Black Lamb and Grey Falcon

by Rebecca West

  Back at the inn, we had an early lunch in distasteful surroundings. A dog that had lost a paw limped about our feet; it was still, they said, wonderful at rabbiting, and it looked up at us with the cold eye and the snarl of one who lives in pain and by wile. As we ate, a motor bus which had left Tsetinye at dawn arrived and disgorged a load of pallid people, holding the battered yellow hemispheres of sucked lemons and making no effort to conceal that they had found the remedy against sickness not wholly satisfactory. One demonstrated that in her case it had been completely ineffectual. ‘There is everything here that Aldous Huxley could desire,’ said my husband; and it was true, for in the inn garden on the other side of the road was a little building like a summer-house, poised high on piles over a stream, which we were forced to believe was a sanitary installation of too simple a kind. But squalor is not a Montenegrin characteristic. If the country has a blatant fault, it is a chilling blankness. The typical house stands high-shouldered on a small base under a steeply raked roof tiled with what looks like slate but is pine; its face is singularly inexpressive. It is often isolated, for as this land was not occupied by the Turks there was not the same necessity to huddle together for protection from armed raiders; but even when such houses are gathered together in villages they never warm into welcoming sociability. Andriyevitsa, a village of fifteen hundred inhabitants, which we came to after ten miles’ drive through olive groves and plum orchards, is well set on a ledge above a river with heaths and pinewoods about it, and has a handsome main street planted with great trees and lined with substantial stone houses, which are ornamented with fine balconies, an architectural feature which marks that one has crossed the cultural watershed and has come down on the side of Dalmatia and Venice and the West, for the Oriental cares little for them. In spite of these advantages its effect on the stranger is cold and dreary. It is as if the genius of the place lacked emotional and intellectual pigmentation. And that effect is intensified by the terrible purity of Montenegrin good looks. The beauty of both the men and the women is beyond what legend paints it; because legends desire to please, and this perfection demonstrates that there can be too much of a good thing. They are fabulous non-monsters. Such symmetry of feature and figure, such lustre of hair and eye and skin and teeth, such unerring grace, chokes the eye with cream.

  Outside the village of Andriyevitsa, on a glassy plateau high above a river, was a kind of park which contained a new white church built in the Byzantine style and a war memorial consisting of a black marble needle marked in white letters with a prodigious number of names. We went to see what this might be, and a young man who had been asleep in the long grass beside the memorial rose up in such white immobile handsomeness as Disraeli would have ascribed to a duke, and told us that it commemorated the members of the Vasoyevitch tribe who had fallen in the wars. The Serbs who took refuge here after Kossovo split up into tribes, each with its own chief, very much after the order of our Scottish clans, and the Vasoyevitches were among the most powerful. All four sides of the needle were covered with names; there must have been seven or eight hundred of them. I exclaimed aloud when I saw that the inscription gave the dates of the war as 1912-21, but of course it is true that this country was continually under arms for nine years. First they joined with the Serbs in the Balkan wars, but when the Turks were beaten they had to continue a local war with the Albanians until the Great War came, and then the Austrians attacked them; and the peace brought them none, for they fought against the Serbs in protest against their incorporation in Yugoslavia. As we stood there we were joined by an elderly woman, poorly dressed but quite as aristocratic-looking as the young man; and they acted as our host and hostess in a tour of interesting graves. Two generals belonging to the tribe were buried in the park; and over the road, in the open heathland, lay two tribesmen who had been hanged on this spot by the Austrians, and not far off two other members of an earlier generation who had been imprudent enough to demand a liberal constitution from King Nicholas.

