The Winning of the West

by Theodore Roosevelt

  A few of the more reckless and foolhardy, and more especially of those who were either merely hunters and not farmers, or else who were of doubtful character, lived entirely by themselves; but, as a rule, each knot of settlers was gathered together into a little stockaded hamlet, called a fort or station. This system of defensive villages was very distinctive of pioneer backwoods life, and was unique of its kind; without it the settlement of the West and Southwest would have been indefinitely postponed. In no other way could the settlers have combined for defence, while yet retaining their individual ownership of the land. The Watauga forts or palisaded villages were of the usual kind, the cabins and block-houses connected by a heavy loop-holed picket. They were admirably adapted for defence with the rifle. As there was no moat, there was a certain danger from an attack with fire unless water was stored within; and it was of course necessary to guard carefully against surprise. But to open assault they were practically impregnable, and they therefore offered a sure haven of refuge to the settlers in case of an Indian inroad. In time of peace, the inhabitants moved out, to live in their isolated log-cabins and till the stump-dotted clearings. Trails led through the dark forests from one station to another, as well as to the settled districts beyond the mountains; and at long intervals men drove along them bands of pack-horses, laden with the few indispensable necessaries the settlers could not procure by their own labor. The pack-horse was the first, and for a long time the only, method of carrying on trade in the backwoods; and the business of the packer was one of the leading frontier industries.

  The settlers worked hard and hunted hard, and lived both plainly and roughly. Their cabins were roofed with the clapboards, or huge shingles, split from the log with maul and wedge, and held in place by heavy stones, or by poles; the floors were made of rived puncheons, hewn smooth on one surface; the chimney was outside the hut, made of rock when possible, otherwise of logs thickly plastered with clay that was strengthened with hogs’ bristles or deer hair; in the great fire-place was a tongue on which to hang pot-hooks and kettle; the unglazed window had a wooden shutter, and the door was made of great clapboards.15 The men made their own harness, farming implements, and domestic utensils; and, as in every other community still living in the heroic age, the smith was a person of the utmost importance. There was but one thing that all could have in any quantity, and that was land; each had all of this he wanted for the taking,—or if it was known to belong to the Indians, he got its use for a few trinkets or a flask of whiskey. A few of the settlers still kept some of the Presbyterian austerity of character, as regards amusements; but, as a rule, they were fond of horse-racing, drinking, dancing, and fiddling. The corn-shuckings, flax-pullings, log-rollings (when the felled timber was rolled off the clearings), house-raisings, maple-sugar-boilings, and the like were scenes of boisterous and light-hearted merriment, to which the whole neighborhood came, for it was accounted an insult if a man was not asked in to help on such occasions, and none but a base churl would refuse his assistance. The backwoods people had to front peril and hardship without stint, and they loved for the moment to leap out of the bounds of their narrow lives and taste the coarse pleasures that are always dear to a strong, simple, and primitive race. Yet underneath their moodiness and their fitful light-heartedness lay a spirit that when roused was terrible in its ruthless and stern intensity of purpose.

  Such were the settlers of the Watauga, the founders of the commonwealth that grew into the State of Tennessee, who early in 1772 decided that they must form some kind of government that would put down wrong-doing and work equity between man and man. Two of their number already towered head and shoulders above the rest in importance and merit especial mention; for they were destined for the next thirty years to play the chief parts in the history of that portion of the Southwest which largely through their own efforts became the State of Tennessee. These two men, neither of them yet thirty years of age, were John Sevier and James Robertson.16

  Robertson first came to the Watauga early in 1770.17 He had then been married for two years, and had been “learning his letters and to spell” from his well-educated wife; for he belonged to a backwoods family, even poorer than the average, and he had not so much as received the rudimentary education that could be acquired at an “old-field” school. But he was a man of remarkable natural powers, above the medium height,18 with wiry, robust form, light-blue eyes, fair complexion, and dark hair; his somewhat sombre face had in it a look of self-contained strength that made it impressive; and his taciturn, quiet, masterful way of dealing with men and affairs, together with his singular mixture of cool caution and most adventurous daring, gave him an immediate hold even upon such lawless spirits as those of the border. He was a mighty hunter; but, unlike Boone, hunting and exploration were to him secondary affairs, and he came to examine the lands with the eye of a pioneer settler. He intended to have a home where he could bring up his family, and, if possible, he wished to find rich lands, with good springs, whereto he might lead those of his neighbors who, like himself, eagerly desired to rise in the world, and to provide for the well-being of their children.

  To find such a country Robertson, then dwelling in North Carolina, decided to go across the mountains. He started off alone on his exploring expedition, rifle in hand, and a good horse under him. He crossed the ranges that continue northward the Great Smokies, and spent the summer in the beautiful hill country where the springs of the western waters flowed from the ground. He had never seen so lovely a land. The high valleys, through which the currents ran, were hemmed in by towering mountain walls, with cloud-capped peaks. The fertile loam forming the bottoms was densely covered with the growth of the primeval forest, broken here and there by glade-like openings, where herds of game grazed on the tall, thick grass.

