The Portable Greek Historians: The Essence of Herodotus, Thucydides, Xenophon, Polybius (Portable Library)

by M. I. Finley

  67. “With us it is different. The original estimate of ourselves which gave us courage in the days of our unskilfulness has been strengthened, while the conviction super-added to it that we must be the best seamen of the time, if we have conquered the best, has given a double measure of hope to every man among us; and, for the most part, where there is the greatest hope, there is also the greatest ardour for action. The means to combat us which they have tried to find in copying our armament are familiar to us and will be met by proper provisions; while they will never be able to have a number of heavy infantry on their decks, contrary to their custom, and a number of darters (born landsmen, one may say, Acarnanians and others, embarked afloat, who will not know how to discharge their weapons when they have to keep still), without hampering their vessels and falling all into confusion among themselves through fighting not according to their own tactics. For they will gain nothing by the number of their ships—I say this to those of you who may be alarmed by having to fight against odds—as a quantity of ships in a confined space will only be slower in executing the movements required, and most exposed to injury from our means of offence. Indeed, if you would know the plain truth, as we are credibly informed, the excess of their sufferings and the necessities of their present distress have made them desperate; they have no confidence in their force, but wish to try their fortune in the only way they can, and either to force their passage and sail out, or after this to retreat by land, it being impossible for them to be worse off than they are.

  68. ”The fortune of our greatest enemies having thus betrayed itself, and their disorder being what I have described, let us engage in anger, convinced that, as between adversaries, nothing is more legitimate than to claim to sate the whole wrath of one’s soul in punishing the aggressor, and nothing more sweet, as the proverb has it, than the vengeance upon an enemy, which it will now be ours to take. That enemies they are and mortal enemies you all know, since they came here to enslave our country, and if successful had in reserve for our men all that is most dreadful, and for our children and wives all that is most dishonourable, and for the whole city the name which conveys the greatest reproach. None should therefore relent or think it gain if they go away without further danger to us. This they will do just the same, even if they get the victory; while if we succeed, as we may expect, in chastising them, and in handing down to all Sicily her ancient freedom strengthened and confirmed, we shall have achieved no mean triumph. And the rarest dangers are those in which failure brings little loss and success the greatest advantage.”

  69. After the above address to the soldiers on their side, the Syracusan generals and Gylippus now perceived that the Athenians were manning their ships, and immediately proceeded to man their own also. Meanwhile Nicias, appalled by the position of affairs, realizing the greatness and the nearness of the danger now that they were on the point of putting out from shore, and thinking, as men are apt to think in great crises, that when all has been done they have still something left to do, and when all has been said that they have not yet said enough, again called on the trierachs one by one, addressing each by his father’s name and by his own, and by that of his tribe, and adjured them not to belie their own personal renown, or to obscure the hereditary virtues for which their ancestors were illustrious; he reminded them of their country, the freest of the free, and of the unfettered discretion allowed in it to all to live as they pleased; and added other arguments such as men would use at such a crisis, and which, with little alteration, are made to serve on all occasions alike—appeals to wives, children, and national gods—without caring whether they are thought commonplace, but loudly invoking them in the belief that they will be of use in the consternation of the moment. Having thus admonished them, not, he felt, as he would, but as he could, Nicias withdrew and led the troops to the sea, and ranged them in as long a line as he was able, in order to aid as far as possible in sustaining the courage of the men afloat; while Demosthenes, Menander, and Euthydemus, who took the command on board, put out from their own camp and sailed straight to the barrier across the mouth of the harbour and to the passage left open, to try to force their way out.

  70. The Syracusans and their allies had already put out with about the same number of ships as before, a part of which kept guard at the outlet, and the remainder all round the rest of the harbour, in order to attack the Athenians on all sides at once; while the land forces held themselves in readiness at the points at which the vessels might put in to the shore. The Syracusan fleet was commanded by Sicanus and Agatharchus, who had each a wing of the whole force, with Pythen and the Corinthians in the centre. When the rest of the Athenians came up to the barrier, with the first shock of their charge they overpowered the ships stationed there, and tried to undo the fastenings; after this, as the Syracusaris and allies bore down upon them from all quarters, the action spread from the barrier over the whole harbour, and was more obstinately disputed than any of the preceding ones.

