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Johann Sebastian Bach

Page 40

by Christoph Wolff

5/14/1724

  37

  Wer da gläubet und getauft wird

  Ascension Day

  5/18/1724

  44

  Sie werden euch in den Bann tun (I)

  Exaudi

  5/21/1724

  172 *

  Erschallet, ihr Lieder

  Whitsunday

  5/28/1724

  59 *

  Wer mich liebet, der wird mein Wort halten

  Whitsunday

  173 ‡

  Erhöhtes Fleisch und Blut

  2nd day of Pentecost

  5/29/1724

  184 ‡

  Erwünschtes Freudenlicht

  3rd day of Pentecost

  5/30/1724

  194 *

  Höchsterwünschtes Freudenfest

  Trinity Sunday

  6/4/1724

  165 *

  O heilges Geistund Wasserbad

  Trinity Sunday

  Despite their heterogeneous nature, the cantatas from the first cycle establish some characteristic features that remain constant for the entire Leipzig cantata repertoire, such as the grand style choral opening (only rarely do solo pieces appear right at the start) and the closing four-part chorales that are simple but expressive. The newly composed choral and instrumental ensembles are larger than those of the Weimar cantatas, as are those of Weimar cantatas re-performed in Leipzig (for example, two recorders are added to BWV 18 and the string complement is enlarged in BWV 182). The instrumentation is more refined yet also more standardized (all the cantatas call for a full four-part string ensemble usually with fixed wind groups, such as three trumpets and timpani or double oboes and recorders). While the overall scoring patterns may seem less capricious and colorful than in the Weimar cantatas (compare Table 6.3), Bach’s unbowed spirit of discovery continued to spur his exploration of new instrumental sonorities and combinations. From the start, he regularly made use of the new lower-register oboe types not available to him before, in particular the oboe d’amore and oboe da caccia, and from the spring of 1724 he began using the transverse flute. Instrumental virtuosity is heightened, and the technical demands on the vocal ensemble and soloists are no less striking.

  Bach’s compositional goals remained unchanged: not one to write aria after aria, chorus after chorus, and cantata after cantata, he expanded the cantata genre by broadening the scope of the conventional types of choruses, arias, recitatives, and chorales. The development of his opening cantata choruses—a major focus in the first cantata cycle—is breathtaking. In these expansive movements, the orchestral and choral sections become fully integrated (as opposed to the traditional separation of instrumental introduction and choral complex), and in addition, the entire vocal-instrumental apparatus engages in an intensive, multilayered musical interpretation of the text. In the impressive initial series of newly composed cantatas, BWV 75, 76, 24, 167, 136, 105, and 46, the last two mark a new plateau of artistic accomplishment in the church cantata genre, both in the intricacy of their compositional design and in the vigorous musical expression and striking rhetorical power of their opening choruses: “Herr, gehe nicht ins Gericht mit deinem Knecht” (Lord, enter not into judgment with thy servant), BWV 105/1, for four-part choir and a compact ensemble of horn, 2 oboes, doubling strings, and continuo—an eight-part score extending over 128 measures; and “Schauet doch und sehet, ob irgendein Schmerz sei” (Behold, and see if there be any sorrow), BWV 46/1, for four-part choir and trumpet, 2 recorders, 2 oboi da caccia, strings, and continuo—a thirteen-part score 142 measures long. By comparison, Bach’s largest pre-Leipzig cantata chorus, “Ich hatte viel Bekümmernis,” BWV 21/1, is a nine-part score of 58 measures, with a 20-measure instrumental sinfonia. Bach incorporated the music of BWV 46/1 ten years later into the Gloria section of the B-minor Mass, a clear testimony of the value he attached to the quality of this movement.

