The illuminatus! trilogy

by Robert Shea; Robert Anton Wilson

  (According to Nazi theory) the heavenly beings, before the present Moon was captured, had lived on the highest ground, in Peru, Mexico, Gondor (Ethiopia), Himalaya, Atlantis and Mu, forming the Uranian Confederation. This was taken quite seriously and British intelligence actually combatted it with the Tolkien fantasy called the “Silmarillion,” basis for the famous “Hobbit” books….

  Both J. Edgar Hoover and Congressman Otto Passman are high-ranking Masons and both, significantly, reflect this philosophy and its Manichean attitude. The chief danger in Masonic thinking aside from the “divine right of government” is, of course, Manicheanism, the belief that your opponent is opposing God’s will and is therefore an agent of Satan. This is the extreme application and Mr. Hoover usually reserves it for “Godless Communism” but it is almost always present to some degree.

  Source: “The Nazi Religion: Views on Religious Statism in Germany and America” by J. F. C. Moore, Libertarian American, Vol. III, No. 3, August 1969.

  Pat

  They were using Mace now, and I saw one photographer snapping a picture of a cop while the cop was still Macing him (Heisenberg rides again! From out of the west come the thundering hooves of the great hearse, Joint Phenomenon! Except that I was on acid; if I’d been on weed, then it would really, royally, be a Joint Phenomenon). And I heard later that the photographer got an award for that shot. Right then, he didn’t look like he was getting an award. He looked like they had just taken off his skin and touched each raw nerve with a dentist’s drill. “Christ,” I said to Hagbard, “look at that poor bastard. I hope I come out of this with just another teargassing or two. I don’t want any of that Mace.” But acid is placid, you know, and a minute later I was on Joyce’s juices again and thinking of a drama called “Their Mace and My Gripes.” I made the first line fruity, in honor of Padre Pederastia: “What a botch of a pair to plumb this hour’s gripes.”

  “Bism’allah” Hagbard said. “Our karma is made by our deeds, not by our prayers. You’re on the set, so you take the action as it comes.”

  “Oh, cut out that Holy Man craperoo and stop reading my mind,” I protested. “You don’t have to go on impressing me.” But I was off on another tangent, which went something like this: If this set is Mayor Daley’s circus, then Mayor Daley is the ringmaster. If the things below are the things above, as Hermes hermetically hinted, then this set is the bigger set. Mr. Microcosm, meet Mr. Macrocosm. “Hi, Mike!” “Hi, Mac.” Conclusion: Mayor Daley, in a small way, is what Krishna is, in a large way. QED.

  Just then some SDS kids who’d been teargassed across the street came running our way, and Hagbard got busy handing out wet handkerchiefs. They needed them: they were half-blind, like Joyce splitting his Adam into wise hopes. And I wasn’t much help, because I was too busy crying myself.

  “Hagbard,” I gasped in ecstasy. “Mayor Daley is Krishna.”

  “Worse luck for him,” he said curtly, distributing the handkerchiefs. “He doesn’t suspect it.”

  I thought, suddenly:

  Hubert the Hump has coughed and hawked

  And spat on the streets that Lincoln walked

  The water turned to blood (Hagbard was a joking jolting Jesus: you expected wine maybe?) and I remembered my mother’s story about Dillinger at the Biograph. We all sit there, like him, in the Biograph Theatre, dreaming the drama of our lives, then walk outside to the grandmotherly kindness of the lead kisses that wake us back to our slipping beatitude. Except that he found a way to come back. What was it Charley Mordecai said: “First as tragedy, then as farce?” Marxism-Lennonism: Ed Sanders of the Fugs, the night before, talking about fucking in the streets as if he had read my mind (or had I read his?) and Lennon’s “Why Don’t We Do It in the Road” was recorded a year in the future. The Marx and our groupies. The bloody handkerchiefs dipped into water, or wine, and the mass rite went on, the mass went Right On, the Mace they rowed. Capone set it up for the Feds, but John was fed up and left the set, so an extra named Frank Sullivan got the bullets. The Autobiograph Theatre, a drama house and a trauma, yes. I maybe should have taken only half a tab instead of the full 500 mikes, because at that point the SDS kids, all of them siding with RYM-I at the split next year, looked like they had altarboy robes on and I thought Hagbard was distributing communion wafers, not handkerchiefs. He looked at me, suddenly, with that hawk-faced Egyptian glare, and I observed that he had observed, Hopalong Horus Heisenberg, just where I was at. You don’t have to be a waterman, I thought, to know which way my mind is blowing.