  The air we breathed was pine-scented and rarefied by height; the moorland and mountain and waters about us enjoyed their elemental innocence; these marvellously beautiful people, placid as prize animals, showed us the tombs of their butchered kin. I remembered that this country, with greater certainty than any other country that I could think of, might attribute its survival to one single event, and that that event was loathsome in character. For three hundred years after Kossovo the Montenegrins fought against the Turks with unremitting courage, and vanquished them again and again. But when the Turks were outside Vienna in 1683 and then were driven out of Hungary they turned their full attention to this enemy who was weaker and nearer home. They marched through the mountains, guided by Montenegrins who had adopted the Islamic faith, and they occupied Tsetinye. Thereafter it seemed that the last Christian Slav stronghold must fall, largely because there were so many of the renegades. Two-thirds of the Albanian people had been converted during the seventeenth century, and it looked as if their example had corrupted their neighbours. In 1702 a bishop was kidnapped by the Turks when he was on his way home from the consecration of a new church and he was held to ransom. The ruler of Montenegro, Daniel Nyegosh, saw that his people must strike then or perish. It is told in one of the national ballads that he called a meeting of the tribes and bade them go forth on Christmas Eve and offer every Montenegrin Mohammedan the choice between baptism and death. Five brothers named Martinovitch alone obeyed him, and though the ballad assumes that they themselves executed the plan, it is obvious that they must have used the whole of their tribe. ‘The time fixed for the holy vigil is at hand; the brothers Martinovitch light their holy tapers, pray earnestly to the new-born God, drink each a cup of wine to the glory of Christ. Seizing their consecrated maces, they set out in the dark.’

  I am on the side of the brothers Martinovitch. Having seen what Turkish conquest meant to the Slav, it is certain they were justified in their crime. A man is not a man if he will not save his seed. But the destiny is abhorrent that compelled the brothers, who may be assumed to have been of flawless and inhuman beauty, like the Montenegrins of today, to go out into the night and murder the renegades, who also would be beautiful. ‘Please give me some brandy,’ I said to my husband, ‘I feel rather ill.’ But when he poured it out of his flask it was not what I wanted. I would have preferred a drink that was enormously strong, that would instantly have clouded my consciousness, that would have smelt of nothing, like vodka. The bouquet of brandy recalls the pageant of the earth, the lovely and logical process of flower and fruit that causes man, with his leaning towards argument by analogy, to harbour such excessive hopes concerning his own life. It is a subtlety, and up here subtleties seemed doomed. As we drove out of the heathland into greener country, where there were farms that were astonishingly trim, considering they had to stand on end, we passed churches that had neither within nor without the faintest air of mysticism. They might have been town-halls, or even, in some cases, blockhouses.

  That was natural enough, for in Montenegro church and state were till recently not merely welded but identical. In the sixteenth century the last king of the line of John Tserno, John the Outlaw, after whom the land was named Tserna Gora, abdicated and went to live in Venice; and before he left he called an assembly of the people and transferred his authority to the Bishop of Tsetinye, who was the head of the Montenegrin Church. Even so the Emperor Constantine the Great, on leaving Rome to found Constantinople, transferred his authority to the Pope, and thus gave the Papacy its claim to temporal power. Thus it happened that until 1851, when Danilo II fell in love with a pretty girl and changed the constitution so that he could marry her and transmit his royalty to their children, Montenegro was governed by a succession of prince-bishops who passed their power from uncle to nephew. The Church was, therefore, the Government, and its buildings were therefore adapted to the state’s chief function, which was to resist the Turk: not here could goodness be adored and its indestructibility be recognized in ecstasy. The fi
rst and real need was an altar where the Martinovitch brothers could take a stirrup-cup before they set out on their pious errand, their truly pious errand, swinging their consecrated maces. Christianity was still an inspiration, and one that had proven its worth, but, like Montenegrin houses and good looks, it was too simple, too stark, so full of one perfect thing that it was as good as empty.

  ‘Have the Montenegrins not made enormous sacrifices to preserve their independence?’ I asked Constantine, and he answered, ‘Greater than you can believe. They have sacrificed almost everything except their heroism. They are nothing but heroes. If they eat or sleep it is so that they shall wake up heroes. If they marry it is so that they should beget little heroes, who would not trouble to come out of their mothers’ wombs were they not certain that they would grow up in heroism. They are as like the people of Homer as any race now living: they are brave, and beautiful, and vainglorious. A soldier must be vainglorious. He must go into the battle believing that he is so wonderful a human being that God could not let it be that the lesser men in front of him should kill him. And since the men in front of them were Turks who were often really prodigious fighters, there was no end to the fairy-tales that the Montenegrins had to tell to themselves about themselves. You get it in the two classic stories that are always told about these people. One is really true; it was a thing noticed in the Balkan wars. You know that when soldiers drill they have to number off—’One, two, one, two.‘ In the Montenegrin Army it could not be done. No man was willing to be second, so the first man said, ’One,‘ and the second said, ’I-am-beside-him,‘ very quickly. The other may be true, but perhaps only in the spirit. It is said that a traveller said to a Montenegrin, ’How many of your people are there?‘ and he answered, ’With Russia, one hundred and eighty millions,‘ and the traveller, knowing there were not two hundred thousand of them, said, ’Yes, but how many without the Russians?‘ and the Montenegrin answered, ’We will never desert the Russians.‘ And it was not a joke, for the vainglory of these people was necessary to them lest they should be conquered in battle.

