Black Lamb and Grey Falcon

by Rebecca West

  Belgrade knows all this, and looks forward to her future with apprehension. For, to tell the truth, it is a mournful city. Even in spring, when the young lovers walk among the flowers in Kalemegdan, and their elders sit in the restaurants talking politics with a new and rosy vehemence, because their nostrils are filled with the savour of roasting lamb and piglet, its underlying mood is an autumnal doubtfulness. The winter is going to be very long and hard. Is it going to be worth while living through it for the sake of what lies beyond? And those who wonder are not ignorant of what winter is, nor are they cowards. This mood is one of the deep traces left on the capital by Alexander Karageorgevitch’s personality. It is still his city. If one of the medieval Serbians who painted the frescoes in the monasteries came to life and covered a wall with Belgrade, he would certainly show the murdered king floating on his bier above the city; and if the picture were to be a valid symbol it would show the King’s tenacious and reserved face changed by doubtfulness, its reserve breaking to betray a doubt whether its tenacity had been of any avail.

  Each Serbian ruler has proved something by his reign. More than once it was proved by this curious sovereignty, newer than the United States and as old as Byzantium, that a small state could defeat a vast empire; always it was proved that it is terrible, even in victory, to be a small state among great empires. It was given to Alexander to give new proof of these arguments, and to prove others also. By the expansion of his state beyond the limits of his people’s culture, Serbia had been forced into guilt. It was, evidently, a moral necessity that small peoples should form small states, and the price exacted for the defence of morality looked to be more than men’s bodies can afford to pay. This the King had known well as he drove stiffly through the streets of Belgrade. A dictator himself, he was the first ruler in Europe to learn how inimical dictatorship must be to all true order. He knows it still better as he floats over the city on his bier. For his murder went virtually unpunished. France hardly dared to try his assassins, and the League of Nations murmured timid words of censure, such as would offend no one.

  Belgrade IX

  We grew eager to leave Belgrade, and start on the trip we were to take with Constantine through Macedonia and Old Serbia, though nothing unpleasant was happening to us here. There were indeed two disconcerting moments when we turned a corner too smartly and came on Constantine and Gerda in complete emotional disarray, Gerda weeping in disregard of the passers’ frank Slav stares, Constantine red with misery. But we had taken it for granted that Constantine’s life would cover the whole range of oddity, and would be painfully odd as well as pleasantly odd, so we were hardly even surprised. It was no personal experience that depressed us in the city, but the pervading air of anticlimax. Nothing real had happened here since King Alexander died. That was indeed more of a miracle than an anticlimax. His murderers had put him out of the way in order that the country should be left without a head and would be unable to defend itself when it was attacked, yet the attack was never made.

  This inaction is still mysterious, though there are one or two obvious factors which must have recommended it. The first was the reaction of Yugoslavia to the King’s death. It was not split asunder, but on the contrary drew closer in a unity it had not known since King Peter’s abdication. Every part of the country, even Croatia, abandoned itself to grief. No state not fallen into animal sloth can lose its head, whether that be king or president, without some amount of visceral anguish, and the Slavs, being analytical, knew that though Alexander had committed many harsh and foolish acts he had been fundamentally the priest of his people. There are not only good men and bad men, there are bad good men and there are good bad men. A bad good man complies in each individual act with accepted ethical standards, but his whole life describes a pattern that cannot be pleasing to God. A good bad man may commit all manner of faults and crimes, but at bottom he lets nothing come before the duty of subjecting experience to the highest law; and the Yugoslavs knew that King Alexander belonged to this order. They were aware that though he had sent too many of them to prison, he had sought to give Yugoslavia an honourable destiny that would preserve its genius. So there was no revolt of the Croats, and the foreign royalties and statesmen who followed the King’s bier through the streets of Belgrade were amazed by the strange, soft sound of a whole city weeping.

