Connecticut Yankee in King Arthur's Court (Barnes & Noble Classics Series)

by Mark Twain

  “But sire, how can I know what your thoughts are?”

  The king stopped dead in his tracks, and stared at me.

  “I believed thou wert greater than Merlin; and truly in magic thou art. But prophecy is greater than magic. Merlin is a prophet.”

  I saw I had made a blunder. I must get back my lost ground. After deep reflection and careful planning, I said:

  “Sire, I have been misunderstood. I will explain. There are two kinds of prophecy. One is the gift to foretell things that are but a little way off, the other is the gift to foretell things that are whole ages and centuries away. Which is the mightier gift, do you think?”

  “Oh, the last, most surely!”

  “True. Does Merlin possess it?”

  “Partly, yes. He foretold mysteries about my birth and future kingship that were twenty years away.”

  “Has he ever gone beyond that?”

  “He would not claim more, I think.”

  “It is probably his limit. All prophets have their limit. The limit of some of the great prophets has been a hundred years.”

  “These are few, I ween.”

  “There have been two still greater ones, whose limit was four hundred and six hundred years, and one whose limit compassed even seven hundred and twenty.”

  “Gramercy, it is marvelous!”

  “But what are these in comparison with me? They are nothing.”

  “What? Canst thou truly look beyond even so vast a stretch of time as—”

  “Seven hundred years? My liege, as clear as the vision of an eagle does my prophetic eye penetrate and lay bare the future of this world for nearly thirteen centuries and a half!”

  My land, you should have seen the king’s eyes spread slowly open, and lift the earth’s entire atmosphere as much as an inch! That settled Brer Merlin. One never had any occasion to prove his facts, with these people; all he had to do was to state them. It never occurred to anybody to doubt the statement.

  “Now, then,” I continued, “I could work both kinds of prophecy—the long and the short—if I chose to take the trouble to keep in practice; but I seldom exercise any but the long kind, because the other is beneath my dignity. It is properer to Merlin’s sort—stump-tail fa prophets, as we call them in the profession. Of course I whet up now and then and flirt out a minor prophecy, but not often—hardly ever, in fact. You will remember that there was great talk, when you reached the Valley of Holiness, about my having prophecied your coming and the very hour of your arrival, two or three days beforehand.”

  “Indeed, yes, I mind it now.”

  “Well, I could have done it as much as forty times easier, and piled on a thousand times more detail into the bargain, if it had been five hundred years away instead of two or three days.”

  “How amazing that it should be so!”

  “Yes, a genuine expert can always foretell a thing that is five hundred years away easier than he can a thing that’s only five hundred seconds off.”

  “And yet in reason it should clearly be the other way: it should be five hundred times as easy to foretell the last as the first, for indeed it is so close by that one uninspired might almost see it. In truth the law of prophecy doth contradict the likelihoods, most strangely making the difficult easy, and the easy difficult.”

  It was a wise head. A peasant’s cap was no safe disguise for it; you could know it for a king’s, under a diving bell, if you could hear it work its intellect.

  I had a new trade, now, and plenty of business in it. The king was as hungry to find out everything that was going to happen during the next thirteen centuries as if he were expecting to live in them. From that time out, I prophecied myself bald-headed trying to supply the demand. I have done some indiscreet things in my day, but this thing of playing myself for a prophet was the worst. Still, it had its ameliorations. A prophet doesn’t have to have any brains. They are good to have, of course, for the ordinary exigencies of life, but they are no use in professional work. It is the restfulest vocation there is. When the spirit of prophecy comes upon you, you merely cake your intellect and lay it off in a cool place for a rest, and unship your jaw and leave it alone; it will work itself: the result is prophecy.

