The Dark Eidolon and Other Fantasies

by Clark Ashton Smith

  “May Moloch devour that sanctimonious little milksop of an Ambrose,” he went on. “I must be growing old and dull, not to have suspected him before this. It was the horror-stricken and averted look he has been wearing lately that made me think he had peered through the key-hole on the subterranean rites. Then, when I heard he was leaving, I wisely thought to review my library; and I have found that the Book of Eibon,7 which contains the oldest incantations, and the secret, man-forgotten lore of Iog-Sotôt and Sodagui, is now missing. As you know, I had replaced the former binding of aboriginal, sub-human skin with the sheep-leather of a Christian missal, and had surrounded the volume with rows of legitimate prayer-books. Ambrose is carrying it away under his robe as proof conclusive that I am addicted to the Black Arts. No one in Averoigne will be able to read the immemorial Hyperborean script; but the dragons’-blood illuminations and drawings will be enough to damn me.”

  Master and servant regarded each other for an interval of significant silence. Jehan eyed with profound respect the haughty stature, the grimly lined lineaments, the grizzled tonsure, the odd, ruddy, crescent scar on the pallid brow of Azédarac, and the sultry points of orange-yellow fire that seemed to burn deep down in the chill and liquid ebon of his eyes. Azédarac, in his turn, considered with confidence the vulpine features and discreet, inexpressive air of Jehan, who might have been—and could be, if necessary—anything from a mercer to a cleric.

  “It is regrettable,” resumed Azédarac, “that any question of my holiness and devotional probity should have been raised among the clergy of Averoigne. But I suppose it was inevitable sooner or later—even though the chief difference between myself and many other ecclesiastics is, that I serve the Devil wittingly and of my own free will, while they do the same in sanctimonious blindness. . . . However, we must do what we can to delay the evil hour of public scandal, and eviction from our neatly feathered nest. Ambrose alone could prove anything to my detriment at present; and you, Jehan, will remove Ambrose to a realm wherein his monkish tattlings will be of small consequence. After that, I shall be doubly vigilant. The next emissary from Vyônes, I assure you, will find nothing to report but saintliness and bead-telling.”

  II

  The thoughts of Brother Ambrose were sorely troubled, and at variance with the tranquil beauty of the sylvan scene, as he rode onward through the forest of Averoigne between Ximes and Vyônes. Horror was nesting in his heart like a knot of malignant vipers; and the evil Book of Eibon, that primordial manual of sorcery, seemed to burn beneath his robe like a huge, hot, Satanic sigil pressed against his bosom. Not for the first time, there occurred to him the wish that Clément, the Archbishop, had delegated someone else to investigate the Erebean8 turpitude of Azédarac. Sojourning for a month in the Bishop’s household, Ambrose had learned too much for the peace of mind of any pious cleric, and had seen things that were like a secret blot of shame and terror on the white page of his memory. To find that a Christian prelate could serve the powers of nethermost perdition, could entertain in privity the foulnesses that are older than Asmodai,9 was abysmally disturbing to his devout soul; and ever since then he had seemed to smell corruption everywhere, and had felt on every side the serpentine encroachment of the dark Adversary.

  As he rode on among the somber pines and verdant beeches, he wished also that he were mounted on something swifter than the gentle, milk-white ass appointed for his use by the Archbishop. He was dogged by the shadowy intimation of leering gargoyle faces, of invisible cloven feet, that followed him behind the thronging trees and along the umbrageous meanderings of the road. In the oblique rays, the elongated webs of shadow wrought by the dying afternoon, the forest seemed to attend with bated breath the noisome and furtive passing of innominable things. Nevertheless, Ambrose had met no one for miles; and he had seen neither bird nor beast nor viper in the summer woods.

  His thoughts returned with fearful insistence to Azédarac, who appeared to him as a tall, prodigious Antichrist, uprearing his sable vans and giant figure from out the flaming mire of Abaddon.10 Again he saw the vaults beneath the Bishop’s mansion, wherein he had peered one night on a scene of infernal terror and loathliness, had beheld the Bishop swathed in the gorgeous, coiling fumes of unholy censers, that mingled in midair with the sulfurous and bituminous vapors of the Pit; and through the vapors had seen the lasciviously swaying limbs, the bellying and dissolving features of foul, enormous entities. . . . Recalling them, again he trembled at the pre-Adamite lubriciousness of Lilit, again he shuddered at the trans-galactic horror of the demon Sodagui, and the ultra-dimensional hideousness of that being known as Iog-Sotôt to the sorcerers of Averoigne.

