The Second Algernon Blackwood Megapack

by Algernon Blackwood

  Those who loved beauty and lived it in their lives, follow that same ideal with increasing power and passion afterwards—and for ever.

  The shutter of black iron we call Death hides the truth with terror and resentment; but what if that shutter were, after all, transparent?

  A glorious dream, I hear you cry. Now listen to my answer. It is, for me, a definite assurance and belief, because—I know.

  Long before you have reached this point you will, I know, have reached also the conclusion (with a sigh) that I am embarked upon some commonplace experience of ghostly return, or, at least, of posthumous communication. Perhaps I wrong you here, but in any case I would at once correct the inference, if it has been drawn. You remember our adventures with the séance-mongers years ago?… I have not changed my view so far as their evidential value is concerned. Be sure of that.

  The dead, I am of opinion, do not return; for, while individuals may claim startling experiences that seem to them of an authentic and convincing kind, there has been no instance that can persuade us all—in the sense that thunderstorm convinces us all. Such individual experiences I have always likened to the auto-suggestion of those few who believe the advertisements of the hair-restorers—you will forgive the unpoetic simile for the sake of its exactitude—as against the verdict of the world that a genuine discovery of such a remedy would leave no single doubter in Europe or America, nor even in the London Clubs! Yet each time I read the cunning article (I have less hair than when I ran away from Sandhurst that exciting July night and met you in the Strand!), and look upon the picture of the man, John Henry Smith, “before and after using,” I admit the birth of an unreasonable belief that there may be something in it after all.

  Of such indubitable proof, however, there is, alas, as yet no sign.

  And so with the other matter—the dead do not “return.” My story, therefore, be comforted, has no individual instance to record. It may, on the other hand, be held to involve a thread of what might be called—at a stretch—posthumous communication, yet a thread so tenuous that the question of personal direction behind it need hardly be considered at all. For let me confess at once that, the habit of the “thrill” once established, I was not long in asking myself point blank this definite question: Dared I trace its origin to my own unfruitful experience of some years before?—and, discovering no shred of evidence, I found this positive answer: Honestly I could not.

  That “somebody was pleased” each time Beauty offered a wisdom I accepted, became an unanswerable conviction I could not argue about; but that the guidance—waking a responsive emotion in myself of love—was referable to any particular name I could not, by any stretch of desire or imagination, bring myself to believe.

  * * * *

  Marion, I must emphasise, had been gone from me five years at least before the new emotion gave the smallest hint of its new birth; and my feeling, once the first keen shame and remorse subsided—I confess to the dishonouring truth—was one of looking back upon a painful problem that had found an unexpected solution. It was chiefly relief, although a sad relief, I felt.… And with the absorbing work of the next following years (I took up my appointment within six months of her death) her memory, already swiftly fading, entered an oblivion whence rarely, and at long intervals only, it emerged at all. In the ordinary meaning of the phrase, I had forgotten her. You will see, therefore, that there was no desire in me to revive an unhappy memory, least of all to establish any fancied communication with one before whose generous love I had felt myself dishonoured, if not actually disgraced. Even the remorse and regret had long since failed to disturb my peace of mind, causing me no anxiety, much less pain.

  Sic transit was the epitaph, if any. Acute sensation I had none at all. This, then, plainly argues against the slightest predisposition on my part to imagine that the loving guidance so strangely given owned a personal origin I could recognize. That it involved a “personal emotion” is quite another matter.

  The more remarkable, therefore, is the statement truth now compels me to confess to you—namely, that this origin is recognizable, and that I have traced in part the name it owns to. My next sentence you divine already; you at once suspect the name I mean. I hear you say to yourself with a smile—“So, after all…!”

  Please, wait a moment, and listen closely now; for, in reply to your suspicion, I can give neither full affirmation or full denial. Yet an answer of a certain kind is ready: I have stated my firm conviction that the dead do not return; I do not modify it one iota; but I mentioned a moment ago another conviction that is mine because I know.

  So now let me supplement these two statements with a third: the dead, though they do not return, are active; and those who lived beauty in their lives are—benevolently active.

  This may prepare you for a further assurance, yet one less easy to express intelligibly. Be patient while I make the difficult attempt.

  The origin of the wisdom that now seeks to shape and guide my life through Beauty is, indeed, not Marion, but a power that stands behind her, and through which, with which, the energy of her being acts. It stood behind her while she lived. It stands behind not only her, but equally behind all those peerless, exquisite manifestations of self-less love that give bountifully of their best without hope or expectation of reward in kind. No human love of this description, though it find no object to receive it, nor one single flower that “wastes” its sweetness on the desert air, but acknowledges this inexhaustible and spendthrift source. Its evidence lies strewn so thick, so prodigally, about our world, that not one among us, whatever his surroundings and conditions, but sooner or later must encounter at least one marvellous instance of its uplifting presence. Some at once acknowledge the exquisite flash and are aware; others remain blind and deaf, till some experience, probably of pain, shall have prepared and sensitized their receptive quality. To all, however, one day, comes the magical appeal. As in my own case, there was apparently some kind of preparation before I grew conscious of that hunger for beauty which, awakening intuition, opened the heart to truth and so to wisdom. It then came softly, delicately, whispering like the dawn, yet rich with a promise I could, at first, not easily fathom, though as sure of fulfilment as that promise of day that steals upon the world when night is passing.

