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Aphrodite and the Rabbis

Page 23

by Burton L. Visotzky


  Nero Caesar, Roman Emperor, 64–5, 74, 79, 83

  New Testament, 31–2, 35–6, 45, 120, 139, 153–4

  Nicanor gates (of Temple), 162

  notarikon (like a notary public), 103

  nothos (bastard), 150

  Oenomaus of Gadara, 144

  oikoumene (Hellenistic world), 27, 47, 53

  omphal os teˉs geˉs (belly button of the world/center of the universe), 28

  Oral Torah, 11, 137–8, 142

  oral tradition, 10–11, 22

  Ostia Antica, 32, 33, 177–8, 182, 200

  palatini (court officials), 155

  para basileus ho nomos agrophos, 121

  parables, 218

  fox and fish, 15–7, 220–1

  king parables, 106–9, 145, 210

  mashal (parable), 107

  nimshal (moral or analogue), 107

  See also fables

  paradosis (oral transmission of tradition), 11, 138

  Passover, 94, 98–104

  Haggadah, 98–101, 104

  Seder, 98, 104, 222

  Paul, St., 31–2, 152, 227

  Pharisees, 34–7, 105

  Philo of Alexandria, 29, 32, 34, 37, 145, 150

  Philosophus, 125–6

  Philostratus, 141,

  Pirke Avot, 131, 136–41, 219

  Plato, 32, 96, 144–6

  Plutarch, 95–6

  polemus (polemics), 88–9

  Polybius, 154

  Polycharmos, Claudius Tiberius, 178

  popular culture, 124–5

  prayer, 32, 43–4, 57, 164–6, 170, 174, 179, 195

  El Malei Rahamim (“God full of mercy”), 2–3

  and Hebrew vs. Greek language, 115–21

  Sefer HaRazim, 117–19, 196, 200

  Shema, 17, 115, 127, 180

  Yom Kippur, 18

  presbyter (elder), 9

  priests and priesthood, 7–8, 10–11, 20, 28–9, 34–9. See also rabbis and elders

  puns, 57, 71, 119–20, 123, 145, 214–15

  putti, 187, 193, 208

  Q.E.D. (quod erat demonstrandum), 101

  rabbi, use of the term, 9–10

  rabbinic Judaism, 8–12, 20, 27–8, 44, 48, 51–3, 64, 66, 217–26

  and education 87–111

  and language, 113–30

  and law, 147–60

  and philosophy, 131–47

  rabbanization of Biblical figures, 10

  rabbis and elders

  Abbahu, 83, 123–4, 149

  Akhah, 149

  Aqiba, 16–19, 43, 68, 75, 78–9, 98, 135, 156, 175, 182–4

  Bar Kappara, 23, 106

  Elazar ben Arakh, 137, 139–41

  Elazar ben Azariah, 98, 142, 147

  Eliezer ben Hyrcanus, 43, 67, 98, 137, 139, 155–7, 175, 182

  Eliezer Hakkapar, 23–4, 48

  Euphos, 109

  Gamaliel, 9, 48, 70, 90, 125–6, 132–8, 141, 194, 196, 215

  Haggai, 45–6

  Hama bar Hanina, 131

  Hanina, 59

  Hillel, 9–10, 93–4, 137–8, 142, 227

  Hiyya, 39, 128–30

  Jesus of Nazareth referred to as, 10

  Judah II, 80

  Judah son of Converts, 59

  Judah the Patriarch (Rebbi), 23–4, 70, 80–5, 88, 138, 143–4, 181, 184

  Kahana, 11

  Lazar, 83

  Meir, 65, 66, 172

  Nahman, 58

  Nathan, 128

  Resh Lakish (Rabbi Shim’on), 103, 116

  Shammai, 9, 95, 137–8, 227

  Shimeon ben Azzai, 108, 124

  Shimeon ben Netanel, 137, 139–40

  Shimeon ben Gamaliel, 141

  Shimeon ben Yochai, 59

