Joseph Andrews

by Henry Fielding

  As soon as dinner was served, while Mr Adams was saying grace, the captain conveyed his chair from behind him; so that when he endeavoured to seat himself he fell down on the ground, and this completed joke the first, to the great entertainment of the whole company. The second joke was performed by the poet, who sat next him on the other side, and took an opportunity, while poor Adams was respectfully drinking to the master of the house, to overturn a plate of soup into his breeches; which, with the many apologies he made, and the parson’s gentle answers, caused much mirth in the company. Joke the third was served up by one of the waiting-men, who had been ordered to convey a quantity of gin into Mr Adams’s ale, which he declaring to be the best liquor he ever drank, but rather too rich of the malt, contributed again to their laughter. Mr Adams, from whom we had most of this relation, could not recollect all the jests of this kind practised on him, which the inoffensive disposition of his own heart made him slow in discovering; and indeed, had it not been for the information which we received from a servant of the family, this part of our history, which we take to be none of the least curious, must have been deplorably imperfect; though we must own it probable that some more jokes were (as they call it) cracked during their dinner; but we have by no means been able to come at the knowledge of them. When dinner was removed, the poet began to repeat some verses, which, he said, were made extempore. The following is a copy of them, procured with the greatest difficulty:

  An extempore Poem on parson Adams.

  Did ever mortal such a parson view?

  His cassock old, his wig not over-new,

  Well might the hounds have him for fox mistaken,

  In smell more like to that than rusty bacon;7

  But would it not make any mortal stare

  To see this parson taken for a hare?

  Could Phœbus err thus grossly, even he

  For a good player might have taken thee.

