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Songs of a Dead Dreamer and Grimscribe

Page 28

by Thomas Ligotti


  August 1, 189—

  As a child I maintained some very strange notions. For instance, I used to believe that during the night, while I slept, demons removed parts of my body and played games with them, hiding my arms and legs, rolling my head across the floor. Of course I abandoned this belief as soon as I entered school, but it was not until much later that I discovered the truth about it. After assimilating many facts from various sources and allowing them to mingle in my mind, I was prepared for the realization. It happened one night as I was crossing a bridge that stretched over a narrow canal. (This was in a part of town fairly distant from where I live.) Pausing for a moment, as I routinely do when crossing one of these bridges, I gazed not down into the dark waters of the canal, but upwards into the night sky. It was those stars, I knew that now. Certain of them had been promised specific parts of my body. In the darkest hours of the night, when one is unusually sensitive to such things, I could—and still can, though just barely—feel the force of these stars tugging away at various points, eager for the moment of my death when each of them might carry off that part of me which is theirs by right. Of course a child would misinterpret this experience. And how often I have found that every superstition has its basis in truth.

  October 9, 189—

  Last night I visited one of the little theaters that operate hereabouts and stood at the back for a while. Onstage was a magician, his shiny black hair parted straight down the middle, with full prestidigitorial regalia about him: a long box to his left (moons and stars), a tall box to his right (oriental designs), and before him a low table covered with a red velvet cloth littered with diverse objects. The audience, a full house, cheered wildly after each trick he performed. At one point the magician divided the various sections of his assistant into separate boxes which he then proceeded to move to distant areas of the stage, while the dismembered hands and feet continued to wiggle about and the decapitated head laughed with a piercing intensity. The audience was at great pains to express its amusement. “Isn’t it incredible!” exclaimed a man standing beside me. “If you say so,” I replied, and then headed for the exit, realizing that for me such things only provoke my rage against a world that applauds trumped-up illusions while denying or demeaning those that create the very lives they are living. No real illusion will ever gain their favor, or even their attention. They would rather be bound inside a heavy chest wrapped with chains and thrown into the deepest waters. As would I.

  November 1, 189—

  From the earliest days of human life there have existed persons, almost all of us in fact, who hold that the visible world is only a mere mote in the totality of being. Everything we witness is thereby translated into an indicator of an unseen order of being that expresses itself by means of the gross materials we perceive with our senses. Hence, it may seem that a tree is not a tree but a signpost to another realm, a spectral thing full of strange suggestion; that a house is not a house but a threshold by which we may pass into another home, one more suited to our nameless yearnings; that an empty street at twilight may intimate another side of existence, one that complements this side of things and consoles us for its imperfections.

  But is there really another world that overshadows ours? Who can say, and why should we care? We might just as truly claim that worlds which seem resistant to our sensory detection are but parasites of the only mystery there is—our own lives. That we benefit by our unknowingness is not an uncommon idea. It is also not a welcome notion to those who would believe our destiny to be presided over by invisible powers. This is the suspicion we must never attempt to verify: that the whole of creation might best be pictured as an untenanted room filled with the echoes of nothingness. Why should this condition, this intimation of the unreal, be insufficient for our spiritual requirements?

  January 1, 189—

  There is a solitary truth which, whether for good or ill I don’t know, cannot be expressed on this earth. This is very strange, since everything—outward scenes as much as inward ones—suggests this truth and like some fantastic game of charades is always trying to coax the secret into the open. The eyes of certain crudely fashioned dolls are especially suggestive. And distant laughter. In rare moments I feel myself very close to setting it down in my journal, just as I would any other revelation. It would only be a few sentences, I’m sure. But whenever I feel them beginning to take shape in my mind, the page before me will not welcome my pen. Afterward I become fatigued with my failure and suffer headaches that may last for days. At these times I also tend to see odd things reflected in windows. Even after a full week has passed I may continue to wake up in the middle of the night, the semidarkness of my room faintly reverberant with a voice that cries out to me from nowhere.

  March 30, 190—

  Out of sheer inattentiveness I had stared at my reflection in the mirror a little too deeply. I should say that this mirror has been hanging in my room for more years, I would guess, than I have been on this earth. It’s no surprise, then, that sooner or later it would get the edge on me. Up to a certain point there were no problems to speak of: there were only my eyes, my nose, my mouth, and that was that. But then it began to seem that those eyes were regarding me, rather than I them; that that mouth was about to speak of things outside of my knowledge. Finally, I realized that an entirely different creature was hiding behind my face, making it wholly unrecognizable to me. Let me say that I spent considerable time reshaping my reflection into what it should be.

  Later, when I was out walking, I stopped dead on the street. Ahead of me, standing beneath a lamp hanging from an old wall, was the outline of a figure of my general size and proportions. He was looking the other way but very stiffly and very tense, as if waiting anxiously for the precise moment when he would suddenly twist about-face. If that should happen, I knew what I would see: my eyes, my nose, my mouth, and behind those features a being strange beyond all description. I retraced my steps back home and went immediately to bed.

  But I couldn’t sleep. All night long a greenish glow radiated from the mirror in triumph.

