Black Lamb and Grey Falcon

by Rebecca West

  We ran along a coast that was pretty in a riverside way, though it was edged with the intended cruelty of naval warfare, with dockyards and out at sea the iron sharks of torpedo-boats and submarines. But then it suddenly became lovely, we were in the Bocca di Cattaro, the Boka Katorska, the winding natural harbour, of which one has read all one’s life; and like a Norwegian fjord, it made an effect that was to the ordinary landscape as ballet-dancing is to walking. The channel became wilder in shape as it became milder in surface, it narrowed to a river and widened to a bay, then flung itself away like a shawl and lay cast down between rocks in an unpredictable line. Above us the mountainside was cut with ledges where spring stood at different stages, sometimes showing the clearest green of early woodlands, laced with wild fruit-blossom, sometimes only as the finest haze over winter darkness of tree and soil; and high above all, pricking the roof of the sky at its full height, was the snow-covered peak of Mount Lovchen. But to Norway there was added here the special Dalmatian glory: a great deal of the coast is edged with a line of Venetian Gothic palaces and churches.

  The channel drew to its narrowest. Here a King of Hungary once closed it with a chain. We passed a waterfall, which, according to the custom of this limestone country, burst straight from the living rock, and came on Rishan, one of the oldest inhabited towns in the world. It was the capital of old Illyria, the seat of Queen Teüta. It is a little place that has had the breath beaten out of its body, for it has been invaded again and again since the time of the Goths onward, and has suffered also earthquake. It is a grotesque fact that when the Crown Prince Rudolf was taught Croat, the court chose as his tutor not a learned professor from Vienna or Zagreb, or any of the cultivated gentlemen to be found in the Dalmatian cities, but a country squire from this town.4 Battered though it is, it keeps the exquisite imprint of the coastal taste, and it has something of the hardy quality of the town opposite Korchula where the sea captains lived; nets hang bronze over the golden and lilac stone.

  Perast a few miles further along the fjord is finer and larger, with a surrealist touch added to its Venetian Gothic charm. For beside the harbour an unfinished church, hardly more than an open arch, stands in front of a large and completely finished church, in very curious relations to its campanile, like one distracted before a superior, like Ophelia before the Queen; and many of the palaces have been cleft asunder by earthquakes, and are inhabited by Judas trees and fig trees and poplars and wistaria vines, which are wildly contortionist, hanging over a richly carved balustrade and forcing an entrance back to the house through a traceried window a story higher. But Perast offers a touch of familiarity to the ear, and to the eye. Its name comes once into the life of Peter the Great, who, in the course of one of his five-year plans, sent sixteen young nobles here to go to sea with the local sea captains to learn the art of navigation. The boys must have blinked at the South, at the sea, at the discipline, all new to them. And set in the bay are two islands, lying two or three hundred yards out, both covered with low buildings, one bare of all but stone, the other guarded by some cypresses. At the second every visitor must feel a startled, baffled stirring of recognition which afterwards they will probably repudiate.

  But the recognition is right. This is the island on which Arnold Böcklin based his horrid vision of what happens to Bubbles and His Majesty King Baby when the goblins get them because they don’t watch out: ‘Die Toteninsel,’ the Isle of Death. But the original is a curious contrast to the picture. The island is as if one met the reverse of a common experience, it is like seeing a photograph which represents a woman as bloated and painted, and finding that she is in fact a sunburned young athlete. It is a chaste, almost mathematical arrangement of austerely shaped stones and trees. A boatman rowed us out, and we found it the most proper and restrained little Benedictine abbey of the twelfth century, ruined, but still coherent. We walked about it for a little, and found some stately tombstones that belonged, the boatman said, to the families that lived in the palaces on the mainland, which we could see lying on the shore and on the hillside among the spring woods. The names on the tombs were all Slav, Venetian though the place seemed to the eye.

  But our boatman plainly wished us to make a move, he kept on looking over his shoulder at the other island, and explaining that the baroque church there was very beautiful, and that many miracles had been performed in it. ‘He does not like us being here,’ I said; ‘perhaps there are snakes.’ But when we rowed to the other island we found he had wished to take us to it simply because he lived there, and his dog had been wearying for his company. He had been quite right in thinking this important, for it was a unique animal. Its coat, which was of drab tow, struck one as uncoiffed. Apparently dogs must pay some attention to their toilet, since it could be seen at a glance that this one paid none, being preoccupied with holy things. It had fervent sherry-coloured eyes and was the very dog for a miraculous shrine, for it had such a rich capacity for emotional life that it could hardly have retained any critical sense of evidence.