  The development of interpretive imagery in Bach’s musical language also took a new turn in the first months at Leipzig. For example, an aria like “Wie zittern und wanken / der Sünder Gedanken, / indem sie sich untereinander verklagen” (How tremble and waver / the sinners’ thoughts / in that they accuse one another), of cantata BWV 105, translates the poetic text precisely into a fitting musical idea (see Ex. 8.1). First of all, the rhyme structure of the initial lines of the poem (wanken / Gedanken) determines Bach’s symmetric phrasing of the corresponding vocal declamation. Then, the texture of the setting is fashioned to represent the image of “trembling and wavering” simultaneously by a two-layered score: the motive of wavering thoughts in the floundering and halting melodic gestures that alternate between soprano and oboe in an overlapping manner, and the trembling thoughts in a string accompaniment based on a tremolo figure that proceeds, for purposes of intensification, at two different speeds. The word-generated texture thus created in this passage provides a strong unifying device that helps structure the instrumental ritornello and the movement as a whole, so that other, similarly word-generated musical ideas, like the long melisma on “verklagen” from the next line, can blend in without compromising their identity (Ex. 8.2). Incidentally, the melodic-rhythmic shape of that melisma shows the demanding vocal technique Bach now required of his singers—a tribute to the effectiveness of his vocal lessons over a span of barely two months.

  Considering the many adjustments and complications he faced during his first year in office, it is remarkable that Bach, despite some unavoidable (though not haphazard) scrambling for suitable cantata texts, was able to create an annual cycle that established new compositional standards not just for himself but for the cantata genre itself. At the same time, the first Jahrgang in toto possessed neither literary conformity nor overall musical consistency. For his second annual cycle of 1724–25, however, Bach could, with his increased preparation time, turn to the proven concept of a cantata cycle based on a uniform libretto type. While entire cycles had been set by a number of his colleagues, most notably Georg Philipp Telemann (beginning with his Eisenach cycle of 1711) but also Gottfried Heinrich Stölzel in Gotha and Johann Friedrich Fasch in Zerbst, Bach himself had never been in a position to compose a full Jahrgang—his Weimar settings of Salomo Franck’s Evangelisches Andachts-Opffer of 1715 had to pursue a monthly rather than weekly schedule. But on the first Sunday after Trinity 1724, Bach could begin with a most promising cantata project of great homogeneity, whose scope he was able to define himself (Table 8.8). Every cantata was to be based on a seasonal church hymn of the ecclesiastical year; the first and last stanza of the hymn were to serve as the opening and final movements of the cantata, and the internal hymn stanzas were to be variously paraphrased, condensed, and reconfigured to accommodate the metric structure of the madrigal verses for recitatives and arias.66

  TABLE 8.8. Second Annual Cycle ( JahrgangII)—Performance Schedule, 1724–25

  BWV

  Cantata

  Liturgical Date

  Performance

  Chorale cantatas:

  20

  O Ewigkeit, du Donnerwort, II (2 parts)

  1st Sunday after Trinity

  6/11/1724

  2

  Ach Gott, vom Himmel sieh darein

  2nd Sunday after Trinity

  6/18/1724

  7

  Christ unser Herr zum Jordan kam

  St. John’s Day

  6/24/1724

  135

  Ach Herr, mich armen Sünder

  3rd Sunday after Trinity

  6/25/1724

  10

  Meine Seel erhebt den Herren

  Visitation

  7/2/1724

  93

  Wer nur den lieben Gott läßt walten

  5th Sunday after Trinity

  7/9/1724

  107

  Was willst du dich betrüben

  7th Sunday after Trinity

  7/23/1724

  178

  Wo Gott der Herr nicht bei uns hält

  8th Sunday after Trinity

  7/30/17
24

  94

  Was frag ich nach der Welt

  9th Sunday after Trinity

  8/6/1724

  101

  Nimm von uns, Herr, du treuer Gott

  10th Sunday after Trinity

  8/13/1724

  113

  Herr Jesu Christ, du höchstes Gut

  11th Sunday after Trinity

  8/20/1724

  33

  Allein zu dir, Herr Jesu Christ

  13th Sunday after

  Trinity 9/3/1724

  78

  Jesu, der du meine Seele

  14th Sunday after Trinity

  9/10/1724

  99

  Was Gott tut, das ist wohlgetan, I

  15th Sunday after Trinity

  9/17/1724

  8

  Liebster Gott, wenn werd ich sterben?