  No Date

  I had just finished a book in which there is an old town strung with placid meandering canals. I closed the book and went over to the window. This is an old town, if medieval may be thought old, strung with placid meandering canals. The town depicted in the book is often enwrapped in mist. This town is often enwrapped in mist. The book’s town has close crumbling houses, odd arching bridges, innumerable church towers, and narrow twisting streets that end in queer little courtyards. So has this one, needless to say. And the infinitely hollow bells in that book, tolling the arrival of each lambent morning and sullen twilight, is the same as your sounding bells, my adorable little town. Thus, I pass easily between one town and the other, pleasantly confusing them.

  Oh my storybook town, how privileged I have been to suffer a few brief chapters in your sumptuous history of decay. I have studied your most obscure passages and found them as dark as the waters of your canals.

  My town, my storybook, myself—how long we have held on! But it seems we will have to make up for this endurance and each, in our turn, must disappear. Every brick of yours, every bone of mine, every word in our book . . . everything gone forever. Everything, perhaps, except the sound of those bells haunting an empty mist through an eternal twilight.

  VASTARIEN

  Within the blackness of his sleep a few lights began to glow like candles in a cloistered cell. Their illumination was unsteady and dim, issuing from no definite source. Nonetheless, he now discovered many shapes beneath the shadows: tall buildings whose rooftops nodded groundward, wide buildings whose façades followed the curve of a street, dark buildings whose windows and doorways tilted like badly hung paintings. And even if he found himself unable to fix his own location in this scene, he knew where his dreams had delivered him once more.

  Even as the warped structures multiplied in his vision, crowding the lost distance, he possessed
a sense of intimacy with each of them, a special knowledge of the spaces inside them and of the streets which coiled themselves around their mass. Once again he knew the depths of their foundations, where an obscure life seemed to establish itself, a sequestered civilization of echoes flourishing among groaning walls. Yet upon his probing more extensively into such interiors, certain difficulties presented themselves: stairways that wandered off-course into useless places; caged elevators that urged unwanted stops on their passengers; thin ladders ascending into a maze of shafts and conduits, the dark valves and arteries of a petrified and monstrous organism.

  And he knew that every corner of this corroded world was prolific with choices, even if they had to be made blindly in a place where clear consequences and a hierarchy of possibilities were lacking. For there might be a room whose decor exuded a desolate serenity which at first attracts the visitor, who then discovers certain figures enveloped in plush furniture, figures that do not move or speak but only stare; and, concluding that these weary manikins have exercised a bizarre indulgence in repose, the visitor must ponder the alternatives: to linger or to leave?

  Eluding the claustral enchantments of such rooms, his gaze now roamed the streets of this dream and scanned the altitudes beyond high sloping roofs. The stars seemed to be no more than silvery cinders which showered up from the mouths of great chimneys and clung to something dark and dense heaving above, a material presence that slouched and slumped, nearly lowering over the horizon. It appeared to him that certain high towers nearly breached this sagging blackness, stretching themselves nightward to attain the farthest possible remove from the world below. And toward the peak of one of the highest towers he spied vague silhouettes that moved hectically in a bright window, twisting and leaning upon the glass like shadow-puppets in the fever of some mad dispute.

  Through the mazy streets his vision slowly glided, as if carried along by a sluggish draft. Darkened windows reflected the beams of grotesquely configured streetlamps, and lighted windows betrayed strange scenes which were left behind long before their full mystery could overwhelm the dreaming traveler. Wandering into thoroughfares more remote, he soared past cluttered gardens and crooked gates, drifted alongside a fence of rotted palings that seemed to teeter into an abyss, and floated over bridges that arched above the purling waters of black canals.

  Near a certain streetcorner, a place of supernatural clarity and stillness, he saw two figures standing beneath the crystalline glaze of a lantern ensconced high upon a wall of carved stone. Their shadows were perfect columns of blackness upon the livid pavement; their faces were a pair of faded masks concealing profound schemes. And they appeared to have lives of their own, with no awareness of their dreaming observer, who wished only to live with these specters and know their dreams, to remain in this place that owed nothing to corporeal existence.

  Never, it seemed, could he be forced to abandon this domain of wayward wonders. Never.

  • • •

  Victor Keirion awoke with a brief convulsion of his limbs, as if he had been chaotically scrambling to break his fall from an imaginary height. For a moment he held his eyes closed, hoping to preserve the dissipating euphoria of the dream. Finally he blinked once or twice. Moonlight through a curtainless window allowed him the image of his outstretched arms and his somewhat twisted hands. Releasing his awkward hold on the edge of the sheeted mattress, he rolled onto his back. Then he groped around until his fingers found the cord dangling from the light above the bed. A small, barely furnished room appeared.

  He pushed himself up and reached toward the painted metal nightstand. Through the spaces between his fingers he saw the pale gray binding of a book and some of the dark letters tooled upon its cover: V, S, R, N. Suddenly he withdrew his hand without touching the book, for the magical intoxication of the dream had died, and he feared that he would not be able to revive it.

