Sixes and Sevens

by O. Henry

  In order to save time I diagnosed my case, touched my nose with my right forefinger, struck myself below the knee to make my foot kick, sounded my chest, stuck out my tongue, and asked him the price of cemetery lots in Pineville.

  He lit his pipe and looked at me for about three minutes. "Brother," he said, after a while, "you are in a mighty bad way. There's a chance for you to pull through, but it's a mighty slim one."

  "What can it be?" I asked eagerly. "I have taken arsenic and gold, phosphorus, exercise, nux vomica, hydrotherapeutic baths, rest, excitement, codein, and aromatic spirits of ammonia. Is there anything left in the pharmacopia?"

  "Somewhere in these mountains," said the doctor, "there's a plant growing - a flowering plant that'll cure you, and it's about the only thing that will. It's of a kind that's as old as the world; but of late it's powerful scarce and hard to find. You and I will have to hunt it up. I'm not engaged in active practice now: I'm getting along in years; but I'll take your case. You'll have to come every day in the afternoon and help me hunt for this plant till we find it. The city doctors may know a lot about new scientific things, but they don't know much about the cures that nature carries around in her saddlebags."

  So every day the old doctor and I hunted the cure - all plant among the mountains and valleys of the Blue Ridge. Together we toiled up steep heights so slippery with fallen autumn leaves that we had to catch every sapling and branch within our reach to save us from falling. We waded through gorges and chasms, breast-deep with laurel and ferns; we followed the banks of mountain streams for miles; we wound our way like Indians through brakes of pine-road side, hill side, river side, mountain side we explored in our search for the miraculous plant.

  As the old doctor said, it must have grown scarce and hard to find. But we followed our quest. Day by day we plumbed the valleys, scaled the heights, and tramped the plateaus in search of the miraculous plant. Mountain-bred, he never seemed to tire. I often reached home too fatigued to do anything except fall into bed and sleep until morning. This we kept up for a month.

  One evening after I had returned from a six-mile tramp with the old doctor, Amaryllis and I took a little walk under the trees near the road. We looked at the mountains drawing their royal-purple robes around them for their night's repose.

  "I'm glad you're well again," she said. "When you first came you frightened me. I thought you were really ill."

  "Well again!" I almost shrieked. "Do you know that I have only one chance in a thousand to live?"

  Amaryllis looked at me in surprise. "Why," said she, "you are as strong as one of the plough-mules, you sleep ten or twelve hours every night, and you are eating us out of house and home. What more do you want?"

  "I tell you," said I, "that unless we find the magic - that is, the plant we are looking for - in time, nothing can save me. The doctor tells me so."

  "What doctor?"

  "Doctor Tatum - the old doctor who lives halfway up Black Oak Mountain. Do you know him?"

  "I have known him since I was able to talk. And is that where you go every day - is it he who takes you on these long walks and climbs that have brought back your health and strength? God bless the old doctor."

  Just then the old doctor himself drove slowly down the road in his rickety old buggy. I waved my hand at him and shouted that I would be on hand the next day at the usual time. He stopped his horse and called to Amaryllis to come out to him. They talked for five minutes while I waited. Then the old doctor drove on.

  When we got to the house Amaryllis lugged out an encyclopædia and sought a word in it. "The doctor said," she told me, "that you needn't call any more as a patient, but he'd be glad to see you any time as a friend. And then he told me to look up my name in the encyclopædia and tell you what it means. It seems to be the name of a genus of flowering plants, and also the name of a country girl in Theocritus and Virgil. What do you suppose the doctor meant by that?"

  "I know what he meant," said I. "I know now."

  A word to a brother who may have come under the spell of the unquiet Lady Neurasthenia.

  The formula was true. Even though gropingly at times, the physicians of the walled cities had put their fingers upon the specific medicament.

  And so for the exercise one is referred to good Doctor Tatum on Black Oak Mountain - take the road to your right at the Methodist meeting house in the pine-grove.

  Absolute rest and exercise!

  What rest more remedial than to sit with Amaryllis in the shade, and, with a sixth sense, read the wordless Theocritan idyl of the gold-bannered blue mountains marching orderly into the dormitories of the night?

  The Captain gazed gloomily at his sword that hung upon the wall. In the closet near by was stored his faded uniform, stained and worn by weather and service. What a long, long time it seemed since those old days of war's alarms!

  And now, veteran that he was of his country's strenuous times, he had been reduced to abject surrender by a woman's soft eyes and smiling lips. As he sat in his quiet room he held in his hand the letter he had just received from her - the letter that had caused him to wear that look of gloom. He re-read the fatal paragraph that had destroyed his hope.

  In declining the honour you have done me in asking me to be your wife, I feel that I ought to speak frankly. The reason I have for so doing is the great difference between our ages. I like you very, very much, but I am sure that our marriage would not be a happy one. I am sorry to have to refer to this, but I believe that you will appreciate my honesty in giving you the true reason.

  The Captain sighed, and leaned his head upon his hand. Yes, there were many years between their ages. But he was strong and rugged, he had position and wealth. Would not his love, his tender care, and the advantages he could bestow upon her make her forget the question of age? Besides, he was almost sure that she cared for him.