  How balefully potent and subversive, he thought, were these immemorial devils, who had placed their servant Azédarac in the very bosom of the Church, in a position of high and holy trust. For nine years the evil prelate had held an unchallenged and unsuspected tenure, had befouled the bishopric of Ximes with infidelities that were worse than those of the Paynims.11 Then, somehow, through anonymous channels, a rumor had reached Clément—a warning whisper that not even the Archbishop had dared to voice aloud; and Ambrose, a young Benedictine monk, the nephew of Clément, had been dispatched to examine privily the festering foulness that threatened the integrity of the Church. Only at that time did anyone recall how little was actually known regarding the antecedents of Azédarac; how tenuous were his claims to ecclesiastical preferment, or even to mere priestship; how veiled and doubtful were the steps by which he had attained his office. It was then realized that a formidable wizardry had been at work.

  Uneasily, Ambrose wondered if Azédarac had already discovered the removal of the Book of Eibon from among the missals contaminated by its blasphemous presence. Even more uneasily, he wondered what Azédarac would do in that event, and how long it would take him to connect the absence of the volume with his visitor’s departure.

  At this point, the meditations of Ambrose were interrupted by the hard clatter of galloping hoofs that approached from behind. The emergence of a centaur from the oldest wood of paganism could scarcely have startled him to a keener panic; and he peered apprehensively over his shoulder at the nearing horseman. This person, mounted on a fine black steed with opulent trappings, was a bushy-bearded man of obvious consequence; for his gay garments were those of a noble or a courtier. He overtook Ambrose and passed on with a polite nod, seeming to be wholly intent on his own affairs. The monk was immensely reassured, though vaguely troubled for some moments by a feeling that he had seen elsewhere, under circumstances which he was now unable to recall, the narrow eyes and sharp profile that contrasted so oddly with the bluff beard of the horseman. However, he was comfortably sure that he had never seen the man in Ximes. The rider soon vanished beyond a leafy turn of the arboreal highway. Ambrose returned to the pious horror and apprehensiveness of his former soliloquy.

  As he went on, it seemed to him that the sun had gone down with untimely and appalling swiftness. Though the heavens above were innocent of cloud, and the low-lying air was free from vapors, the woods were embrowned by an inexplicable gloom that gathered visibly on all sides. In this gloom, the trunks of the trees were strangely distorted, and the low masses of foliage assumed unnatural and disquieting forms. It appeared to Ambrose that the silence around him was a fragile film through which the raucous rumble and mutter of diabolic voices might break at any moment, even as the foul and sunken driftage that rises anon above the surface of a smoothly flowing river.

  With much relief, he remembered that he was not far from a way-side tavern, known as the Inn of Bonne Jouissance. Here, since his journey to Vyônes was little more than half completed, he resolved to tarry for the night.

  A minute more, and he saw the lights of the inn. Before their benign and golden radiance, the equivocal forest shadows that attended him seemed to halt and retire and he gained the haven of the tavern courtyard with the feeling of one who has barely escaped from an army of goblin perils.

  Committing his mou
nt to the care of a stable-servant, Ambrose entered the main room of the inn. Here he was greeted with the deference due to his cloth by the stout and unctuous taverner; and, being assured that the best accommodations of the place were at his disposal, he seated himself at one of several tables where other guests had already gathered to await the evening meal.

  Among them, Ambrose recognized the bluff-bearded horseman who had overtaken him in the woods an hour agone. This person was sitting alone, and a little apart. The other guests, a couple of travelling mercers, a notary, and two soldiers, acknowledged the presence of the monk with all due civility; but the horseman arose from his table, and coming over to Ambrose, began immediately to make overtures that were more than those of common courtesy.

  “Will you not dine with me, sir monk?” he invited, in a gruff but ingratiating voice that was perplexingly familiar to Ambrose, and yet, like the wolfish profile, was irrecognizable at the time.

  “I am the Sieur des Émaux, from Touraine, at your service,” the man went on. “It would seem that we are travelling the same road—possibly to the same destination. Mine is the cathedral city of Vyônes. And yours?”

