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The Apple Trees at Olema

Page 23

by Robert Hass

Is complicated, that we may be doing this,

  And if we are, it may explain that this

  Was something we’ve done quite accidentally,

  Which she can understand, not having meant

  That morning to have spilled the milk. She ’s

  one of those who’s only hungry metaphorically.

  2.

  Poetry should be able to comprehend the earth,

  To set aside from time to time its natural idioms

  of ardor and revulsion, and say, in a style as sober

  As the Latin of Lucretius, who reported to Venus

  on the state of things two thousand years ago—

  “It’s your doing that under the wheeling constellations

  of the sky,” he wrote, “all nature teems with life”—

  Something of the earth beyond our human dramas.

  Topsoil: going fast. Rivers: dammed and fouled.

  Cod: about fished out. Haddock: about fished out.

  Pacific salmon nosing against dams from Yokohama

  To Kamchatka to Seattle and Portland, flailing

  Up fish ladders, against turbines, in a rage to breed

  Much older than human beings and interdicted

  By the clever means that humans have devised

  To grow more corn and commandeer more lights.

  Most of the ancient groves are gone, sacred to Kuan Yin

  And Artemis, sacred to the gods and goddesses

  In every picture book the child is apt to read.

  3.

  Lucretius, we have grown so clever that mechanics

  In our art of natural philosophy can take the property

  of luminescence from a jellyfish and put it in mice.

  In the dark the creatures give off greenish light.

  Their bodies must be very strange to them.

  An artist in Chicago—think of a great trading city

  In Dacia or Thracia—has asked to learn the method

  So he can sell people dogs that glow in the dark.

  4.

  The book will try to give the child the wonder

  of how, in our time, we understand life came to be:

  Stuff flung off from the sun, the molten core

  Still pouring sometimes rivers of black basalt

  Across the earth from the old fountains of its origin.

  A hundred million years of clouds, sulfurous rain.

  The long cooling. There is no silence in the world

  Like the silence of rock from before life was.

  You come across it in a Mexican desert,

  A palo verde tree nearby, moss-green. Some

  Insect-eating bird with wing feathers the color

  of a morning sky perched on a limb of the tree.

  That blue, that green, the completely fierce

  Alertness of the bird that can’t know the amazement

  of its being there, a human mind that somewhat does,

  Regarding a black outcrop of rock in the desert

  Near a sea, charcoal-black and dense, wave-worn,

  and all one thing: there ’s no life in it at all.

  It must be a gift of evolution that humans

  Can’t sustain wonder. We ’d never have gotten up

  From our knees if we could. But soon enough

  We ’d fashioned sexy little earrings from the feathers,

  Highlighted our cheekbones by rubbings from the rock,

  And made a spear from the sinewy wood of the tree.

  5.

  If she lived in Michigan or the Ukraine,

  She’d find, washed up on the beach in a storm like this

  Limestone fossils of Devonian coral. She could study

  The faint white markings: she might have to lick the stone

  To see them if the wind was drying the pale surface

  Even as she held it, to bring back the picture of what life

  looked like

  Three hundred million years ago: a honeycomb with mouths.

  6.

  Cells that divided and reproduced. From where? Why?

  (In our century it was the fashion in philosophy

  Not to ask unanswerable questions. That was left

  To priests and poets, an attitude you’d probably

  Approve.) Then a bacterium grew green pigment.

  This was the essential miracle. It somehow unmated

  Carbon dioxide to eat the carbon and turn it

  Into sugar and spit out, hiss out the molecules

  of oxygen the child on her way to school

  Is breathing, and so bred life. Something then

  of DNA, the curled musical ladder of sugars, acids.

  From there to eyes, ears, wings, hands, tongues.

  Armadillos, piano tuners, gnats, sonnets,

  Military interrogation, the Coho salmon, the Margaret Truman rose.

  7.

  The people who live in Tena, on the Napo River,

  Say that the black, viscid stuff that pools in the selva

  Is the blood of the rainbow boa curled in the earth’s core.