  The other factor that preserved Yugoslavia from the long-planned assault was the secret attitude of the great powers, which was more audacious than their public showing. Immediately after the assassination the British Mediterranean Fleet took up its position in the Adriatic; and it is possible that the French found out more than they were meant to about the crime, and that they were able to demand a quid pro quo for erecting the scaffolding of obfuscation that surrounded the trial of the murderers at Aix-en-Provence. That their policy preserved peace at the moment does not exculpate it, for a war then would have been far less dangerous than later; and meanwhile every totalitarian ruffian in Europe rejoiced to see one of their kind strike down a foreign king in peace-time and go scot-free, and all honest men lost heart.

  Here in Belgrade that shadow did not lift by an inch. For all the vehemence and intelligence of life it was at a deadlock. There were plenty of people daring to think, but no one acted, except perhaps the group of financial and industrial adventurers who are supposed to be represented by Stoyadinovitch, who ‘admire’ capitalism, who are inspired by the myth that the capitalism which is dying all over Europe will revive for their benefit. Error often stimulates the organism more violently than the truth, as cancer produces a more spectacular reaction in its host than the healthy cell. Those who had truer foundations to their thought were simply waiting for their scepticism to be resolved. They used to draw their strength from France and England and Russia. But they were so deeply shocked by the failure of France and England to speak honestly before the League of Nations concerning King Alexander’s murder that they no longer thought of those two countries, they only wondered. They could not derive any refreshment from us in the West till we should give them new proof of our value. They still thought much of Russia, but not as they did when the Balkans were perpetually fecundated by Russian mysticism or revolutionary theory, for Russia was by then so remote behind its Chinese wall of exclusiveness and secretiveness, it was like thinking of Paradise, or, as it may seem to others, of Hell.

  Sometimes it seemed as if their inactivity was in part due to the mythic quality of the popular imagination. It is as if the people were saying to themselves, ‘A state must have a head, but we have none till our king is a man, so we cannot live like a state, we must hold our peace till young Peter can rule us.’ That is a wise enough decision; but where the popular mind holds too firmly to its primitive entertainments, its first fairy-tales, it strikes into folly. King Alexander left three Regents to rule Yugoslavia till his son came to maturity: his cousin Prince Paul, his doctor, and the Governor of Croatia (himself a Croat), with a general in reserve. None of the non-royal Regents was outstanding in character or influence, so if they wished to oppose Prince Paul it would have been impossible. The country felt, therefore, that Prince Paul exerted the only effective power under the Regency; and this was probably true. So far as strangers could see, he had acquitted himself very creditably within the limits set by his distaste for his position. For he had an exclusive interest in art which is very odd in a pure Slav, and it is generally known that he would far rather have led the life of a connoisseur in Florence than be tied to a tedious administrative job in almost pictureless Belgrade. Perhaps because of this desire to be doing something else somewhere else, perhaps because of the prudence which enabled him in the past to live calmly among the disturbed Karageorgevitches, he always responded to the forces working in Yugoslavia rather than governed them. He was amiable to Stoyadinovitch, and bowed and smiled to all the powers that Stoyadinovitch led up to him, even to Italy and Germany.

  This was not at all a foolish policy for a man who knows himself not naturally a ruler, in
an extravagantly perilous time of history. But the myth-making mind of the people saw him as the Regent of the fairy-stories, the Uncle of the Babes in the Wood, who longs to usurp his charge’s throne, who is in sympathy with usurpers at their crassest, with Mussolini and Hitler. There was ascribed to him a savage spirit of reaction, fired from an anti-Bolshevism that regrets the Romanoffs and is loyal to the Demidoffs. Yet it seems unlikely that a lover of Western painting, whose law of life is obviously taste, should have felt such passionate nostalgia for the Philistine court of Nicholas III, and the circumstances of the separation between Arsenius Karageorgevitch and Aurora Demidoff must have forbidden the unity that a son might normally feel with his mother’s family. From all appearances Prince Paul’s political ideas are derived not from Russia but from the upper-and middle-class England he learned to know when he was at Oxford. This is not to say that they were ideally applicable to the Balkan situation, but their inapplicability was of a different sort from Tsarist obscurantism. There were no times when the liberalism of Belgrade failed to be inspiring, for it is a robust tree with roots deep in the nature of the Slav race; but there were times when it seemed as if this Liberalism could never come into effective action again, because it had broken from the peasant tradition of sound sense and preferred those urban opinions which are only clever guesses.

