Tales of the German Imagination from the Brothers Grimm to Ingeborg Bachmann (Penguin Classics)

by Unknown

  The nuns promptly hastened to the organ balcony; the score of a musical work that they had often performed was distributed; violins, oboes and cellos were tested and tuned, just as Sister Antonia suddenly appeared on the steps, fresh and healthy, albeit a bit pale in the face. She clasped under her arm the score of the age-old Italian mass upon whose performance the abbess had so adamantly insisted. In answer to the nuns’ stunned question: ‘Where did you come from? And how did you so suddenly recover?’ Sister Antonia replied: ‘No matter, my friends, no matter!’, distributed the score she had in hand and sat herself down at the organ, glowing with anticipation of the thrill of directing this superb piece of music. It came as a wondrous, heavenly consolation easing the hearts of the pious women, who promptly positioned themselves with their instruments on the balustrade. The acute tension that they felt served to vault their souls, swinging them, as it were, into the heavenly heights of harmony. The oratorio was played with the greatest and loveliest musical skill; during the entire performance not a breath stirred in the aisles and on the pews – especially during the Salve regina, and even more so during the Gloria in excelsis, it was as if all those present in the church were dead; for in spite of their evil intent, not even the dust was scattered on the marble floor beneath the feet of the four accursed brothers and their rabble, and the cloister still stood intact at the end of the Thirty Years’ War, whereupon, pursuant to an article in the Westphalian Peace Treaty, it was, nevertheless, declared secularized.

  Six years later, when this incident had long since been forgotten, the mother of the four youths arrived from The Hague and, after sadly reporting their disappearance to the magistrate of Aachen, initiated an official court inquiry as to the road they might have taken. The last word received from them in the Netherlands, where, in fact, they came from, as their mother told, was a letter written prior to the aforementioned incident, on the eve of Corpus Christi, by the preacher to a friend of his, a schoolteacher in Antwerp, in which he elaborated with much merriment (or rather, a free-spirited humour) in four tightly written pages, on a planned action to storm the Cloister of St Cecilia – concerning which the mother did not, however, wish to elaborate. After several failed attempts to ferret out the persons sought by the distressed woman, the authorities suddenly remembered four young people, their nationality and place of origin unknown, who, for a few years now – a period of time more or less in accordance with the dates she indicated – found themselves in the municipal madhouse recently endowed with imperial funds. Since, however, the four youths in question suffered from a delirium derived from a religious notion, and their comportment, according to the sad testimony taken by the court, remained altogether gloomy and melancholy – this description accorded so little with the mother’s, alas, all too familiar sense of her sons’ temperaments, that she paid this news but little notice, especially since it seemed almost certain that the young people in question were Catholic. Nevertheless, oddly struck by a number of distinguishing attributes used to describe them, she went one day to the madhouse, accompanied by a court officer, and asked the director to be so good as to permit her an exploratory visit with the four hapless, troubled youths in his charge. But who can describe the horror of that poor woman, who immediately, upon passing through the door of their cell, recognized her sons? They sat in long black robes around a table on which a crucifix stood, and seemed to be engaged in silent worship of it, with their hands folded before them on the wooden plank. Robbed of her strength, the woman collapsed into a chair. In answer to her question: ‘Whatever are they doing in this place?’ the director replied: ‘They are simply consumed by their glorification of the Saviour, whom they believe themselves better qualified than most to recognize as the true son of the one true God.’ The director added that these youths have for the last six years led this ghostly existence; that they slept but little and hardly ate; that no syllable passed from their lips; that only at the midnight hour did they rise from their seated position; and that they then, in unison, in a voice that made the windows shake, intoned the Gloria in excelsis. The director concluded with the assurance that these youths were in perfect physical health; that one could not deny that they showed a certain high-spiritedness, however solemn and ceremonial it be; that, when declared mad, they merely gave a sympathetic shrug of the shoulders, and that they had already declared on several occasions: ‘If the citizens of the good city of Aachen only knew what we know, they would all set aside their petty affairs and likewise incline their heads before the crucifix and sing out the Gloria.’