  The great trees in that forest house ten thousands of kinds

  of beetle, reptiles no human eyes has ever seen changing

  Color on the hot, green, hardly changing leaves

  Whenever a faint breeze stirs them. In the understory

  Bromeliads and orchids whose flecked petals and womb-

  Or mouthlike flowers are the shapes of desire

  In human dreams. And butterflies, larger than her palm

  Held up to catch a ball or ward off fear. Along the river

  Wide-leaved banyans where flocks of raucous parrots,

  Fruit-eaters and seed-eaters, rise in startled flares

  of red and yellow and bright green. It will seem to be poetry

  Forgetting its promise of sobriety to say the rosy shinings

  In the thick brown current are small dolphins rising

  To the surface where gouts of the oil that burns inside

  The engine of the car I’m driving ooze from the banks.

  8.

  The book will tell her that the gleaming appliance

  That kept her milk cold in the night required

  Chlorofluorocarbons—Lucretius, your master

  Epictetus was right about atoms in a general way.

  It turns out they are electricity having sex

  In an infinite variety of permutations, Plato’s

  Yearning halves of a severed being multiplied

  In all the ways that all the shapes on earth

  Are multiple, complex; the philosopher

  Who said that the world was fire was also right—

  Chlorofluorocarbons react with ozone, the gas

  That makes air tingle on a sparkling day.

  Nor were you wrong to describe them as assemblies,

  As if evolution were a town meeting or a plebiscite.

  (Your theory of wind, and of gases, was also right

  And there are more of them than you supposed.)

  ozone, high in the air, makes a kind of filter

  Keeping out parts of sunlight damaging to skin.

  The device we use to keep our food as cool

  As if it sat in snow required this substance,

  And it reacts with ozone. Where oxygen breed
s it

  From ultraviolet light, it burns a hole in the air.

  9.

  They drained the marshes around Rome. Your people,

  You know, were the ones who taught the world to love

  vast fields of grain, the power and the order of the green,

  then golden rows of it, spooled out almost endlessly.

  Your poets, those in the generation after you,

  Were the ones who praised the packed seed heads

  And the vineyards and the olive groves and called them

  “Smiling” fields. In the years since we’ve gotten

  Even better at relentless simplification, but it’s taken

  Until our time for it to crowd out, savagely, the rest

  of life. No use to rail against our curiosity and greed.

  They keep us awake. And are, for all their fury

  And their urgency, compatible with intelligent restraint.

  In the old paintings of the Italian Renaissance,

  —In the fresco painters who came after you

  (It was the time in which your poems were rediscovered—

  There was a period when you, and Venus, were lost;

  How could she be lost? You may well ask). Anyway

  In those years the painters made of our desire

  An allegory and a dance in the figure of three graces.

  The first, the woman coming toward you, is the appetite

  For life; the one who seems to turn away is chaste restraint,

  And the one whom you’ve just glimpsed, her back to you,

  Is beauty. The dance resembles wheeling constellations.

  They made of it a figure for something elegant or lovely

  Forethought gives our species. one would like to think

  It makes a dance, that the black-and-white flash

  of a flock of buntings in October wind, headed south

  Toward winter habitat, would find that the December fields

  Their kind has known and mated in for thirty centuries

  or more, were still intact, that they will not go

  The way of the long-billed arctic curlews who flew

  From Newfoundland to Patagonia in every weather

  And are gone now from the kinds on earth. The last of them

  Seen by any human alit in a Texas marsh in 1964.

  10.

  What is to be done with our species? Because

  We know we’re going to die, to be submitted

  To that tingling dance of atoms once again,

  It’s easy for us to feel that our lives are a dream—

  As this is, in a way, a dream: the flailing rain,

  The birds, the soaked red backpack of the child,

  Her tendrils of wet hair, the windshield wipers,

  This voice trying to speak across the centuries

  Between us, even the long story of the earth,

  Boreal forests, mangrove swamps, Tiberian wheat fields

  In the summer heat on hillsides south of Rome—all of it

  A dream, and we alive somewhere, somehow outside it,

  Watching. People have been arguing for centuries

  About whether or not you thought of Venus as a metaphor.

  Because of the rational man they take you for.

  Also about why your poem ended with a plague,

  The bodies heaped in the temples of the gods.

  To disappear. First one, then a few, then hundreds,

  Just stopping over here, to vanish in the marsh at dusk.

  So easy, in imagination, to tell the story backward,

  Because the earth needs a dream of restoration—

  She dances and the birds just keep arriving,

  Thousands of them, immense arctic flocks, her teeming life.