  There was a sound from the crowd, like a subway opening all its doors with a suck of air, and I saw the police coming, crossing the street to clear the park.

  “Here we go again,” I said. “All hail Discordia.”

  “Snafu ueber alles,” Hagbard grinned, starting to trot beside me.

  We headed North, figuring that the ones who retreated eastward would get trapped against the wall and creamed. “Democracy in action,” I said, panting along.

  “There thou might’st behold the very image of Authority,” he quoted, shifting his water bucket to keep it in balance. I caught the Shakespearean reference and looked back: my mind had already: each policeman indeed looked like Shakespeare’s dog. I remembered the frantic semantics at the LBJ anti-birthday party, when Burroughs insisted Chicago Cops were more like dogs than pigs, in contradiction to the SDS rhetoric. Terry Southern, taking his usual maniacal middle course, claimed they were more akin to the purple-assed mandrill, most surly of the baboon family. But most of them hadn’t discovered writing yet.

  “Authority?” I asked, realizing I’d lost something along the way. We were slowing to a walk, the action was behind us.

  “A is not A,” Hagbard explained with that tiresome patience of his. “Once you accept A is A, you’re hooked. Literally hooked, addicted to the System.”

  I caught the references to Aristotle, the old man of the tribe with his unfortunate epistemological paresis, and also to that feisty little lady I always imagine is really the lost Anastasia, but I still didn’t grok. “What do you mean?” I asked, grabbing a wet handkerchief as some of the teargas started to drift to our end of the park.

  “Chairman Mao didn’t say half of it,” Hagbard replied holding a handkerchief to his own face. His words came through muffled: “It isn’t only political power that grows out of the barrel of a gun. So does a whole definition of reality. A set. And the action that has to happen on that particular set and on none other.”

  “Don’t be so bloody patronizing,” I objected, looking around a corner in time and realizing this was the night I would be Maced. “That’s just Marx: the ideology of the ruling class becomes the ideology of the whole society.”

  “Not the ideology. The Reality.” He lowered his handkerchief. “This was a public park until they changed the definition. Now, the guns have changed the Reality. It isn’t a public park. There’s more than one kind of magic.”

  “Just like the Enclosure Acts,” I said hollowly. “One day the land belonged to the people. The next day it belonged to the landlords.”

  “And like the Narcotics Acts,” he added. “A hundred thousand harmless junkies became criminals overnight, by Act of Congress, in nineteen twenty-seven. Ten years later, in thirty-seven, all the pot-heads in the country became criminals overnight, by Act of Congress. And they really were criminals, when the papers were signed. The guns prove it. Walk away from those guns, waving a joint, and refuse to halt when they tell you. Their Imagination will become your Reality in a second.”

  And I had my answer to Dad, finally, just as a cop jumped out of the darkness screaming something about freaking motherfucking fag commies and Maced me, as was certain to happen (I knew it as I crumbled in pain) on that set.

  ILLUMINATI PROJECT: MEMO #16

  8/7

  J.M.:

  Here’s some more info on how Blavatsky, theosophy and the motto under the great pyramid on the U.S. Seal fit into the Illuminati picture (or don’t fit into th
e picture. It’s getting more confusing the further I dig into it!) This is an article defending Madame Blavatsky, after Truman Capote had repeated the John Birch Society’s charge that Sirhan Sirhan was inspired to murder Robert Kennedy by reading Blavatsky’s works: “Sirhan Blavatsky Capote” by Ted Zatlyn, Los Angeles Free Press, July 26, 1968:

  Birchers that attack Madame Blavatsky, though smaller in number and as crazy as ever, find a new home in an atmosphere of suspicion and violence. Truman Capote takes them seriously …

  Does Mr. Capote know that the Illuminati (according to sacred Birch doctrine) began in the Garden of Eden when Eve made it with the snake and gave birth to Cain? That all the descendents of snake-man Cain belong to a super-secret group known as the Illuminati, dedicated to absolutely nothing but the meanest low down evil imagined in the Satanic mind of man?

