T.C. Boyle Stories II: The Collected Stories of T. Coraghessan Boyle, Volume II

by T. Coraghessan Boyle

  In the meanwhile, both he and Constans-Saint-Estève wrote up their observations of the child and posted them to the Journal des débats, and from there the other Parisian periodicals took hold of the story. Soon the entire nation was mad for news of this prodigy from Aveyron, the wild child, the animal in human form. Speculation galloped through the streets and echoed down the alleys. Was he Rousseau’s Noble Savage or just another aborigine? Or perhaps—thrilling conjecture—the loup-garou, or werewolf, of legend? Or was he more closely related to the orangutan, the great orange ape of the Far East, an example of which, it had been proposed, should be mated to a prostitute in order to discover its issue? Two prominent and competing naturalists—Abbé Roche-Ambroise Sicard, of the Institute for Deaf-Mutes in Paris, and Abbé Pierre-Joseph Bonnaterre, professor of natural history at the Central School for Aveyron, located in Rodez—applied to take possession of the child in order to observe and record his behavior before it was further tainted by contact with society. Bonnaterre, being closer at hand, won out, at least in the short term, and he personally took charge of the boy at Saint-Affrique and transferred him to the school at Rodez. For the child, bewildered and aching only to get free of it all, it meant another fiacre, another assault of horses, another unfamiliar face. He was sick on the floor. He clutched the sack of turnips and potatoes to his side and would not let it out of his sight.

  For the next several months, at least until the Minister of the Interior acted decisively in Sicard’s favor, Bonnaterre had the boy to himself. He assigned a servant to see to the boy’s corporal needs and then set about staging various experiments to gauge the child’s reactions and store of knowledge. Since it had been assumed that the child was deaf, all contact with him thus far had been in dumbshow, but Bonnaterre laid out a number of instruments, from the triangle to the drum to the bass viol, and led the child to them, playing on each one in succession as best he could. Beyond the windows it was a clear, bright winter’s day. Bonnaterre’s servant—his gardener, to whom the boy had seemed at least minimally to relate, perhaps because of the smell of the earth about him—was stationed by the door to prevent the child’s escape and to discipline him if he should act out (and he did defeat all notions of modesty, pulling his smock up to the cincture at the waist in order to warm himself at the fire, for instance, and playing with his penis as if it were a toy soldier).

  At any rate, Bonnaterre—a stern and imposing man with a face as flagrant as a ham against the pure white curls of his periwig—persisted for some time, beating at the drum, drawing the bow across the strings of the bass viol, clapping, shouting and singing till the gardener began to suspect he’d lost his mind. The child never reacted, never winced or smiled or turned his head at one plangent sound or another. But then the gardener, in his idleness, reached for a walnut from the bowl of them set on a sideboard at the rear of the room, out of sight of the boy, and applied the nut cracker to it with a sound barely discernible in the general racket fomented by his master, and—it was like a miracle—the boy’s head jerked round. In an instant, he was at the gardener’s side, snatching at the nuts; in the next, he was atop the sideboard, pounding the shells against the gleaming mahogany surface with the nearest thing that came to hand, a silver candlestick, as it turned out.

  Despite the damage to the furniture, Bonnaterre was encouraged. The child was not deaf, not deaf at all, but rather his senses had been so attuned to the sounds of nature that any noise of human agency, no matter how strident or articulate, failed to impress him: there were no human voices in the wild, nor bass viols either. Creeping about the woods in an eternal search for food, he listened only for the fall of the apple or chestnut or the cry of the squirrel, or even, perhaps, on some miraculous level, for the minute vibrations sent out by the escargot as it rides along its avenue of slime. But if food was the child’s exclusive focus throughout his feral life, then how would he react now that food was abundant and his for the asking? Would he begin to develop an interior life—a propositional life—rather than being exclusively fixated on exterior objects?

