Xenocide ew-4

by Orson Scott Card

  I did not fear the mad winds and violent rain

  The words of the song came back to her again. I did not fear. Mad winds. Violent rain. I did not fear as

  we drank to good fortune with warm blackberry wine now I cannot conceive how to retrieve that time

  My ancestor-of-the-heart could drink away her fear, thought Qing-jao, because she had someone to drink with. And even now,

  alone on my mat with a cup gazing sadly into nothingness

  the poet remembers her gone companion. Whom do I remember now? thought Qing-jao. Where is my tender love? What an age it must have been then, when the great Li Qing-jao was still mortal, and men and women could be together as tender friends without any worry about who was godspoken and who was not. Then a woman could live such a life that even in her loneliness she had memories. I can't even remember my mother's face. Only the flat pictures; I can't remember seeing her face turn and move while her eyes looked at me. I have only my Father, who is like a god; I can worship him and obey him and even love him but I can never be playful with him, not really; when I tease him I'm always watching to be sure he approves of the way I tease him. And Wang-mu; I talked so firmly about how we would be friends, and yet I treat her like a servant, I never for a moment forget who is godspoken and who is not. It's a wall that can never be crossed. I'm alone now and I'm alone forever.

  a clear cold comes through the window curtains crescent moon beyond the golden bars

  She shivered. I and the moon. Didn't the Greeks think of their moon as a cold virgin, a huntress? Is that not what I am now? Sixteen years old and untouched

  and a flute sounds as if someone were coming

  I listen and listen but never hear the melody of someone coming …

  No. What she heard were the distant sounds of a meal being readied; a clattering of bowls and spoons, laughter from the kitchen. Her reverie broken, she reached up and wiped the foolish tears from her cheeks. How could she think of herself as lonely, when she lived in this full house where everyone had cared for her all her life? I sit here reciting to myself scraps of old poetry when I have work to do.

  At once she began to call up the reports that had been made about investigations into the identity of Demosthenes.

  The reports made her think for a moment that this was a dead end, too. More than three dozen writers on almost as many worlds had been arrested for producing seditious documents under that name. Starways Congress had reached the obvious conclusion: Demosthenes was simply the catchall name used by any rebel who wanted to get attention. There was no real Demosthenes, not even an organized conspiracy.

  But Qing-jao had doubts about that conclusion. Demosthenes had been remarkably successful in stirring up trouble on every world. Could there possibly be someone of so much talent among the traitors on every planet? Not likely.

  Besides, thinking back to when she had read Demosthenes, Qing-jao, remembered noticing the coherence of his writings. The singularity and consistency of his vision– that was part of what made him so seductive. Everything seemed to fit, to make sense together.

  Hadn't Demosthenes also devised the Hierarchy of Foreignness? Utlanning, framling, raman, varelse. No; that had been written many years ago– it had to be a different Demosthenes. Was it because of that earlier Demosthenes' hierarchy that the traitors were using the name? They were writing in support of the independence of Lusitania, the only world where intelligent nonhuman life had been found. It was only appropriate to use the name of the writer who had first taught humanity to realize that the universe wasn't divided between humans and nonhumans, or between intelligent and non-intelligent species.

  Some strangers, the earlier Demosthenes had said, were framlings– humans from another world. Some were ramen– of another intelligent species, yet able to communicate with human beings, so that we could work out differences and make decisions together. Others were varelse, “wise beasts,” clearly intelligent and yet completely unable to reach a common ground with humankind. Only with varelse would war ever be justified; with raman, humans could make peace and share the habitable worlds. It was an open way of thinking, full of hope that strangers might still be friends. People who thought that way could never have sent a fleet with Dr. Device to a world inhabited by an intelligent species.

