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The Complete Northanger Horrid Novel Collection (9 Books of Gothic Romance and Horror)

Page 168

by Eliza Parsons


  It instantly darted into Ferdinand's mind, that if Eugenia entered the Convent where Claudina resided, it might afford them mutual consolation, and possibly might, by mutual confidence, put it in the power of the former to develop to him that mystery so carefully and cruelly concealed from him by Ernest and Claudina. He hastily mentioned the adjoining Convent, as having been well spoken of by Father Joseph, and offered his services to make all the necessary inquiries. This offer was joyfully accepted by Eugenia, nor opposed by the Count. She said, 'that, to avoid impertinent questions, it was her intention to pass for a widow, who wished to retire into the bosom of the church for the remainder of her days. I must be a boarder, (said she) but I shall conform to all their rules, and subject myself to all their severities and self-denials. In calling myself a widow I am guilty of no deception, for from the moment I enter the gates of the Convent I am parted from the object of my affections for ever!"

  The Count rose greatly agitated—"Eugenia," cried he, "you either deceive yourself when you talk of your affection for me, or you have more than female fortitude."

  "Neither the one nor the other," answered she: "I know my own heart, and I feel that, in this separation, it must endure pangs worse than the stroke of death; but conscience, that all-powerful monitor, has spoken incontrovertible truths; her voice has taught me my duty, and pointed out the only way by which I can atone for my errors, and procure pardon for the death of those innocent persons that were sacrificed for me."

  "I have no more to urge," replied the Count; "it is fit that I also should be a victim."

  "By no means," exclaimed Eugenia;—"you have nothing to blame yourself for, you have committed no errors but pardonable ones, and I trust, my dear Count, that many, very many, happy years are in store for you: My tranquillity must, in some degree, be dependent on your's; return to the world, and to society, they have claims upon you: I hope you have here acquired a friend that may succeed in composing your mind; forget Eugenia, or if you remember her, think only that she is set off on a long, long journey, where you may at some distant period arrive also, and remember, that it is only her duty to Heaven, that she prefers to you."

  Overpowered with her emotions, she rose, and with feeble steps she retired to another room.

  "Exalted creature!" cried the Count,—"from this hour I will no more add to thy distress by my reflections, nor wound thee even by my looks; I will try to assume a composure, though my heart is torn with anguish." Ferdinand then mentioned his intention of going the following day to the Monastery adjoining to the Convent, and through Father Joseph get the Lady proposed as a boarder, desirous of conforming to all the rules of the house. This being agreeable to all parties, early on the next morning he went to visit Father Joseph; the Count pressed him to take a man with him through the gloomy and solitary road he had to pass; but Ferdinand chose to go alone, and after more than four hours tedious travel over the hills, and through the deep and woody valleys, he arrived in view of the Monastery. Having pulled the bell, and inquired for Father Joseph, the good man soon appeared. He uttered an exclamation of joy on seeing Ferdinand: "Heaven bless you, my young friend, this is an unexpected pleasure."

  "It is a pleasure to me, my good Father, to see you in health; I have undertaken business of consequence to serve another, chiefly that I might once more behold you."

  "Enter freely, my son, I will conduct you to Father Ambrose; he only is privileged to talk of worldly concerns, or transact business."

  With hasty step he led the way to a private room: "Rest here," said the good Father, "and I will acquaint Father Ambrose of your visit to him; he is before this apprised of your entrance." He withdrew in a quick way, that reminded Ferdinand of his former observation relative to the envy and jealousy which pervaded through a Monastery. The Superior soon appeared, with a look so gracious, and so unbending from the natural haughtiness of his demeanour, that Ferdinand, whose soul knew no disguise, advanced to salute him with equal complacency.—"You are welcome, my son, I rejoice to see you; I trust that Heaven has directed you here as to the mansion of peace."