  The woman, who could not bear the dreadful sight of these sad souls and promptly had herself led back to her room on shaking knees, proceeded the very next morning to the home of Mr Gotthelf Veit, the reputed draper, to try to establish the cause of this dreadful condition; for this man was mentioned in the preacher’s letter, and it was revealed that he had enthusiastically taken part in the plan to wreak havoc in the Cloister of St Cecilia on Corpus Christi Day. The draper Veit, who had since got married and fathered many children and taken over his father’s considerable business, received the woman most graciously; and when he learnt what business it was that brought her to him he promptly locked the door and, bidding her have a seat, gave the following account:

  ‘My dear woman, if you will not involve me in any legal proceedings in connection with your sons, with whom I admit to having been in contact some six years ago, then I will bare my heart without reserve and tell you all I know: yes, we did, indeed, have the intention mentioned in the letter! For what reason this plan of action fell through I simply cannot conceive, for it had been laid out to the last detail with a truly godless ingenuity; Heaven itself appears to have taken the cloister of the pious women under its protection. For you must know that your sons had spurred on many a stout-hearted soul to take decisive actions, and that they had already disrupted the service with various pranks; more than three hundred scoundrels armed with clubs and torches lurked behind the walls of our misguided city, awaiting the preacher’s signal to tear up the sacred place. But then, as soon as the music started up, your sons suddenly removed their hats all at the same time and in a manner that struck us as odd; one after another, as though gripped with deep, inexpressible emotion, they raised their hands to their bowed faces, and the preacher, suddenly turning to us after a heartfelt pause, called out to us all in a loud and terrible voice likewise to remove our hats. A few comrades-in-arms vainly egged him on in a whisper, simultaneously nudging him with their elbows to give the agreed sign to storm the church. But in lieu of a reply, the preacher sank to his knees with his hands crossed over his breast, along with his brothers, their faces pressed down in the dust, muttering the whole slew of prayers that they had mocked but a short while ago. Deeply troubled by this spectacle, the mob of wretched would-be rioters, robbed of their leader, stood around, irresolute and idle, till the end of the oratorio that wondrously rang down upon them from the balcony; and since, on orders of the commandant, at that very moment numerous arrests were made, and several miscreants who had caused disturbances were taken into custody and led off by a guard, the bulk of the rioters had no recourse but to mingle hastily with the mass of departing worshippers and exit the house of God. That evening, after enquiring several times in vain as to the whereabouts of your sons, who had not returned, with a dark foreboding and accompanied by a couple of friends I went back to the cloister to ask after them from the watchmen the imperial guard had left behind to lend a hand. But how can I describe my horror, noble woman, when I spotted those four men still lying prostrate before the altar of the church, fervently hugging the ground with breast and forehead, as though they themselves had been turned into stone! In vain did the caretaker, who entered at the very same moment, pluck at their coat sleeves and rattle their arms, urging them to rouse themselves and leave the cathedral, as it was all dark and not another soul was left. They did not take heed, half rising only in a dreamlike manner when he had his lackeys grip them under the arms and dra