  Every day a knight errant or so came along, and the sight of them fired the king’s martial spirit every time. He would have forgotten himself, sure, and said something to them in a style a suspicious shade or so above his ostensible degree, and so I always got him well out of the road in time. Then he would stand, and look with all his eyes; and a proud light would flash from them, and his nostrils would inflate like a war-horse’s, and I knew he was longing for a brush with them. But about noon of the third day I had stopped in the road to take a precaution which had been suggested by the whip-stroke that had fallen to my share two days before; a precaution which I had afterward decided to leave untaken, I was so loath to institute it; but now I had just had a fresh reminder: while striding heedlessly along, with jaw spread and intellect at rest, for I was prophecying, I stubbed my toe and fell sprawling. I was so pale I couldn’t think, for a moment; then I got softly and carefully up and unstrapped my knapsack. I had that dynamite bomb in it, done up in wool, in a box. It was a good thing to have along; the time would come when I could do a valuable miracle with it, maybe, but it was a nervous thing to have about me, and I didn’t like to ask the king to carry it. Yet I must either throw it away or think up some safe way to get along with its society. I got it out and slipped it into my scrip,fb and just then, here came a couple of knights. The king stood, stately as a statue, gazing toward them—had forgotten himself again, of course—and before I could get a word of warning out, it was time for him to skip, and well that he did it, too. He supposed they would turn aside. Turn aside to avoid trampling peasant dirt under foot? When had he ever turned aside himself—or ever had the chance to do it, if a peasant saw him or any other noble knight in time to judiciously save him the trouble? The knights paid no attention to the king at all; it was his place to look out himself, and if he hadn’t skipped he would have been placidly ridden down, and laughed at besides.

  The king was in a flaming fury, and launched out his challenge and epithets with a most royal vigor. The knights were some little distance by, now. They halted, greatly surprised, and turned in their saddles and looked back, as if wondering if it might be worth while to bother with such scum as we. Then they wheeled and started for us. Not a moment must be lost. I started for them. I passed them at a rattling gait, and as I went by I flung out a hair-lifting soul-scorching thirteen-jointed insult which made the king’s effort poor and cheap by comparison. I got it out of the nineteenth century where they know how. They had such headway that they were nearly to the king before they could check up; then, frantic with rage, they stood up their horses on their hind hoofs and whirled them around, and the next moment here they came, breast to breast. I was seventy yards off, then, and scrambling up a great boulder at the roadside. When they were within thirty yards of me they let their long lances droop to a level, depressed their mailed heads, and so, with their horse-hair plumes streaming straight out behind, most gallant to see, this lightning express came tearing for me! When they were within fifteen yards, I sent that bomb with a sure aim, and it struck the ground just under the horses’ noses.

  Yes, it was a neat thing, very neat and pretty to see. It resembled a steamboat explosion on the Mississippi; and during the next fifteen minutes we stood under a steady drizzle of microscopic fragments of knights and hardware and horse-flesh. I say we, for the king joined the audience, of course, as soon as he had got his breath again. There was a hole there which would afford steady work for all the people in that region for some years to come—in trying to explain it, I mean; as for filling it up, that service would be comparatively prompt, and would fall to the lot of a select few—peasants of that seignory; and they wouldn’t get anything for it, either.

  But I explained it to the king myself. I said it was done with a dynamite bomb. This inform
ation did him no damage, because it left him as intelligent as he was before. However, it was a noble miracle, in his eyes, and was another settler for Merlin. I thought it well

  Another Miracle.

  enough to explain that this was a miracle of so rare a sort that it couldn’t be done except when the atmospheric conditions were just right. Otherwise he would be encoring it every time we had a good subject, and that would be inconvenient, because I hadn’t any more bombs along.

  CHAPTER XXVIII.

  Drilling the King.