  Freeing himself from coarse bedcovers, he planted his feet on the cold floor, elbows resting on his legs and hands loosely folded. His hair and eyes were pale and his complexion rather grayish, suggesting the color of certain clouds or that of long confinement. The only window in the room was just a few steps away, but he kept himself from approaching it, from even glancing in its direction. He knew exactly what he would see at that time of night: tall buildings, wide buildings, dark buildings, a scattering of stars and lights, and some lethargic movement in the streets below.

  In so many ways the city outside the window was a semblance of that other place, which now seemed impossibly far off and inaccessible. But the likeness was evident only to his inner vision, only in the recollected images he formed when his eyes were closed or out of focus. It would be difficult to conceive of a creature for whom this world—its bare form seen with open eyes—represented a coveted paradise.

  Now standing before the window, his hands deep in the pockets of a papery bathrobe, he saw that something was missing from the view, some crucial property that was denied to the stars above and the streets below, some unearthly essence needed to save them. Though unspoken, the word unearthly reverberated in the room. In that place and at that hour, the paradoxical absence, the missing quality, became clear to him: it was the element of unreality, or perhaps of a reality so saturated with its own presence that it had made a leap into the unreal.

  Such was the secret sanctuary of Victor Keirion, a votary of that wretched sect of souls who believe that the only value of this world lies in its power—at certain times—to suggest another. Nevertheless, the place he now surveyed through the high window could never be anything but the most gauzy phantom of that other place, nothing save a shadowy mimic of the anatomy of that great dream. And though there were indeed times when one might be deceived, isolated moments when a gift for disguise triumphed, the impersonation could never be perfect or lasting. No true challenge to the rich unreality of Vastarien, where every formation suggested a thousand others, every sound disseminated everlasting echoes, every word founded a world. No horror, no joy was the equal of the abysmally vibrant sensations known in this place that was elsewhere, this spellbinding retreat where all experiences were interwoven to compose fantastic textures of feeling, a fine and dark tracery of limitless patterns. For everything in the unreal points to the infinite, and everything in Vastarien was unreal, unbounded by the strictures of existing. Even its most humble aspects proclaimed this truth: was there anything or anywhere in tedious actuality that could conjure the abundant and strange imaginings in the dream?

  Then, as he focused his eyes upon a distant part of the city, he recalled the place that had opened the door to his long-sought abode of exquisite disfigurations.

  Nothing of what lay within was intimated by its modest entranceway: a rectangle of smudged glass within another rectangle of scuffed wood, a battered thing lodged within a brick wall at the bottom of a stairway leading down from a crumbling street. And it pushed easily inward, merely a delicate formality between the underground shop and the outside world. Inside was an open room of vaguely circular shape that seemed more like the lobby of an old hotel than a bookstore. The circumference of the room was composed of crowded shelves whose separate sections were joined to one another to create a polygon of eleven sides, with a long desk standing where a twelfth would have been. Beyond the desk stood more bookshelves, their considerable length leading into shadows. At the furthest point from this part of the shop, Victor Keirion began his circuit of the shelves, which appeared so promising in their array of ruddy bindings, like remnants of a luxuriant autumn.

  Very soon, however, he felt betrayed as the mystique of the Librairie de Grimoires was stripped away to reveal, in his eyes, a sideshow of charlatanry. For this disillusionment he had only himself to blame. It was his own fault that he continually subjected himself to the discrepancy between what he hoped to find and what he actually found in such establishments. In truth, there was little basis for his belief that there existed some arcana of a different kind
altogether from that tendered by the books before him, all of which were sodden with an obscene reality. The other worlds portrayed in these books served only as annexes of this one; they were impostors of the authentic unreality which was the only redemption for Victor Keirion. And it was this terminal point that he sought, not those guidebooks of the “way” to useless destinations, heavens or hells that were mere pretexts for circumnavigating the real and reveling in it. For he dreamed of shadowed volumes that preached no earthly catechisms but delineated only a tenebrous liturgy of the spectral and rites of salvation by way of meticulous derangement. His absolute: to dwell among the ruins of reality.

  And it seemed to surpass all probability that there existed no bibliographic representation of this dream, no elaboration of this vision in a delirious bible that would be the blight of all others—a scripture that would begin with portents of apocalypse and end with the wreck of all creation.

  He had, in fact, come upon passages in certain books that approached this ideal, hinting to the reader—almost admonishing him—that the pages before his eyes were about to offer a view from the abyss and cast a wavering light on desolate hallucinations. To become the wind in the dead of winter and howl the undoing of all that would abide in warmth and light. So might begin an enticing verse in a volume of esoterica. But soon the bemazed visionary would falter, retracting the promised flight to emaciated landscapes of unbeing, perhaps offering an apologetics for this lapse into the unreal. The work would then take up the timeworn theme, disclosing its true purpose in belaboring the most futile and profane of all ambitions: the dream of attaining some untainted good, with mystic knowledge as its drudge. The vision of a disastrous enlightenment was conjured up in passing and then cast aside. What remained was invariably a metaphysics as systematically trivial and debased as the world it purported to transcend, a manual outlining the path to some hypothetical state of pure glory. What remained lost was the revelation that nothing ever known has ended in glory; that all which ends does so in exhaustion, confusion, and debris.

 

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