  Tarphon, 98

  Yehoshua ben Hananiah, 43, 67–8, 75, 98, 132–7, 139, 175, 195

  Yehoshua ben Levi, 59–61, 155

  Yehoshua ben Nehemiah, 155

  Yehoshua of Gerasa, 182–4

  Yohanan ben Nuri, 133

  Yohanan ben Zakkai, 67–70, 105, 122, 136–40, 148–9, 218–19, 221

  Yonatan, 209

  Yosé ben Halfota, 44–5, 115,

  Yosé of Galilee, 59, 147–8, 172

  Yosé the Priest, 137–40

  Yosef, 68

  Rebecca, 56–7

  Repudium, 148

  Roman emperors. See individual emperors

  Roman empire

  Bar Kokhba rebellion against (132–135 CE), 11, 46–7, 55, 74, 78, 84–5, 89, 228

  conquest of Greeks, 4, 227

  Esau as symbol of, 24–5, 56–9, 71, 85, 162, 221

  fall of, 4, 228

  and fox fables, 16–19, 24–5

  Jews in, 27–53

  and rabbinical texts, 55–85

  rebellion against (66–70 CE), 11, 29, 34, 36–7, 55, 165, 221, 227

  year of the four emperors, 7, 74

  Rome

  Arch of Titus, 72, 72, 198, 199, 200, 207

  Capitoline Museums, 77, 110, 186, 198, 199, 225

  Jews in, 3–4, 32

  Museo della Terme, 136

  Pantheon, 168, 169

  sacked by Visigoth king Alaric, 228

  synagogues in, 32, 33, 177–8, 182, 200

  Vigna Rondinini catacombs, 184, 185, 186, 200, 201, 202, 206–7, 208

  Villa Torlonia catacombs, 1–4, 192

  Rosh HaShannah (New Year), 44, 155, 202

  Rufus, Tinius, 78–9

  Sabbath/Shabbat, 31–2, 35–7, 46, 53, 59, 78–9, 94–5, 101, 105–6, 150, 172, 221–2

  Sadducees, 34–5, 37, 105

  Salome Komaise, 148–9

  Samaritans, 28, 50

  sanhedrin (council or senate), 35, 154

  sarcophagus, 184, 186, 187, 188, 191, 205, 206

  Sardis, 39–40, 41, 42, 170–1, 171–2, 177

  Sasanian Empire, 10, 18, 50–3, 176, 209–11, 214, 228

  Schechter, Solomon, 27

  Scriptores Historiae Augustae, 109, 157

  sella curulis (senior magistrate), 122

  sellion (divan), 122

  Sepphoris, 179–81, 190–5, 202–3

  Septimius Severus, Roman Emperor, 81

  Septuagint, 29

  Shakespeare, William

  Julius Caesar, 113, 114

  Taming of the Shrew, The, 146

  shalom (peace), 42, 48, 69, 74

  Shema, 17, 115, 127, 180

  shofar (ram’s horn), 32, 33, 47, 180, 191, 201

  Sicarii, 36–7

  siman/seimeion (sign or mnemonic), 104

  Socrates, 32, 41, 84, 146–7

  Sperber, Daniel, 118, 120

  Stein, Siegfried, 98

  Stoics, 36, 55, 80–2, 135, 137, 138–42, 220

  subsellium (small bench or step stool), 128–9, 183

  Sukkot, 32, 44, 191

  symposium, 96–8, 104, 187, 222

  synagogue, meaning of the term, 47

  synagogues

  Alexandria, 30–1

  American, 114, 189–90

  Aphrodisias, 42, 45, 83–4, 182, (tetrapylon) 183

  architecture of, 164–82

  and art, 41, 51–2, 165–6, 175–6, 179–97, 200–4, 208–14, 230–1

  Athens, 31

  Atrium, 170

  Beit Alpha, 49, 195, 196, 202, 204, 212

  benches in, 165–6, 177–8, 213

  Caesarea Maritima, 115, 179–83, 190, 195

/>   communal books, 119

  donors and donor plaques in, 39, 41, 45, 47, 52, 83–4, 108–9, 174–5, 178, 180–1, 211