g them out through the portals; whereupon at last, albeit moaning and groaning and with many a tormented look back at the cathedral that sparkled behind us in the bright sunlight, they followed us back to the city. Our friends and I, we delicately asked again and again on the way back: what in the world happened to them, what experience so awful as to alter their cast of mind; to which, with a benevolent gaze, they squeezed our hands, peered thoughtfully at the ground and from time to time – dear God! with a look in their eyes that still breaks my heart – they wiped tears from their eyes. Whereupon, having arrived back at their lodgings, they adroitly and gracefully fashioned a cross out of strips of birch bark, pressed into a mound of wax between two lights ordinarily used by the maid, and set it down on the big table in the middle of the room; and as the gathering of friends, which grew from hour to hour, stood by in scattered groups, wringing their hands and watching these silent, ghostly goings-on, speechless with pity, the brothers each took a seat at the table and, as though their senses were closed off to any other apparent reality, they silently folded their hands in prayer. They craved neither the food the maid brought each morning on the express orders of their comrades nor, despite their apparent fatigue, the beds made up for them at nightfall in the adjoining room. And so as not to arouse further the indignation of the innkeeper, who was already vexed by this curious display, their friends were obliged to sit down at the richly laden table and, salting the dishes prepared for a goodly company with their bitter tears, had no choice but to gobble it all up. Then all of a sudden the clock struck midnight; after listening for a fleeting moment to the dull clang of the clock, your four sons suddenly rose as one; and as we gazed with fearful anticipation in their direction, the folded napkins falling from our hands, wondering what in heaven’s name might happen next after such a strange and disturbing beginning – with grisly, ghoulish voices they started singing the Gloria in excelsis. This is how leopards and wolves must sound when in the icy heart of winter they bellow at the firmament; the supporting pillars of the house shook, I assure you, and, struck by the visible breath of their lungs, the windows rattled, threatening to shatter, as though pummelled by the force of handfuls of sand flung against them. Struck dumb by this terrible scene, we staggered apart in all directions, our hair standing on end; leaving coat and hat behind, we scattered hither and thither along the outlying streets, which, within moments, were teeming with more than a hundred other people torn in terror from their sleep. Breaking down the door, the crowd stormed up the stairs and into the room to seek out the source of that terrifying and sickening scream that sounded like a pitiful plea for forgiveness, destined for God’s ear, issued from the lips of eternally damned sinners in the lowest flaming fundaments of hell. Finally, when the church bell tolled one o’clock, without having taken the slightest notice of the innkeeper’s angry protests or the shaken outcries of the gathered throng, they fell silent; with a cloth they wiped from their brows the sweat that had been dripping in fat drops on chin and breast; and, spreading out their coats, stretched themselves out on the floorboards to catch an hour’s rest from such torturous affairs. Indulgent until now, as soon as the innkeeper saw them shut their eyes, he passed a cross over their heads; and, relieved to be free for the moment from this calamity, assuring everyone that all would be better in the morning, he bid the mysteriously muttering throng that had gathered there clear the room. But, alas! At the cock’s first cry, the poor unfortunates rose again to recommence the same desolate, ghostlike cloister life around the table, from which exhaustion alone had compelled them to desist for a while. Accepting neither the admonitions nor the offers of help from the innkeeper, whose heart melted at their piteous condition, they bid him politely turn away the friends who would otherwise faithfully gather every morning in their rooms; they asked nothing of him but bread and water and, if possible, a little straw strewn at night – as a consequence of which, the man who had previously made much money off their merriment felt compelled to report the whole unhappy business to the authorities, and to ask that these four people, doubtless inhabited by an evil spirit, be duly conducted out of his house. Whereupon, on the orders of the magistrate, they were made to undergo a medical examination; and as they were found to be mad, they were brought to and lodged in, as you know, the madhouse founded within the walls of our city, thanks to the kindness of our late departed emperor, to benefit such poor unfortunates.’