  If this dog had a fault, it lay in giving to God’s creatures too much of the feelings that it should have reserved for the Creator. It greeted the boatman, who could not have been away from it for more than half an hour, and offered us its friendship, as it might have broken an alabaster box of ointment over our feet and washed them with its hair. It had a baroque excessiveness, perfectly matched to the place where it lived. This island is artificial, banked up round a small rock, and it is covered with a marble pavement, on which there stands a Renaissance church, holy yet swelling its lines like the bosom of a well-nourished female saint. There is a lovely and insane piece of furniture, or masonry, left out on this pavement: a large marble table, upheld by crouching giants. Inside, the church is lined with some Italianate pictures, themselves passable, and set against a background of some two thousand votive tablets, worked in silver, an encyclopaedia of the silversmith’s art and the moods of the pious. There is among them one large work which is a masterpiece: it is a bas-relief showing the Turks coming down the mountains to attack Perast and being driven back. It is Renaissance work that has been preserved from its own sins by the virility of the people who practised it.

  As we left, the dog promised to pray for our own salvation and expressed its intention of lighting a candle before the altar of Our Lady for the safety of its master during his journey to the shore and back. I suggested that we should ease its emotional strain by taking it in the boat with us, but this caused it great distress, and even seemed to shock the boatman. I suppose it had taken a vow not to leave the island. As we rowed away it ran round in circles, barking wildly, its head down, while behind it a totally superfluous archway, the curve of its span as sweet as the drip of syrup from a spoon, framed the grey glass of the sea by the shores of ancient Rishan. I blushed a little for the dog’s abandonment, and was glad that no cat was by to sneer. She must have been a thorn in the side of her spiritual adviser.

  III. Kotor

  There is a city named Dobrota, which is a string of Venetian palaces and churches along the coast, four miles long. It is a city, it is gloriously a city, for it was made so by the Republic on account of its exploits in naval warfare against the Turks. In one of its churches is the turban taken from Hadshi Ibrahim, who fell at Piræus by the swords of two soldiers from this parish. And the place is not dead, though the earthquake struck here also, and the stained purple of the Judas tree appears suddenly between cleft walls. The Yugoslavian Navy and the liners draw many of their crews from Dobrota. The sea gives these places an unending life.

  In Kotor, too, there might be death. It was once a great city. It was part of the great medieval Serbian Empire, and after that was destroyed by the Turks it belonged to Hungary and then to Venice, and became superbly rich. The route from Dubrovnik to Constantinople ran through it, and it carried on a caravan trade on its own account, which it combined with sea trade to Italy. There are in the town thirty chapels built, none meanly, by private families. But all this was
stopped by Napoleon’s attack on foreign trade. That, and the actual fighting he brought down on this unoffending coast, destroyed a gentle and eclectic culture. Later, the rule of Austria paralysed any movement towards recovery. A great many of the mountain tribes about here were irreconcilable, particularly on the hills by Rishan, and Austria policed the coast with a persistent nagging inefficiency that kept it poor and undeveloped and sullen.

  It lies at the fjord-head, pressed almost perpendicularly against the barren foothills under the mountains which are scaled by the famous road to Tsetinye; and it is cooped up by military fortifications. Always it is a little cold. The sun shines on it only five hours a day in winter, and summer is not long enough to correct the accumulated chill. A labyrinth of alleys and handkerchief-wide squares leads from beauty to beauty. There is a tenth-century cathedral, rough but with a fine front, two towers joined by a portal that forms an arch. Inside there is a doorway from a ninth-century church that stood on the same site, which is superbly carved; among a design of interlacing strands, like our Celtic borders but of superior rhythm, two devils snatch at two escaping souls; all persons concerned are violent but serene. There is a treasury, untidy as the jewel-case of a rich woman who has become careless of such things through age and trouble, still stuffed, in spite of Napoleon’s army and its requisitions: I have never seen such a show of votive arms and legs made in silver, and there were some touching crosses that had been borne hither and thither in the long wars between the Christians and the Turks. And there is a bishop’s palace beside it, with good capon lined, and grown with climbing flowers.