  16th Sunday after Trinity

  9/24/1724

  130

  Herr Gott, dich loben alle wir

  St. Michael’s Day

  9/29/1724

  114

  Ach lieben Christen, seid getrost

  17th Sunday after Trinity

  10/1/1724

  96

  Herr Christ, der einge Gottessohn 1

  8th Sunday after Trinity

  10/8/1724

  5

  Wo soll ich fliehen hin

  19th Sunday after Trinity

  10/15/1724

  180

  Schmücke dich, o liebe Seele

  20th Sunday after Trinity

  10/22/1724

  38

  Aus tiefer Not schrei ich zu dir

  21st Sunday after Trinity

  10/29/1724

  115

  Mache dich, mein Geist, bereit

  22nd Sunday after Trinity

  11/5/1724

  139

  Wohl dem, der sich auf seinen Gott

  23rd Sunday after Trinity

  11/12/1724

  26

  Ach wie flüchtig, ach wie nichtig

  24th Sunday after Trinity

  11/19/1724

  116

  Du Friedefürst, Herr Jesu Christ

  25th Sunday after Trinity

  11/26/1724

  Start of ecclesiastical year

  62

  Nun komm der Heiden Heiland, II

  1st Sunday in Advent

  12/3/1724

  91

  Gelobet seist du, Jesu

  Christ Christmas Day

  12/25/1724

  121

  Christum wir sollen loben schon

  2nd day of Christmas

  12/26/1724

  133

  Ich freue mich in dir

  3rd day of Christmas

  12/27/1724

  122

  Das neugeborne Kindelein

  Sunday after Christmas

  12/31/1724

  41

  Jesu, nun sei gepreiset

  New Year’s Day

  1/1/1725

  123

  Liebster Immanuel, Herzog der Frommen

  Epiphany

  1/6/1725

  124

  Meinen Jesum laß ich nicht

  1st Sunday after Epiphany

  1/7/1725

  3

  Ach Gott, wie manches Herzeleid, I

  2nd Sunday after Epiphany

  1/14/1725

  111

  Was mein Gott will, das g’scheh allzeit

  3rd Sunday after Epiphany

  1/21/1725

  92

  Ich hab in Gottes Herz und Sinn

  Septuagesimae

  1/28/1725

  125

  Mit Fried und Freud ich fahr dahin

  Purification

  2/2/1725

  126

  Erhalt uns, Herr, bei deinem Wort

  Sexagesimae

  2/4/1725

  127

  Herr Jesu Christ, wahr’ Mensch und Gott

  Estomihi

  2/11/1725

  1

  Wie schön leuchtet der Morgenstern

  Annunciation

  3/25/1725

  [245

  St. John Passion (2nd version)

  Good Friday (Vespers)

  3/30/1725]

  (End of chorale cantata cycle; for later additions, see Table 8.9.)

  Cantatas on texts of unknown origin:

  249 ‡

  Kommt, gehet und eilet

  Easter Sunday

  4/1/1725

  4 *

  Christ lag in Todes Banden

  Easter Sunday

  6

  Bleib bei uns, denn es will Abend werden

  2nd day of Easter

  4/2/1725

  42

  Am Abend aber desselbigen Sabbats

  Quasimodogeniti

  4/8/1725

  85

  Ich bin ein guter Hirt

  Misericordias Domini

  4/15/1725

  Cantatas on texts by Mariane von Ziegler:

  103

  Ihr werdet weinen und heulen

  Jubilate

  4/22/1725

  108

  Es ist euch gut, daß ich hingehe

  Cantate

  4/29/1725

  87

  Bisher habt ihr nichts gebeten in meinem Namen

  Rogate

  5/6/1725

  128

  Auf Christi Himmelfahrt allein

  Ascension Day

  5/10/1725

  183

  Sie werden euch in den Bann tun, II

  Exaudi

  5/13/1725

  74

  Wer mich liebet, der wird mein Wort halten, II

  Whitsunday

  5/20/1725

  68

  Also hat Gott die Welt geliebt

  2nd day of Pentecost

  5/21/1725

  175

  Er rufet seinen Schafen mit Namen

  3rd day of Pentecost

  5/22/1725

  176

  Es ist ein trotzig und verzagt Ding

  Trinity Sunday

  5/27/1725

  It is hard to imagine that this fascinating, unprecedented project of chorale cantatas was initiated by anyone but Bach himself, and it is most likely that he also had a hand in the choice of hymns if only because of the direct musical implications for the chorale melodies.67 The way in which the project proceeded and eventually ended strongly suggests that Bach’s anonymous librettist was a close collaborator who resided in Leipzig. According to the most likely among various hypotheses, the author of the chorale cantata texts was Andreas Stübel, conrector emeritus of the St. Thomas School, a man of solid theological background (if somewhat nonconformist views) and ample poetic experience.68 Stübel’s death on January 27, 1725, after only three days of illness and after he had received from the printer texts for the booklet of cantatas to be performed from Septuagesimae Sunday (January 28) to Annunciation (March 25) 1725, would explain the abrupt ending of the chorale cantata cycle with “Wie schön leuchtet der Morgenstern,” BWV 1, on the feast of Annunciation in that year. Not anticipating any such fateful turn, Bach had started the Jahrgang with energy and imagination, and the period from before June 11, 1724, to March 25, 1725, ended up as his most productive cantata year ever: forty cantatas were newly composed in almost as many weeks. On average, that comes to more than one cantata per week, and considering that certain celebrations—St. John’s, St. Michael’s, and the Marian feasts—and the great cluster of holidays at Christmastide required the performance of two or three pieces within a week, Bach’s artistic productivity borders on the incredible.

  That Bach went about his grand project systematically becomes immediately evident from the musical planning of the opening movements, especially at the beginning of the chorale cantata Jahrgang (II). Thus, the first cantata of the cycle, BWV 20, is designed in the manner of a French overture—an emphatic and most felicitous prelude to the cantata sequence in its enti
rety. After opening the cycle with a piece of such a modern sort, the second work, BWV 2, stresses the weight of tradition. Its Reformation-period chorale tune (in the Phrygian mode) is treated in a retrospective motet style, a dense five-part setting of imitative polyphony with a cantus firmus in long notes in the alto voice and without the accompaniment of obbligato instruments. In the cantatas for the following weeks, Bach explores further applications of cantus firmus technique, beginning with the opening movements of BWV 7 and 135, in which the chorale melodies appear in the tenor and bass voices, respectively, and of BWV 10, which presents the melody in both soprano and alto. Subsequent cantatas offer a broad array of cantus firmus treatments that develop thematic-motivic elements derived from chorales. Bach allows these musical materials to determine the vocal and instrumental profile of the chorale-based settings, giving each its own character and distinctive format.69 According to the prevailing pattern, the final movements of the chorale cantatas present straightforward four-part chorale harmonizations in Bach’s usual unadorned style. But there are surprises in store. In cantata BWV 38, for example, Bach harmonizes the very first tone of the hymn “Aus tiefer Not” with a daring dissonance, a third-inversion dominant-seventh chord. Moreover, in the same work, as in some other chorale cantatas, he subjects the internal movements to cantus firmus treatment, by either using embellished portions of the chorale melody for the development of an aria theme (BWV 38/3), building a free recitative over a strict cantus firmus bass line (BWV 38/4), or constructing a vocal tercet in fugato manner (BWV 38/5), all movements again based on materials drawn from the cantata’s chorale.

  In the spring of 1725, when the delivery of chorale cantata texts came to a sudden halt, Bach had to come up with an emergency solution for the rest of the year. On Easter Sunday, he re-performed an old work, “Christ lag in Todes Banden,” BWV 4, which fit in well despite its traditional outlook; consisting of unaltered chorale stanzas only, it represented the peromnes versus (pure hymn text) type of chorale cantata. Works of mixed origin and structure followed until Bach turned, for the remaining weeks until Trinity Sunday, to nine cantata texts by the young Leipzig poet Christiane Mariane von Ziegler,70 daughter of the former burgomaster Franz Conrad Romanus. However, he chose to make some substantial changes to her words, and although she published her cantata texts later in the form of a complete annual cycle,71 Bach did not return to her sacred poetry.

 

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