The Fair Maid of Perth or St. Valentine's Day

by Walter Scott

  When the principal flotilla came in sight of the smaller group of boats collected towards the foot of the lake, and bearing off from the little island, they hailed each other with a shout so loud and general, and terminating in a cadence so wildly prolonged, that not only the deer started from their glens for miles around, and sought the distant recesses of the mountains, but even the domestic cattle, accustomed to the voice of man, felt the full panic which the human shout strikes into the wilder tribes, and like them fled from their pasture into morasses and dingles.

  Summoned forth from their convent by those sounds, the monks who inhabited the little islet began to issue from their lowly portal, with cross and banner, and as much of ecclesiastical state as they had the means of displaying; their bells at the same time, of which the edifice possessed three, pealing the death toll over the long lake, which came to the ears of the now silent multitude, mingled with the solemn chant of the Catholic Church, raised by the monks in their procession. Various ceremonies were gone through, while the kindred of the deceased carried the body ashore, and, placing it on a bank long consecrated to the purpose, made the deasil around the departed. When the corpse was uplifted to be borne into the church, another united yell burst from the assembled multitude, in which the deep shout of warriors and the shrill wail of females joined their notes with the tremulous voice of age and the babbling cry of childhood. The coronach was again, and for the last time, shrieked as the body was carried into the interior of the church, where only the nearest relatives of the deceased and the most distinguished of the leaders of the clan were permitted to enter. The last yell of woe was so terribly loud, and answered by so many hundred echoes, that the glover instinctively raised his hands to his ears, to shut out, or deaden at least, a sound so piercing. He kept this attitude while the hawks, owls, and other birds, scared by the wild scream, had begun to settle in their retreats, when, as he withdrew his hands, a voice close by him said:

  "Think you this, Simon Glover, the hymn of penitence and praise with which it becomes poor forlorn man, cast out from his tenement of clay, to be wafted into the presence of his maker?"

  The glover turned, and in the old man with a long white beard who stood close beside him had no difficulty, from the clear mild eye and the benevolent cast of features, to recognise the Carthusian monk Father Clement, no longer wearing his monastic habiliments, but wrapped in a frieze mantle and having a Highland cap on his head.

  It may be recollected that the glover regarded this man with a combined feeling of respect and dislike—respect, which his judgment could not deny to the monk's person and character, and dislike, which arose from Father Clement's peculiar doctrines being the cause of his daughter's exile and his own distress. It was not, therefore, with sentiments of unmixed satisfaction that he returned the greetings of the father, and replied to the reiterated question, what he thought of the funeral rites which were discharged in so wild a manner: "I know not, my good father; but these men do their duty to their deceased chief according to the fashion of their ancestors: they mean to express their regret for their friend's loss and their prayers to Heaven in his behalf; and that which is done of goodwill must, to my thinking, be accepted favourably. Had it been otherwise, methinks they had ere now been enlightened to do better."

  "Thou art deceived," answered the monk. "God has sent His light amongst us all, though in various proportions; but man wilfully shuts his eyes and prefers darkness. This benighted people mingle with the ritual of the Roman Church the old heathen ceremonies of their own fathers, and thus unite with the abominations of a church corrupted by wealth and power the cruel and bloody ritual of savage paynims."

  "Father," said Simon, abruptly, "methinks your presence were more useful in yonder chapel, aiding your brethren in the discharge of their clerical duties, than in troubling and unsettling the belief of an humble though ignorant Christian like myself."

  "And wherefore say, good brother, that I would unfix thy principles of belief?" answered Clement. "So Heaven deal with me, as, were my life blood necessary to cement the mind of any man to the holy religion he professeth, it should be freely poured out for the purpose."