  At which words the bard whipt off the player’s wig, and received the approbation of the company, rather perhaps for the dexterity of his hand than his head. The player, instead of retorting the jest on the poet, began to display his talents on the same subject. He repeated many scraps of wit out of plays, reflecting on the whole body of the clergy, which were received with great acclamations by all present. It was now the dancing-master’s turn to exhibit his talents; he therefore, addressing himself to Adams in broken English, told him, “He was a man ver well made for de dance, and he suppose by his walk dat he had learn of some great master.” He said, “It was ver pritty quality in clergyman, to dance;” and concluded with desiring him to dance a minuet, telling him, his cassock would serve for petticoats; and that he would himself be his partner. At which words, without waiting for an answer, he pulled out his gloves, and the fiddler was preparing his fiddle. The company all offered the dancing-master wagers that the parson out-danced him, which he refused, saying he believed so too, for he had never seen any man in his life who “looked de dance so well as de gentleman:” he then stepped forwards to take Adams by the hand, which the latter hastily withdrew, and, at the same time clenching his fist, advised him not to carry the jest too far, for he would not endure being put upon. The dancing-master no sooner saw the fist than he prudently retired out of its reach, and stood aloof, mimicking Adams, whose eyes were fixed on him, not guessing what he was at, but to avoid his laying hold on him, which he had once attempted. In the mean while, the captain, perceiving an opportunity, pinned a cracker or devil to the cassock, and then lighted it with their little smoking-candle. Adams, being a stranger to this sport, and believing he had been blown up in reality, started from his chair, and jumped about the room, to the infinite joy of the beholders, who declared he was the best dancer in the universe. As soon as the devil had done tormenting him, and he had a little recovered his confusion, he returned to the table, standing up in the posture of one who intended to make a speech. They all cried out, “Hear him, hear him;” and he then spoke in the following manner: ”Sir, I am sorry to see one to whom Providence hath been so bountiful in bestowing his favours make so ill and ungrateful a return for them; for, though you have not insulted me yourself, it is visible you have delighted in those that do it, nor have once discouraged the many rudenesses which have been shown towards me; indeed, towards yourself, if you rightly understood them; for I am your guest, and by the laws of hospitality entitled to your protection. One gentleman had thought proper to produce some poetry upon me, of which I shall only say, that I had rather be the subject than the composer. He hath pleased to treat me with disrespect as a parson. I apprehend my order is not the subject of scorn, nor that I can become so, unless by being a disgrace to it, which I hope poverty will never be called. Another gentleman, indeed, hath repeated some sentences, where the order itself is mentioned with contempt. He says they are taken from plays. I am sure such plays are a scandal to the government which permits them, and cursed will be the nation where they are represented. How others have treated me I need not observe; they themselves, when they reflect, must allow the behaviour to be as improper to my years as to my cloth. You found me, sir, travelling with two of my parishioners (I omit your hounds falling on me; for I have quite forgiven it, whether it proceeded from the wantonness or negligence of the huntsman): my appearance might very well persuade you that your invitation was an act of charity, though in reality we were well provided; yes, sir, if we had had an hundred miles to travel, we had sufficient to bear our expenses in a noble manner.” (At which words he produced the half-guinea which was found in the basket.) “I do not show you this out of ostentation of riches, but to convince you I speak truth. Your seating me at your table was an honour which I did not ambitiously affect. When I was here, I endeavoured to behave towards you with the utmost respect; if I have failed, it was not with design; nor could I, certainly, so far be guilty as to deserve the insults I have suffered. If they were meant, therefore, either to my order or my poverty (and you see I am not very poor), the shame doth not lie at my door, and I heartily pray that the sin may be averted from yours.” He thus finished, and received a general clap from the whole company. Then the gentleman of the house told him, he was sorry for what had happened; that he could not accuse him of any share in it; that the verses were, as himself had well observed, so bad, that he might easily answer them; and for the serpent, it was undoubtedly a very great affront done him by the dancing-master, for which, if he well thrashed him, as he deserved, he should be very much pleased to see it (in which, probably, he spoke truth). Adams answered, whoever had done it, it was not his profession to punish him that way; “But for the person whom he had accused, I am a witness,” says he, “of his innocence; for I had my eye on him all the while. Whoever he was, God forgive him, and bestow on him a little more sense as well as humanity.” The captain answered with a surly look and accent, that he hoped he did not mean to reflect upon him; d—n him, he had as much imanity as another, and, if any man said he had not, he would convince him of his mistake by cutting his throat. Adams, smiling, said, he believed he had spoke right by accident. To which the captain returned, what do you mean by my speaking right? If you was not a parson, I would not take these words; but your gown protects you. If any man who wears a sword had said so much, I had pulled him by the nose before this. Adams replied, if he attempted any rudeness to his person, he would not find any protection for himself in his gown; and, clenching his fist, declared he had thrashed many a stouter man. The gentleman did all he could to encourage this warlike disposition in Adams, and was in hopes to have produced a battle, but he was disappointed; for the captain made no other answer than, it is very well you are a parson; and so, drinking off a bumper to old mother Church, ended the dispute.