  Bonnaterre pondered these questions, even as he observed the boy day by day and watched as he acquired rudimentary signs to make his desires understood, pointing to the water jug, for instance, when he was thirsty or taking his caretaker by the hand and leading him to the kitchen when he was hungry, there to point at one object or another. If he wasn’t immediately gratified he went to the floor, moving rapidly on hands and feet and dragging his posterior across the finished boards, at the same time setting up a withering deep-throated sort of howl that peaked and fell and rose again from nothing.

  When he was given what he wanted—potatoes, walnuts, broad beans, which he shelled with amazing swiftness and dexterity—he ate until it seemed he would have to burst, ate more than any five of the other children could consume at a sitting, and then gathered up the leftovers in his gown and stole away to the courtyard, where he buried them for future reference, no different from a dog with a bone. And when he was fed with others he displayed no sense of courtesy or fairness, but took all the food to himself, whether by a bold snatch or the furtive gesture, with no thought for his fellows. During the third week of observation he began to accept meat when it was offered, raw at first, and then cooked, and eventually he came to relish potatoes browned in oil in the pan—when the mood struck him he would go to the kitchen, take up the knife and the pan and point to the cabinet in which the potatoes and cooking oil were kept. It was a rude life, focused on one thing only—on food—and Bonnaterre was able to recognize in him the origins of uncivilized humanity, untouched by culture, by awareness, by human feeling. “How could he possibly be expected to have known the existence of God?” Bonnaterre wrote. “Let him be shown the heavens, the green fields, the vast expanse of the earth, the works of Nature, he does not see anything in all that if there is nothing there to eat.”

  For the boy’s part, he began, very gradually, to adjust. His food came to him not from a hole in the earth or a chance encounter with carrion or the wild thing that was slower than he, but from these animals that had captured him, strange animals with heavy faces and snouts, with their odd white pelage and the hairless smooth second skin of their legs. He was with the one in charge of him at some point, the one all the others deferred to, and on an impulse he snatched at the man’s pelt, the whiteness there, the gleam of it, and was startled to see it detached from the man’s head and dangling from his own fingers. The man—the big flushed face, the veins like earthworms crawling up his neck—leapt from his seat with a cry and made to snatch the thing back, but the child was too quick for him, darting round the room and hooting over this thing, this hide that smelled of musk and the friable white substance that gave it its color. Gabbling, the man came after him, and, terrified now, the child ran, ran to a kind of stone that was transparent and gave a view of the outdoors and the courtyard. This was glass, though he had no way of knowing it, and it was an essential component of the walls that imprisoned him. The man shouted. He ran. And the stone shattered, biting into his forearm with its teeth.

  They put a bandage of cloth on his wound, but he used his own teeth to tear it off. Blood was a thing he knew, and pain, and he knew to avoid brambles, the hives of the wasps, the scaled stone of the ridges that shifted underfoot and cut at his ankles with mindless ferocity, but this was different, a new phenomenon: glass. A wound of glass. It puzzled him and he took up a shard of it when no one was looking and ran it over his finger till the pain came again and the blood showed there and he squeezed and squeezed at the slit of his skin to see the brightness of it, vivid with hurt. That night, just before supper, he tugged at the other man’s hand, the one who smelled of manure and mold, till the man took him out into the courtyard; the instant the door was opened he made a run for the wall and scaled it in two desperate bounds and then he was down on the far side and running, running.

  They caught him again, at the foot of the woods, and he fought them with
his teeth and his claws but they were bigger, stronger, and they carried him back as they always had and always would because there was no freedom, not anymore. Now he was a creature of the walls and the rooms and a slave to the food they gave him. And that night they gave him nothing, neither food nor water, and locked him in the place where he was used to sleeping at night, though he did not want to sleep, he wanted to eat. He chewed at the crack of the door till his lips bled and his gums tightened round the pain. He was wild no more.