  "Your speech is fair, father, I grant you," said the glover; "but if I am to judge the doctrine by the fruits, Heaven has punished me by the hand of the church for having hearkened thereto. Ere I heard you, my confessor was little moved though I might have owned to have told a merry tale upon the ale bench, even if a friar or a nun were the subject. If at a time I had called Father Hubert a better hunter of hares than of souls, I confessed me to the Vicar Vinesauf, who laughed and made me pay a reckoning for penance; or if I had said that the Vicar Vinesauf was more constant to his cup than to his breviary, I confessed me to Father Hubert, and a new hawking glove made all well again; and thus I, my conscience, and Mother Church lived together on terms of peace, friendship, and mutual forbearance. But since I have listened to you, Father Clement, this goodly union is broke to pieces, and nothing is thundered in my ear but purgatory in the next world and fire and fagot in this. Therefore, avoid you, Father Clement, or speak to those who can understand your doctrine. I have no heart to be a martyr: I have never in my whole life had courage enough so much as to snuff a candle with my fingers; and, to speak the truth, I am minded to go back to Perth, sue out my pardon in the spiritual court, carry my fagot to the gallows foot in token of recantation, and purchase myself once more the name of a good Catholic, were it at the price of all the worldly wealth that remains to me."

  "You are angry, my dearest brother," said Clement, "and repent you on the pinch of a little worldly danger and a little worldly loss for the good thoughts which you once entertained."

  "You speak at ease, Father Clement, since I think you have long forsworn the wealth and goods of the world, and are prepared to yield up your life when it is demanded in exchange for the doctrine you preach and believe. You are as ready to put on your pitched shirt and brimstone head gear as a naked man is to go to his bed, and it would seem you have not much more reluctance to the ceremony. But I still wear that which clings to me. My wealth is still my own, and I thank Heaven it is a decent pittance whereon to live; my life, too, is that of a hale old man of sixty, who is in no haste to bring it to a close; and if I were poor as Job and on the edge of the grave, must I not still cling to my daughter, whom your doctrines have already cost so dear?"

  "Thy daughter, friend Simon," said the Carmelite [Carthusian], "may be truly called an angel upon earth."

  "Ay, and by listening to your doctrines, father, she is now like to be called on to be an angel in heaven, and to be transported thither in a chariot of fire."

  "Nay, my good brother," said Clement, "desist, I pray you, to speak of what you little understand. Since it is wasting time to show thee the light that thou chafest against, yet listen to that which I have to say touching thy daughter, whose temporal felicity, though I weigh it not even for an instant in the scale against that which is spiritual, is, nevertheless, in its order, as dear to Clement Blair as to her own father."

  The tears stood in the old man's eyes as he spoke, and Simon Glover was in some degree mollified as he again addressed him.

  "One would think thee, Father Clement, the kindest and most amiable of men; how comes it, then, that thy steps are haunted by general ill will wherever thou chancest to turn them? I could lay my life thou hast contrived already to offend yonder half score of poor friars in their water girdled cage, and that you have been prohibited from attendance on the funeral?"

  "Even so, my son," said the Carthusian, "and I doubt whether their malice will suffer me to remain in this country. I did but speak a few sentences about the superstition and folly of frequenting St. Fillan's church, to detect theft by means of his bell, of bathing mad patients in his pool, to cure their infirmity of mind; and lo! the persecutors have cast me forth of their communion, as they will speedily cast me out of this life."

  "Lo you there now," said the glover, "see what it is for a man that can
not take a warning! Well, Father Clement, men will not cast me forth unless it were as a companion of yours. I pray you, therefore, tell me what you have to say of my daughter, and let us be less neighbours than we have been."

  "This, then, brother Simon, I have to acquaint you with. This young chief, who is swoln with contemplation of his own power and glory, loves one thing better than it all, and that is thy daughter."

  "He, Conachar!" exclaimed Simon. "My runagate apprentice look up to my daughter!"

  "Alas!" said Clement, "how close sits our worldly pride, even as ivy clings to the wall, and cannot be separated! Look up to thy daughter, good Simon? Alas, no! The captain of Clan Quhele, great as he is, and greater as he soon expects to be, looks down to the daughter of the Perth burgess, and considers himself demeaned in doing so. But, to use his own profane expression, Catharine is dearer to him than life here and Heaven hereafter: he cannot live without her."

  "Then he may die, if he lists," said Simon Glover, "for she is betrothed to an honest burgess of Perth; and I would not break my word to make my daughter bride to the Prince of Scotland."