  This and much more said the draper Gotthelf Veit, the bulk of whose statement we have decided to withhold as, in our view, enough has already been said to serve our examination of the context of what happened; whereupon he once again enjoined the woman under no circumstances to involve him in the event of a legal investigation into the matter.

  Three days thereafter, still deeply shaken by this account and with the aid of a lady friend who held her arm, as the weather was nice the woman went out to visit the cloister with the sad intention of seeing for herself the place where God had, as though with invisible bolts of lightning, laid her sons low; the two women, however, found the entrance to the cathedral all boarded up due to construction work, and could only with great pains, standing on tiptoes and peeking through a gap in the planks, make out the splendid, sparkling stained-glass rose in the rear of the church. Many hundreds of workers, singing merry songs, were engaged within, standing on narrow, intricately interlaced scaffolding, adding a good third to the height of the steeples and decking the rooftops and spires, theretofore covered only with slate, with sturdy sheets of copper that shimmered in the bright rays of sunlight. Deep black storm clouds rimmed by a golden glimmer hung overhead, framing the building; the thunderstorm had already played itself out over Aachen and the surrounding region, and after flinging a last few feeble bolts of lightning in the direction of the cathedral, it sank with a dissatisfied grumbling in the east, dissolving into a mist. And it so happened that, just as the women, deeply preoccupied by their thoughts, descended the steps of the large cloister building in which the sisters lived, perceiving this double drama in the sky, a passing sister chanced to learn the identity of the woman standing under the portal; whereupon the abbess, informed of a letter in the latter’s possession concerning the planned acts on Corpus Christi Day, promptly sent a sister down to bid the Dutch woman come up to see her. Though momentarily a bit taken aback, the mother, no less honourably inclined in her comportment, resolved to accept the request; and while her friend waited in an antechamber next door, the folding doors to the lovely loft itself were flung open before the Dutch woman as she climbed the steps. There she found the abbess, a noble woman of serene royal bearing, seated in a chair, her foot resting on a footstool with legs in the shape of dragon’s claws; beside her on a writing table lay a musical score. After ordering a chair for the visitor, the abbess told her that she had been informed by the mayor of her arrival in the city; and after asking her in a kindly fashion as to the welfare of her unfortunate sons, and forthwith encouraging her to try to grasp the fate that befell them, as it could not be altered – she expressed the wish to see the letter that the preacher had written to his friend, the schoolteacher in Antwerp. The Dutch woman, who was savvy enough to fathom what possible consequences this might have for her sons, was momentarily nonplussed by this request; but since the honourable face of the abbess instilled immediate confidence, and gave no cause to believe that it was her intention to make public use of its contents, the visitor, after a brief hesitation, pulled the letter out from between her breasts and handed it to the noble lady followed by a fervent kiss of her hand. As the abbess read through the letter, the woman cast a fleeting glance at the musical score carelessly left open on the desk; and since, in light of the draper’s account, she suspected that it might well have been the powerful effect of the music that on that awful day troubled and twisted the minds of her poor sons, turning around in her chair she timidly enquired of the sister who stood behind her: ‘Was this perchance the musical work performed in the cathedral on the morning of that curious Corpus Christi Da
y celebration?’ Upon the young sister’s reply – Yes! She remembered hearing about it, and that, when not in use, it tended to lie open in the room of the honourable abbess – the woman leapt up out of her chair, clearly agitated, and, with all sorts of thoughts running through her mind, stood leaning over the desk. She gazed at the unknown musical notations, wherewith a terrible spirit appeared secretly to trace a circle, and when her eyes fell on the Gloria in excelsis she suddenly felt as if the earth sank beneath her feet. It was as though the total shock of the musical art that had destroyed her sons now passed in a swell over her head; she feared, by the sheer sight of it, that she was losing her mind; and, after quickly pressing the page to her lips with a boundless stirring of humility and submission before the omnipotence of God, she sat back down in the chair again. Meanwhile, the abbess had finished reading through the letter and said as she folded it up: ‘God himself shielded the cloister on that wondrous day from the insolence of your sadly misguided sons. Whatever tool he employed may be immaterial to you, as a Protestant. You would also find it hard to believe what I could tell you about it. For you must know that not a living soul can tell just who it was seated at the organ bench at that terrible hour serenely directing the musical work that you find flung open there as the riot of destruction threatened to break out in our midst. According to testimony taken on the morning of the following day in the presence of the cloister caretaker and several other men and duly deposited in the archive, it has been established that Sister Antonia, the only person able to direct that work, lay, ailing, unconscious, her limbs motionless, in a corner of her cloister cell throughout the time of the entire performance; a sister who, as a relative, was assigned to attend to her physical care, never left her bed the whole morning on which Corpus Christi Day was celebrated in the cathedral. Indeed, Sister Antonia herself would doubtless have confirmed and verified the fact that it was not she who suddenly appeared at the organ in so strange and astonishing a manner – if her altogether immobile state had permitted her to be questioned, and the poor sick sister were not laid low on the evening of that same day by the nervous fever, a condition not previously deemed life-threatening, but from which she died. And, having been informed of this incident, the Archbishop of Trier has already made the declaration that alone can explain it, namely that “St Cecilia herself performed this at the same time terrible and wondrous miracle”; and I have just received a brief from the Pope in which he confirmed its veracity.’ Whereupon she gave the woman back the letter, which she had merely asked to see to get a more detailed account of what she already knew, with the promise that she would make no further use of it; and after asking the mother if there was any hope of her sons’ recovery, and if perchance she could help with money or some other means of support, which the woman, kissing the hem of her gown, tearfully declined – the abbess offered her hand in friendship and bid her farewell.