  —

  When they took him to Paris, when the Minister of the Interior finally intervened on behalf of Sicard and gave instructions that the child should be brought north to the City of Light, he traveled through the alien countryside with Bonnaterre and the gardener who had acted as his caretaker all the while he was in Rodez. At first, he wouldn’t enter the fiacre—as soon as he was led out of the gates and saw it standing there flanked by the three massive and stinking draft horses with their stupendous legs and staring eyes, he tried to bolt—but Bonnaterre had foreseen the event and placed a cornucopia of potatoes, turnips and small, hard loaves on the seat, and his weakness led him to scramble up the step and retreat inside. As a precaution against any further mischance, Bonnaterre had the gardener affix a lead to the cord round the child’s waist, a simple braid of rope, the other end of which was held loosely in the abbé’s hand as the public coach made its appointed stops and took on the odd passenger along the way. Was this a leash, such as might be used on a dog? It was an interesting question, one with pointed philosophical and humanitarian implications—certainly Bonnaterre didn’t want to call it a leash, nor did the gardener—and as the boy rocked on the seat and made sick on the floor, the abbé kept hold of it with the lightest touch. The coach heaved on its springs, the gardener made himself small, Bonnaterre looked straight ahead. And when a blanched, imposing lady and her maid boarded the fiacre in a market town along the way, he went out of his way to assure them that the child was no threat at all and that the lead was solely for his own protection.

  Nonetheless, when they stopped that evening at an inn along the way, the child (he was taller now and he’d put on weight, hardly a child any longer) did manage to create a scene. As the coachman held the door for the lady, the child gave a sly, sudden jerk at the lead, tearing it from the abbé’s hand; in the next moment, using the lady’s skirts as a baffle, he bounded down from the coach and lit out up the road in his curious, loping, lopsided gait, the leash trailing behind him. The lady, thinking she was being attacked, let out with a shriek that startled the horses into motion even while Bonnaterre and his servant clambered down to give chase and the hostler fought the reins. As can be imagined, the abbé was in no condition to be running footraces along the rutted dirt byways of a country lane, and he hadn’t gone twenty feet before he was bent double and gasping for air.

  This time, however, and to everyone’s relief, the child apparently wasn’t attempting an escape, but instead stopped of his own accord no more than a hundred yards off, where a ditch of stagnant water ran along the road. Before they could prevent him, he threw himself down on his stomach and began to drink. The surface of the water was discolored with duckweed, strands of algae, roadside offal. Mosquitoes settled on the child’s exposed limbs. His garment was soiled in the muck. Both Bonnaterre and the gardener stood over him, remonstrating, but he paid them no mind: he was thirsty; he was drinking. When he’d done drinking, he rose and defecated on the spot (another curiosity: he defecated while standing and squatted to micturate), dirtying the skirts of his gown without a second thought. And then, as if this weren’t enough, he made a snatch for something in the reeds and had it in his mouth before they could intervene—a frog, as it turned out, mashed to pulp by the time the gardener was able to pry it from his jaws.

  After that, he came docilely enough to the inn, where he settled himself in the far corner of the room provided for him, gurgling and clicking over his sack of roots and tubers, to all appearances content and wanting the society of no one. But before long the villagers got wind of his arrival and crowded the inn for the rest of the night, straining to get a look at him—people clamoring at the doorway and scuffling in the halls, dogs yammering, the whole neighborhood in an uproar. He shrank into his corner, his face to the wall, and still the furor persisted till long after dark. And, of course, the closer he and his guardians got to the capital, where the influence of the newspapers was strongest, the bigger and more insistent the crowds grew. Despite himself, and despite the Minister of the Interior’s strict injunction to bring the child to Paris without harm or impediment, Bonnaterre couldn’t help gratifying the people along the way with at least a glimpse of the prodigy. And no, he didn’t feel at all like a circus crier or a gypsy sword-swallower or anything of the kind—he was a scientist presenting the object of his study, and if the pride of possession gave him an internal glow of special privilege and authority, well, so be it.