  ‘But you will see that all must go well here,’ I said to my husband, as I sat in front of my dressing-table in the hotel bedroom, putting on my hat to go out to tea with Gerda and Constantine, ‘as soon as we get to Macedonia. You will see that there is a Balkan genius so strong that its peoples can never perish, that they can take refuge from material death, and even intellectual or moral death, in its spiritual life.’ ‘That seems so strange to me,’ said my husband, ‘when I have all my life heard of Macedonia as a symbol of age-long misgovernment and ruin. I used to hear of it when I was a child, as a place where men butchered other men, whom they should have thought of as their brothers.’ ‘But that was not age-long,’ I said. ‘I remember that too. We heard our elders talking of the squalid disputes in Macedonia when we were somewhere about nine or ten, and I realize now that it was after the Mürzsteg agreement between Turkey and the great powers was signed in 1903. That was a terrible business. It provided for the policing of Macedonia by military forces sent out by the great powers, and it was drawn up by the Austro-Hungarian and Russian Foreign Ministers, Goluchowski and Lansdorff, at one of Franz Josef’s hunting lodges. It happened that Goluchowski, who was a clever man, loved shooting above all things, and that Lansdorff, who was a stupid man, loved writing above all things. So Goluchowski went out with his gun every day and all day, and left Lansdorff to draft the agreement. Apparently he came back too tired to read it, and apparently all the other diplomats in Europe were equally fond of shooting, for they all passed an imbecile clause by which it was announced that as soon as Macedonia could be restored to order the Turkish administrative districts were to be delimited anew so that they might correspond with ethnographical districts. This automatically provoked civil war of the bloodiest character. For this clause terrified the Bulgars, Serbs, and Greeks in Macedonia, who knew that there are hardly any districts which are ethnographically pure in that part of the world, and saw themselves handed over to whatever race was in the majority, by however small a figure. Each group therefore attacked both the others, and killed off as many of them as possible, with the object of reducing them to unquestionable minorities. This went on for three years, till an Englishwoman called Lady Grogan visited Macedonia and informed the Foreign Office of the reason for the massacres, and the great powers drowsily collected themselves and withdrew the clause. But, of course, there had been endless pain and misery for five centuries before. It is astonishing that there should be anything waiting for us in Macedonia, but last time I was there I had the impression that there was more there than anywhere else.’

  We started early for our tea-party, because we wanted to visit the Prince Paul Museum and have a last look at the pictures and antiquities with which the Regent had filled one wing of the New Palace on the main street. Some he himself had collected, others were the remains of a collection which the Serbian state had gathered since 1842 but which was pillaged and damaged in the war. There were a lovely gold vessel found in Macedonia, relic of a pre-Mycenæan civilization not recorded in history, some beautiful gold work and enamels from Byzantium and medieval Serbia, some robes and furniture and arms of the earlier Karageorgevitches and Obrenovitches; some bad paintings by the Germans and Austrians, some very good paintings by the French and goodish paintings by the English, and some Slav paintings that had little individuality and were echoes of the German and Austrian and French work; and some Slav sculpture that had great individuality, but was contorted with its struggle to lay hold of a sound tradition. The serene certainty of the medieval work and the uncertainty of the modern work might have been distressing had we not recognized some friends who were manifesting the continuity of Serbian national life, which would doubtless make itself felt in time. During our stay in Belgrade we had sometimes visited a café for wine and hot spiced sausages towards mid-night, and there had listened to the singing of two Roumanian sisters, fine girls, plump as table birds, who had a habit of putting their heads together and smiling widely, just as Phyllis and Zena Dare used to be photographed in my childhood. The night before, we had watched a young man, neatly dressed and confident yet manifestly no townsman, probably the son of the wealthiest peasant in some big village, fall under the charms of both these sisters, with a perfect impartiality which struck us as psychologically curious, but which was apparently accepted by the two girls without resentment. We had no doubt that his passion for them was of a practical nature; but here in the museum we found the three, in front of some medieval icons and reliquaries, and the young man was explaining to the two girls, with violent gestures and proud cries, that the first King of the Nemanyas was the father of St. Simeon, who had founded the monastery of Hilander on Mount Athos. They appeared to be interested and impressed.

