The Complete Father Brown Mysteries Collection

by G. K. Chesterton

  Now that I know them all better, there is no difficulty about disentangling the impressions; but just then they looked like three very solid ghosts. The dominant figure, both because he was bigger in all three dimensions, and because he sat centrally in the length of the table, facing me, was a tall, fat man dressed completely in black, with a rubicund, even apoplectic visage, but a rather bald and rather bothered brow. Looking at him again, more strictly, I could not exactly say what it was that gave me the sense of antiquity, except the antique cut of his white clerical necktie and the barred wrinkles across his brow.

  It was even less easy to fix the impression in the case of the man at the right end of the table, who, to say truth, was as commonplace a person as could be seen anywhere, with a round, brown-haired head and a round snub nose, but also clad in clerical black, of a stricter cut. It was only when I saw his broad curved hat lying on the table beside him that I realized why I connected him with anything ancient. He was a Roman Catholic priest.

  Perhaps the third man, at the other end of the table, had really more to do with it than the rest, though he was both slighter in physical presence and more inconsiderate in his dress. His lank limbs were clad, I might also say clutched, in very tight grey sleeves and pantaloons; he had a long, sallow, aquiline face which seemed somehow all the more saturnine because his lantern jaws were imprisoned in his collar and neck-cloth more in the style of the old stock; and his hair (which ought to have been dark brown) was of an odd dim, russet colour which, in conjunction with his yellow face, looked rather purple than red. The unobtrusive yet unusual colour was all the more notable because his hair was almost unnaturally healthy and curling, and he wore it full. But, after all analysis, I incline to think that what gave me my first old-fashioned impression was simply a set of tall, old-fashioned wine-glasses, one or two lemons and two churchwarden pipes. And also, perhaps, the old-world errand on which I had come.

  Being a hardened reporter, and it being apparently a public inn, I did not need to summon much of my impudence to sit down at the long table and order some cider. The big man in black seemed very learned, especially about local antiquities; the small man in black, though he talked much less, surprised me with a yet wider culture. So we got on very well together; but the third man, the old gentleman in the tight pantaloons, seemed rather distant and haughty, until I slid into the subject of the Duke of Exmoor and his ancestry.

  I thought the subject seemed to embarrass the other two a little; but it broke the spell of the third man’s silence most successfully. Speaking with restraint and with the accent of a highly educated gentleman, and puffing at intervals at his long churchwarden pipe, he proceeded to tell me some of the most horrible stories I have ever heard in my life: how one of the Eyres in the former ages had hanged his own father; and another had his wife scourged at the cart tail through the village; and another had set fire to a church full of children, and so on.

  Some of the tales, indeed, are not fit for public print — such as the story of the Scarlet Nuns, the abominable story of the Spotted Dog, or the thing that was done in the quarry. And all this red roll of impieties came from his thin, genteel lips rather primly than otherwise, as he sat sipping the wine out of his tall, thin glass.

  I could see that the big man opposite me was trying, if anything, to stop him; but he evidently held the old gentleman in considerable respect, and could not venture to do so at all abruptly. And the little priest at the other end of the table, though free from any such air of embarrassment, looked steadily at the table, and seemed to listen to the recital with great pain — as well as he might.

  “You don’t seem,” I said to the narrator, “to be very fond of the Exmoor pedigree.”

  He looked at me a moment, his lips still prim, but whitening and tightening; then he deliberately broke his long pipe and glass on the table and stood up, the very picture of a perfect gentleman with the framing temper of a fiend.

  “These gentlemen,” he said, “will tell you whether I have cause to like it. The curse of the Eyres of old has lain heavy on this country, and many have suffered from it. They know there are none who have suffered from it as I have.” And with that he crushed a piece of the fallen glass under his heel, and strode away among the green twilight of the twinkling apple-trees.

  “That is an extraordinary old gentleman,” I said to the other two; “do you happen to know what the Exmoor family has done to him? Who is he?”