  ‘This vainglory will not permit them to have any other characteristics, except a little cunning that is quite simple, like the cunning of the Homeric heroes, for to be perfectly and absolutely vainglorious you must hold back from all activity, because you dare not ever fail at anything. So the Montenegrins are not really interested in any kind of work, and that makes it very difficult to fit them into the modern state of Yugoslavia. For in earlier centuries they lived by fighting, which always included a lot of looting, and by foreign subsidies, which were freely given, as this state was an important strategic point on the Adriatic coast; and in the late nineteenth and twentieth centuries they lived very much on these subsidies, particularly from Russia. And now all that is over, and they must earn their livings, and they do not want to do anything at all, for even farming used to be done chiefly by their women, since they always were at war or resting between wars, and no work interests them. No child here says, “I would like to be a builder, or a doctor, or a carpenter,” though some want to be chauffeurs because to them it is still a daring and romantic occupation. So they pester the Government with demands for posts as functionaries and for pensions, which are of a terrible simplicity, for there is no need for so many functionaries, and if there were these people could not perform their functions, and God Himself, if He had a knife at His throat, could not invent a reason why they should all have pensions. This is hard on a poor country like Yugoslavia, and this is not an easy matter to settle by patience and patriotism, as many things can be settled in Bosnia and Old Serbia and Macedonia, because the Montenegrins are empty-headed except for their wild and unthinking heroism, which is to say they are often like madmen. I tell it you, this country is a sacrifice to itself of itself, and there is nothing left.’

  There is no way out of the soul’s dilemma. Those displeased by the rite on the Sheep’s Field, who would be neither the priest nor the black lamb, who would be neither converted to Islam nor defeated on Kossovo plain, are forced to fight the priest. Since we must live in the same world as those we fight, this means sharing this upland bleakness, furnished too simply with its bloodstained monolith. ‘Whoso liveth by the sword shall die by the sword’ is only half the damnatory sentence passed on mankind by war; the other half reads, ’Whoso refuseth to die by the sword shall live by the sword.‘ Montenegro was something like a prison. Though it was airy as Heaven, instead of airless, like other prisons, it was stony like a cell, and it reeked of heroism as strongly as institutions reek of disinfectant; and the straitened inhabitants were sealed up in space with the ideas of slaughter and triumph as convicts are in their confinement with guilt and punishment. If one shut the eyes and thought of any pleasantness but the most elemental, any enjoyment that helped the mind further on its task of exploring the universe, one had to say on opening them, ’It is not here, nothing but the root of it is here.‘

  So it seemed. Then the road looped round the mountainside to a steeper mountain, and wound up to yet another pass, so high that as we rose the noontide sky showed pale above the distant peaks, though it was deeply blue above us. The country, which here is highly variable, changed its character again; it was Buckinghamshire on this cool northward slope, so tall the beeches, so dense the woods they drove to the skyline, so gardenish the grass. Up and up we drove until we had to stop, to cool the engine. We none of us regretted it, for there were many gentians on the banks beside the road, and below us the woods lay like bonfires of green flame on the mild rolling turf, and further the distant infinity of mountains was blue as wild hyacinths. We sat there so long that a woman we had passed on a lower curve of the road overtook us, halted in her trudging, came up to the car, and laid her arm along the frame of the open window, looking round at us all. Her face had once been perfect but was no longer so, and was the better for it. ‘Good morning,’ she said to Constantine, ‘who are you?’ ‘I am Constantine,’ he said. ‘I am from Shabats and I am a poet.’ ‘And who are you?’ she asked my husband and me. ‘They are English,’ said Constantine. ‘Because they are great fighters, and they love nature,’ she said. ‘How do you know they are like that?’ asked Constantine. She lifted her arm from the window, took a ball of fine white wool and knitting-needless from her other hand, and set to work again, as if sensing from his question an indication that the conversation might not be of the first order and she might as well get on with her material duties. ‘Oh, everybody knows that,’ she answered absently. ‘And you,’ said Constantine, ‘who are you? Are you a native of this place?’ ‘No,’ she said, ‘I live here now, but I was born by Durmitor.’ Durmitor is the great snow mountain, with a black lake at its foot, on the northern side of Montenegro. ‘Who brought you here?’ asked Constantine.