  Though he was vaguely perturbed, and even a little suspicious, Ambrose found himself unable to decline the invitation. In reply to the last question, he admitted that he also was on his way to Vyônes. He did not altogether like the Sieur des Émaux, whose slitted eyes gave back the candle-light of the inn with a covert glitter, and whose manner was somewhat effusive, not to say fulsome. But there seemed to be no ostensible reason for refusing a courtesy that was doubtless well-meant and genuine. He accompanied his host to their separate table.

  “You belong to the Benedictine order, I observe,” said the Sieur des Émaux, eyeing the monk with an odd smile that was tinged with furtive irony. “It is an order that I have always admired greatly—a most noble and worthy brotherhood. May I not inquire your name?”

  Ambrose gave the requested information with a curious reluctance.

  “Well, then, Brother Ambrose,” said the Sieur des Émaux, “I suggest that we drink to your health and the prosperity of your order in the red wine of Averoigne while we are waiting for supper to be served. Wine is always welcome, following a long journey, and is no less beneficial before a good meal than after.”

  Ambrose mumbled an unwilling assent. He could not have told why, but the personality of the man was more and more distasteful to him. He seemed to detect a sinister undertone in the purring voice, to surprise an evil meaning in the low-lidded glance. And all the while his brain was tantalized by intimations of a forgotten memory. Had he seen his interlocutor in Ximes? Was the self-styled Sieur des Émaux a henchman of Azédarac in disguise?

  Wine was now ordered by his host, who left the table to confer with the innkeeper for this purpose, and even insisted on paying a visit to the cellar, that he might select a suitable vintage in person. Noting the obeisance paid to the man by the people of the tavern, who addressed him by name, Ambrose felt a certain measure of reassurance. When the taverner, followed by the Sieur des Émaux, returned with two earthen pitchers of wine, he had well-nigh succeeded in dismissing his vague doubts and vaguer fears.

  Two large goblets were now placed on the table, and the Sieur des Émaux filled them immediately from one of the pitchers. It seemed to Ambrose that the first of the goblets already contained a small amount of some sanguine fluid, before the wine was poured into it; but he could not have sworn to this in the dim light, and thought that he must have been mistaken.

  “Here are two matchless vintages,” said the Sieur des Émaux, indicating the pitchers. “Both are so excellent that I was unable to choose between them; but you, Brother Ambrose, are perhaps capable of deciding their merits with a finer palate than mine.”

  He pushed one of the filled goblets toward Ambrose. “This is the wine of La Frênaie,” he said. “Drink, it will verily transport you from the world by virtue of the mighty fire that slumbers in its heart.”

  Ambrose took the proffered goblet, and raised it to his lips. The Sieur des Émaux was bending forward above his own wine to inhale its bouquet; and something in his posture was terrifyingly familiar to Ambrose. In a chill flash of horror, his memory told him that the thin, pointed features behind the square beard were dubiously similar to those of Jehan Mauvaissoir, whom he had often seen in the household of Azédarac, and who, as he had reason to believe, was implicated in the Bishop’s sorceries. He wondered why he had not placed the resemblance before, and what wizardry had drugged his powers of recollection. Even now he was not sure; but the mere suspicion terrified him as if some deadly serpent had reared its head across the table.

  “Drink, Brother Ambrose,” urged the Sieur des Émaux, draining his own goblet. “To your welfare and that of all good Benedictines.”

  Ambrose hesitated. The cold, hypnotic eyes of his interlocutor were upon him, and he was powerless to refuse, in spite of all his apprehensions. Shuddering slightly, with the sense of some irresistible compulsion, and feeling that he might drop dead from the virulent working of a sudden poison, he emptied his goblet.

  An instant more, and he felt that his worst fears had been justified. The wine burned like the liquid flames of Phlegethon12 in his throat and on his lips; it seemed to fill his veins with a hot, infernal quicksilver. Then, all at once, an unbearable cold had inundated his being; an icy whirlwind wrapped him round with coils of roaring air, the chair melted beneath him, and he was falling through endless glacial gulfs. The walls of the inn had flown like receding vapors; the lights went out like stars in the black mist of a marish; and the face of the Sieur des Émaux faded with them on the swirling shadows, even as a bubble that breaks on the milling of midnight waters.