  ON the morning of the fourth day, when it was just sunrise, and we had been tramping an hour in the chill dawn, I came to a resolution: the king must be drilled; things could not go on so, he must be taken in hand and deliberately and conscientiously drilled, or we couldn’t ever venture to enter a dwelling; the very cats would know this masquerader for a humbug and no peasant. So I called a halt and said:

  “Sire, as between clothes and countenance, you are all right, there is no discrepancy; but as between your clothes and your bearing, you are all wrong, there is a most noticeable discrepancy. Your soldierly stride, your lordly port—these will not do. You stand too straight, your looks are too high, too confident. The cares of a kingdom do not droop the shoulders, they do not droop the chin, they do not depress the high level of the eye-glance, they do not put doubt and fear in the heart and hang out the signs of them in slouching body and unsure step. It is the sordid cares of the lowly born that do these things. You must learn the trick; you must imitate the trade-marks of poverty, misery, oppression, insult, and the other several and common inhumanities that sap the manliness out of a man and make him a loyal and proper and approved subject and a satisfaction to his masters, or the very infants will know you for better than your disguise, and we shall go to pieces at the first hut we stop at. Pray try to walk like this.”

  The king took careful note, and then tried an imitation.

  “Pretty fair—pretty fair. Chin a little lower, please—

  “Varlet, serve to me what cheer ye have. ”

  there, very good. Eyes too high; pray don’t look at the horizon, look at the ground, ten steps in front of you. Ah—that is better, that is very good. Wait, please; you betray too much vigor, too much decision; you want more of a shamble. Look at me, please—this is what I mean....... Now you are getting it; that is the idea—at least, it sort of approaches it...... Yes, that is pretty fair. But!

  There is a great big something wanting, I don’t quite know what it is. Please walk thirty yards, so that I can get a perspective on the thing..... Now, then—your head’s right, speed’s right, shoulders right, eyes right, chin right, gait, carriage, general style right—everything’s right! And yet the fact remains, the aggregate’s wrong. The account don’t balance. Do it again, please .... now I think I begin to see what it is. Yes, I’ve struck it. You see, the genuine spiritlessness is wanting; that’s what’s the trouble. It’s all amateur—mechanical details all right, almost to a hair; everything about the delusion perfect, except that it don’t delude.”

  “What then, must one do, to prevail?”

  “Let me think ..... I can’t seem to quite get at it. In fact there isn’t anything that can right the matter but practice. This is a good place for it: roots and stony ground to break up your stately gait, a region not liable to interruption, only one field and one hut in sight, and they so far away that nobody could see us from there. It will be well to move a little off the road and put in the whole day drilling you, sire.”

  After the drill had gone on a little while, I said:

  “Now, sire, imagine that we are at the door of the hut yonder, and the family are before us. Proceed, please—accost the head of the house.”

  The king unconsciously straightened up like a monument, and said, with frozen austerity:

  “Varlet, bring a seat; and serve to me what cheer ye have.”

  “Ah, your grace, that is not well done.”

  “In what lacketh it?”

  “These people do not call each other varlets.”

  “Nay, is that true?”

  “Yes; only those above them call them so.”

  “Then must I try again. I will call him villein.”

  “No-no; for he may be a freeman.”

  “Ah—so. Then peradventure I should call him goodman.”

  “That would answer, your grace, but it would be still better if you said friend, or brother.”

  “Brother!—to dirt like that?”

  “Ah, but we are pretending to be dirt like that, too.”

  “It is even true. I will say it. Brother, bring a seat, and thereto what cheer ye have, withal. Now ’tis right.”

  “Brother!—to dirt like this?”

  “Brother!—to dirt like this?”

  “Brother!—to dirt like this?”24

  “Not quite, not wholly right. You have asked for one, not us—for one, not both; food for one, a seat for one.”

  The king looked puzzled—he wasn’t a very heavy weight, intellectually. His head was an hour-glass; it could stow an idea, but it had to do it a grain at a time, not the whole idea at once.

  “Would you have a seat also—and sit?”

  “If I did not sit, the man would perceive that we were only pretending to be equals—and playing the deception pretty poorly, too.”

  “It is well and truly said! How wonderful is truth, come it in whatsoever unexpected form it may! Yes, he must bring out seats and food for both, and in serving us present not ewer and napkin with more show of respect to the one than to the other.”

  “And there is even yet a detail that needs correcting. He must bring nothing outside;—we will go in—in among the dirt, and possibly other repulsive things,—and take the food with the household, and after the fashion of the house, and all on equal terms, except the man be of the serf class; and finally, there will be no ewer and no napkin, whether he be serf or free. Please walk again, my liege. There—it is better—it is the best yet; but not perfect. The shoulders have known no ignobler burden than iron mail, and they will not stoop.”

  “Give me, then, the bag. I will learn the spirit that goeth with burdens that have not honor. It is the spirit that stoopeth the shoulders, I ween, and not the weight; for armor is heavy, yet it is a proud burden, and a man standeth straight in it...... Nay, but me no buts, offer me no objections. I will have the thing. Strap it upon my back.”

  He was complete, now, with that knapsack on, and looked as little like a king as any man I had ever seen. But it was an obstinate pair of shoulders; they could not seem to learn the trick of stooping with any sort of deceptive naturalness. The drill went on, I prompting and correcting:

  “Now, make believe you are in debt, and eaten up by relentless creditors; you are out of work—which is horse-shoeing, let us say—and can get none; and your wife is sick, your children are crying because they are hungry—”

  And so on, and so on. I drilled him as representing in turn, all sorts of people out of luck and suffering dire privations and misfor-

  “Armor is heavy, yet it is a proud burden, and a man standeth straight in it.”

  tunes. But lord it was only just words, words—they meant nothing in the world to him, I might just as well have whistled. Words realize nothing, vivify nothing to you, unless you have suffered in your own person the thing which the words try to describe. There are wise people who talk ever so knowingly and complacently about “the working classes,” and satisfy themselves that a day’s hard intellectual work is very much harder than a day’s hard manual toil, and is righteously entitled to much bigger pay. Why, they really think that, you know, because they know all about the one, but haven’t tried the other. But I know all about both; and so far as I am concerned, there isn’t money enough in the universe to hire me to swing a pick-axe thirty days, but I will do the hardest kind of intellectual work for just as near nothing as you can cipher it down—and I will be satisfied, too.

  Intellectual “work” is misn
amed; it is a pleasure, a dissipation, and is its own highest reward. The poorest paid architect, engineer, general, author, sculptor, painter, lecturer, advocate, legislator, actor, preacher, singer, is constructively in heaven when he is at work; and as for the magician with the fiddle-bow in his hand who sits in the midst of a great orchestra with the ebbing and flowing tides of divine sound washing over him—why, certainly, he is at work, if you wish to call it that, but lord, it’s a sarcasm just the same. The law of work does seem utterly unfair—but there it is, and nothing can change it: the higher the pay in enjoyment the worker gets out of it, the higher shall be his pay in cash, also. And it’s also the very law of those transparent swindles, transmissible nobility and kingship.

  CHAPTER XXIX.

  The Small-Pox Hut.

  WHEN we arrived at that hut at mid-afternoon, we saw no signs of life about it. The field near by had been denuded of its crop some time before, and had a skinned look, so exhaustively had it been harvested and gleaned. Fences, sheds, everything had a ruined look, and were eloquent of poverty. No animal was around anywhere, no living thing in sight. The stillness was awful, it was like the stillness of death. The cabin was a one-story one, whose thatch was black with age, and ragged from lack of repair. The door stood a trifle ajar. We approached it stealthily—on tip-toe and at half-breath—for that is the way one’s feeling makes him do, at such a time. The king knocked. We waited. No answer. Knocked again. No answer. I pushed the door softly open and looked in. I made out some dim forms, and a woman started up from the ground and stared at me, as one does who is wakened from sleep. Presently she found her voice—

  “Have mercy!” she pleaded. “All is taken, nothing is left.”

  “I have not come to take anything, poor woman.”

  “You are not a priest?”