  This was a very uncomfortable thought: that the Demosthenes of the hierarchy would also disapprove of the Lusitania Fleet. Almost at once Qing-jao had to counter it. It didn't matter what the old Demosthenes thought, did it? The new Demosthenes, the seditious one, was no wise philosopher trying to bring peoples together. Instead he was trying to sow dissension and discontent among the worlds– provoke quarrels, perhaps even wars between framlings.

  And seditious Demosthenes was not just a composite of many rebels working on different worlds. Her computer search soon confirmed it. True, many rebels were found who had published on their own planet using the name Demosthenes, but they were always linked to small, ineffective, useless little publications– never to the really dangerous documents that seemed to turn up simultaneously on half the worlds at once. Each local police force, however, was very happy to declare their own petty “Demosthenes” the perpetrator of all the writings, take their bows, and close the case.

  Starways Congress had been only too happy to do the same thing with their own investigation. Having found several dozen cases where local police had arrested and convicted rebels who had incontrovertibly published something under the name Demosthenes, the Congress investigators sighed contentedly, declared that Demosthenes had proved to be a catchall name and not one person at all, and then stopped investigating.

  In short, they had all taken the easy way out. Selfish, disloyal– Qing-jao felt a surge of indignation that such people were allowed to continue in their high offices. They should be punished, and severely, too, for having let their private laziness or their desire for praise lead them to abandon the investigation of Demosthenes. Didn't they realize that Demosthenes was truly dangerous? That his writings were now the common wisdom of at least one world, and if one, then probably many? Because of him, how many people on how many worlds would rejoice if they knew that the Lusitania Fleet had disappeared? No matter how many people the police had arrested under the name Demosthenes, his works kept appearing, and always in that same voice of sweet reasonableness. No, the more she read the reports, the more certain Qing-jao became that Demosthenes was one man, as yet undiscovered. One man who knew how to keep secrets impossibly well.

  From the kitchen came the sound of the flute; they were being called to dinner. She gazed into the display space over her terminal, where the latest report still hovered, the name Demosthenes repeated over and over. “I know you exist, Demosthenes,” she whispered, “and I know you are very clever, and I will find you. When I do, you will stop your war against the rulers, and you will tell me what has happened to the Lusitania Fleet. Then I will be done with you, and Congress will punish you, and Father will become the god of Path and live forever in the Infinite West. That is the task that I was born for, the gods have chosen me for it, you might just as well show yourself to me now as later, for eventually all men and women lay their heads under the feet of the gods.”

  The flute played on, a breathy low melody, drawing Qing-jao out of herself and toward the company of the household. To her, this half-whispered music was the song of the inmost spirit, the quiet conversation of trees over a still pond, the sound of memories arising unbidden into the mind of a woman in prayer. Thus were they called to dine in the house of the noble Han Fei-tzu.

  * * *

  Having heard Qing-jao's challenge, Jane thought: This is what fear of death tastes like. Human beings feel this all the time, and yet somehow they go on from day to day, knowing that at any moment they may cease to be. But this is because they can forget something and still know it; I can never forget, not without losing the knowledge entirely. I know that Han Qing-jao is on the verge of finding secrets that have stayed hidden only because no one has looke
d hard for them. And when those secrets are known, I will die.

  “Ender,” she whispered.

  Was it day or night on Lusitania? Was he awake or asleep? For Jane, to ask a question is either to know or not-know. So she knew at once that it was night. Ender had been asleep, but now he was awake; he was still attuned to her voice, she realized, even though many silences had passed between them in the past thirty years.

  “Jane,” he whispered.

  Beside him his wife, Novinha, stirred in her sleep. Jane heard her, felt the vibration of her movement, saw the changing shadows through the sensor that Ender wore in his ear. It was good that Jane had not yet learned to feel jealousy, or she might have hated Novinha for lying there, a warm body beside Ender's own. But Novinha, being human, was gifted at jealousy, and Jane knew how Novinha seethed whenever she saw Ender speaking to the woman who lived in the jewel in his ear. “Hush,” said Jane. “Don't wake people up.”