  Further on among the cold alleys there is a twelfth-century Orthodox church. Here in Kotor there are many Orthodox. It has a tiny separate church within its aisle, a box within a box, a magic within a magic. It reminded me of what I had forgotten, the difference between the dark, hugged mystery of the Eastern Church and the bold explanation proffered by the lit altars of the Western Church. Round an icy corner was a Romanesque church built in the fourteenth century yet adorned with the eagles of pagan Rome. Here there is the crucifix of a suffering Christ, with a crown of real thorns and hair made of shavings, which is ascribed to Michelangelo by a learned monk of the seventeenth century, who must have been a great liar; and here one mounts some steps before a side altar and looks down through glass on the Blessed Osanna, a Montenegrin saint who died nearly four hundred years ago, but keeps about her rags and tatters of skin and bones a look of excited and plaintive sweetness. It is odd how Catholicism and Orthodoxy modify the Slav character. In the Orthodox parts of Yugoslavia they do not believe that it is the part of women to lead consecrated lives though they should be pious, and there are very few convents.

  ‘Nothing ever happens in Kotor,’ one would think. We thought it proven by our guide’s insistence that on one day of the year, in February, something does happen in Kotor. Then the Guild of Sailors parades the streets in medieval costume, bearing the weapons their ancestors used to fight the Turks, and there is a ceremony at the cathedral, unique, and I believe not strictly permissible, when the relics from the treasury are laid on the altar and are censed alternately by two leading citizens, one Roman Catholic and one Orthodox. We are far from the seats of authority here, and Slavs are individualist. ‘Is it still a great show?’ we asked doubtfully. ‘Surely,’ said our guide. ‘We have lost our merchants, but we still have our sailors, which is more important.’

  It was an agreeable answer to hear from a man who was wearing an overcoat so threadbare that it showed its weft. He proved he meant it by taking us through the Town Gate to the quay, and saying proudly, ‘Here are our sailors.’ They were walking in the pale evening sunshine, with the mountains behind them curving over the fjord like a blown wave: they were indolent as highbred horses when they are not ridden, and their faces were quietly drunken with stored energy, which they would know how to release should they one day be at Piræus, and a pirate pass them wearing a turban. ‘If I had not been born in war-time, so that as a child I had many sicknesses,’ said the guide, ‘I too should have been a sailor.’

  IV. Home by Gruda

  Our chauffeur was the son of a Swabian, which is to say a German belonging to one of those families which were settled by Maria Theresa on the lands round the Danube between Budapest and Belgrade, because they had gone out of cultivation during the Turkish occupation and had to be recolonized. His father had come to Dubrovnik before he was born, and he can never have known any other people but Slavs, yet quite obviously Slavs struck him as odd and given to carrying on about life to an excessive degree. He himself, particularly when he spoke in English, attempted to correct the balance by under-statement. Hence, when we approached the village of Gruda, on our way from Dubrovnik to Kotor, he turned his head and said, ‘Nice people.’ He meant, it proved, that the men and women of this district were undistinguishable in appearance from gods and goddesses. This was one of those strange pockets one finds scattered here and there at vast intervals in the universe, where beauty is the common lot.

  ‘But why,’ the chauffeur was asking himself, ‘make a fuss about that?’ He put the question to himself with a kind of stolid passion, when we passed through the village again on our way home to Dubrovnik, and a group of three young girls, lovely as primroses in a wood, came towards us, laughing and stretching out their hands and crying out, ‘Pennies, pennies,’ as if they were not only begging but were ridiculing the ideas of beggary and benevolence alike. Since we were on the return journey we knew we had time to waste, and hammered on the glass and made the chauffeur stop. He slowed up under protest. ‘They will beg,’ he said. ‘Why not?’ said my husband. They were, indeed, most prettily prepared to do so, for each of them carried a little bouquet of flowers for an excuse.