  Ferdinand, without entering into any particular discussions, opened the business which brought him there: "A widow Lady, of family and independence, having lost all the ties which had bound her to the world, was desirous of retiring to the neighbouring Convent for the remainder of her days; but a stranger to the modes necessary to procure admittance, he had waited on Father Ambrose as the Confessor of the Convent, to acquire information on that head."

  "Is the Lady related to you?" asked the Father.

  "No," replied Ferdinand; "but she is nearly related to a dear friend of mine, and at their joint request I undertook this commission."

  "Well, son," said the Father, with a more reserved air, "if the Lady is a woman of character, she need not fear admission: I will speak to the Abbess on the subject, and if she wishes it, and will apply to me, I will introduce her. She has no doubt sufficient to pay handsomely; the Convent admits none but such, as the expenses of the house are great, so many poor, sick and disabled, to maintain, their charity consumes a large revenue."

  "The Lady will have no cause to fear a rejection on that head," answered the other; "she will readily contribute her share to enlarge their charitable beneficence."—"And you, my good son, what is your plan of life? May we hope for your society?"

  "Not at present," replied Ferdinand; "I have yet some duties to perform which call me into the world; I know not how long indeed, but my mind is not now disposed to enjoy that monastic tranquillity that appears to reign here."

  "I am sorry for it," returned Father Ambrose; "but believe me, son, if your mind is disturbed, this retirement is most suited to restore your peace: However, I hope you intend to pass this night here. From what distance did you come?"—Ferdinand named the village, and as he had previously disposed the Count not to be uneasy if he should be absent for the night, he very readily accepted the Father's invitation; for the walk being no small fatigue from the difficulties that impeded his passage, he was not sorry to have a place of rest.

  The conversations that took place in the course of the day is not necessary to be related. Nothing was left unsaid that could give Ferdinand a favourable opinion of their society, or hold out inducements to fix a wavering mind in a situation so replete with tranquillity and comfort. He heard them with attention and complaisance, but longed earnestly for bed-time, in the hope of holding some converse with Father Joseph, to whom he had found an opportunity of conveying his wishes, which had been answered by a significant nod: Nor was this hope disappointed, in less than an hour after he had retired, the good Father softly opened the door, and appeared before him. Ferdinand took his hand with reverence: "My worthy friend, this is kind indeed!"—"My dear son, I thank your kindness in remembering me, and am glad my business has procured us the pleasure of seeing you."

  "Ah!" said the former, "strange events have happened since I saw you last; but I feel too much interest for you to be prolix on other matters. Tell me, my good Father, have you connexions in the world, attachments of any kind in which I can serve you?"

  "None," replied the other, "I stand a solitary being, not more cut off from the world than from connexions. I will tell you my story in a few words:

  "My father was a man of family; my mother expired two years after my birth: I was, until six years of age, the darling of my surviving parent, and his chief amusement. About that time he conceived a strong affection for a haughty, dissipated woman, of high birth, but no fortune; this Lady he married: I was sent to a Jesuit's College for education; twice a year I came to see my father, but, alas! how changed, how cold the reception I experienced from the tender endearments I had been accustomed to!—Young as I was, I soon perceived the marked alteration. His Lady looked on me with an invidious eye, and the short periods I was permitted to spend at home, soon became irksome and disagreeable. When I was about fourteen, my tutor one day gave me to understand that it was my father's will that I should dedicate myse
lf to the church.

  "I was thunderstruck at this intelligence, for I had other views; my mind was active, my body strong and robust, for my age; I had long entertained a wish to be instructed in military exercises; I wished to go into the army; my father was a man of fortune; he had no children by his Lady; why then was I to be condemned to an unsocial sedentary life I had no propensities to? I reasoned with my tutor; he bid me talk to my father on the subject, and the first time, after this conversation, that I saw him, he soon afforded me the opportunity, by a communication that I little expected. My mother-in-law, after being married nine years, without having any children, was now pregnant. I was not then enough acquainted with the world to practise hypocrisy, or affect a pleasure I could not feel. He observed my silence and my countenance: 'This news does not please you, young man (said he) and you are selfish enough I see to grieve at an event likely to be productive of so much joy to me: I am glad I understand your disposition so well.'

