Complete Works of Rudyard Kipling (Illustrated)
Page 781
Had reached the turn to the open street,
The bars shot down, the guard-drum beat —
We held the dovecot still.
A face looked down in the gathering day,
And laughing spoke from the wall:
“Oh]/e, they mourn here: let me by —
Azizun, the Lucknow nautch-girl, I!
When the house is rotten, the rats must fly,
And I seek another thrall.
“For I ruled the King as ne’er did Queen, —
To-night the Queens rule me!
Guard them safely, but let me go,
Or ever they pay the debt they owe
In scourge and torture!” She leaped below,
And the grim guard watched her flee.
They knew that the King had spent his soul
On a North-bred dancing-girl:
That he prayed to a flat-nosed Lucknow god,
And kissed the ground where her feet had trod,
And doomed to death at her drunken nod,
And swore by her lightest curl.
We bore the King to his fathers’ place,
Where the tombs of the Sun-born stand:
Where the gray apes swing, and the peacocks preen
On fretted pillar and jewelled screen,
And the wild boar couch in the house of the Queen
On the drift of the desert sand.
The herald read his titles forth,
We set the logs aglow:
“Friend of the English, free from fear,
Baron of Luni to Jeysulmeer,
Lord of the Desert of Bikaneer,
King of the Jungle, — go!”
All night the red flame stabbed the sky
With wavering wind-tossed spears:
And out of a shattered temple crept
A woman who veiled her head and wept,
And called on the King — but the great King slept,
And turned not for her tears.
Small thought had he to mark the strife —
Cold fear with hot desire —
When thrice she leaped from the leaping flame,
And thrice she beat her breast for shame,
And thrice like a wounded dove she came
And moaned about the fire.
One watched, a bow-shot from the blaze,
The silent streets between,
Who had stood by the King in sport and fray,
To blade in ambush or boar at bay,
And he was a baron old and gray,
And kin to the Boondi Queen.
He said: “O shameless, put aside
The veil upon thy brow!
Who held the King and all his land
To the wanton will of a harlot’s hand!
Will the white ash rise from the blistered brand?
Stoop down, and call him now!”
Then she: “By the faith of my tarnished soul,
All things I did not well,
I had hoped to clear ere the fire died,
And lay me down by my master’s side
To rule in Heaven his only bride,
While the others howl in Hell.
“But I have felt the fire’s breath,
And hard it is to die!
Yet if I may pray a Rajpoot lord
To sully the steel of a Thakur’s sword
With base-born blood of a trade abhorred,” —
And the Thakur answered, “Ay.”
He drew and struck: the straight blade drank
The life beneath the breast.
“I had looked for the Queen to face the flame,
But the harlot dies for the Rajpoot dame —
Sister of mine, pass, free from shame,
Pass with thy King to rest!”
The black log crashed above the white:
The little flames and lean,
Red as slaughter and blue as steel,
That whistled and fluttered from head to heel,
Leaped up anew, for they found their meal
On the heart of — the Boondi Queen!
Late Came the God
“The Wish House”
Late came the God, having sent his forerunners who were
not regarded —
Late, but in wrath;
Saying: “The wrong shall be paid, the contempt be rewarded
On all that she hath.”
He poisoned the blade and struck home, the full bosom receiving
The wound and the venom in one, past cure or relieving.
He made treaty with Time to stand still that the grief might
be fresh —
Daily renewed and nightly pursued through her soul to her
flesh —
Mornings of memory, noontides of agony, midnights unslaked
for her,
Till the stones of the streets of her Hells and her Paradise ached
for her.
So she lived while her body corrupted upon her.
And she called on the Night for a sign, and a Sign was allowed,
And she builded an Altar and served by the light of her Vision —
Alone, without hope of regard or reward, but uncowed,
Resolute, selfless, divine.
These things she did in Love’s honour...
What is a God beside Woman? Dust and derision!
The Law of the Jungle
(From The Jungle Book)
Now this is the Law of the Jungle — as old and as true as the sky;
And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die.
As the creeper that girdles the tree-trunk the Law runneth forward and back —
For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.
Wash daily from nose-tip to tail-tip; drink deeply, but never too deep;
And remember the night is for hunting, and forget not the day is for sleep.
The Jackal may follow the Tiger, but, Cub, when thy whiskers are grown,
Remember the Wolf is a Hunter — go forth and get food of thine own.
Keep peace withe Lords of the Jungle — the Tiger, the Panther, and Bear.
And trouble not Hathi the Silent, and mock not the Boar in his lair.