  The big man in black was staring at me with the wild air of a baffled bull; he did not at first seem to take it in. Then he said at last, “Don’t you know who he is?”

  I reaffirmed my ignorance, and there was another silence; then the little priest said, still looking at the table, “That is the Duke of Exmoor.”

  Then, before I could collect my scattered senses, he added equally quietly, but with an air of regularizing things: “My friend here is Doctor Mull, the Duke’s librarian. My name is Brown.”

  “But,” I stammered, “if that is the Duke, why does he damn all the old dukes like that?”

  “He seems really to believe,” answered the priest called Brown, “that they have left a curse on him.” Then he added, with some irrelevance, “That’s why he wears a wig.”

  It was a few moments before his meaning dawned on me. “You don’t mean that fable about the fantastic ear?” I demanded. “I’ve heard of it, of course, but surely it must be a superstitious yarn spun out of something much simpler. I’ve sometimes thought it was a wild version of one of those mutilation stories. They used to crop criminals’ ears in the sixteenth century.”

  “I hardly think it was that,” answered the little man thoughtfully, “but it is not outside ordinary science or natural law for a family to have some deformity frequently reappearing — such as one ear bigger than the other.”

  The big librarian had buried his big bald brow in his big red hands, like a man trying to think out his duty. “No,” he groaned. “You do the man a wrong after all. Understand, I’ve no reason to defend him, or even keep faith with him. He has been a tyrant to me as to everybody else. Don’t fancy because you see him sitting here that he isn’t a great lord in the worst sense of the word. He would fetch a man a mile to ring a bell a yard off — if it would summon another man three miles to fetch a matchbox three yards off. He must have a footman to carry his walking-stick; a body servant to hold up his opera-glasses — ”

  “But not a valet to brush his clothes,” cut in the priest, with a curious dryness, “for the valet would want to brush his wig, too.”

  The librarian turned to him and seemed to forget my presence; he was strongly moved and, I think, a little heated with wine. “I don’t know how you know it, Father Brown,” he said, “but you are right. He lets the whole world do everything for him — except dress him. And that he insists on doing in a literal solitude like a desert. Anybody is kicked out of the house without a character who is so much as found near his dressing-room door.

  “He seems a pleasant old party,” I remarked.

  “No,” replied Dr Mull quite simply; “and yet that is just what I mean by saying you are unjust to him after all. Gentlemen, the Duke does really feel the bitterness about the curse that he uttered just now. He does, with sincere shame and terror, hide under that purple wig something he thinks it would blast the sons of man to see. I know it is so; and I know it is not a mere natural disfigurement, like a criminal mutilation, or a hereditary disproportion in the features. I know it is worse than that; because a man told me who was present at a scene that no man could invent, where a stronger man than any of us tried to defy the secret, and was scared away from it.”

  I opened my mouth to speak, but Mull went on in oblivion of me, speaking out of the cavern of his hands. “I don’t mind telling you, Father, because it’s really more defending the poor Duke than giving him away. Didn’t you ever hear of the time when he very nearly lost all the estates?”

  The priest shook his head; and the librarian proceeded to tell the
tale as he had heard it from his predecessor in the same post, who had been his patron and instructor, and whom he seemed to trust implicitly. Up to a certain point it was a common enough tale of the decline of a great family’s fortunes — the tale of a family lawyer. His lawyer, however, had the sense to cheat honestly, if the expression explains itself. Instead of using funds he held in trust, he took advantage of the Duke’s carelessness to put the family in a financial hole, in which it might be necessary for the Duke to let him hold them in reality.

  The lawyer’s name was Isaac Green, but the Duke always called him Elisha; presumably in reference to the fact that he was quite bald, though certainly not more than thirty. He had risen very rapidly, but from very dirty beginnings; being first a “nark” or informer, and then a money-lender: but as solicitor to the Eyres he had the sense, as I say, to keep technically straight until he was ready to deal the final blow. The blow fell at dinner; and the old librarian said he should never forget the very look of the lampshades and the decanters, as the little lawyer, with a steady smile, proposed to the great landlord that they should halve the estates between them. The sequel certainly could not be overlooked; for the Duke, in dead silence, smashed a decanter on the man’s bald head as suddenly as I had seen him smash the glass that day in the orchard. It left a red triangular scar on the scalp, and the lawyer’s eyes altered, but not his smile.