  "'Do not, Sir,' I replied, 'form a conclusion so unfavourable to me, Heaven knows I shall share in every joy of your's; but pardon me, my dear father (added I) if, when I reflect on the coldness which I have ever experienced from my Lady, and the information I have lately received from my tutor, pardon me if I fear the affection you once honoured me with is already greatly weakened, and that the event you allude to will, perhaps, entirely drive me from your heart; that consideration alone, not sordid interest, affects me.'

  "'Boy,' cried he (interrupting me) 'you have at least learned to talk well; but you cannot command your features, those speak an unequivocal language, which I perfectly comprehend: however, you know my pleasure, I design you for the church, it is the proper situation for young men like you.' He left me almost petrified with astonishment, there was a something altogether so strange and inexplicable in his words and looks, that I retired to my chamber overcome by a variety of painful emotions: I saw plainly that I had lost a father, and young as I was, I foresaw the consequences to myself. The few hours that I remained buried in reflection gave me months of understanding, but I resolved to make one effort more. I wrote a letter to my father in the most respectful terms, tending to remove every prejudice he had conceived against me, at the same time acknowledging my predilection for the army, and besought his permission to attend in future to military exercises.

  "The answer I received was short.—'Return to the College, attend to your duties there, and I shall hereafter consider on the propriety of your request.'—I obeyed without hesitation; and to please my father paid the strictest attention to my tutor, not without observing, that all his lessons were calculated to inspire a dislike of the world, and to display the superior happiness of a monastic life. In due time my mother-in-law was brought to bed of a son, which was announced to me with great exultation: I heard it with a palpitating heart, as the downfall of all my hopes from parental affection.

  "I continued two years longer at the College, during which time I saw my father only thrice, and had but little cause to value myself on his tenderness. I was now in my eighteenth year when I received a summons to attend him: I flew with eager expectation, his looks chilled me. ''Tis high time, Louis (said he) that you should enter upon your professional duties; I have before now told you I intend you for the Church, my resolution still holds.'

  "'Ah! Sir (I exclaimed) why must I be the sacrifice?'

  "'Stop (cried he) and learn who you are, and that you have no claims to sacrifice. I never was married to your mother: She was a Bourgeoise, I could not marry her, yet I loved and respected her; whilst she lived I resided in the country, to avoid disagreeable circumstances to her. This truth I was obliged to acknowledge to my wife before she would accept of my hand, having an idea that I had degraded myself; you cannot wonder therefore that she did not treat you with respect, although she has always behaved civilly. I have now a son who must inherit my fortunes. To spare you painful reflections, I wish you to choose the Church, all circumstances may then remain known only to ourselves, and you shall find I will not forget that you are the son of a woman I once loved. It becomes you to preserve her reputation by submitting to my orders.' I heard this long development in a kind of stupid distraction. I replied not a word. He mistook the nature of my feelings for sullenness.

  "'Sir! (said he, raising his voice) I see my kindness is thrown away; hear then my commands, and my fixed determination: If you comply, and return to the Church, I will endeavour to get you a proper situation; if you refuse, and chalk out a path for yourself, I will give you five hundred Louis-d'ors; leave France, and see me no more.' These last words roused me in an instant; pride, grief and indignation, took possession of my soul.—'Since I no longer have claims upon your affection, Sir, since I am to live an alien from you, I may at least be permitted to choose for myself; I will therefore accept of the money you offer me, and learn to forget that I have a father, since he disdains to acknowledge me; but have I no connexions in a humbler line of life? Had my unhappy mother no relations? Or was she too reprobated by all?'

  "'Your mother (answered my father) was an orphan when I first knew her; she resided with a brother, a shopkeeper; he died a short time before her, and I know not that you have any relations in the world. Had you chosen the Church, in me you would have found a parent; but as neither my wishes or commands are attended to, in giving you a sum sufficient, with prudence and economy, to settle you in a line of your own choice. I conceive I have done my duty as to every claim you can have upon me.