  POEM WITH A CUCUMBER IN IT

  Sometimes from this hillside just after sunset

  The rim of the sky takes on a tinge

  of the palest green, like the flesh of a cucumber

  When you peel it carefully.

  In Crete once, in the summer,

  When it was still hot at midnight,

  We sat in a taverna by the water

  Watching the squid boats rocking in the moonlight,

  Drinking retsina and eating salads

  of cool, chopped cucumber and yogurt and a little dill.

  A hint of salt, something like starch, something

  Like an attar of grasses or green leaves

  on the tongue is the tongue

  And the cucumber

  Evolving toward each other.

  Since cumbersome is a word,

  Cumber must have been a word,

  Lost to us now, and even then,

  For a person feeling encumbered,

  It must have felt orderly and right-minded

  To stand at a sink and slice a cucumber.

  If you think I am going to make

  A sexual joke in this poem, you are mistaken.

  In the old torment of the earth

  When the fires were cooling and disposing themselves

  Into granite and limestone and serpentine and shale,

  It is possible to imagine that, under yellowish chemical clouds,

  The molten froth, having burned long enough,

  Was already dreaming of release,

  And that the dream, dimly

  But with increasing distinctness, took the form

  of water, and that it was then, still more dimly, that it imagined

  The dark green skin and opal green flesh of cucumbers.

  DRIFT AND VAPOR (SURF FAINTLY)

  How much damage do you think we do,

  making love this way when we can hardly stand

  each other?—I can stand you. You’re the rare person

  I can always stand.—Well, yes, but you know what I mean.

  —-I’m not sure I do. I think I’m more lighthearted

  about sex than you are. I think it’s a little tiresome

  to treat it like a fucking sacrament.—Not much of a pun.

  —Not much. (She licks tiny wavelets of dried salt

  from the soft flesh of his inner arm. He reaches up

  to whisk sand from her breast.)—And I do like you. Mostly.

  I don’t think you can expect anyone’s imagination

  to light up over the same person all the time. (Sand,

  peppery flecks of it, cling to the rosy, puckered skin

  of her aureola in the cooling air. He studies it,

  squinting, then sucks her nipple lightly.)—Umnh.

  —I’m angry. You’re not really here. We come

  as if we were opening a wound.—Speak for yourself.

  (A young woman, wearing the ochre apron of the hotel staff,

  emerges from dune grass in the distance. She carries

  snow-white towels they watch her stack on a table

  under an umbrella made of palm fronds.)—Look,

  I know you’re hurt. I think you want me

  to feel guilty and I don’t.—-I don’t want you

  to feel guilty.—-What do you want then?

  —I don’t know. Dinner. (The woman is humming something

  they hear snatches of, rising and fading on the breeze.)

  —That’s the girl who lost her child last winter.

  —How do yo
u know these things? (She slips

  into her suit top.)—I talk to people. I talked

  to the girl who cleans our room. (He squints

  down the beach again, shakes his head.)

  —Poor kid. (She kisses his cheekbone.

  He squirms into his trunks.)

  “…WHITE OF FORGETFULNESS, WHITE OF SAFETY”

  My mother was burning in a closet.

  Creek water wrinkling over stones.

  Sister Damien, in fifth grade, loved teaching mathematics.

  Her full white sleeve, when she wrote on the board,

  Swayed like the slow movement of a hunting bird,

  Egret in the tidal flats,

  Swan paddling in a pond.

  Let A equal the distance between x and y.

  The doves in the desert,

  Their cinnamon coverts when they flew.

  People made arguments. They had reasons for their appetites.

  A child could see it wasn’t true.

  In the picture of the Last Supper on the classroom wall,

  All the apostles had beautiful pastel robes,

  Each one the color of a flavor of sherbet.

  A line is the distance between two points.

  A point is indivisible.

  Not a statement of fact; a definition.

  It took you a second to understand the difference,

  And then you loved it, loved reason,

  Moving as a swan moves in a millstream.

  I would not have betrayed the Lord

  Before the cock crowed thrice,

  But I was a child, what could I do

  When they came for him?

  Ticking heat, the scent of sage,

  of pennyroyal. The structure of every living thing

  Was praying for rain.

  I AM YOUR WAITER TONIGHT AND MY NAME IS DMITRI

  Is, more or less, the title of a poem by John Ashbery and has

  No investment in the fact that you can get an adolescent

 

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