969.
Miles, Margaret. “Vision: The Eye of the Body and the Eye of the Mind in Saint Augustine’s De trinitate.” Journal of Religion 63:2 (April 1983): 125–42.
Miller, Sarah Alison. Medieval
Monstrosity and the Female Body. New York: Routledge, 2010.
Mitchell, Sharon C. “Moral Posturing: Virtue in Christine de Pisan’s Livre de Trois Vertus.” In The Inner Life of Women in Medieval Romance Literature: Grief, Guilt and Hypocrisy. Edited by Jeff Rider and Jamie Friedman. New York: Palgrave Macmillan, 2011, 85–106.
Montandon, Alain. “Les bienséances de la conversation.” In Art de la lettre, 61–79.
Moriarty, Michael. Fallen Nature, Fallen Selves: Early Modern French Thought II. Oxford: Oxford University Press, 2006.
———. Disguised Vices: Theories of Virtues in Early Modern French Thought. Oxford: Oxford University Press, 2011.
Morse, Ruth. Truth and Convention: Rhetoric, Representation and Reality. Cambridge: Cambridge University Press, 1991.
Nederman, Cary. “Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought.” Journal of the History of Ideas 49:1 (January–March 1988): 3–26.
———. “Beyond Stoicism and Aristotelianism: John of Salisbury’s Skepticism and Twelfth-Century Moral Philosophy.” In Virtue and Ethics in the Twelfth Century. Edited by Istvan Bejczy and Richard G. Newhauser. Leiden: E. J. Brill, 2005, 177–84.
———. John of Salisbury. Tempe: Arizona Center for Medieval and Renaissance Studies, 2005.
Nederman, Cary J., and Tsae Lan Lee Dow. “The Road to Heaven Is Paved with Pious Deception: Medieval Speech Ethics and Deliberative Democracy.” In Talking Democracy: Historical Perspectives on Rhetoric and Democracy. Edited by Benedetto Fontana. University Park: Pennsylvania State University Press, 2005, 187–212.
Nelson, Alan H. “The Temptation of Christ; or, The Temptation of Satan.” In Medieval English Drama: Essays Critical and Contextual. Edited by Jerome Taylor and Alan H. Nelson. Chicago: University of Chicago Press, 1972, 218–29.
Newhauser, Richard. “Towards a History of Human Curiosity: A Prolegomenon to Its Medieval Phase.” Deutsche Vierteljahrsschrift 56 (1982): 559–75.
Nyberg, David. The Varnished Truth: Truth Telling and Deceiving in Ordinary Life. Chicago: University of Chicago Press, 1993.
Oberman, Heiko. “Facientibus quod in se est deus non denegat gratiam: Robert Holcot, O.P. and the Beginnings of Luther’s Theology.” In The Dawn of the Reformation. Edinburgh: T&T Clark, 1986, 84–103.
———. Luther: Man between God and the Devil. Translated by Eileen Walliser-Schwarzbart. New Haven: Yale University Press, 1989.
Parker, Patricia. “Virile Style.” In Premodern Sexualities. Edited by Louise Fradenburg and Carla Freccero. New York: Routledge, 1996, 201–22.
Pelikan, Jaroslav. The Emergence of the Catholic Tradition (100–600). Chicago: University of Chicago Press, 1971.
———. The Reformation of Church and Dogma (1300–1700). Chicago: University of Chicago Press, 1984.
Pender, Stephen. “The Open Use of Living: Prudence, Decorum and the ‘Square Man.’ ” Rhetorica 23:4 (April 2005): 363–400.
Perler, Dominik. Zweifel und Gewissheit. Skeptische Debatten im Mittelalter. Frankfurt a.M.: Klostermann, 2006.
———. “Does God Deceive Us? Skeptical Hypotheses in Late Medieval Epistemology.” In Rethinking the History of Skepticism, 171–92.
Pessin, Andrew. “Malebranche’s Distinction between General and Particular Volitions.” Journal of the History of Philosophy 39:1 (January 2001): 77–99.
Phillippy, Patricia. “Establishing Authority: Boccaccio’s De claris mulieribus and Christine de Pizan’s Livre de la cité des dames.” Romantic Review 77 (1986): 167–94.
Phillips, Heather. “John Wyclif and the Religion of the People.” In A Distinct Voice: Medieval Studies in Honor of Leonard E. Boyle, O.P. Edited by Jacqueline Brown and William P. Stoneman. Notre Dame: University of Notre Dame Press, 1997, 561–90.
Popkin, Richard. The History of Skepticism: From Savanarola to Bayle. New York: Oxford University Press, 2003.
Pratt, Karen. “Translating Misogamy: The Authority of the Intertext in the Lamentationes Matheoluli and Its Middle French Translation.” Forum for Modern Language Studies 35:4 (1999): 421–35.
Prudence: Classical Virtue, Postmodern Practice. Edited by Robert Harriman. University Park: Pennsylvania State University Press, 2003.
Quilligan, Maureen. The Allegory of Female Authority: Christine de Pizan’s Cité des dames. Ithaca: Cornell University Press, 1991.
Quinn, John F. “Bonaventure on Our Natural Obligation to Confess Truth.” Franciscan Studies 35 (1975): 194–211.
Rabb, Theodore. The Struggle for Stability in Early Modern Europe. New York: Oxford University Press, 1975.
Ramsey, Boniface. “Two Traditions on Lying and Deception in the Ancient Church.” Thomist 49 (1985): 504–33.
Rebhorn, Wayne A. The Emperor of Men’s Minds: Literature and the Renaissance Discourse of Reason. Ithaca: Cornell University Press, 1995.
Remer, Gary. “Hobbes, the Rhetorical Tradition, and Toleration.” Review of Politics 54:1 (Winter 1992): 5–33.