  Dura-Europos, 51–2, 52, 53, 171–2, 173, 176–7, 208–12, 212–13, 213–14,

  Ein Gedi, 201

  entrances to, 47, 170–1, 177–81

  floor mosaics in, 117, 122, 181, 191–200

  functions of, 47, 166

  Gamla, 165, 166

  geographic orientation of, 174, 176–81

  Hammam Lif (Naro), 179

  Hammat Tiberias, 109, 115, 175, 180, 195

  and language of prayer, 115

  and legislation, 158–60

  Matrona (Daphne), 43–5

  and menorahs, 32, 33, 41, 47, 74, 84, 165, 172, 178–81, 200–1

  Migdal/Magdala, 165, 176

  Mikvah (ritual immersion pool), 173–4

  narthex, 170

  Ostia Antica, 32, 33, 177–8, 182, 200

  Rehov, 48

  Sardis, 39–40, 41, 42, 170–1, 171–2, 177

  Scythopolis, 74

  Sepphoris, 179–81, 190–1, 192–5, 202–3

  side rooms, 172–3

  stoa, 30, 166

  Stobi, 178

  Theodotus’s synagogue inscription, 164–5

  Tiberias, 47, 80, 81, 115, 179, 180, 181. See also Hammat Tiberias

  syngkrisis pros ison (equation of equals), 101–2

  synhedrion (Roman Senate/executive committee), 154

  Talmud

  Babylonian Talmud, 15–19, 21, 51, 53, 59–60, 64–73, 81–2, 89–90, 95, 106, 120, 151, 154, 162, 164, 172, 195, 218, 226, 228

  Jerusalem (Palestinian) Talmud, 80, 83–4, 93–4, 96, 149, 154, 228

  Temple Mount, 163–4

  temples

  destruction of Jerusalem Temple (70 CE), 7–8, 10, 20, 29, 36–7, 55, 64–73, 100, 137, 153, 215, 218, 227

  at Elephantine, 28–9

  Jerusalem Temple, 2, 4–10, 20, 28–9, 34–8

  King Solomon’s Temple, 28

  at Leontopolis, 29

  Samaritan Temple, 28, 50

  Second Temple, 9, 28–9, 35–6, 152, 161–2, 164–5, 217

  Temple cult, 9, 12, 20, 25, 65, 217–20

  Ten Commandments, 39, 41, 126, 194

  tetrapylon (four-arched gate), 177, 182–83, 183, 190

  Theodosian code, 154–5, 158–9

  Therapeutae, 34

  Tiberius, Roman Emperor, 32, 157

  Tiberius Julius Alexander, 29

  timeline, 227–8

  Titus, Roman Emperor, 71–3, 198

  Arch of Titus, 72, 72, 198, 199, 200, 207

  Tomb of Absalom, 164

  Torah, 7, 11, 16–20, 29, 34–6, 41–2, 45, 52, 74–5, 99–108, 119–21, 125–8, 137–8, 142, 217–21, 226

  Trajan, Roman Emperor, 156

  triclinia (dining rooms), 166, 218, 219

  Turkey, 42, 90, 177. See also Antioch; Aphrodisias; Sardis

  Tyre, 45–6, 150

  Vespasian, Roman Emperor, 66, 68–74, 88, 122, 181, 221

  VeZot HaTorah, 226

  Wallace, David Foster, 220

  Washington, George, 10, 14, 19

  Xanthippe (wife of Socrates), 146–7

  year of the four emperors, 7, 74

  yevvani (Greek town), 70–1

  Yom Kippur, 18, 44, 83–4, 134–5

  ze ta hepta, ei ta okto, 124

  Zealots, 36–7

  Ziegler, Ignaz, 107

  zodiac, 49, 117, 180, 193–5, 196, 200

  Zoroastrianism, 10, 51, 53, 211

  Moses at Dura

  Photo by Dura Europas

  King Ahashverosh and Esther in Dura

  Photo courtesy Yale University Art Gallery, Dura-Europa Archives

  Dura synagogue wall and Torah shrine

  Photo by SodaBottle

  Dura Europa synagogue

  Photo by Marsyas

  Jewish Catacomb at Vigna Randanini, Rome

  Photo by Robin Jensen, top fig. Burton Visotzky, lower fig.