  He rose tottering to his feet, and struck back as such men do strike. “I am glad of that,” he said, “for now I can take the whole estate. The law will give it to me.”

  Exmoor, it seems, was white as ashes, but his eyes still blazed. “The law will give it you,” he said; “but you will not take it . . . . Why not? Why? because it would mean the crack of doom for me, and if you take it I shall take off my wig . . . . Why, you pitiful plucked fowl, anyone can see your bare head. But no man shall see mine and live.”

  Well, you may say what you like and make it mean what you like. But Mull swears it is the solemn fact that the lawyer, after shaking his knotted fists in the air for an instant, simply ran from the room and never reappeared in the countryside; and since then Exmoor has been feared more for a warlock than even for a landlord and a magistrate.

  Now Dr Mull told his story with rather wild theatrical gestures, and with a passion I think at least partisan. I was quite conscious of the possibility that the whole was the extravagance of an old braggart and gossip. But before I end this half of my discoveries, I think it due to Dr Mull to record that my two first inquiries have confirmed his story. I learned from an old apothecary in the village that there was a bald man in evening dress, giving the name of Green, who came to him one night to have a three-cornered cut on his forehead plastered. And I learnt from the legal records and old newspapers that there was a lawsuit threatened, and at least begun, by one Green against the Duke of Exmoor.

  Mr Nutt, of the Daily Reformer, wrote some highly incongruous words across the top of the copy, made some highly mysterious marks down the side of it, and called to Miss Barlow in the same loud, monotonous voice: “Take down a letter to Mr Finn.”

  DEAR FINN, — Your copy will do, but I have had to headline it a bit; and our public would never stand a Romanist priest in the story — you must keep your eye on the suburbs. I’ve altered him to Mr Brown, a Spiritualist.

  Yours,

  E. NUTT.

  A day or two afterward found the active and judicious editor examining, with blue eyes that seemed to grow rounder and rounder, the second instalment of Mr Finn’s tale of mysteries in high life. It began with the words:

  I have made an astounding discovery. I freely confess it is quite different from anything I expected to discover, and will give a much more practical shock to the public. I venture to say, without any vanity, that the words I now write will be read all over Europe, and certainly all over America and the Colonies. And yet I heard all I have to tell before I left this same little wooden table in this same little wood of apple-trees.

  I owe it all to the small priest Brown; he is an extraordinary man. The big librarian had left the table, perhaps ashamed of his long tongue, perhaps anxious about the storm in which his mysterious master had vanished: anyway, he betook himself heavily in the Duke’s tracks through the trees. Father Brown had picked up one of the lemons and was eyeing it with an odd pleasure.

  “What a lovely colour a lemon is!” he said. “There’s one thing I don’t like about the Duke’s wig — the colour.”

  “I don’t think I understand,” I answered.

  “I dare say he’s got good reason to cover his ears, like King Midas,” went on the priest, with a cheerful simplicity which somehow seemed rather flippant under the circumstances. “I can quite understand that it’s nicer to cover them with hair than with brass plates or leather flaps. But if he wants to use hair, why doesn’t he make it look like hair? There never was hair of that colour in this world. It looks more like a sunset-cloud coming through the wood. Why doesn’t he conceal the family curse better, if he’s really so ashamed of it? Shall I tell you? It’s because he isn’t ashamed of it. He’s proud of it”

  “It’s an ugly wig to be proud of — and an ugly story,” I said.