  The Captain was a man of prompt action. In the field he had been distinguished for his decisiveness and energy. He would see her and plead his cause again in person. Age! - what was it to come between him and the one he loved?

  In two hours he stood ready, in light marching order, for his greatest battle. He took the train for the old Southern town in Tennessee where she lived.

  Theodora Deming was on the steps of the handsome, porticoed old mansion, enjoying the summer twilight, when the Captain entered the gate and came up the gravelled walk. She met him with a smile that was free from embarrassment. As the Captain stood on the step below her, the difference in their ages did not appear so great. He was tall and straight and clear-eyed and browned. She was in the bloom of lovely womanhood.

  "I wasn't expecting you," said Theodora; "but now that you've come you may sit on the step. Didn't you get my letter?"

  "I did," said the Captain; "and that's why I came. I say, now, Theo, reconsider your answer, won't you?"

  Theodora smiled softly upon him. He carried his years well. She was really fond of his strength, his wholesome looks, his manliness - perhaps, if -

  "No, no," she said, shaking her head, positively; "it's out of the question. I like you a whole lot, but marrying won't do. My age and yours are - but don't make me say it again - I told you in my letter."

  The Captain flushed a little through the bronze on his face. He was silent for a while, gazing sadly into the twilight. Beyond a line of woods that he could see was a field where the boys in blue had once bivouacked on their march toward the sea. How long ago it seemed now! Truly, Fate and Father Time had tricked him sorely. Just a few years interposed between himself and happiness!

  Theodora's hand crept down and rested in the clasp of his firm, brown one. She felt, at least, that sentiment that is akin to love.

  "Don't take it so hard, please," she said, gently. "It's all for the best. I've reasoned it out very wisely all by myself. Some day you'll be glad I didn't marry you. It would be very nice and lovely for a while - but, just think! In only a few short years what different tastes we would have! One of us would want to sit by the
fireside and read, and maybe nurse neuralgia or rheumatism of evenings, while the other would be crazy for balls and theatres and late suppers. No, my dear friend. While it isn't exactly January and May, it's a clear case of October and pretty early in June."

  "I'd always do what you wanted me to do, Theo. If you wanted to - "

  "No, you wouldn't. You think now that you would, but you wouldn't. Please don't ask me any more."

  The Captain had lost his battle. But he was a gallant warrior, and when he rose to make his final adieu his mouth was grimly set and his shoulders were squared.

  He took the train for the North that night. On the next evening he was back in his room, where his sword was hanging against the wall. He was dressing for dinner, tying his white tie into a very careful bow. And at the same time he was indulging in a pensive soliloquy.

  "'Pon my honour, I believe Theo was right, after all. Nobody can deny that she's a peach, but she must be twenty-eight, at the very kindest calculation."

  For you see, the Captain was only nineteen, and his sword had never been drawn except on the parade ground at Chattanooga, which was as near as he ever got to the Spanish-American War.

  Lakelands is not to be found in the catalogues of fashionable summer resorts. It lies on a low spur of the Cumberland range of mountains on a little tributary of the Clinch River. Lakelands proper is a contented village of two dozen houses situated on a forlorn, narrow-gauge railroad line. You wonder whether the railroad lost itself in the pine woods and ran into Lakelands from fright and loneliness, or whether Lakelands got lost and huddled itself along the railroad to wait for the cars to carry it home.

  You wonder again why it was named Lakelands. There are no lakes, and the lands about are too poor to be worth mentioning.

  Half a mile from the village stands the Eagle House, a big, roomy old mansion run by Josiah Rankin for the accommodation of visitors who desire the mountain air at inexpensive rates. The Eagle House is delightfully mismanaged. It is full of ancient instead of modern improvements, and it is altogether as comfortably neglected and pleasingly disarranged as your own home. But you are furnished with clean rooms and good and abundant fare: yourself and the piny woods must do the rest. Nature has provided a mineral spring, grape-vine swings, and croquet - even the wickets are wooden. You have Art to thank only for the fiddle-and-guitar music twice a week at the hop in the rustic pavilion.

  The patrons of the Eagle House are those who seek recreation as a necessity, as well as a pleasure. They are busy people, who may be likened to clocks that need a fortnight's winding to insure a year's running of their wheels. You will find students there from the lower towns, now and then an artist, or a geologist absorbed in construing the ancient strata of the hills. A few quiet families spend the summers there; and often one or two tired members of that patient sisterhood known to Lakelands as "schoolmarms."

  A quarter of a mile from the Eagle House was what would have been described to its guests as "an object of interest" in the catalogue, had the Eagle House issued a catalogue. This was an old, old mill that was no longer a mill. In the words of Josiah Rankin, it was "the only church in the United States, sah, with an overshot-wheel; and the only mill in the world, sah, with pews and a pipe organ." The guests of the Eagle House attended the old mill church each Sabbath, and heard the preacher liken the purified Christian to bolted flour ground to usefulness between the millstones of experience and suffering.