  Alexander the Great mosaic (Naples Museum)

  Photo by Carol Raddato

  Herculaneum

  Photo by Wolfgang Rieder

  Jewish Catacomb at Vigna Randanini, Rome

  Photo by Robin Jensen

  Beit Alpha synagogue mosaic

  Photo by J. Schweig

  Beit Alpha synagogue

  Photo by J. Schweig

  Madaba map, Jordan

  Photo by Jean Housen

  About the Author

  Ellen Dubin Photography

  BURTON L. VISOTZKY serves as Appleman Professor of Midrash and Interreligious Studies at the Jewish Theological Seminary. He has been featured on Bill Moyers’ Genesis and Christiane Amanpour’s “Back to the Beginning.” The author of ten other books, including Sage Tales: Wisdom and Wonder from the Rabbis of the Talmud, he has been named to “The Forward 50” and repeatedly to the Newsweek/Daily Beast list of the “The 50 Most Influential Jews in America.” He lives in Manhattan.

  For email updates on the author, click here.

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  Contents

  Title Page

  Dedication

  I: Greek, Roman, Hellenist, Jew

  II: Like a Fish Out of Water? Stories of Judaism in Historical Context

  III: Judaisms of the Oikoumene: Who Were the Jews in the Roman World?

  IV: Esau, Edom, Rome: What Did the Rabbis Really Say about the Romans?

  V: Rabbis Learn the Three Rs: Reading, Writing, and Roman Rhetoric

  VI: How Many Languages Does a Jew Need to Know?

  VII: Love of Wisdom and Love of Law: In Pursuit of Philosophy and Justice

  VIII: History Where It Happened

  IX: The Handwriting on the Wall (and the Floor and Ceiling): Roman Jewish Art

  X: From Temple Cult to Roman Culture

  Timeline

  Acknowledgments

  Photo Credits

  For Further Reading

  Index

  Art Color Insert

  About the Author

  Copyright

  APHRODITE AND THE RABBIS. Copyright © 2016 by Burton L. Visotzky. All rights reserved. For information, address St. Martin’s Press, 175 Fifth Avenue, New York, N.Y. 10010.

  www.stmartins.com

  Cover art: mosaic art © Dea/Achivio J. Lange/Getty Images; Jerusalem © Sangaku/Shutterstock; wall texture © M88/Shutterstock

  Design by Meryl Sussman Levavi

  The Library of Congress has cataloged the print edition as follows:

  Names: Visotzky, Burton L.

  Title: Aphrodite and the rabbis : how the Jews adapted Roman culture to create Judaism as we know it / Burton L. Visotzky.

  Description: First edition. | New York : St. Martin’s Press, 2016.

  Identifiers: LCCN 2016024623| ISBN 9781250085764 (hardback) | ISBN 9781250085771 (e-book)

  Subjects: LCSH: Judaism—Relations—Roman religion. | Judaism—History—Talmudic period, 10–425. | Judaism—Relations—Greek religion. | Jews—Civilization—Greek influences. | Jews—Civilization—Roman influences. | Civilization, Classical—Influence. | Rabbinical literature—History and criticism. | BISAC: RELIGION / Judaism / History. | AR
T / History / Ancient & Classical.

  Classification: LCC BM536.R66 V57 2016 | DDC 296.3/992—dc23

  LC record available at https://lccn.loc.gov/2016024623

  Our e-books may be purchased in bulk for promotional, educational, or business use. Please contact your local bookseller or the Macmillan Corporate and Premium Sales Department at 1-800-221-7945, extension 5442, or by e-mail at MacmillanSpecialMarkets@macmillan.com.

  First edition: September 2016

 

 

 


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