  On either side the rowers showed great zeal in bringing up their vessels at the boatswains’ orders, and the helmsmen great skill in manoeuvring, and great emulation one with another; while, the ships once alongside, the soldiers on board did their best not to let the service on deck be outdone by the others; in short, every man strove to prove himself the first in his particular department. And as many ships were engaged in a small compass (for these were the largest fleets fighting in the narrowest space ever known, being together little short of two hundred), the regular attacks with the beak were few, there being no opportunity of backing water or of breaking the line; while the collisions caused by one ship chancing to run foul of another, either in flying from or attacking a third, were more frequent. So long as a vessel was coming up to the charge the men on the decks rained darts and arrows and stones upon her; but once alongside, the heavy infantry tried to board each other’s vessel, fighting hand to hand. In many quarters also it happened, by reason of the narrow room, that a vessel was charging an enemy on one side and being charged herself on another, and that two or sometimes more ships had perforce got entangled round one, obliging the helmsmen to attend to defence here, offence there, not to one thing at once, but to many on all sides; while the huge din caused by the number of ships crashing together not only spread terror, but made the orders of the boatswains inaudible. The boatswains on either side in the discharge of their duty and in the heat of the conflict shouted incessantly orders and appeals to their men; the Athenians they urged to force the passage out, and now if ever to show their mettle and lay hold of a safe return to their country; to the Syracusans and their allies they cried that it would be glorious to prevent the escape of the enemy, and, conquering, to exalt the countries that were theirs. The generals, moreover, on either side, if they saw any in any part of the battle backing ashore without being forced to do so, called out to the trierarch by name and asked him—the Athenians, whether they were retreating because they thought the thrice hostile shore more their own than that sea which had cost them so much labour to win; the Syracusans, whether they were flying from the flying Athenians, whom they well knew to be eager to escape in whatever way they could.

  71. Meanwhile the two armies on shore, while victory hung in the balance, were a prey to the most agonizing and conflicting emotions, the natives thirsting for more glory than they had already won, while the invaders feared to find themselves in even worse plight than before. Since all the Athenians were set upon their fleet, their fear for the event was like nothing they had ever felt; while their view of the struggle was necessarily as checkered as the battle itself. Close to the scene of action and not all looking at the same point at once, some saw their friends victorious and took courage, and fell to calling upon heaven not to deprive them of salvation, while others who had their eyes turned upon the losers wailed and cried aloud, and, although spectators, were more overcome than the actual combatants. Others, again, were gazing at some spot where the battle was evenly disputed; as the strife was protracted without d
ecision, their swaying bodies reflected the agitation of their minds, and they suffered the worst agony of all, ever just within reach of safety or just on the point of destruction. In short, in that one Athenian army as long as the sea fight remained doubtful there was every sound to be heard at once, shrieks, cheers, ‘We win,’ ‘We lose,’ and all the other manifold exclamations that a great host would necessarily utter in great peril.

  And with the men in the fleet it was nearly the same, until at last the Syracusans and their allies, after the battle had lasted a long while, put the Athenians to flight, and with much shouting and cheering chased them in open rout to the shore. The naval force, one one way, one another, as many as were not taken afloat, now ran ashore and rushed from on board their ships to their camp; while the army, no more divided, but carried away by one impulse, all with shrieks and groans deplored the event, and ran down, some to help the ships, others to guard what was left of their wall, while the remaining and most numerous part already began to consider how they should save themselves. Indeed, the panic of the present moment had never been surpassed. They now suffered very nearly what they had inflicted at Pylos; as then the Lacedaemonians with the loss of their fleet lost also the men who had crossed over to the island, so now the Athenians had no hope of escaping by land without the help of some extraordinary accident.

  72. The sea fight having been a severe one, and many ships and lives having been lost on both sides, the victorious Syracusans and their allies now picked up their wrecks and dead, and sailed off to the city and set up a trophy. The Athenians, overwhelmed by their misfortune, never even thought of asking leave to take up their dead or wrecks, but wished to retreat that very night. Demosthenes, however, went to Nicias and gave it as his opinion that they should man the ships they had left and make another effort to force their passage out next morning; saying that they had still left more ships fit for service than the enemy, the Athenians having about sixty remaining as against less than fifty of their opponents. Nicias was quite of his mind; but when they wished to man the vessels, the sailors refused to go on board, being so utterly overcome by their defeat as no longer to believe in the possibility of success. Accordingly they all now made up their minds to retreat by land.

  73. Meanwhile the Syracusan Hermocrates suspecting their intention, and impressed by the danger of allowing a force of that magnitude to retire by land, establish itself in some other part of Sicily, and from thence renew the war, went and stated his views to the authorities, and pointed out to them that they ought not to let the enemy get away by night, but that all the Syracusans and their allies should at once march out and block up the roads and seize and guard the passes. The authorities were entirely of his opinion, and thought that it ought to be done, but on the other hand felt sure that the people, who had given themselves over to rejoicing and were taking their ease after a great battle at sea, would not be easily brought to obey; besides, they were celebrating a festival, having on that day a sacrifice to Heracles, and most of them in their rapture at the victory had fallen to drinking at the festival, and would probably consent to anything sooner than to take up their arms and march out at that moment. For these reasons the thing appeared impracticable to the magistrates; and Hermocrates, finding himself unable to do anything further with them, had now recourse to the following stratagem of his own. What he feared was that the Athenians might quietly get the start of them by passing the most difficult places during the night; and he therefore sent, as soon as it was dusk, some friends of his own to the camp with some horsemen who rode up within earshot and called out to some of the men, as though they were well-wishers of the Athenians, and told them to tell Nicias (who had in fact some correspondents who informed him of what went on inside the town), not to lead off the army by night as the Syracusans were guarding the roads, but to make his preparations at his leisure and to retreat by day. After saying this they departed; and their hearers informed the Athenian generals.