  ‘Pennies, pennies!’ they cried, laughing, while we stared at them and adored them. This was no case of a racial tendency imposing itself on the mass, each germ-cell had made an individual effort at beauty. One was black, one was chestnut, one was ash-blonde; they were alike only in their golden skins, their fine eyebrows, their full yet neat mouths, the straightness of their bodies within their heavy black woollen gowns. ‘Have you any pennies, my dear? I have none,’ said my husband, full of charitable concern. ‘Not one,’ I answered, and I turned to the chauffeur. ‘Give me three tenpenny pieces,’ I said. ‘Three tenpenny pieces!’ he exclaimed very slowly. ‘But you must not give them three tenpenny pieces. Three tenpenny pieces! It is very wrong. They should not beg at all. Begging is disgraceful. And even if it were excusable, three tenpenny pieces is far too much.’

  There was much to be said for his point of view. Indeed, he was entirely right and we were wrong. But they were so beautiful, and in spite of their beauty they would be poor all their lives long, and that is an injustice I never can bear. It is the flat violation of a promise. Women are told from the day they are born that they must be beautiful, and if they are ugly everything is withheld from them, and the reason scarcely disguised. It follows therefore that women who are beautiful should want for nothing. ‘Please, I would like to give it to them,’ I besought the chauffeur, ‘just three tenpenny pieces; it’s not much for us English with the exchange as it is.’

  He did not answer me at once. His nature, which was so profoundly respectful of all social institutions, made him hate to refuse anything to an employer. At last he said, ‘I have only one tenpenny piece on me.’ As I took it we both knew that we both knew that he lied. Glumly he started the engine again, while the lovely girls stood and laughed and waved good-bye to us, a light rain falling on them, the wet road shining at their feet, the creamy foam of the tamarisk on the bank behind them lighter in the dusk than it is in the day, but the yellow broom darker. ‘I wonder how old those girls were,’ said my husband, a few miles further on. ‘Let’s ask the chauffeur. Since he’s a native he ought to know.’ The chauffeur answered, ‘They were perhaps fifteen or sixteen. And if they are encouraged to be impudent when they are so young, what will they be like when
they are old?’

  Dubrovnik II

  The day after our expedition we went to see the treasury of the Cathedral. This is now fairly easy, though it can be seen only once or twice a week at a fixed hour; it is typical of the stagnancy which covered Dalmatia under Austrian rule that before the war it was hardly to be visited, since the clergy took it for granted in that darkened world that a traveller was more likely to be a thief than a sightseer. A visit still takes time, for Dalmatians, like Croatians, sometimes find that difficulty about being at a particular place at a particular hour for a particular purpose which they believe to be characteristic of the Serb. With a crowd of fellow-tourists we sat about for half an hour or more after the prescribed moment, in the great baroque Cathedral, a creamy, handsome, worldly building. Then a priest, not old but already presenting a very prominent stomach, came in with the keys and took us through the safe-doors into the treasury, which is divided down the middle by a low spiked barrier. We waited in a line along this, while the priest went behind it and opened a large number of the cupboards which lined the room from floor to ceiling. He took from them object after object and brought them over to us, carrying them slowly along the barrier so that each of us could see them in detail.

  Some of these objects were very beautiful, notably a famous reliquary containing the head of St. Blaise, which is the shape of a skull-cap six inches high and six inches across, and is studded with twenty-four enamel plaques of eleventh-century Byzantine work, austere and intense portraits of the saints. There were some other good Byzantine and Serbo-Byzantine pieces, which the priest seemed to reckon as less interesting than the numerous examples of commonplace Renaissance work in the treasury. Though the Catholic priests in Croatia and Dalmatia are pleasant and well-mannered they have none of that natural taste and aptitude for connoisseurship which are often found in quite simple priests in France and Italy. This one, indeed, felt little tenderness towards the arts. He showed us presently a modern crucifix, highly naturalist but very restrained and touching, which had been made by a young man of the town in his early twenties; and when the stout Swiss woman beside me asked if the sculptor had fulfilled his promise, he replied, ‘Ah, no, he died at twenty-four of drink. It’s always so, with these artists.’ ‘Yes, indeed!’ agreed the Swiss, and they shrugged their shoulders and nodded darkly, preening their flabbiness in superiority over a race who must necessarily follow a discipline stricter than they could ever have imagined.