  Ender answered by moving his lips and tongue and teeth, without letting anything louder than a breath pass his lips. “How fare our enemies in flight?” he said. He had greeted her this way for many years.

  “Not well,” said Jane.

  “Perhaps you shouldn't have blocked them. We would have found a way. Valentine's writings–”

  “Are about to have their true authorship uncovered.”

  “Everything's about to be uncovered.” He didn't say: because of you.

  “Only because Lusitania was marked for destruction,” she answered. She also didn't say: because of you. There was plenty of blame to go around.

  “So they know about Valentine?”

  “A girl is finding out. On the world of Path.”

  “I don't know the place.”

  “A fairly new colony, a couple of centuries. Chinese. Dedicated to preserving an odd mix of old religions. The gods speak to them.”

  “I lived on more than one Chinese world,” said Ender. “People believed in the old gods on all of them. Gods are alive on every world, even here in the smallest human colony of all. They still have miracles of healing at the shrine of Os Venerados. Rooter has been telling us of a new heresy out in the hinterland somewhere. Some pequeninos who commune constantly with the Holy Ghost.”

  “This business with gods is something I don't understand,” said Jane. “Hasn't anyone caught on yet that the gods always say what people want to hear?”

  “Not so,” said Ender. “The gods often ask us to do things we never desired, things that require us to sacrifice everything on their behalf. Don't underestimate the gods.”

  “Does your Catholic God speak to you?”

  “Maybe he does. I never hear him, though. Or if I do, I never know that it's his voice I'm hearing.”

  “And when you die, do the gods of every people really gather them up and take them off somewhere to live forever?”

  “I don't know. They never write.”

  “When I die, will there be some god to carry me away?”

  Ender was still for a moment, and then he began to address her in his storytelling manner. “There's an old tale of a dollmaker who never had a son. So he made a puppet that was so lifelike that it looked like a real boy, and he would hold the wooden boy on his lap and talk to it and pretend it was his son. He wasn't crazy– he still knew it was a doll– he called it Pinehead. But one day a god came and touched the puppet and it came to life, and when the dollmaker spoke to it, Pinehead answered. The dollmaker never told anyone about this. He kept his wooden son at home, but he brought the boy every tale he could gather and news of every wonder under heaven. Then one day the dollmaker was coming home from the wharf with tales of a far-off land that had just been discovered, when he saw that his house was on fire. Immediately he tried to run into the house, crying out, 'My son! My son!' But his neighbors stopped him, saying, 'Are you mad? You have no son!' He watched the house burn to the ground, and when it was over he plunged into the ruins and covered himself with hot ashes and wept bitterly. He refused to be comforted. He refused to rebuild his shop. When people asked him why, he said his son was dead. He stayed alive by doing odd jobs for other people, and they pitied him because they were sure the fire had made him a lunatic. Then one day, three years later, a small orphan boy came to him and tugged on his sleeve and said, 'Father, don't you have a tale for me?'”

  Jane waited, but Ender said no more. “That's the whole story?”

  “Isn't it enough?”

  “Why did you tell me this? It's all dreams and wishes. What does it have to do with me?”

  “It was the story that came to mind.”

  “Why did it come to mind?”

  “Maybe that's how God speaks to me,” said Ender. “Or maybe I'm sleepy and I don't have what you want from me.”

  “I don't even know what I want from you.”

  "I know what you want," said Ender. "You want to be alive, with your own body, not dependent on the philotic web that binds the ansibles together. I'd give you that gift if I could. If you can figure out a way for me to do it, I'll do it for you. But Jane, you don't even know what you are. Maybe when you know how you came to exist, what makes you yourself, then maybe we can save you from the day when they shut down the ansibles to kill you. "

  “So that's your story? Maybe I'll burn down with the house, but somehow my soul will end up in a three-year-old orphan boy?”

  “Find out who you are, what you are, your essence, and we'll see if we can move you somewhere safer until all this is over. We've got an ansible. Maybe we can put you back.”