  I have tried to tell you something of this mystery. I cannot add to that. I was lifted, as it were, towards some region or some state of being, wherein I was momentarily aware of a vaster outlook upon life, of a deeper insight into the troubles of my fellow-creatures, where, indeed, there burst upon me a comprehension of life’s pains and difficulties so complete that I may best describe it as that full understanding which involves also full forgiveness, and that sympathy which is love, God’s love.

  This exaltation passed, of course, with the passing of the thrill that made it possible; it was truly instantaneous; a point of ecstasy, perhaps, in some category not of time at all, but of some state of consciousness that lifted me above, outside of, self. But it was real, as a thunderstorm is real. For, with this glimpse of beauty that I call the “thrill,” I touched, for an instant so brief that it seemed timeless in the sense of having no duration, a pinnacle of joy, of vision, beyond anything attainable by desire or by. Intellect alone. I stood aware of power, wisdom, love; and more, this power, wisdom, love were mine to draw upon and use, not in some future heaven, but here and now.

  VI

  I returned to England with an expectant hunger born of this love of beauty that was now ingrained in me. I came home with the belief that my yearning would be satisfied in a deeper measure; and more—that, somehow, it would be justified and explained. I may put it plainly, if only to show how difficult this confession would have been to any one but yourself; it sounds so visionary from a mere soldier and man of action such as I am. For my belief included a singular dream that, in the familiar scenes I now revisited, some link, already half established, would be strengthened, and might probably be realized, even proved.

  In Africa,
as you know, I had been set upon the clue at home in England. Among the places and conditions where this link had been first established in the flesh, must surely come a fuller revelation.

  Beauty, the channel of my inspiration, but this time the old sweet English beauty, so intimate, so woven through with the fresh wonder of earliest childhood days, would reveal the cause of my first failure to respond, and so, perhaps, the intention of those final pathetic sentences that still haunted me with their freight of undelivered meaning. In England, I believed, my “thrill” must bring authentic revelation.

  I came back, that precarious entity, a successful man. I was to be that thing we used to laugh about together in your Cambridge days, a distinguished personality; I should belong to the breed of little lions. Yet, during the long, tedious voyage, I realized that this held no meaning for me; I did not feel myself a little lion, the idea only proved that the boy in me was not yet dead. My one desire, though inarticulate until this moment of confessing it, was to renew the thrills, and so to gather from an intenser, sweeter beauty some measure of greater understanding they seemed to promise. It was a personal hope, a personal desire; and, deep at the heart of it, Memory, passionate though elusive, flashed her strange signal of a personal love. In this dream that mocked at time, this yearning that forgot the intervening years, I nursed the impossible illusion that, somehow or other, I should become aware of Marion.

  Now, I have treated you in this letter as though you were a woman who reads a novel, for in my first pages I have let you turn to the end and see that the climax is a happy one, lest you should faint by the way and close my story with a yawn. You need not do that, however, since you already know this in advance. You will bear with me, too, when I tell you that my return to England was in the nature of a failure that, at first, involved sharpest disappointment. I was unaware, as a whole, of the thrills I had anticipated with such longing. The sweet picture of English loveliness I had cherished with sentimental passion during my long exile hardly materialized.

  That I was not a lion, but an insignificant quasi-colonial adventurer among many others, may have sprinkled acid upon my daily diet of sensation, but you will do me the justice to believe that this wounded vanity was the smallest item in my disenchantment. Ten years, especially in primitive, godforsaken Africa, is a considerable interval; I found the relationship between myself and my beloved homeland changed, and in an unexpected way.

  I was not missed for one thing, I had been forgotten. Except from our mother and yourself, I had no welcome. But, apart from this immediate circle, and apart from the deep, comfortable glow experienced at the first sight of the “old country,” I found England and the English dull, conventional, and uninspired. There was no poignancy. The habits and the outlook stood precisely where I had left them. The English had not moved. They played golf as of yore, they went to the races at the appointed time and in the appointed garb, they gave heavy dinner-parties, they wrote letters to the Times, and ignored an outside world beyond their island. Their estimate of themselves and of foreigners remained unaltered, their estimate of rich or influential neighbours was what it always had been, there were many more motor-cars and a few more peers, it was more difficult than formerly to get into a good club; but otherwise, God bless them, they were worthier than ever. The “dear old country,” that which “out there” we had loved and venerated, worked and fought for, was stolid and unshaken; the stream of advancing life that elsewhere rushed, had left England complaisantly unmoved and unresponsive.

  You have no idea how vividly—and in what curious minor details—the general note of England strikes a traveller returning after an interval of years. Later, of course, the single impression is modified and obscured by other feelings. I give it, therefore, before it was forgotten. England had not budged. Had it been winter instead of early spring, I might sum up for you what I mean in one short sentence: I travelled to London in a third-class railway carriage that had no heating apparatus.