———. Humanism and the Rhetoric of Toleration. University Park: Pennsylvania State University Press, 1996.
———. “Rhetoric as a Balancing of Ends: Cicero and Machiavelli.” Philosophy and Rhetoric 42:1 (2009): 1–29.
Remly, Paul G. “Muscipula Diaboli and Medieval English Antifeminism.” English Studies (1989): 1–14.
Rethinking the History of Skepticism: The Missing Medieval Background. Edited by H. Lagerlund. Leiden: E. J. Brill, 2010.
Richards, Earl Jeffrey. “Somewhere between Destructive Glosses and Chaos: Christine de Pizan and Medieval Theology.” In Christine de Pizan: A Casebook. Edited by Barbara K. Altman and Deborah L. McGrady. New York: Routledge, 2003, 43–55.
Richards, Jennifer. “Assumed Simplicity and the Critique of Nobility: Or, How Castiglione Read Cicero.” Renaissance Quarterly 54:2 (Summer 2001): 460–86.
———. Rhetoric and Courtliness in Early Modern Literature. Cambridge: Cambridge University Press, 2003.
Rodis-Lewis, Geneviève. Descartes: His Life and Thought. Translated by Jane Marie Todd. Ithaca: Cornell University Press, 1999.
Ross, Sarah Gwyneth. The Birth of Feminism: Woman as Intellect in Renaissance Italy and England. Cambridge: Harvard University Press, 2009.
Rouillard, Linda. “Faux semblant ou faire semblant?” Christine de Pizan and Virtuous Artifice.” Forum for Modern Language Studies 46:1 (2009): 1–13.
Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge: Cambridge University Press, 1991.
Russell, Jeffrey Burton. Lucifer: The Devil in the Middle Ages. Ithaca: Cornell University Press, 1984.
———. Mephistopheles: The Devil in the Modern World. Ithaca: Cornell University Press, 1986.
———. The Devil: Perceptions of Evil from Antiquity to Primitive Christianity. Ithaca: Cornell University Press, 1987.
———. The Prince of Darkness: Radical Evil and the Power of Good in History. Ithaca: Cornell University Press, 1988.
Satran, David. “Deceiving the Deceiver: Variations on an Early Christian Theme.” In Things Revealed: Studies in Early Jewish and Christian Literature in Honor of Michael E. Stone. Edited by E. G. Chazon, D. Satran and R. A. Clements (Leiden: E. J. Brill, 2004), 357–64.
Schapiro, Meyer. “Muscipula Diaboli: The Symbolism of the Mérode Altarpiece.” Art Bulletin 27:3 (1945): 182–87.
Scheibe, Karl E. “In Defense of Lying: On the Moral Neutrality of Misrepresentation.” Berkshire Review 15 (1980): 15–24.
Schieberle, Misty. Feminized Counsel: Women Counselors in Late Medieval Advice Literature, 1380–1500. Turnhout: Brepols, 2014.
Schreiner, Susan. Are You Alone Wise? The Search for Certainty in the Early Modern Era. Oxford: Oxford University Press, 2012.
Seigel, Jerrold. Rhetoric and Philosophy in Renaissance Humanism. Princeton: Princeton University Press, 1968.
Sellier, Philippe. Pascal et Saint Augustin. Paris: Librairie Armand Colin, 1970.
Shumake
r, Wayne, and Millicent Bell. “The Fallacy of the Fall in Paradise Lost.” PMLA 70:5 (December 1955): 1185–203.
Skinner, Quentin. Reason and Rhetoric in the Philosophy of Hobbes. Cambridge: Cambridge University Press, 1996.
Simmons, Alison J. “Sensible Ends: Latent Teleology in Descartes’ Account of Sensation.” Journal of History of Philosophy 39:1 (January 2001): 49–75.
Simpson, James. Burning to Read: English Fundamentalism and Its Reformation Opponents. Cambridge: Belknap Press of Harvard University Press, 2007.
Siraisi, Nancy. Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice. Chicago: University of Chicago Press, 1990.
Smarr, Janet Levarie. “The Uses of Conversation: Moderata Fonte and Edmund Tilney.” Comparative Literature Studies 32:1 (1995): 1–25.
Smith, David Livingstone. Why We Lie: The Evolutionary Roots of Deception and the Unconscious Mind. New York: St. Martin’s Press, 2004.
Smith, Euclid O. “Deception and Evolutionary Biology.” Cultural Anthropology 2 (1987): 50–64.
Smith, Pauline M. The Anti-courtier Trend in Sixteenth Century French Literature. Geneva: Librairie Droz, 1966.
Snyder, Jon. Dissimulation and the Culture of Secrecy in Early Modern Europe. Berkeley: University of California Press, 2009.
Sommerville, John. “The New Art of Lying: Equivocation, Mental Reservation, and Casuistry.” In Conscience and Casuistry in Early Modern Europe. Edited by Edmund Leites. Cambridge: Cambridge University Press, 1988, 159–84.
Spade, Paul Vincent. “The Semantics of Terms.” In The Cambridge History of Later Medieval Philosophy. Edited by Norman Kretzman. Cambridge: Oxford University Press, 1982, 188–90.
Stanton, Domna C. The Aristocrat as Art: A Study of the Honnête Homme and the Dandy in Seventeenth- and Nineteenth-Century Literature. New York: Columbia University Press, 1989.
Starobinski, Jean. Jean-Jacques Rousseau: Transparency and Obstruction. Translated by Arthur Goldhammer. Chicago: University of Chicago Press, 1988.
———. “The Motto Vitam impendere vero and the Question of Lying.” In The Cambridge Companion to Rousseau. Edited by Patrick Riley. Cambridge: Cambridge University Press, 2001, 365–96.