  It might have been the contact with all those people or the breathing of the night air or the miasma that hung over the roadside ditches where he liked to drink, but the child fell ill with smallpox along the way and had to be confined in the back room of an inn for a period of ten days while he broke out in spots and alternately shivered and burned with the fever. Blankets were brought, the local physician was consulted, there was talk of purging and bloodletting, and Bonnaterre was in a state—it was his head that was on the line here. Perhaps literally. The Minister of the Interior, Lucien Bonaparte, brother of Napoléon, was an exacting man, and to present him with the mere corpse of a wild child would be like bringing him the hide of some rare creature from the African jungle, its anatomical features lost, its vibrant colors already faded. The abbé got down on his knees before the writhing, bundled, sweating form of the child, and prayed.

  Drifting in and out of sleep, the child watched the walls fade away and the roof dissolve to present the stars and the moon and then he was capering through a meadow while the Midi shook the trees till they bent like individual blades of grass and he was laughing aloud and running, running. He saw back in time, saw the places where he’d gorged on berries, saw the vineyard and the grapes and the cellar where a farmer had stored his crop of potatoes, new-dug from the earth. Then there were the boys, the village boys, urchins, quick-legged animals, discovering him there in the forest and giving chase, pelting him with sticks and rocks and the hard sharp stabs of their cries, and then the men and the fire and the smoke. And this room, where the walls re-erected themselves and the roof came back to obliterate the sky. He felt hunger. Thirst. He sat up and threw off the bedclothes.

  Three days later, he was in Paris, though he didn’t know it. All he knew was what he saw and heard and smelled. He saw confusion, heard chaos, and what he smelled was ranker than anything he’d come across in all his years of wandering the fields and forests of Aveyron, concentrated, pungent, the reek of civilization.

  5

  The Institute for Deaf-Mutes sprawled over several acres just across the boulevard Saint-Michel from the Luxembourg Gardens. It was formerly a Catholic seminary, which the revolutionary government had given over to Abbé Sicard for the training and advancement of the deaf and dumb. Employing a method of instruction in the language of signs he had adopted from his predecessor, De l’Epée, Sicard had become famous for the amazing transformations he’d wrought in several of his pupils, turning the all-but-hopeless into productive citizens who not only could articulate their needs and wants with perfect clarity but expound on philosophical issues as well. One of them, a well-made young man by the name of Massieu, was the cynosure of a number of Sicard’s public demonstrations of his pupils’ speaking and writing ability, in which the pupils answered questions written on cards by the audience, and he came to address a number of learned societies with confidence and dignity and in an accent not much worse than an educated foreigner’s. Even more astonishing, this young man, who’d come to the Institute as dumb as a stone, was eventual
ly able to dine in company and entertain people with his own original bon mots, memorably defining gratitude as la mémoire du coeur and distinguishing between desire and hope by pronouncing that “Desire is a tree in leaf, hope is a tree in bloom, enjoyment is a tree with fruit.” And so, when the wild child was delivered up to Sicard by Bonnaterre, all of Paris awaited the result, the miracle that was sure to follow as the boy acquired the ability of language and the gift of civilization; it was hoped that one day he too would stand before an entranced audience and give shape to the thoughts and emotions he’d felt while living as an animal.

  Unfortunately, things proved different.

  After the initial flurry of excitement, after the crowds had dissipated and half the haut monde of Paris had trooped up the stairs of the Institute to observe him rocking in the corner of his room on the fifth floor, after he was brought to the chambers of the Minister of the Interior for a private interview (where he sat on his haunches in a corner and stared vacantly into the distance before relieving himself on the carpet), after the newspapers had recorded his every move and common citizens had gathered on street corners to debate his humanity, he was given over to neglect. Sicard, a man preoccupied with his more tractable pupils, the text of the book he was writing on the education of deaf-mutes and his duties as one of the founders of the Society of Observers of Man, examined the boy over the course of several days and pronounced him an incurable idiot—he wasn’t about to risk his reputation on a creature that recognized no signs whatever and hadn’t the sense or even the hygiene of a house cat. Thus, the child was abandoned again, but this time within the walls of the institution, where there was no one to look after him and where the other children made it their duty to chase, taunt and torment him.