  Every year about the beginning of autumn there came to the Eagle House one Abram Strong, who remained for a time an honoured and beloved guest. In Lakelands he was called "Father Abram," because his hair was so white, his face so strong and kind and florid, his laugh so merry, and his black clothes and broad hat so priestly in appearance. Even new guests after three or four days' acquaintance gave him this familiar title.

  Father Abram came a long way to Lakelands. He lived in a big, roaring town in the Northwest where he owned mills, not little mills with pews and an organ in them, but great, ugly, mountain-like mills that the freight trains crawled around all day like ants around an ant-heap. And now you must be told about Father Abram and the mill that was a church, for their stories run together.

  In the days when the church was a mill, Mr. Strong was the miller. There was no jollier, dustier, busier, happier miller in all the land than he. He lived in a little cottage across the road from the mill. His hand was heavy, but his toll was light, and the mountaineers brought their grain to him across many weary miles of rocky roads.

  The delight of the miller's life was his little daughter, Aglaia. That was a brave name, truly, for a flaxen-haired toddler; but the mountaineers love sonorous and stately names. The mother had encountered it somewhere in a book, and the deed was done. In her babyhood Aglaia herself repudiated the name, as far as common use went, and persisted in calling herself "Dums." The miller and his wife often tried to coax from Aglaia the source of this mysterious name, but without results. At last they arrived at a theory. In the little garden behind the cottage was a bed of rhododendrons in which the child took a peculiar delight and interest. It may have been that she perceived in "Dums" a kinship to the formidable name of her favourite flowers.

  When Aglaia was four years old she and her father used to go through a little performance in the mill every afternoon, that never failed to come off, the weather permitting. When supper was ready her mother would brush her hair and put on a clean apron and send her across to the mill to bring her father home. When the miller saw her coming in the mill door he would come forward, all white with the flour dust, and wave his hand and sing an old miller's song that was familiar in those parts and ran something like this:

  "The wheel goes round,

  The grist is ground,

  The dusty miller's merry.

  He sings all day,

  His work is play,

  While thinking of his dearie."

  Then Aglaia would run to him laughing, and call:

  "Da-da, come take Dums home;" and the miller would swing her to his shoulder and march over to supper, singing the miller's song. Every evening this would take place.

  One day, only a week after her fourth birthday, Aglaia disappeared. When last seen she was plucking wild flowers by the side of the road in front of the cottage. A little while later her mother went out to see that she did not stray too far away, and she was already gone.

  Of course every effort was made to find her. The neighbours gathered and searched the woods and the mountains for miles around. They dragged every foot of the mill race and the creek for a long distance below the dam. Never a trace of her did they find. A night or two before there had been a family of wanderers camped in a grove near by. It was conjectured that they might have stolen the child; but when their wagon was overtaken and searched she could not be found.

  The miller remained at the mill for nearly two years; and then his hope of finding her died out. He and his wife moved to the Northwest. In a few years he was the owner of a modern mill in one of the important milling cities in that region. Mrs. Strong never recovered from the shock caused by the loss of Aglaia, and two years after they moved away the miller was left to bear his sorrow alone.

  When Abram Strong became prosperous he paid a visit to Lakelands and the old mill. The scene was a sad one for him, but he was a strong man, and always appeared cheery and kindly. It was then that he was inspired to convert the old mill into a church. Lakelands was too poor to build one; and the still poorer mountaineers could not assist. There was no place of worship nearer than twenty miles.

  The miller altered the appearance of the mill as little as possible. The big overshot-wheel was left in its place. The young people who came to the church used to cut their initials in its soft and slowly decaying wood. The dam was partly destroyed, and the clear mountain stream rippled unchecked down its rocky bed. Inside the mill the changes were greater. The shafts and millstones and belts and pulleys were, of course, all removed. There were two rows of benches with aisles betw
een, and a little raised platform and pulpit at one end. On three sides overhead was a gallery containing seats, and reached by a stairway inside. There was also an organ - a real pipe organ - in the gallery, that was the pride of the congregation of the Old Mill Church. Miss Phoebe Summers was the organist. The Lakelands boys proudly took turns at pumping it for her at each Sunday's service. The Rev. Mr. Banbridge was the preacher, and rode down from Squirrel Gap on his old white horse without ever missing a service. And Abram Strong paid for everything. He paid the preacher five hundred dollars a year; and Miss Phoebe two hundred dollars.

  Thus, in memory of Aglaia, the old mill was converted into a blessing for the community in which she had once lived. It seemed that the brief life of the child had brought about more good than the three score years and ten of many. But Abram Strong set up yet another monument to her memory.

  Out from his mills in the Northwest came the "Aglaia" flour, made from the hardest and finest wheat that could be raised. The country soon found out that the "Aglaia" flour had two prices. One was the highest market price, and the other was - nothing.

  Wherever there happened a calamity that left people destitute - a fire, a flood, a tornado, a strike, or a famine, there would go hurrying a generous consignment of the "Aglaia" at its "nothing" price. It was given away cautiously and judiciously, but it was freely given, and not a penny could the hungry ones pay for it. There got to be a saying that whenever there was a disastrous fire in the poor districts of a city the fire chief's buggy reached the scene first, next the "Aglaia" flour wagon, and then the fire engines.