  When we came to Constantine’s house he opened the door to us, a happy little Buddha, as he always is when he is dispensing hospitality, and Gerda waited for us behind her tea-table, composed and gracious in a neat grey silk dress, with not a trace of tears. The two children played about the table, miraculous little creatures, since they reconciled and yet obstinately maintained apart the different elements in them. They can flash a glance which is at once German in its romantic activism, Jewish in its shrewd and swift calculation of probabilities, and Slav in its analytic penetration. They have an amusing coolness, of which I learned the very first time I ever met Constantine. I was taken to call on him at his office in connexion with the work I was doing on my first visit to Yugoslavia, so late in the morning that to finish our discussion we had to lunch together. So Constantine telephoned to his house and said, ‘Is that you, my little son? Tell your mother that I will not be home to lunch because I have run away with an Englishwoman.’ Sitting at the opposite side of the table, I heard the child’s reply in the unknown language, cold as ice-water. ‘Do you think,’ he asked, ‘that the Englishwoman has any stamps?’ That was the older boy, but the younger also had an air of being seriously aware of the necessity for imposing form on the extravagances of nature; and it could be seen, now the whole family was united, that they regarded Constantine and his mother as conduits of that extravagance. They were sage about this opinion. They were willing to admit that the prodigiousness of the pair was beneficent and entertaining, but they would not blind themselves to its need for control.

  I grieved a little at their attitude, knowing them wrong, with an error that they had inherited from Gerda, with her Western tradition. Constantine may need control, owing to his circumstances, the most unfavourable of which is his surrender to the West; but Constantine’s mother has shown herself able to endure so much that there can be no question of better adapting her to life. In her youth her beauty, which must have been su
perb, presented her with a gifted and loving husband, her son Constantine, and a daughter. Just before the war the scourge of the Balkans, tuberculosis, took the daughter. Then her husband and son went to the war; her husband died of typhus, and her son was sent to Russia and disappeared. Meantime her home was occupied by the Germans, she was without means, and though she found work as a nurse that ended with the war, she nearly starved till life became more normal and she succeeded in getting pupils for music lessons; and even then she was in misery, for not until three years after the peace did she hear that Constantine still lived. All this might conceivably have been borne by a peasant woman, disciplined from birth to silence under frustration. But this woman was a musician, an interpretative artist, whose discipline was all directed towards the public demonstration of what she felt. What might have been expected was that she would feel a transcendent kind of grief and die of it, a special death that would have been a fulfilment. But here she was, her face certainly tortured, but not so much because of her sufferings as because of the impossibility of finding out the exact truth about humanity, which is to say, the impossibility of finding a stable foundation for artistic endeavour.

  ‘Then you can tell me something!’ she exclaimed, when we told her that since I had last seen her we had been to Canada. ‘Is it possible that Scriabin is really the favourite musician of all Canadians?’ We replied that nothing we had seen of Montreal and Toronto had prepared us for this conclusion. ‘For myself, I cannot really believe it,’ she explained, ‘but there came to Belgrade this winter a Canadian professor, and he assured me that in his country the favourite composer of all was not Beethoven or Mozart or Wagner but Scriabin, and that there existed a great society to popularize his works, called the Scriabin Society. But it is not possible, for Scriabin himself would have admitted that if he was anybody’s favourite composer that person would not have been able to appreciate him. A people which ate lobster and champagne at every meal could never claim to be fins gourmets of lobster and champagne. Also, Scriabin is too difficult.’ Her fingers stood up, stiffly apart, each registering discomfiture before a technical problem. ‘Not enough people could play him, not enough people could listen to him, to become truly familiar with him. Besides, how absurd to think of a great country, largely covered with snow, many of whose inhabitants earn their living trapping wild animals, having Scriabin as its favourite composer.’