  "I thought it would be your answer," replied the monk; "I would, worthy friend, thou couldst carry into thy spiritual concerns some part of that daring and resolved spirit with which thou canst direct thy temporal affairs."

  "Hush thee—hush, Father Clement!" answered the glover; "when thou fallest into that vein of argument, thy words savour of blazing tar, and that is a scent I like not. As to Catharine, I must manage as I can, so as not to displease the young dignitary; but well is it for me that she is far beyond his reach."

  "She must then be distant indeed," said the Carmelite [Carthusian]. "And now, brother Simon, since you think it perilous to own me and my opinions, I must walk alone with my own doctrines and the dangers they draw on me. But should your eye, less blinded than it now is by worldly hopes and fears, ever turn a glance back on him who soon may be snatched from you, remember, that by nought save a deep sense of the truth and importance of the doctrine which he taught could Clement Blair have learned to encounter, nay, to provoke, the animosity of the powerful and inveterate, to alarm the fears of the jealous and timid, to walk in the world as he belonged not to it, and to be accounted mad of men, that he might, if possible, win souls to God. Heaven be my witness, that I would comply in all lawful things to conciliate the love and sympathy of my fellow creatures! It is no light thing to be shunned by the worthy as an infected patient, to be persecuted by the Pharisees of the day as an unbelieving heretic, to be regarded with horror at once and contempt by the multitude, who consider me as a madman, who may be expected to turn mischievous. But were all those evils multiplied an hundredfold, the fire within must not be stifled, the voice which says within me 'Speak' must receive obedience. Woe unto me if I preach not the Gospel, even should I at length preach it from amidst the pile of flames!"

  So spoke this bold witness, one of those whom Heaven raised up from time to time to preserve amidst the most ignorant ages, and to carry down to those which succeed them, a manifestation of unadulterated Christianity, from the time of the Apostles to the age when, favoured by the invention of printing, the Reformation broke out in full splendour. The selfish policy of the glover was exposed in his own eyes; and he felt himself contemptible as he saw the Carthusian turn from him in all the hallowedness of resignation. He was even conscious of a momentary inclination to follow the example of the preacher's philanthropy and disinterested zeal, but it glanced like a flash of lightning through a dark vault, where there lies nothing to catch the blaze; and he slowly descended the hill in a direction different from that of the Carthusian, forgetting him and his doctrines, and buried in anxious thoughts about his child's fate and his own.

  CHAPTER XXVIII.

  What want these outlaws conquerors should have

  But history's purchased page to call them great,

  A wider space, an ornamented grave?

  Their hopes were not less warm, their souls were full as brave.

  BYRON.

  The funeral obsequies being over, the same flotilla which had proceeded in solemn and sad array down the lake prepared to return with displayed banners, and every demonstration of mirth and joy; for there was but brief time to celebrate festivals when the awful conflict betwixt the Clan Quhele and their most formidable rivals so nearly approached. It had been agreed, therefore, that the funeral feast should be blended with that usually given at the inauguration of the young chief.

  Some objections were made to this arrangement, as containing an evil omen. But, on the other hand, it had a species of recommendation, from the habits and feelings of the Highlanders, who, to this day, are wont to mingle a degree of solemn mirth with their mourning, and something resembling melancholy with their mirth. The usual aversion to speak or think of those who have been beloved and lost is less known to this grave and enthusiastic race than it is to others. You hear not only the young mention (as is everywhere usual) the merits and the character of parents, who have, in the course of nature, predeceased them; but the widowed partner speaks, in ordinary conversation, of the lost spouse, and, what is still stranger, the parents allude frequently to the beauty or valour of the child whom they have interred. The Scottish Highlanders appear to regard the separation of friends by death as something less absolute and complete than it is generally esteemed in other countries, and converse of the dear connexions who have sought the grave before them as if they had gone upon a long journey in which they themselves must soon follow. The funeral feast, therefore, being a general custom throughout Scotland, was not, in the opinion of those who were to share it, unseemingly mingled, on the present occasion, with the festivities which hailed the succession to the chieftainship.