  But to all this, and with a touch of something akin to pride in me, I speedily adjusted myself. I had been exiled, I had come home. As our old nurse, aged and withered, but otherwise unaltered, said to me quietly by way of greeting: “Well, they didn’t kill you, Master Richard!” I was, therefore, alive. It was for me, the unimportant atom, to recover my place in the parent mass. I did so. I was English. I recovered proportion. I wore the accustomed mask; I hid both my person and my new emotions, as was obviously expected of me.

  Having reported my insignificance to the Foreign Office.… I came down to the Manor House.

  Yet, having changed, and knowing that I had changed, I was aware of a cleft between me and my native stock. Something un-English was alive in me and eager to assert itself. Another essence in my blood had quickened, a secret yearning that I dared not mention to my kind, a new hunger in my heart that clamoured to be satisfied, yet remained, speaking generally, un-nourished. Looking for beauty among my surroundings and among my kith and kin, I found it not; there was no great Thrill from England or from home. The slowness, the absence of colour, imagination, rhythm, baffled me, while the ugliness of common things and common usages afflicted my new sensitiveness. Not that I am peculiarly alert to beauty, nor claim superior perception—I am no artist, either by virtue of vision or power of expression—but that a certain stagnant obtuseness, a kind of sordid and conservative veneration of the ugly that the English favour, distressed and even tortured me in a way I had never realized formerly. They were so proud to live without perception. An artist was a curiosity, not a leader, far less a prophet. There was no imagination.

  In little things, as I said, a change was manifest, however. Much that tradition had made lovely with the perfume of many centuries I found modernized until the ancient spirit had entirely fled, leaving a shell that was artificial to the point of being false. The sanction of olden time that used to haunt with beauty was deceived by a mockery I found almost hideous. The ancient inns, for instance, adapted to week-end motor traffic, were pretentious and uncomfortable, their “menus” of inferior food written elaborately in French. The courtliness had vanished, and the cost had come. Telephones everywhere not only destroyed privacy, but brought dismay into countless gentle intimacies, their nuisance hardly justified by their usefulness. Life, it seemed, in a frantic hurry, had been cheapened, not improved; there was no real progress, but only more unrest.

  England—too solid to go fast, had made ungainly efforts; but she had moved towards ungraciousness where she had moved at all; I found her a cross between a museum and an American mushroom town that advertises all the modern comforts with a violent insistence that is meant to cloak their very absence.

  This, my first impression, toned down, of course, a little later; but it was my first impression. The people, however, even in the countryside, seemed proud both of mushroom and museum, and commercial ugliness, greedy and unashamed, now distorted every old-world village. The natives were pleased to the point of vanity.

  For myself, I could not manage this atrocious compromise, and looking for the dear old England of our boyhood days, I found it not. The change, of course, was not in the country only, but in myself. The soul in me, awakened to a new standard, had turned round to face another way.

  The Manor House was very still when I arrived from London—& late May evening between the sunset and the dark. Mother, as you know, met me at the station, for they had stopped the down-train by special orders, so that I stepped out upon the deserted platform of the countryside quite alone, a distinguished man, with my rug and umbrella. A strange footman touched his hat, an old, stooping porter stared hard at me, then smiled vaguely, while the guard, eyeing respectfully the individual for whom his train had halted, waved his red flag, and swung himself into the disappearing van with the approved manner we once thought marvellous. I left the empty platform, gave up my ticket to an untidy boy, and crossed the gloomy booking-hall. The mournfulness of the whole place was depressing. I heard a blackbird whistle in a bush against the sig
nal-box. It seemed to scream.

  Mother I first saw, seated in the big barouche.

  She was leaning back, but sat forwards as I came. She looked into my face across the wide interval of years now ended, and my heart gave a great boyish leap, then sank into stillness again abruptly. She seemed to me exactly the same as usual—only so much smaller. We embraced with a kind of dignity:

  “So here you are, my boy, at last,” I heard her say in a quiet voice, and as though she had seen me a month or two ago, “and very, very tired, I’ll be bound.”

  I took my seat beside her. I felt awkward, stiff, self-conscious; there was disappointment somewhere.

  “Oh, I’m all right, mother, thanks,” I answered. “But how are you?” And the next moment, it seemed to me, I heard her asking if I was hungry;—whereupon, absurd as it must sound, I was aware of an immense emotion that interfered with my breathing. It broke up through some repressive layer that had apparently concealed it, and made me feel—well, had I been thirty-five years younger, I could have cried—for pleasure.

  Mother, I think, forgot those years perhaps. To her I was still in overalls and wanted food. We drove, then, in comparative silence the four miles behind the big pair of greys, the only remark that memory credits me with being an enquiry about the identity of the coachman whose dim outline I saw looming in the darkness just above me. The lamplight showed one shoulder, one arm, one ear, the rest concealed; but the way he drove was, of course, unmistakeable; slowly, more cautiously, perhaps, but with the same flourish of the whip, the same air of untold responsibility as ever. And, will you believe it, my chief memory of all that scene of anticipated tenderness and home-emotion is the few words he gave in reply to my enquiry and recognition when at length the carriage stopped and I got out: