The Portable Greek Historians: The Essence of Herodotus, Thucydides, Xenophon, Polybius (Portable Library)

by M. I. Finley

  47. When the Corcyraeans saw them coming, they manned a hundred and ten ships, commanded by Meikiades, Aisimides, and Eurybatus, and stationed themselves at one of the Sybota isles, the ten Athenian ships being present. On point Leukimme they posted their land forces, and a thousand heavy infantry who had come from Zacynthus to their assistance. Nor were the Corinthians on the mainland without their allies. The barbarians flocked in large numbers to their assistance, the inhabitants of this part of the continent being old allies of theirs.

  48. When the Corinthian preparations were completed they took three days’ provisions and put out from Chimerium by night, ready for action. Sailing with the dawn, they sighted the Corcyraean fleet out at sea and coming towards them. When they perceived each other, both sides formed in order of battle. On the Corcyraean right wing lay the Athenian ships, the rest of the line being occupied by their own vessels formed in three squadrons, each of which was commanded by one of the three admirals. Such was the Corcyraean formation. The Corinthian was as follows: on the right wing lay the Megarian and Ambraciot ships, in the centre the rest of the allies in order. But the left was composed of the best sailers in the Corinthian navy, to encounter the Athenians and the right wing of the Corcyraeans.

  49. As soon as the signals were raised on either side, they joined battle. Both sides had a large number of heavy infantry on their decks, and a large number of archers and darters, the old imperfect armament still prevailing. The sea fight was an obstinate one, though not remarkable for its science; indeed it was more like a battle by land. Whenever they charged each other, the multitude and crush of the vessels made it by no means easy to get loose; besides, their hopes of victory lay principally in the heavy infantry on the decks, who stood and fought in order, the ships remaining stationary. The manœuvre of breaking the line was not tried: in short, strength and pluck had more share in the fight than science. Everywhere tumult reigned, the battle being one scene of confusion; meanwhile the Athenian ships, by coming up to the Corcyraeans whenever they were pressed, served to alarm the enemy, though their commanders could not join in the battle from fear of their instructions.

  The right wing of the Corinthians suffered most. The Corcyraeans routed it, and chased them in disorder to the continent with twenty ships, sailed up to their camp, and burnt the tents which they found empty, and plundered the stuff. So in this quarter the Corinthians and their allies were defeated, and the Corcyraeans were victorious. But where the Corinthians themselves were, on the left, they gained a decided success, the scanty forces of the Corcyraeans being further weakened by the want of the twenty ships absent on the pursuit. Seeing the Corcyraeans hard pressed, the Athenians began at length to assist them more unequivocally. At first, it is true, they refrained from charging any ships; but when the rout was becoming patent, and the Corinthians were pressing on, the time at last came when everyone set to, and all distinction was laid aside, and it came to this point, that the Corinthians and Athenians raised their hands against each other.

  50. After the rout, the Corinthians, instead of employing themselves in lashing fast and hauling after them the hulls of the vessels which they had disabled, turned their attention to the men, whom they butchered as they sailed through, not caring so much to make prisoners. Some even of their own friends were slain by them, by mistake, in their ignorance of the defeat of the right wing. For the number of the ships on both sides, and the distance to which they covered the sea, made it difficult, after they had once joined, to distinguish between the conquering and the conquered, this battle proving far greater than any before it, any at least between Hellenes, for the number of vessels engaged. After the Corinthians had chased the Corcyraeans to the land, they turned to the wrecks and their dead, most of whom they succeeded in getting hold of and conveying to Sybota, the rendezvous of the land forces furnished by their barbarian allies. Sybota, it must be known, is a desert habour of Thesprotis. This task over, they mustered anew and sailed against the Corcyraeans, who on their part advanced to meet them with all their ships that were fit for service and remaining to them, accompanied by the Athenian vessels, fearing that they might attempt a landing in their territory. It was by this time getting late, and the paean had been sung for the attack, when the Corinthians suddenly began to back water. They had observed twenty Athenian ships sailing up, which had been sent out afterwards to reinforce the ten vessels by the Athenians, who feared, as it turned out justly, the defeat of the Corcyraeans and the inability of their handful of ships to protect them.

  51. These ships were thus seen by the Corinthians first. They suspected that they were from Athens, and that those which they saw were not all, but that there were more behind; they accordingly began to retire. The Corcyraeans meanwhile had not sighted them, as they were advancing from a point which they could not so well see, and were wondering why the Corinthians were backing water, when some caught sight of them, and cried out that there were ships in sight ahead. Upon this they also retired; for it was now getting dark, and the retreat of the Corinthians had suspended hostilities. Thus they parted from each other, and the battle ceased with night. The Corcyraeans were in their camp at Leukimme, when these twenty ships from Athens, under the command of Glaucon, the son of Leagrus, and Andocides, son of Leogoras, bore on through the corpses and the wrecks, and sailed up to the camp, not long after they were sighted. It was now night, and the Corcyraeans feared that they might be hostile vessels; but they soon knew them, and the ships came to anchor.

  52. The next day the thirty Athenian vessels put out to sea, accompanied by all the Corcyraean ships that were seaworthy, and sailed to the harbour at Sybota, where the Corinthians lay, to see if they would engage. The Corinthians put out from the land and formed a line in the open sea, but beyond this made no further movement, having no intention of assuming the offensive. For they saw reinforcements arrived fresh from Athens, and themselves confronted by numerous difficulties, such as the necessity of guarding the prisoners whom they had on board, and the want of all means of refitting their ships in a desert place. What they were thinking more about was how their voyage home was to be effected; they feared that the Athenians might consider that the treaty was dissolved by the collision which had occurred, and forbid their departure.

  53. Accordingly they resolved to put some men on board a boat and send them without a herald’s wand to the Athenians, as an experiment. Having done so, they spoke as follows: “You do wrong, Athenians, to begin war and break the treaty. Engaged in chastising our enemies, we find you placing yourselves in our path in arms against us. Now if your intentions are to prevent us sailing to Corcyra, or anywhere else that we may wish, and if you are for breaking the treaty, first take us that are here and treat us as enemies.” Such was what they said, and all the Corcyraean armament that were within hearing immediately called out to take them and kill them. But the Athenians answered as follows: “Neither are we beginning war, Peloponnesians, nor are we breaking the treaty; but these Corcyraeans are our allies, and we are come to help them. So if you want to sail anywhere else, we place no obstacle in your way; but if you are going to sail against Corcyra or any of her possessions, we shall do our best to stop you.”

  54. Receiving this answer from the Athenians, the Corinthians commenced preparations for their voyage home, and set up a trophy in Sybota, on the continent; while the Corcyraeans took up the wrecks and dead that had been carried out to them by the current, and by a wind which rose in the night and scattered them in all directions, and set up their trophy in Sybota, on the island, as victors. The reasons each side had for claiming the victory were these. The Corinthians had been victorious in the sea fight until night, and, having thus been enabled to carry off most wrecks and dead, they were in possession of no fewer than a thousand prisoners of war, and had sunk close upon seventy vessels. The Corcyraeans had destroyed about thirty ships, and after the arrival of the Athenians had taken up the wrecks and dead on their side; they had besides seen the Corinthians retire before th
em, backing water on sight of the Athenian vessels, and upon the arrival of the Athenians refuse to sail out against them from Sybota. Thus both sides claimed the victory.

  55. The Corinthians on the voyage home took Anactorium, which stands at the mouth of the Ambracian gulf. The place was taken by treachery, being common ground to the Corcyraeans and Corinthians. After establishing Corinthian settlers there, they retired home. Eight hundred of the Corcyraeans were slaves; these they sold; two hundred and fifty they retained in captivity and treated with great attention, in the hope that they might bring over their country to Corinth on their return, most of them being, as it happened, men of very high position in Corcyra. In this way Corcyra maintained her political existence in the war with Corinth, and the Athenian vessels left the island. This was the first cause of the war that Corinth had against the Athenians, viz., that they had fought against them with the Corcyraeans in time of treaty.