  Anti-Illuminati John Steinbacher writes in his unpublished book, Novus Ordo Seclorum (The New Order of the Ages): “Today in America, many otherwise talented people are flirting with disaster by associating with those same evil forces … Madame Blavatsky’s doctrine was strikingly similar to that of Weishaupt…. ”

  The author also gives his version of the Bircher’s version of what the Illuminati are actually trying to accomplish:

  Their evil goal is to transcend materiality, and to bring about one world, denying the sovereignty of nations and the sanctity of private proverty.

  I don’t think I can believe, or even understand, this, but at least it explains how both the Nazis and the Communists can be pawns of the Illuminati. Or does it?

  Pat

  “Property is theft,” Hagbard said, passing the peace pipe.

  “If the BIA helps those real estate developers take our land,” Uncle John Feather said, “that will be theft. But if we keep the land, that is certainly not theft.”

  Night was falling in the Mohawk reservation, but Hagbard saw Sam Three Arrows nod vigorously in the gloom of the small cabin. He felt, again, that American Indians were the hardest people in the world to understand. His tutors had given him a cosmopolitan education, in every sense of the word, and he usually found no blocks in relating to people of any culture, but the Indians did puzzle him at times. After five years of specializing in handling the legal battles of various tribes against the Bureau of Indian Affairs and the land pirates it served, he was still conscious that these people’s heads were someplace he couldn’t yet reach. Either they were the simplest, or the most sophisticated, society on the planet; maybe, he thought, they were both, and the ultimate simplicity and the ultimate sophistication are identical.

  “Property is liberty,” Hagbard said. “I am quoting the same man who said property is theft. He also said property is impossible. I speak from the heart. I wish you to understand why I take this case. I wish you to understand in fulness.”

  Sam Three Arrows drew on the pipe, then raised his dark eyes to Hagbard’s. “You mean that justice is not known like a dog who barks in the night? That it is more like the unexpected sound in the woods that must be identified cautiously after hard thinking?”

  There it was again: Hagbard had heard the same concreteness of imagery in the speech of the Shoshone at the opposite end of the continent. He wondered, idly, if Ezra Pound’s poetry might have been influenced by habits of speech his father acquired from the Indians—Homer Pound had been the first white man born in Idaho. It certainly went beyond the Chinese. And it came, not from books on rhetoric, but from listening to the heart—the Indian metaphor he had himself used a minute ago.

  He took his time about answering: he was beginning to acquire the Indian habit of thinking a long while before speaking.

  “Property and justice are water,” he said finally. “No man can hold them long. I have spent many years in courtrooms, and I have seen property and justice change when a man speaks, change as the caterpillar changes to the butterfly. Do you understand me? I thought I had victory in my hands, and then the judge spoke and it went away. Like water running through the fingers.”

  Uncle John Feather nodded. “I understand. You mean we will lose again. We are accustomed to losing. Since George Washington promised us these lands ‘as long as the mountain stands and the grass is green,’ and then broke his promise and stole part of them back in ten years—in ten years, my friend!—we have lost, always lost. We have one acre left of each hundred promised to us then.”

  “We may not lose,” Hagbard said. “I promise you, the BIA will at least know they have been in a fight this time. I learn more tricks, and get nastier, each time I go into a courtroom. I am very tricky and very nasty by now. But I am less sure of myself than I was when I took my first case. I no longer understand what I am fighting. I have a word for it—the Snafu Principle, I call it—but I do not understand what it is.”

  There was another pause. Hagbard heard the lid on the garbage can in back of the cabin rattling: that was the raccoon that Uncle John Feather called Old Grandfather come to steal his evening dinner. Property was theft, certainly, in Old Grandfather’s world, Hagbard thought.