  “There aren't computers enough on Lusitania to contain me.”

  “You don't know that. You don't know what your self is.”

  “You're telling me to find my soul.” She made her voice sound derisive as she said the word.

  “Jane, the miracle wasn't that the doll was reborn as a boy. The miracle was the fact that the puppet ever came to life at all. Something happened to turn meaningless computer connections into a sentient being. Something created you. That's what makes no sense. After that one, the other part should be easy.”

  His speech was slurring. He wants me to go away so he can sleep, she thought. “I'll work on this.”

  “Good night,” he murmured.

  He dropped off to sleep almost at once. Jane wondered: Was he ever really awake? Will he remember in the morning that we talked?

  Then she felt the bed shift. Novinha; her breathing was different. Only then did Jane realize: Novinha woke up while Ender and I were talking. She knows what those almost inaudible clicking and smacking noises always mean, that Ender was subvocalizing in order to talk with me. Ender may forget that we spoke tonight, but Novinha will not. As if she had caught him sharing a bed with a lover. If only she could think of me another way. As a daughter. As Ender's bastard daughter by a liaison long ago. His child by way of the fantasy game. Would she be jealous then?

  Am I Ender's child?

  Jane began to search back in her own past. She began to study her own nature. She began to try to discover who she was and why she was alive.

  But because she was Jane, and not a human being, that was not all she was doing. She was also tracking Qing-jao's searches through the data dealing with Demosthenes, watching her come closer and closer to the truth.

  Jane's most urgent activity, however, was searching for a way to make Qing-jao want to stop trying to find her. This was the hardest task of all, for despite all Jane's experience with human minds, despite all her conversations with Ender, individual human beings were still mysterious. Jane had concluded: No matter how well you know what a person has done and what he thought he was doing when he did it and what he now thinks of what he did, it is impossible to be certain of what he will do next. Yet she had no choice but to try. So she began to watch the house of Han Fei-tzu in a way that she had watched no one but Ender and, more recently, his stepson Miro. She could no longer wait for Qing-jao and her father to enter data into the computer and try to understand them from that. Now
she had to take control of the house computer in order to use the audio and video receptors on the terminals in almost every room to be her ears and eyes. She watched them. Alone and apart, she devoted a considerable part of her attention to them, studying and analyzing their words, their actions, trying to discern what they meant to each other.

  It did not take her long to realize that Qing-jao could best be influenced, not by confronting her with arguments, but rather by persuading her father first and then letting him persuade Qing-jao. That was more in harmony with the Path; Han Qing-jao would never disobey Starways Congress unless Han Fei-tzu told her to; and then she would be bound to do it.

  In a way, this made Jane's task much easier. Persuading Qing-jao, a volatile and passionate adolescent who did not yet understand herself at all, would be chancy at best. But Han Fei-tzu was a man of settled character, a rational man, yet a man of deep feeling; he could be persuaded by arguments, especially if Jane could convince him that opposing Congress was for the good of his world and of humanity at large. All she needed was the right information to let him reach that conclusion.

  By now Jane already understood as much of the social patterns of Path as any human knew, because she had absorbed every history, every anthropological report, and every document produced by the people of Path. What she learned was disturbing: the people of Path were far more deeply controlled by their gods than any other people in any other place or time. Furthermore, the way that the gods spoke to them was disturbing. It was clearly the well-known brain defect called obsessive-compulsive disorder– OCD. Early in the history of Path– seven generations before, when the world was first being settled– the doctors had treated the disorder accordingly. But they discovered at once that the godspoken of Path did not respond at all to the normal drugs that in all other OCD patients restored the chemical balance of “enoughness,” that sense in a person's mind that a job is completed and there is no need to worry about it anymore. The godspoken exhibited all the behaviors associated with OCD, but the well-known brain defect was not present. There must be another, an unknown cause.