  She laughed a little, lifted her ball of wool to her mouth, sucked the thin thread between her lips, and stood rocking herself, her eyebrows arching in misery. ‘It is a long story. I am sixty now,’ she said. ‘Before the war I was married over there, by Durmitor. I had a husband whom I liked very much, and I had two children, a son and a daughter. In 1914 my husband was killed by the Austrians. Not in battle. They took him out of our house and shot him. My son went off and was a soldier and was killed, and my daughter and I were sent to a camp. There she died. In the camp it was terrible, many people died. At the end of the war I came out and I was alone. So I married a man twenty years older than myself. I did not like him as I liked my first husband, but he was very kind to me, and I had two children of his. But they both died, as was natural, for he was too old, and I was too old, and also I was weak from the camp. And now my husband is eighty, and he has lost his wits, and he is not kind to me any more. He is angry with everybody; he sits in his house and rages, and I cannot do anything right for him. So I have nothing.’ ‘Are you poor?’ asked Constantine. ‘Not at all,’ she said. ‘My husband’s son by his first wife is a judge in Old Serbia, and he sends me three hundred dinars a month to hire a man to work our land
, so we want nothing. Oh, that is all right, but the rest is so wrong.’ ‘Oh, sister, sister,’ said Constantine, ‘this is very hard.’ ‘Yes, it’s hard,’ she said. ‘And can we do nothing for you,’ asked Constantine, ‘for we feel very friendly towards you? Can we not give you a lift to where you are going?’ ‘That you cannot do, though you mean so kindly,’ she said, ‘for I am not going anywhere. I am walking about to try to understand why all this has happened. If I had to live, why should my life have been like this? If I walk about up here where it is very high and grand it seems to me I am nearer to understanding it.’ She put the ball of wool to her forehead and rubbed it backwards and forwards, while her eyes filled with painful speculation. ‘Good-bye,’ she said, with distracted courtesy, as she moved away, ‘good-bye.’

  This woman was of no importance. It is doubtful whether, walk as she would on these heights, she would arrive at any conclusion that was of value even to herself. She was, however, the answer to my doubts. She took her destiny not as the beasts take it, nor as the plants and trees; she not only suffered it, she examined it. As the sword swept down on her through the darkness she threw out her hand and caught the blade as it fell, not caring if she cut her fingers so long as she could question its substance, where it had been forged, and who was the wielder. She wanted to understand the secret which Gerda denied, the mystery of process. I knew that art and science were the instruments of this desire, and this was their sole justification, though in the Western world where I lived I had seen art debauched to ornament and science prostituted to the multiplication of gadgets. I knew that they were descended from man’s primitive necessities, that the cave man who had to hunt the aurochs drew him on the rock-face that he might better understand the aurochs and have fuller fortune in hunting and was the ancestor of all artists, that the nomad who had to watch the length of shadows to know when he should move his herd to the summer pasture was the ancestor of all scientists. But I did not know these things thoroughly with my bowels as well as my mind. I knew them now, when I saw the desire for understanding move this woman. It might have been far otherwise with her, for she had been confined by her people’s past and present to a kind of destiny that might have stunned its victims into an inability to examine it. Nevertheless she desired neither peace nor gold, but simply knowledge of what her life might mean. The instrument used by the hunter and the nomad was not too blunt to turn to finer uses; it was not dismayed by complexity, and it could regard the more stupendous aurochs that range within the mind and measure the diffuse shadows cast by history. And what was more, the human will did not forget its appetite for using it.