  Robertson was well treated by the few settlers, and stayed long enough to raise a crop of corn, the stand-by of the backwoods pioneer; like every other hunter, explorer, Indian fighter, and wilderness wanderer, he lived on the game he shot, and the small quantity of maize he was able to carry with him.19 In the late fall, however, when recrossing the mountain on his way home through the trackless forests, both game and corn failed him. He lost his way, was forced to abandon his horse among impassable precipices, and finally found his rifle useless owing to the powder having become soaked. For fourteen days he lived almost wholly on nuts and wild berries, and was on the point of death from starvation, when he met two hunters on horseback, who fed him and let him ride their horses by turns, and brought him safely to his home.

  Such hardships were little more than matter-of-course incidents in a life like his; and he at once prepared to set out with his family for the new land. His accounts greatly excited his neighbors, and sixteen families made ready to accompany him. The little caravan started, under Robertson’s guidance, as soon as the ground had dried after the winter rains in the spring of 1771.20 They traveled in the usual style of backwoods emigrants; the men on foot, rifle on shoulder, the elder children driving the lean cows, while the women, the young children, and the few household goods, and implements of husbandry, were carried on the backs of the pack-horses; for in settling the backwoods during the last century, the pack-horse played the same part that in the present century was taken by the canvas-covered emigrant wagon, the white-topped “prairie schooner.”

  Once arrived at the Watauga, the Carolina newcomers mixed readily with the few Virginians already on the ground; and Robertson speedily became one of the leading men in the little settlement. On an island in the river he built a house of logs with the bark still on them on the outside, though hewed smooth within; tradition says that it was the largest in the settlement. Certainly it belonged to the better class of backwoods cabins, with a loft and several rooms, a roof of split saplings, held down by weighty poles, a log veranda in front, and a huge fire-place, of sticks or stones laid in clay, wherein the pile of blazing logs roared loudly in cool weather. The furniture was probably precisely like that in other houses of the clas
s; a rude bed, table, settee, and chest of drawers, a spinning-jenny, and either three-legged stools or else chairs with backs and seats of undressed deer hides. Robertson’s energy and his remarkable natural ability brought him to the front at once, in every way; although, as already said, he had much less than even the average backwoods education, for he could not read when he was married, while most of the frontiersmen could not only read but also write, or at least sign their names.21

  Sevier, who came to the Watauga early in 1772, nearly a year after Robertson and his little colony had arrived, differed widely from his friend in almost every respect save highmindedness and dauntless, invincible courage. He was a gentleman by birth and breeding, the son of a Huguenot who had settled in the Shenandoah Valley. He had received a fair education, and though never fond of books, he was to the end of his days an interested and intelligent observer of men and things, both in America and Europe. He corresponded on intimate and equal terms with Madison, Franklin, and others of our most polished statesmen; while Robertson’s letters, when he had finally learned to write them himself, were almost as remarkable for their phenomenally bad spelling as for their shrewd common-sense and homely, straightforward honesty. Sevier was a very handsome man; during his lifetime he was reputed the handsomest in Tennessee. He was tall, fair-skinned, blue-eyed, brown-haired, of slender build, with erect, military carriage and commanding bearing, his lithe, finely proportioned figure being well set off by the hunting-shirt which he almost invariably wore. From his French fore-fathers he inherited a gay, pleasure-loving temperament, that made him the most charming of companions. His manners were polished and easy, and he had great natural dignity. Over the backwoodsmen he exercised an almost unbounded influence, due as much to his ready tact, invariable courtesy, and lavish, generous hospitality, as to the skill and dashing prowess which made him the most renowned Indian fighter of the Southwest. He had an eager, impetuous nature, and was very ambitious, being almost as fond of popularity as of Indian-fighting.22 He was already married, and the father of two children, when he came to the Watauga, and, like Robertson, was seeking a new and better home for his family in the West. So far, his life had been as uneventful as that of any other spirited young borderer; his business had been that of a frontier Indian trader; he had taken part in one or two unimportant Indian skirmishes.23 Later he was commissioned by Lord Dunmore as a captain in the Virginia line.

  Such were Sevier and Robertson, the leaders in the little frontier outpost of civilization that was struggling to maintain itself on the Watauga; and these two men afterward proved themselves to be, with the exception of George Rogers Clark, the greatest of the first generation of Trans-Alleghany pioneers.

  Their followers were worthy of them. All alike were keenly alive to the disadvantages of living in a community where there was neither law nor officer to enforce it. Accordingly, with their characteristic capacity for combination, so striking as existing together with the equally characteristic capacity for individual self-help, the settlers determined to organize a government of their own. They promptly put their resolution into effect early in the spring of 1772, Robertson being apparently the leader in the movement.

  They decided to adopt written articles of agreement, by which their conduct should be governed; and these were known as the Articles of the Watauga Association. They formed a written constitution, the first ever adopted west of the mountains, or by a community composed of American-born freemen. It is this fact of the early independence and self-government of the settlers along the headwaters of the Tennessee that gives to their history its peculiar importance. They were the first men of American birth to establish a free and independent community on the continent. Even before this date, there had been straggling settlements of Pennsylvanians and Virginians along the head-waters of the Ohio; but these settlements remained mere parts of the colonies behind them, and neither grew into a separate community, nor played a distinctive part in the growth of the West.