  56. Almost immediately after this, fresh differences arose between the Athenians and Peloponnesians and contributed their share to the war. Corinth was forming schemes for retaliation, and Athens suspected her hostility. The Potidaeans, who inhabit the isthmus of Pallene, being a Corinthian colony, but tributary allies of Athens, were ordered to raze the wall looking towards Pallene, to give hostages, to dismiss the Corinthian magistrates, and in future not to receive the persons sent from Corinth annually to succeed them. It was feared that they might be persuaded by Perdiccas [king of Macedon] and the Corinthians to revolt, and might draw the rest of the allies in the direction of Thrace to revolt with them....

  66. [In short,] the Athenians and Peloponnesians had these antecedent grounds of complaint against each other: the complaint of Corinth was that her colony of Potidaea, and Corinthian and Peloponnesian citizens within it, were being besieged; that of Athens against the Peloponnesians that they had incited a town of hers, a member of her alliance and a contributor to her revenue, to revolt, and had come and were openly fighting against her on the side of the Potidaeans. For all this, war had not yet broken out: there was still truce for a while; for this was a private enterprise on the part of Corinth.

  67. But the siege of Potidaea put an end to her inaction; she had men inside it: besides, she feared for the place. Immediately summoning the allies to Lacedaemon, she came and loudly accused Athens of breach of the treaty and aggression on the Peloponnesus. With her the Aeginetans, formally unrepresented from fear of Athens, in secret proved not the least urgent of the advocates for war, asserting that they had not the independence guaranteed to them by the treaty. After extending the summons to any of their allies and others who might have complaints to make of Athenian aggression, the Lacedaemonians held their ordinary assembly and invited them to speak. There were many who came forward and made their several accusations; among them the Megarians, in a long list of grievances, called special attention to the fact of their exclusion from the ports of the Athenian empire and the market of Athens, in defiance of the treaty. Last of all the Corinthians came forward, and, having let those who preceded them inflame the Lacedaemonians, now followed with a speech to this effect:

  68. “Lacedaemonians, the confidence which you feel in your constitution and social order inclines you to receive any reflections of ours on other powers with a certain scepticism. Hence springs your moderation, but hence also the rather limited knowledge which you betray in dealing with foreign politics. Time after time was our voice raised to warn you of the blows about to be dealt us by Athens, and time after time, instead of taking the trouble to ascertain the worth of our communications, you contented yourselves with suspecting the speakers of being inspired by private interest. And so, instead of calling these allies together before the blow fell, you have delayed to do so till we are smarting under it; allies among whom we have not the worst title to speak, as having the greatest complaints to make, complaints of Athenian outrage and Lacedaemonian neglect. Now if these assaults on the rights of Hellas had been made in the dark you might be unacquainted with the facts, and it would be our duty to enlighten you. As it is, long speeches are not needed where you see servitude accomplished for some of us, meditated for others—in particular for our allies—and prolonged preparations in the aggressor against the hour of war. Or what, pray, is the meaning of their reception of Corcyra by fraud, and their holding it against us by force? what of the siege of Potidaea?—places one of which lies most conveniently for any action against the Thracian towns, while the other would have contributed a very large navy to the Peloponnesians?