  “I am also puzzled,” Sam Three Arrows said finally. “I worked, long ago, in New York City, in construction, like many young men of the Mohawk Nation. I found that whites were often like us, and I could not hate them one at a time. But they do not know the earth or love it. They do not speak from the heart, usually. They do not act from the heart. They are more like the actors on the movie screen. They play roles. And their leaders are not like our leaders. They are not chosen for virtue, but for their skill at playing roles. Whites have told me this, in plain words. They do not trust their leaders, and yet they follow them. When we do not trust a leader, he is finished. Then, also, the leaders of the whites have too much power. It is bad for a man to be obeyed too often. But the worst thing is what I have said about the heart. Their leaders have lost it and they have lost mercy. They speak from somewhere else. They act from somewhere else. But from where? Like you, I do not know. It is, I think, a kind of insanity.” He looked at Hagbard and added politely. “Some are different.”

  It was a long speech for him, and it stirred something in Uncle John Feather. “I was in the army,” he said. “We went to fight a bad white man, or so the whites told us. We had meetings that were called orientation and education. There were films. It was to show us how this bad white man was doing terrible things in his country. Everybody was angry after the films, and eager to fight. Except me. I was only there because the army paid more than an Indian can earn anywhere else. So I was not angry, but puzzled. There was nothing that this white leader did that the white leaders in this country do not also do. They told us about a place named Lidice. It was much like Wounded Knee. They told us of families moved thousands of miles to be destroyed. It was much like the Trail of Tears. They told us of how this man ruled his nation, so that none dared disobey him. It was much like the way white men work in corporations in New York City, as Sam has described it to me. I asked another soldier about this, a black white man. He was easier to talk to than the regular white man. I asked him what he thought of the orientation and education. He said it was shit, and he spoke from the heart. I thought about it a long time, and I knew he was right. The orientation and education was shit. When the men from the BIA come here to talk, it is the same. Shit. But let me tell you this: the Mohawk Nation is losing its soul. Soul is not like breath or blood or bone and it can be taken in ways no man understands. My grandfather had more soul than I have, and the young men have less than me. But I have enough soul to talk to Old Grandfather, who is a raccoon now. He thinks as a raccoon and he is worried about the raccoon nation, more than I am worried about the Mohawk Nation. He thinks the raccoon nation will die soon, and all the nations of the free and wild animals. That is a terrible thing and it frightens me. When the nations of the animals die, the earth will also die. That is an old teaching and I cannot doubt it. I see it happening, already. If they steal more of our land to build that dam, more of our soul will die, and more of the souls of the
animals will die! The earth will die, and the stars will no longer shine! The Great Mother herself may die!” The old man was crying unashamedly. “And it will be because men do not speak words but speak shit!”

  Hagbard had turned pale beneath his olive skin. “You’re coming into court,” he said slowly, “and you’re going to tell the judge that, in exactly those words.”

  ILLUMINATI PROJECT: MEMO #17

  8/8

  J.M.:

  You may remember that the East Village Other’s chart of the Illuminati Conspiracy (Memo #9) listed “The Holy Vehm” as an Illuminati front. I have finally found out what The Holy Vehm is (or, rather was). My source is Eliphas Levy’s History of Magic, op. cit., pages 199-200:

  They were a kind of secret police, having the right of life and death. The mystery which surrounded their judgments, the swiftness of their executions, helped to impress the imagination of people still in barbarism. The Holy Vehm assumed gigantic proportions; men shuddered in describing apparitions of masked persons, of summonses nailed to the doors of nobles in the very midst of their watch-guards and their orgies, of brigand chiefs found dead with the terrible cruciform dagger in their breasts and on the scroll attached thereto an extract from the sentence of the Holy Vehm. The Tribunal affected most fantastic forms of procedure: the guilty person, cited to appear at some discredited cross-road, was taken to the assembly by a man clothed in black, who bandaged his eyes and led him forward in silence. This occurred invariably at some unseemly hour of the night, for judgment was never pronounced except at midnight. The criminal was carried into a vast underground vault, where he was questioned by one voice. The hoodwink was removed, the vault was illuminated in all its depth and height, and the Free Judges sat masked and wearing black vestures.

  The Code of the Vehmic Court was found in the ancient archives of Westphalia and has been printed in the Reichstheater of Müller, under the following title: “Code and Statutes of the Holy Secret Tribunal of Free Courts and Free Judges of Westphalia, established in the year 772 by the Emperor Charlemagne and revised in 1404 by King Robert, who made those alterations and additions requisite for the administration of justice in the tribunals of the illuminated, after investing them with his own authority.”