  The barge which had lately borne the dead to the grave now conveyed the young MacIan to his new command and the minstrels sent forth their gayest notes to gratulate Eachin's succession, as they had lately sounded their most doleful dirges when carrying Gilchrist to his grave. From the attendant flotilla rang notes of triumph and jubilee, instead of those yells of lamentation which had so lately disturbed the echoes of Loch Tay; and a thousand voices hailed the youthful chieftain as he stood on the poop, armed at all points, in the flower of early manhood, beauty, and activity, on the very spot where his father's corpse had so lately been extended, and surrounded by triumphant friends, as that had been by desolate mourners.

  One boat kept closest of the flotilla to the honoured galley. Torquil of the Oak, a grizzled giant, was steersman; and his eight sons, each exceeding the ordinary stature of mankind, pulled the oars. Like some powerful and favourite wolf hound, unloosed from his couples, and frolicking around a liberal master, the boat of the foster brethren passed the chieftain's barge, now on one side and now on another, and even rowed around it, as if in extravagance of joy; while, at the same time, with the jealous vigilance of the animal we have compared it to, they made it dangerous for any other of the flotilla to approach so near as themselves, from the risk of being run down by their impetuous and reckless manoeuvres. Raised to an eminent rank in the clan by the succession of their foster brother to the command of the Clan Quhele, this was the tumultuous and almost terrible mode in which they testified their peculiar share in their chief's triumph.

  Far behind, and with different feelings, on the part of one at least of the company, came the small boat in which, manned by the Booshalloch and one of his sons, Simon Glover was a passenger.

  "If we are bound for the head of the lake," said Simon to his friend, "we shall hardly be there for hours."

  But as he spoke the crew of the boat of the foster brethren, or leichtach, on a signal from the chief's galley, lay on their oars until the Booshalloch's boat came up, and throwing on board a rope of hides, which Niel made fast to the head of his skiff, they stretched to their oars once more, and, notwithstanding they had the small boat in tow, swept through the lake with almost the same rapidity as before. The skiff was tugged on with a velocity which see
med to hazard the pulling her under water, or the separation of her head from her other timbers.

  Simon Glover saw with anxiety the reckless fury of their course, and the bows of the boat occasionally brought within an inch or two of the level of the water; and though his friend, Niel Booshalloch, assured him it was all done in especial honour, he heartily wished his voyage might have a safe termination. It had so, and much sooner than he apprehended; for the place of festivity was not four miles distant from the sepulchral island, being chosen to suit the chieftain's course, which lay to the southeast, so soon as the banquet should be concluded. A bay on the southern side of Loch Tay presented a beautiful beach of sparkling sand, on which the boats might land with ease, and a dry meadow, covered with turf, verdant considering the season, behind and around which rose high banks, fringed with copsewood, and displaying the lavish preparations which had been made for the entertainment.

  The Highlanders, well known for ready hatchet men, had constructed a long arbour or silvan banqueting room, capable of receiving two hundred men, while a number of smaller huts around seemed intended for sleeping apartments. The uprights, the couples, and roof tree of the temporary hall were composed of mountain pine, still covered with its bark. The framework of the sides was of planks or spars of the same material, closely interwoven with the leafy boughs of the fir and other evergreens, which the neighbouring woods afforded, while the hills had furnished plenty of heath to form the roof. Within this silvan palace the most important personages present were invited to hold high festival. Others of less note were to feast in various long sheds constructed with less care; and tables of sod, or rough planks, placed in the open air, were allotted to the numberless multitude. At a distance were to be seen piles of glowing charcoal or blazing wood, around which countless cooks toiled, bustled, and fretted, like so many demons working in their native element. Pits, wrought in the hillside, and lined with heated stones, served as ovens for stewing immense quantities of beef, mutton, and venison; wooden spits supported sheep and goats, which were roasted entire; others were cut into joints, and seethed in caldrons made of the animal's own skins, sewed hastily together and filled with water; while huge quantities of pike, trout, salmon, and char were broiled with more ceremony on glowing embers. The glover had seen many a Highland banquet, but never one the preparations for which were on such a scale of barbarous profusion.