When Pack meets with Pack in the Jungle, and neither will go from the trail,
Lie down till the leaders have spoken — it may be fair words shall prevail.
When ye fight with a Wolf of the Pack, ye must fight him alone and afar,
Lest others take part in the quarrel, and the Pack be diminished by war.
The Lair of the Wolf is his refuge, and where he has made him his home,
Not even the Head Wolf may enter, not even the Council may come.
The Lair of the Wolf is his refuge, but where he has digged it too plain,
The Council shall send him a message, and so he shall change it again.
If ye kill before midnight, be silent, and wake not the woods with your bay,
Lest ye frighten the deer from the crop, and your brothers go empty away.
Ye may kill for yourselves, and your mates, and your cubs as they need, and ye can;
But kill not for pleasure of killing, and seven times never kill Man!
If ye plunder his Kill from a weaker, devour not all in thy pride;
Pack-Right is the right of the meanest; so leave him the head and the hide.
The Kill of the Pack is the meat of the Pack. Ye must eat where it lies;
And no one may carry away of that meat to his lair, or he dies.
The Kill of the Wolf is the meat of the Wolf. He may do what he will;
But, till he has given permission, the Pack may not eat of that Kill.
Cub-Right is the right of the Yearling. From all of his Pack he may claim
Full-gorge when the killer has eaten; and none may refuse him the same.
Lair-Right is the right of the Mother. From all of her year she may claim
One haunch of
each kill for her litter, and none may deny her the same.
Cave-Right is the right of the Father — to hunt by himself for his own:
He is freed of all calls to the Pack; he is judged by the Council alone.
Because of his age and his cunning, because of his gripe and his paw,
In all that the Law leaveth open, the word of your Head Wolf is Law.
Now these are the Laws of the Jungle, and many and mighty are they;
But the head and the hoof of the Law and the haunch and the hump is — Obey!
The Legend of Evil
I
This is the sorrowful story
Told when the twilight fails
And the monkeys walk together
Holding their neighbours’ tails: —
“Our fathers lived in the forest,
Foolish people were they,
They went down to the cornland
To teach the farmers to play.
“Our fathers frisked in the millet,
Our fathers skipped in the wheat,
Our fathers hung from the branches,
Our fathers danced in the street.
“Then came the terrible farmers,
Nothing of play they knew,
Only. . .they caught our fathers
And set them to labour too!
“Set them to work in the cornland
With ploughs and sickles and flails,
Put them in mud-walled prisons
And — cut off their beautiful tails!
“Now, we can watch our fathers,
Sullen and bowed and old,
Stooping over the millet,
Sharing the silly mould,
“Driving a foolish furrow,
Mending a muddy yoke,
Sleeping in mud-walled prisons,
Steeping their food in smoke.
“We may not speak to our fathers,
For if the farmers knew
They would come up to the forest
And set us to labour too.”
This is the horrible story
Told as the twilight fails
And the monkeys walk together
Holding their kinsmen’s tails.
II
‘Twas when the rain fell steady an’ the Ark was pitched an’ ready,
That Noah got his orders for to take the bastes below;
He dragged them all together by the horn an’ hide an’ feather,
An’ all excipt the Donkey was agreeable to go.
Thin Noah spoke him fairly, thin talked to him sevarely,
An’ thin he cursed him squarely to the glory av the Lord: —
“Divil take the ass that bred you, and the greater ass that fed you —
Divil go wid you, ye spalpeen!” an’ the Donkey went aboard.
But the wind was always failin’, an’ ‘twas most onaisy sailin’,
An’ the ladies in the cabin couldn’t stand the stable air;
An’ the bastes betwuxt the hatches, they tuk an’ died in batches,
Till Noah said: — “There’s wan av us that hasn’t paid his fare!”
For he heard a flusteration ‘mid the bastes av all creation —
The trumpetin’ av elephints an’ bellowin’ av whales;
An’ he saw forninst the windy whin he wint to stop the shindy
The Divil wid a stable-fork bedivillin’ their tails.
The Divil cursed outrageous, but Noah said umbrageous: —
“To what am I indebted for this tenant-right invasion?”
An’ the Divil gave for answer: — “Evict me if you can, sir,
For I came in wid the Donkey — on Your Honour’s invitation.”
A Legend of the Foreign Office
This is the reason why Rustum Beg,
Rajah of Kolazai,
Drinketh the “simpkin” and brandy peg,
Maketh the money to fly,
Vexeth a Government, tender and kind,
Also — but this is a detail — blind.
Rustum Beg of Kolazai — slightly backward Native State —
Lusted for a C.S.I. — so began to sanitate.