  The first step taken by the Watauga settlers, when they had determined to organize,24 was to meet in general convention, holding a kind of folk-thing, akin to the New England town-meeting. They then elected a representative assembly, a small parliament or “witanagemot,” which met at Robertson’s station. Apparently the freemen of each little fort or palisaded village, each blockhouse that was the centre of a group of detached cabins and clearings, sent a member to this first frontier legislature.25 It consisted of thirteen representatives, who proceeded to elect from their number five—among them Sevier and Robertson—to form a committee or court, which should carry on the actual business of government, and should exercise both judicial and executive functions. This court had a clerk and a sheriff, or executive officer, who respectively recorded and enforced their decrees.

  The five members of this court, who are sometimes referred to as arbitrators and sometimes as commissioners, had entire control of all matters affecting the common weal; and all affairs in controversy were settled by the decision of a majority. They elected one of their number as chairman, he being also ex-officio chairman of the committee of thirteen; and all their proceedings were noted for the prudence and moderation with which they behaved in their somewhat anomalous position. They were careful to avoid embroiling themselves with the neighboring colonial legislatures; and in dealing with non-residents they made them give bonds to abide by their decision, thus avoiding any necessity of proceeding against their persons. On behalf of the community itself, they were not only permitted to control its internal affairs, but also to secure lands by making treaties with a foreign power, the Indians; a distinct exercise of the right of sovereignty.

  They heard and adjudicated all cases of difference between the settlers themselves; and took measures for the common safety. In fact the dwellers, in this little out-lying frontier commonwealth, exercised . the rights of full statehood for a number of years; establishing in true American style a purely democratic government with representative institutions, in which, under certain restrictions, the will of the majority was supreme, while, nevertheless, the largest individual freedom, and the utmost liberty of individual initiative were retained. The framers showed the American predilection for a written constitution or civil compact; and, what was more important, they also showed the common-sense American spirit that led them to adopt the scheme of government which should in the simplest way best serve their needs, without bothering their heads over mere high-sounding abstractions.26

  The court or committee held their sessions at stated and regular times, and took the law of Virginia as their standard for decisions. They saw to the recording of deeds and wills, settled all questions of debate, issued marriage licenses, and carried on a most vigorous warfare against law-breakers, especially horse-thieves.27 For six years their government continued in full vigor; then, in February, 1778, North Carolina having organized Washington County, which included all of what is now Tennessee, the governor of that State appointed justices of the peace and militia officers for the new county, and the old system came to an end. But Sevier, Robertson, and their fellow-committee-men were all members of the new court, and continued almost without change their former simple system of procedure and direct and expeditious methods of administering justice; as justices of the peace they merely continued to act as they acted while arbitrators of the Watauga Association, and in their summary mode of dealing with evil-doers paid a good deal more heed to the essence than to the forms of law. One record shows that a horse-thief was arrested on Monday, tried on Wednesday, and hanged on Friday of the same week. Another deals with a claimant who, by his attorney, moved to be sworn into his office of clerk, “but the court swore in James Sevier, well knowing that said Sevier had been elected,” and being evidently unwilling to waste their time hearing a contested election case when their minds were already made up as to the equity of the matter. They exercised the right of making suspicious individuals leave the county.28 They also at times became censors of morals, and interfered with straightforw
ard effectiveness to right wrongs for which a more refined and elaborate system of jurisprudence would have provided only cumbersome and inadequate remedies. Thus one of their entries is to the effect that a certain man is ordered “to return to his family and demean himself as a good citizen, he having admitted in open court that he had left his wife and took up with another woman.” From the character of the judges who made the decision, it is safe to presume that the delinquent either obeyed it or else promptly fled to the Indians for safety.29 This fleeing to the Indians, by the way, was a feat often performed by the worst criminals—for the renegade, the man who had “painted his face” and deserted those of his own color, was a being as well known as he was abhorred and despised on the border, where such a deed was held to be the one unpardonable crime.

  So much for the way in which the whites kept order among themselves. The second part of their task, the adjustment of their relations with their red neighbors, was scarcely less important. Early in 1772 Virginia made a treaty with the Cherokee Nation, which established as the boundary between them a line running west from White Top Mountain in latitude 36° 30´30 Immediately afterward the agent31 of the “British Government among the Cherokees ordered the Watauga settlers to instantly leave their lands. They defied him, and refused to move; but feeling the insecurity of their tenure they deputed two commissioners, of whom Robertson was one, to make a treaty with the Cherokees. This was successfully accomplished, the Indians leasing to the associated settlers all the lands on the Watauga waters for the space of eight years, in consideration of about six thousand dollars’ worth of blankets, paint, muskets, and the like.32 The amount advanced was reimbursed to the men advancing it by the sale of the lands in small parcels to new setlers,33 for the time of the lease.34