  Then the doctor, who had hitherto been silent, and who was the gravest but most mischievous dog of all, in a very pompous speech highly applauded what Adams had said, and as much discommended the behaviour to him. He proceeded to encomiums on the church and poverty; and, lastly, recommended forgiveness o
f what had passed to Adams, who immediately answered, that everything was forgiven; and in the warmth of his goodness he filled a bumper of strong beer (a liquor he preferred to wine), and drank a health to the whole company, shaking the captain and the poet heartily by the hand, and addressing himself with great respect to the doctor; who, indeed, had not laughed outwardly at anything that past, as he had a perfect command of his muscles, and could laugh inwardly without betraying the least symptoms in his countenance. The doctor now began a second formal speech, in which he declaimed against all levity of conversation, and what is usually called mirth. He said, There were amusements fitted for persons of all ages and degrees, from the rattle to the discussing a point of philosophy; and that men discovered themselves in nothing more than in the choice of their amusements; “For,” says he, “as it must greatly raise our expectation of the future conduct in life of boys whom in their tender years we perceive, instead of taw or balls, or other childish playthings, to choose, at their leisure hours, to exercise their genius in contentions of wit, learning, and such like; so must it inspire one with equal contempt of a man, if we should discover him playing at taw or other childish play.” Adams highly commended the doctor’s opinion, and said, he had often wondered at some passages in ancient authors, where Scipio, Lælius, and other great men, were represented to have passed many hours in amusements of the most trifling kind. The doctor replied, he had by him an old Greek manuscript where a favourite diversion of Socrates was recorded. “Aye!” says the parson eagerly: “I should be most infinitely obliged to you for the favour of perusing it.” The doctor promised to send it him, and farther said, that he believed he could describe it. “I think,” says he, “as near as I can remember, it was this: there was a throne erected, on one side of which sat a king, and on the other a queen, with their guards and attendants ranged on both sides; to them was introduced an ambassador, which part Socrates always used to perform himself; and when he was led up to the footsteps of the throne he addressed himself to the monarchs in some grave speech, full of virtue, and goodness, and morality, and such like. After which, he was seated between the king and queen, and royally entertained. This I think was the chief part. Perhaps I may have forgot some particulars; for it is long since I read it.” Adams said, it was, indeed, a diversion worthy the relaxation of so great a man; and thought something resembling it should be instituted among our great men, instead of cards and other idle pastime, in which, he was informed, they trifled away too much of their lives. He added, the Christian religion was a nobler subject for these speeches than any Socrates could have invented. The gentleman of the house approved what Mr Adams said, and declared he was resolved to perform the ceremony this very evening. To which the doctor objected, as no one was prepared with a speech, “unless,” said he (turning to Adams with a gravity of countenance which would have deceived a more knowing man), “you have a sermon about you, doctor.” “Sir,” said Adams, “I never travel without one, for fear of what may happen.” He was easily prevailed on by his worthy friend, as he now called the doctor, to undertake the part of the ambassador; so that the gentleman sent immediate orders to have the throne erected, which was performed before they had drank two bottles; and, perhaps, the reader will hereafter have no great reason to admire the nimbleness of the servants. Indeed, to confess the truth, the throne was no more than this: there was a great tub of water provided, on each side of which were placed two stools raised higher than the surface of the tub, and over the whole was laid a blanket; on these stools were placed the king and queen, namely, the master of the house and the captain. And now the ambassador was introduced between the poet and the doctor; who, having read his sermon, to the great entertainment of all present, was led up to his place and seated between their majesties. They immediately rose up, when the blanket, wanting its supports at either end, gave way, and soused Adams over head and ears in the water. The captain made his escape, but, unluckily, the gentleman himself not being as nimble as he ought, Adams caught hold of him before he descended from his throne, and pulled him in with him, to the entire secret satisfaction of all the company. Adams after ducking the squire twice or thrice, leapt out of the tub, and looked sharp for the doctor, whom he would certainly have conveyed to the same place of honour; but he had wisely withdrawn: he then searched for his crabstick, and having found that, as well as his fellow travellers, he declared he would not stay a moment longer in such a house. He then departed, without taking leave of his host, whom he had exacted a more severe revenge on than he intended; for, as he did not use sufficient care to dry himself in time, he caught a cold by the accident which threw him into a fever that had like to have cost him his life.

  CHAPTER VIII.

  WHICH SOME READERS WILL THINK TOO SHORT AND OTHERS TOO LONG.

  ADAMS, AND JOSEPH, who was no less enraged than his friend at the treatment he met with, went out with their sticks in their hands, and carried off Fanny, notwithstanding the opposition of the servants, who did all, without proceeding to violence, in their power to detain them. They walked as fast as they could, not so much from any apprehension of being pursued as that Mr Adams might, by exercise, prevent any harm from the water. The gentleman, who had given such orders to his servants concerning Fanny that he did not in the least fear her getting away, no sooner heard that she was gone, than he began to rave, and immediately despatched several with orders either to bring her back or never return. The poet, the player, and all but the dancing-master and doctor, went on this errand.