Built a Gaol and Hospital — nearly built a City drain —
Till his faithful subjects all thought their ruler was insane.
Strange departures made he then — yea, Departments stranger still:
Half a dozen Englishmen helped the Rajah with a will,
Talked of noble aims and high, hinted of a future fine
For the State of Kolazai, on a strictly Western line.
Fajah Rustum held his peace; lowered octroi dues a half;
Organised a State Police; purified the Civil Staff;
Settled cess and tax aftresh in a very liberal way;
Cut temptations of the flesh — also cut the Bukhshi’s pay;
Roused his Secretariat to a fine Mahratta fury,
By an Order hinting at supervision of dasturi;
Turned the State of Kolazai very nearly upside-down;
When the end of May was night waited his achievement’s crown.
Then the Birthday Honours came. Sad to state and sad to see,
Stood against the Rajah’s name nothing more than C.I.E.!. . .
Things were lively for a week in the State of Kolazai,
Even now the people speak of that time regretfully.
How he disendowed the Gaol — stopped at once the City drain;
Turned to beauty fair and frail — got his senses back again;
Doubled taxes, cesses, all; cleared away each new-built thana;
Turned the two-lakh Hospital into a superb Zenana;
Heaped upon the Bukshi Sahib wealth and honours manifold;
Glad himself in Eastern garb — squeezed his people as of old.
Happy, happy Kolazai! Never more will Rustum Beg
Play to catch his Viceroy’s eye. He prefers the “simpkin” peg.
*
simpkin — Champane.
C.S.I. — The order of the Star of India.
Bukhshi — The Commander in chief.
dasturi — Bribes.
C.I.E. — A Companionship of the order of the Indian Empire.
thana — Police station.
The Legend of Mirth
The Four Archangels, so the legends tell,
Raphael, Gabriel, Michael, Azrael,
Being first of those to whom the Power was shown
Stood first of all the Host before The Throne,
And, when the Charges were allotted, burst
Tumultuous-winged from out the assembly first.
Zeal was their spur that bade them strictly heed
Their own high judgment on their lightest deed.
Zeal was their spur that, when relief was given,
Urged them unwearied to new toils in Heaven;
For Honour’s sake perfecting every task
Beyond what e ‘en Perfection’s self could ask. . .
And Allah, Who created Zeal and Pride,
Knows how the twain are perilous-near allied.
It chanced on one of Heaven’s long-lighted days,
The Four and all the Host being gone their ways
Each to his Charge, the shining Courts were void
Save for one Seraph whom no charge employed,
With folden wings and slumber-threatened brow,
To whom The Word: “Beloved, what dost thou?”
“By the Permission,” came the answer soft,
Little I do nor do that little oft.
As is The Will in Heaven so on Earth
Where by The Will I strive to make men mirth”
He ceased and sped, hearing The Word once more:
“ Beloved, go thy way and greet the Four.”
Systems and Universes overpast,
The Seraph came upon the Four, at last,
Guiding and guarding with devoted mind
The tedious generations of mankind
Who lent at most unwilling ear and eye<
br />
When they could not escape the ministry. . . .
Yet, patient, faithful, firm, persistent, just
Toward all that gross, indifferent, facile dust,
The Archangels laboured to discharge their trust
By precept and example, prayer and law,
Advice, reproof, and rule, but, labouring, saw
Each in his fellows’ countenance confessed,
The Doubt that sickens: “Have I done my best?”
Even as they sighed and turned to toil anew,
The Seraph hailed them with observance due;
And, after some fit talk of higher things,
Touched tentative on mundane happenings.
This they permitting, he, emboldened thus,
Prolused of humankind promiscuous,
And, since the large contention less avails
Than instances observed, he told them tales —
Tales of the shop, the bed, the court, the street,
Intimate, elemental, indiscreet:
Occasions where Confusion smiting swift
Piles jest on jest as snow-slides pile the drift
Whence, one by one, beneath derisive skies,
The victims’ bare, bewildered heads arise —
Tales of the passing of the spirit, graced
With humour blinding as the doom it faced —
Stark tales of ribaldy that broke aside
To tears, by laughter swallowed ere they dried-
Tales to which neither grace nor gain accrue,
But Only (Allah be exalted!) true,
And only, as the Seraph showed that night,
Delighting to the limits of delight.
These he rehearsed with artful pause and halt,
And such pretence of memory at fault,
That soon the Four — so well the bait was thrown —
Came to his aid with memories of their own —
Matters dismissed long since as small or vain,
Whereof the high significance had lain