  "'There, Sir (added he, rising, and opening his cabinet) there are drafts for £500, Louis d'ors, may they be successfully employed, and gratify your own expectations.' I received the papers with such emotions of mingled pride, indignation and love, that I was incapable of speaking. At the door I turned to take a last look, tears gushed from my eyes: 'Heavens bless you!' was all I uttered, and I saw him turn with his handkerchief to his face.

  "Thus was I thrown upon the world without any friends or connexions, a degraded, solitary being. I retired to an auberge in the skirts of the town, and began to consider on my situation. Without rank, fortune, or even a name, how could I think of entering into the army? My pride suggested a thousand insupportable slights I might encounter in a public line of life, and those very circumstances attending the late discovery, so humiliating, served only to render my temper more irritable and haughty.—Without being able to fix on any plan, I resolved immediately to quit France, which I did the following day, and travelled through Germany.

  "Strange to say, in one so young as I was at that time, I grew morose and splenetic; I thought every man happier than myself, and I envied and hated all mankind! In this disposition I came into this neighbourhood; its wild romantic hills and valleys charmed me; in the adjacent village I resided some time, and spent my days in rambling in the woods. At length I met with a solitary hut, which seemed to have been not long uninhabited, on the side of a hill. In this spot I fixed my residence for near two years. It has been observed, 'That a person must be either a God, or a brute, who can be able to live alone.' Providence certainly designed us for a social state, and a misanthrope lives a burden to himself, and dead to every pleasure in life.

  "A very severe cold, which I caught in one of my rambles, and which produced a fever that confined me near a week, and precluded me from getting even the necessaries to preserve my existence, first brought me to a sense of my extreme folly in living thus unknowing and unknown. Had my illness continued a few days longer I must have perished from actual want; but it pleased Heaven to restore me to some degree of strength; with difficulty I crawled to this Monastery, as it was much nearer than the village. A worthy Friar, long since dead, relieved my necessities, and by his kindness unlocked my heart. He sympathized with me when he heard my tale, and that sympathy gave an energy to every office of humanity that endeared him to me, and rendered his conversation a balm to heal those wounds long rankling within, and which had been productive of the most hateful passions.

  "In a very short time I f
elt no happiness but in his society, and mistaking the nature of my emotions, I conceived that in this retirement, to which I had once such an insuperable aversion, I should find that peace and comfort the world had denied to me.—I made application here, and was soon admitted, for I had still upwards of three hundred Louis-d'ors, which spoke volumes in my favour in the most persuasive language that can be addressed to Monasteries. The novelty of every thing about me (for there is no judging of the interior management in those places by exterior appearances, even if educated in Convents) the kindness and attention I received from the Fathers, and the pomp and solemnity which accompanied our religious duties, for a time afforded me real transport, and I hourly condemned myself for resisting my father's will. In this frame of mind I wrote to him, but received no answer, and whether it reached his hands, or whether he was living or dead, I know not.

  "Within six months after my entrance here my good friend died; we had a new Superieure, and things wore a different aspect. I had lost my friend and comforter, that loss could not be supplied. I had acquired a relish for society, and my heart felt a vacuity which I looked round in vain to have filled up; no one appeared interested for me, and I was permitted to wander about unheeded with the rest of the brethren. It was now that I felt how mistaken I had been in the nature of my emotions; without the converse of my friend, the performance of my duties grew cold, languid, and tiresome: I regretted my seclusion from the world, and languished to be at liberty, that I might again enjoy the blessings of society which I had so rashly renounced. In this frame of mind I continued some months, and the agitations I endured produced a long and tedious nervous fever. On the verge of the grave I was brought to a sense of my duty; a revolution took place in my heart; I soon recovered, and from that period have, with humble submission, conformed to my situation.

 

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