  74. The generals put off going for that night on the strength of this message, not doubting its sincerity. Then, since they had not set out at once, they determined to stay also the following day to give time to the soldiers to pack up as well as they could the most useful articles, and, leaving everything else behind, to start only with what was strictly necessary for their personal subsistence. Meanwhile the Syracusans and Gylippus marched out and blocked up the roads through the country by which the Athenians were likely to pass, and kept guard at the fords of the streams and rivers, posting themselves so as to receive them and stop the army where they thought best; while their fleet sailed up to the beach and towed off the ships of the Athenians. Some few were burned by the Athenians themselves as they had intended; the rest the Syracusans lashed on to their own at their leisure as they had been thrown up on shore, without anyone trying to stop them, and conveyed to the town.

  75. After this, Nicias and Demosthenes now thinking that enough had been done in the way of preparation, the removal of the army took, place upon the second day after the sea fight. It was a lamentable scene, not merely from the single circumstance that they were retreating after having lost all their ships, their great hopes gone, and themselves and the state in peril; but also in leaving the camp there were things most grievous for every eye and heart to contemplate. The dead lay unburied, and each man as he recognized a friend among them shuddered with grief and horror; while the living whom they were leaving behind, wounded or sick, were to the living far more shocking than the dead, and more to be pitied than those who had perished. These fell to entreating and bewailing until their friends knew not what to do, begging them to take them and loudly calling to each individual comrade or relative whom they could see, hanging upon the necks of their tent-fellows in the act of departure, and following as far as they could, and when their bodily strength failed them calling again and again upon heaven and shrieking aloud as they were left behind. So that the whole army being filled with tears and distracted after this fashion found it not easy to go, even from an enemy’s land, where they had already suffered evils too great for tears and in the unknown future before them feared to suffer more.

  Dejection and self-condemnation were also rife among them. Indeed they could only be compared to a starved-out town, and that no small one, escaping, the whole multitude upon the march being not less than forty thousand men. All carried anything they could which might be of use, and the heavy infantry and troopers, contrary to their wont, while under arms carried their own victuals, in some cases for want of servants, in others through not trusting them, as they had long been deserting and now did so in greater numbers than ever. Yet even thus they did not carry enough, as there was no longer food in the camp. Moreover their disgrace generally, and the universality of their sufferings, however to a certain extent alleviated by being borne in company, were still felt at the moment a heavy burden, especially when they contrasted the splendour and glory of their setting out with the humiliation in which it had ended. For this was by far the greatest reverse that ever befell an Hellenic army. They had come to enslave others, and were departing in fear of being enslaved themselves: they had sailed out with prayer and paeans, and now started to go back with omens directly contrary, travelling by land instead of by sea, and trusting not in their fleet but in their heavy infantry. Nevertheless the greatness of the danger still impending made all this appear tolerable.

  76. Nicias, seeing the army dejected and greatly altered, passed along the ranks and encouraged and comforted them as far as was possible under the circumstances, raising his voice still higher and higher as he went from one company to another in his earnestness, and in his anxiety that the benefit of his words might reach as many as possible:

  77. “Athenians and allies, even in our present position we must still hope on, since men have ere now been saved from worse straits than this; and you must not condemn yourselves too severely either because of your disasters or because of your present unmerited sufferings. I myself who am not superior to any of
you in strength—indeed you see how I am in my sickness—and who in the gifts of fortune am, I think, whether in private life or otherwise, the equal of any, am now exposed to the same danger as the meanest among you; and yet my life has been one of much devotion toward the gods, and of much justice and without offence toward men. I have, therefore, still a strong hope for the future, and our misfortunes do not terrify me as much as they might. Indeed we may hope that they will be lightened: our enemies have had good fortune enough; and if any of the gods was offended at our expedition, we have been already amply punished. Others before us have attacked their neighbours and have done what men will do without suffering more than they could bear; and we may now justly expect to find the gods more kind, for we have become fitter objects for their pity than their jealousy. And then look at yourselves, mark the numbers and efficiency of the heavy infantry marching in your ranks, and do not give way too much to despondency, but reflect that you are yourselves at once a city wherever you sit down, and that there is no other in Sicily that could easily resist your attack, or expel you when once established.

  “The safety and order of the march is for yourselves to look to, the one thought of each man being that the spot on which he may be forced to fight must be conquered and held as his country and stronghold. Meanwhile we shall hasten on our way night and day alike, as our provisions are scanty; and if we can reach some friendly place of the Sicels, whom fear of the Syracusans still keeps true to us, you may forthwith consider yourselves safe. A message has been sent on to them with directions to meet us with supplies of food. To sum up, be convinced, soldiers, that you must be brave, as there is no place near for your cowardice to take refuge in, and that if you now escape from the enemy, you may all see again what your hearts desire, while those of you who are Athenians will raise up again the great power of the state, fallen though it be. Men make the city and not walls or ships without men in them.”