  The night was very dark in which our friends began their journey; however, they made such expedition, that they soon arrived at an inn which was at seven miles’ distance. Here they unanimously consented to pass the evening, Mr Adams being now as dry as he was before he had set out on his embassy.

  This inn, which indeed we might call an ale-house, had not the words, The New Inn, been writ on the sign, afforded them no better provision than bread and cheese and ale; on which, however, they made a very comfortable meal; for hunger is better than a French cook.

  They had no sooner supped, than Adams, returning thanks to the Almighty for his food, declared he had ate his homely commons with much greater satisfaction than his splendid dinner; and expressed great contempt for the folly of mankind, who sacrificed their hopes of heaven to the acquisition of vast wealth, since so much comfort was to be found in the humblest state and the lowest provision. “Very true, sir,” says a grave man who sat smoking his pipe by the fire, and who was a traveller as well as himself. “I have often been as much surprised as you are, when I consider the value which mankind in general set on riches, since every day’s experience shows us how little is in their power; for what, indeed, truly desirable, can they bestow on us? Can they give beauty to the deformed, strength to the weak, or health to the infirm? Surely if they could we should not see so many ill-favoured faces haunting the assemblies of the great, nor would such numbers of feeble wretches languish in their coaches and palaces. No, not the wealth of a kingdom can purchase any paint to dress pale Ugliness in the bloom of that young maiden, nor any drugs to equip Disease with the vigour of that young man. Do not riches bring us solicitude instead of rest, envy instead of affection, and danger instead of safety? Can they prolong their own possession, or lengthen his days who enjoys them? So far otherwise, that the sloth, the luxury, the care which attend them, shorten the lives of millions, and bring them with pain and misery to an untimely grave. Where then is their value if they can neither embellish nor strengthen our forms, sweeten nor prolong our lives?—Again: Can they adorn the mind more than the body? Do they not rather swell the heart with vanity, puff up the cheeks with pride, shut our ears to every call of virtue, and our bowels to every motive of compassion? “Give me your hand, brother,” said Adams, in a rapture, ”for I suppose you are a clergyman.“—“No, truly,” answered the other (indeed, he was a priest of the church of Rome; but those who understand our laws will not wonder he was not over-ready to own it).—“Whatever you are,” c
ries Adams, “you have spoken my sentiments: I believe I have preached every syllable of your speech twenty times over; for it hath always appeared to me easier for a cable-rope (which by the way is the true rendering of that word we have translated camel) to go through the eye of a needle than for a rich man to get into the kingdom of heaven.”—“That, sir,” said the other, “will be easily granted you by divines, and is deplorably true; but as the prospect of our good at a distance doth not so forcibly affect us, it might be of some service to mankind to be made thoroughly sensible—which I think they might be with very little serious attention—that even the blessings of this world are not to be purchased with riches; a doctrine, in my opinion, not only metaphysically, but, if I may so say, mathematically demonstrable; and which I have been always so perfectly convinced of that I have a contempt for nothing so much as for gold.” Adams now began a long discourse: but as most which he said occurs among many authors who have treated this subject, I shall omit inserting it. During its continuance Joseph and Fanny retired to rest, and the host likewise left the room. When the English parson had concluded, the Romish resumed the discourse, which he continued with great bitterness and invective; and at last ended by desiring Adams to lend him eighteen-pence to pay his reckoning; promising, if he never paid him, he might be assured of his prayers. The good man answered that eighteen-pence would be too little to carry him any very long journey; that he had half a guinea in his pocket, which he would divide with him. He then fell to searching his pockets, but could find no money; for indeed the company with whom he dined had passed one jest upon him which we did not then enumerate, and had picked his pocket of all that treasure which he had so ostentatiously produced.