  69. “For all this you are responsible. You it was who first allowed them to fortify their city after the Median War, and afterwards to erect the Long Walls21—you who, then and now, are always depriving of freedom not only those whom they have enslaved but also those who have as yet been your allies. For the true author of the subjugation of a people is not so much the immediate agent as the power which permits it, having the means to prevent it—particularly if that power bears the glory of being the liberator of Hellas. We are at last assembled. It has not been easy to assemble, nor even now are our objects defined. We ought not to be still inquiring into the fact of our wrongs, but into the means of our defence. For the aggressors with matured plans to oppose to our indecision have cast threats aside and betaken themselves to action. And we know what are the paths by which Athenian aggression travels, and how insidious is its progress. A degree of confidence she may feel from the idea that your bluntness of perception prevents your noticing her; but it is nothing to the impulse which her advance will receive from the knowledge that you see, but do not care to interfere.

  “You, Lacedaemonians, of all the Hellenes are alone inactive, and defend yourselves not by doing anything but by looking as if you would do something; you alone wait till the power of an enemy is becoming twice its original size, instead of crushing it in its infancy. And yet the world used to say that you were to be depended upon; but in your case, we fear, it said more than the truth. The Mede, we ourselves know, had time to come from the ends of the earth to the Peloponnesus, without any force of yours worthy of the name advancing to meet him. But this was a distant enemy. Well, Athens at all events is a near neighbour, and yet Athens you utterly disregard; against Athens you prefer to act on the defensive instead of on the offensive, and to make it an affair of chance by deferring the struggle till she has grown far stronger than at first. And yet you know that on the whole the rock on which the barbarian was wrecked was himself, and that if our present enemy Athens has not again and again annihilated us, we owe it more to her blunders than to your protection. Indeed, expectations from you have before now been the ruin of some whose faith induced them to omit preparation.

  “We hope that none of you will consider these words of remonstrance to be rather words of hostility; men remonstrate with friends who are in error, accusations they reserve for enemies who have wronged them.

  70. “Besides, we consider that we have as good a right as anyone to point out a neighbour’s faults, particularly when we contemplate the great contrast between the two national characters, a contrast of which, as far as we can see, you have little perception, having never yet considered what sort of antagonists you will encounter in the Athenians, how widely, how absolutely different from yourselves. The Athenians are addicted to innovation, and their designs are characterized by swiftness alike in conception and execution; you have a genius for keeping what you have got, accompanied by a total want of invention, and when forced to act you never go far enough. Again, they are adventurous beyond their power, and daring beyond their judgement, and in danger they are sanguine; your wont is to attempt less than is justified by your power, to mistrust even what is sanctioned by your judgement, and to fancy that from danger there is no release. Further, there is promptitude on their side against procrastination on yours; they are never at home, you are never from it: for they hope by their absence to extend their acquisitions, you fear by your advance to endanger what you have left behind. They are swift to follow
up a success, and slow to recoil from a reverse. Their bodies they spend ungrudgingly in their country’s cause; their intellect they jealously husband to be employed in her service. A scheme unexecuted is with them a positive loss, a successful enterprise a comparative failure. The deficiency created by the miscarriage of an undertaking is soon filled up by fresh hopes, for they alone are enabled to call a thing hoped for a thing got, by the speed with which they act upon their resolutions. Thus they toil on in trouble and danger all the days of their life, with little opportunity for enjoying, being ever engaged in getting: their only idea of a holiday is to do what the occasion demands, and to them laborious occupation is less of a misfortune than the peace of a quiet life. To describe their character in a word, one might truly say that they were born into the world to take no rest themselves and to give none to others.

  71. “Such is Athens, your antagonist. And yet, Lacedaemonians, you still delay, and fail to see that peace stays longest with those who are not more careful to use their power justly than to show their determination not to submit to injustice. On the contrary, your ideal of fair dealing is based on the principle that if you do not injure others you need not risk your own fortunes in preventing others from injuring you. Now you could scarcely have succeeded in such a policy even with a neighbour like yourselves; but in the present instance, as we have just shown, your habits are old-fashioned as compared with theirs. It is the law as in art, so in politics, that improvements ever prevail; and though fixed usages may be best for undisturbed communities, constant necessities of action must be accompanied by the constant improvement of methods. Thus it happens that the vast experience of Athens has carried her farther than you on the path of innovation.