  “Consider,” replied this curious little man, “how you yourself really feel about such things. I don’t suggest you’re either more snobbish or more morbid than the rest of us: but don’t you feel in a vague way that a genuine old family curse is rather a fine thing to have? Would you be ashamed, wouldn’t you be a little proud, if the heir of the Glamis horror called you his friend? or if Byron’s family had confided, to you only, the evil adventures of their race? Don’t be too hard on the aristocrats themselves if their heads are as weak as ours would be, and they are snobs about their own sorrows.”

  “By Jove!” I cried; “and that’s true enough. My own mother’s family had a banshee; and, now I come to think of it, it has comforted me in many a cold hour.”

  “And think,” he went on, “of that stream of blood and poison that spurted from his thin lips the instant you so much as mentioned his ancestors. Why should he show every stranger over such a Chamber of Horrors unless he is proud of it? He doesn’t conceal his wig, he doesn’t conceal his blood, he doesn’t conceal his family curse, he doesn’t conceal the family crimes — but — ”

  The little man’s voice changed so suddenly, he shut his hand so sharply, and his eyes so rapidly grew rounder and brighter like a waking owl’s, that it had all the abruptness of a small explosion on the table.

  “But,” he ended, “he does really conceal his toilet.”

  It somehow completed the thrill of my fanciful nerves that at that instant the Duke appeared again silently among the glimmering trees, with his soft foot and sunset-hued hair, coming round the corner of the house in company with his librarian. Before he came within earshot, Father Brown had added quite composedly, “Why does he really hide the secret of what he does with the purple wig? Because it isn’t the sort of secret we suppose.”

  The Duke came round the corner and resumed his seat at the head of the table with all his native dignity. The embarrassment of the librarian left him hovering on his hind legs, like a huge bear. The Duke addressed the priest with great seriousness. “Father Brown,” he said, “Doctor Mull informs me that you have come here to make a request. I no longer profess an observance of the religion of my fathers; but for their sakes, and for the sake of the days when we met before, I am very willing to hear you. But I presume you would rather be heard in private.”

  Whatever I retain of the gentleman made me stand up. Whatever I have attained of the journalist made me stand still. Before this paralysis could pass, the priest had made a momentarily detaining motion. “If,” he said, “your Grace will permit me my real petition, or if I retain any right to advise you, I would urge that as many people as possible should be present. All over this country I have found hundreds, even of my own faith and flock, whose imaginations are poisoned by the spell which I implore you to break. I wish we c
ould have all Devonshire here to see you do it.”

  “To see me do what?” asked the Duke, arching his eyebrows.

  “To see you take off your wig,” said Father Brown.

  The Duke’s face did not move; but he looked at his petitioner with a glassy stare which was the most awful expression I have ever seen on a human face. I could see the librarian’s great legs wavering under him like the shadows of stems in a pool; and I could not banish from my own brain the fancy that the trees all around us were filling softly in the silence with devils instead of birds.

  “I spare you,” said the Duke in a voice of inhuman pity. “I refuse. If I gave you the faintest hint of the load of horror I have to bear alone, you would lie shrieking at these feet of mine and begging to know no more. I will spare you the hint. You shall not spell the first letter of what is written on the altar of the Unknown God.”

  “I know the Unknown God,” said the little priest, with an unconscious grandeur of certitude that stood up like a granite tower. “I know his name; it is Satan. The true God was made flesh and dwelt among us. And I say to you, wherever you find men ruled merely by mystery, it is the mystery of iniquity. If the devil tells you something is too fearful to look at, look at it. If he says something is too terrible to hear, hear it. If you think some truth unbearable, bear it. I entreat your Grace to end this nightmare now and here at this table.”

  “If I did,” said the Duke in a low voice, “you and all you believe, and all by which alone you live, would be the first to shrivel and perish. You would have an instant to know the great Nothing before you died.”

  “The Cross of Christ be between me and harm,” said Father Brown. “Take off your wig.”

  I was leaning over the table in ungovernable excitement; in listening to this extraordinary duel half a thought had come into my head. “Your Grace,” I cried, “I call your bluff. Take off that wig or I will knock it off.”