  III

  It was with some difficulty that Ambrose assured himself that he was not dead. He had seemed to fall eternally, through a grey night that was peopled with ever-changing forms, with blurred unstable masses that dissolved to other masses before they could assume definitude. For a moment, he thought there were walls about him once more; and then he was plunging from terrace to terrace of a world of phantom trees. At whiles, he thought also that there were human faces; but all was doubtful and evanescent, all was drifting smoke and surging shadow.

  Abruptly, with no sense of transition or impact, he found that he was no longer falling. The vague phantasmagoria around him had returned to an actual scene—but a scene in which there was no trace of the Inn of Bonne Jouissance, or the Sieur des Émaux.

  Ambrose peered about with incredulous eyes on a situation that was truly unbelievable. He was sitting in broad daylight on a large square block of roughly hewn granite. Around him, at a little distance, beyond the open space of a grassy glade, were the lofty pines and spreading beeches of an elder forest, whose boughs were already touched by the gold of the declining sun. Immediately before him, several men were standing.

  These men appeared to regard Ambrose with a profound and almost religious amazement. They were bearded and savage of aspect, with white robes of a fashion he had never before seen. Their hair was long and matted, like tangles of black snakes; and their eyes burned with a frenetic fire. Each of them bore in his right hand a rude knife of sharply chiselled stone.

  Ambrose wondered if he had died after all, and if these beings were the strange devils of some unlisted hell. In the face of what had happened, and the light of Ambrose’s own beliefs, it was a far from unreasonable conjecture. He peered with fearful trepidation at the supposed demons, and began to mumble a prayer to the God who had abandoned him so inexplicably to his spiritual foes. Then he remembered the necromantic powers of Azédarac, and conceived another surmise—that he had been spirited bodily away from the Inn of Bonne Jouissance, and delivered into the hands of those pre-Satanic entities that served the sorcerous Bishop. Becoming convinced of his own physical solidity and integrity, and reflecting that such was scarcely the appropriate condition of a disincarnate soul, and also that the sylvan scene about him was hardl
y characteristic of the infernal regions, he accepted this as the true explanation. He was still alive, and still on earth, though the circumstances of his situation were more than mysterious, and were fraught with dire, unknowable danger.

  The strange beings had maintained an utter silence, as if they were too dumfounded for speech. Hearing the prayerful murmurs of Ambrose, they seemed to recover from their surprise, and became not only articulate but vociferous. Ambrose could make nothing of their harsh vocables, in which sibilants and aspirates and gutturals were often combined in a manner difficult for the normal human tongue to imitate. However, he caught the word taranit, several times repeated, and wondered if it were the name of an especially malevolent demon.

  The speech of the weird beings began to assume a sort of rude rhythm, like the intonations of some primordial chant. Two of them stepped forward and seized Ambrose, while the voices of their companions rose in a shrill, triumphant litany.

  Scarcely knowing what had happened, and still less what was to follow, Ambrose was flung supine on the granite block, and was held down by one of his captors, while the other raised aloft the keen blade of chiselled flint which he carried. The blade was poised in air above Ambrose’s heart, and the monk realized in sudden terror that it would fall with dire velocity and pierce him through before the lapse of another moment.

  Then, above the demoniac chanting, which had risen to a mad, malignant frenzy, he heard the sweet and imperious cry of a woman’s voice. In the wild confusion of his terror, the words were strange and meaningless to him; but plainly they were understood by his captors, and were taken as an undeniable command. The stone knife was lowered sullenly, and Ambrose was permitted to resume a sitting posture on the flat slab.

  His rescuer was standing on the edge of the open glade, in the wide-flung umbrage of an ancient pine. She came forward now; and the white-garmented beings fell back with evident respect before her. She was very tall, with a fearless and regal demeanor, and was gowned in a dark, shimmering blue, like the star-laden blue of nocturnal summer skies. Her hair was knotted in a long golden-brown braid, heavy as the glistening coils of some eastern serpent. Her eyes were a strange amber, her lips a vermilion touched with the coolness of woodland shadow, and her skin was of alabastrine fairness. Ambrose saw that she was beautiful; but she inspired him with the same awe that he would have felt before a queen, together with something of the fear and consternation which a virtuous young monk would conceive in the perilous presence of an alluring succubus.