Collected Shorter Fiction, Volume 2

by Leo Tolstoy

  1 A town in Bulgaria, the scene of fierce and prolonged fighting between the Turks and the Russians in the war of 1877.

  2 Wax candles are much used in the services of the Russian Church, and it is usual to place one in the hand of a dying man, especially when he receives unction.

  TWO OLD MEN

  ‘THE woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain: and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh when neither in this mountain, nor in Jerusalem, shall ye worship the Father.… But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.’ – John iv. 19–21, 23.

  I

  THERE were once two old men who decided to go on a pilgrimage to worship God at Jerusalem. One of them was a well-to-do peasant named Efím Tarásitch Shevélef. The other, Elisha Bódrof, was not so well off.

  Efím was a staid man, serious and firm. He neither drank nor smoked nor took snuff, and had never used bad language in his life. He had twice served as village Elder, and when he left office his accounts were in good order. He had a large family: two sons and a married grandson, all living with him. He was hale, long-bearded and erect, and it was only when he was past sixty that a little grey began to show itself in his beard.

  Elisha was neither rich nor poor. He had formerly gone out carpentering, but now that he was growing old he stayed at home and kept bees. One of his sons had gone away to find work, the other was living at home. Elisha was a kindly and cheerful old man. It is true he drank sometimes, and he took snuff, and was fond of singing; but he was a peaceable man, and lived on good terms with his family and with his neighbours. He was short and dark, with a curly beard, and, like his patron saint Elisha, he was quite bald-headed.

  The two old men had taken a vow long since and had arranged to go on a pilgrimage to Jerusalem together: but Efím could never spare the time; he always had so much business on hand; as soon as one thing was finished he started another. First he had to arrange his grandson’s marriage; then to wait for his youngest son’s return from the army, and after that he began building a new hut.

  One holiday the two old men met outside the hut and, sitting down on some timber, began to talk.

  ‘Well,’ asked Elisha, ‘when are we to fulfil our vow?’

  Efím made a wry face.

  ‘We must wait,’ he said. ‘This year has turned out a hard one for me. I started building this hut thinking it would cost me something over a hundred rubles, but now it’s getting on for three hundred and it’s still not finished. We shall have to wait till the summer. In summer, God willing, we will go without fail.’

  ‘It seems to me we ought not to put it off, but should go at once,’ said Elisha. ‘Spring is the best time.’

  ‘The time’s right enough, but what about my building? How can I leave that?’

  ‘As if you had no one to leave in charge! Your son can look after it.’

  ‘But how? My eldest son is not trustworthy – he sometimes takes a glass too much.’

  ‘Ah, neighbour, when we die they’ll get on without us. Let your son begin now to get some experience.’

  ‘That’s true enough; but somehow when one begins a thing one likes to see it done.’

  ‘Eh, friend, we can never get through all we have to do. The other day the women-folk at home were washing and house-cleaning for Easter. Here something needed doing, there something else, and they could not get everything done. So my eldest daughter-in-law, who’s a sensible woman, says: “We may be thankful the holiday comes without waiting for us, or however hard we worked we should never be ready for it.” ’

  Efím became thoughtful.

  ‘I’ve spent a lot of money on this building,’ he said, ‘and one can’t start on the journey with empty pockets. We shall want a hundred rubles apiece – and it’s no small sum.’

  Elisha laughed.

  ‘Now, come, come, old friend!’ he said, ‘you have ten times as much as I, and yet you talk about money. Only say when we are to start, and though I have nothing now I shall have enough by then.’

  Efím also smiled.

  ‘Dear me, I did not know you were so rich!’ said he. ‘Why, where will you get it from?’

  ‘I can scrape some together at home, and if that’s not enough, I’ll sell half a score of hives to my neighbour. He’s long been wanting to buy them.’

  ‘If they swarm well this year, you’ll regret it.’

  ‘Regret it! Not I, neighbour! I never regretted anything in my life, except my sins. There’s nothing more precious than the soul.’

  ‘That’s so; still it’s not right to neglect things at home.’

  ‘But what if our souls are neglected? That’s worse. We took the vow, so let us go! Now, seriously, let us go!’

  II

  ELISHA succeeded in persuading his comrade. In the morning, after thinking it well over, Efím came to Elisha.

  ‘You are right,’ said he, ‘let us go. Life and death are in God’s hands. We must go now, while we are still alive and have the strength.’

  A week later the old men were ready to start. Efím had money enough at hand. He took a hundred rubles himself, and left two hundred with his wife.

  Elisha, too, got ready. He sold ten hives to his neighbour, with any new swarms that might come from them before the summer. He took seventy rubles for the lot. The rest of the hundred rubles he scraped together from the other members of his household, fairly clearing them all out. His wife gave him all she had been saving up for her funeral; and his daughter-in-law also gave him what she had.

  Efím gave his eldest son definite orders about everything: when and how much grass to mow, where to cart the manure, and how to finish off and roof the cottage. He thought out everything, and gave his orders accordingly. Elisha, on the other hand, only explained to his wife that she was to keep separate the swarms from the hives he had sold, and to be sure to let the neighbour have them all, without any tricks. As to household affairs, he did not even mention them.

  ‘You will see what to do and how to do it, as the needs arise,’ he said. ‘You are the masters, and will know how to do what’s best for yourselves.’

  So the old men got ready. Their people baked them cakes, and made bags for them, and cut them linen for leg-bands.1 They put on new leather shoes, and took with them spare shoes of plaited bark. Their families went with them to the end of the village and there took leave of them, and the old men started on their pilgrimage.

  Elisha left home in a cheerful mood, and as soon as he was out of the village forgot all his home affairs. His only care was how to please his comrade, how to avoid saying a rude word to anyone, how to get to his destination and home again in peace and love. Walking along the road, Elisha would either whisper some prayer to himself or go over in his mind such of the lives of the saints as he was able to remember. When he came across anyone on the road, or turned in anywhere for the night, he tried to behave as gently as possible and to say a godly word. So he journeyed on, rejoicing. One thing only he could not do, he could not give up taking snuff. Though he had left his snuff-box behind, he hankered after it. Then a man he met on the road gave him some snuff; and every now and then he would lag behind (not to lead his comrade into temptation) and would take a pinch of snuff.

  Efím too walked well and firmly; doing no wrong and speaking no vain words, but his heart was not so light. Household cares weighed on his mind. He kept worrying about what was going on at home. Had he not forgotten to give his son this or that order? Would his son do things properly? If he happened to see potatoes being planted or manure carted, as he went along, he wondered if his son was doing as he had been told. And he almost wanted to turn back and show him how to do things, or even do them himself.

  III

  THE old men had been walking for five weeks, they had worn out thei
r home-made bark shoes, and had to begin buying new ones when they reached Little Russia.2 From the time they left home they had had to pay for their food and for their night’s lodging, but when they reached Little Russia the people vied with one another in asking them into their huts. They took them in and fed them, and would accept no payment; and, more than that, they put bread or even cakes into their bags for them to eat on the road.

  The old men travelled some five hundred miles in this manner free of expense, but after they had crossed the next province, they came to a district where the harvest had failed. The peasants still gave them free lodging at night, but no longer fed them for nothing. Sometimes, even, they could get no bread: they offered to pay for it, but there was none to be had. The people said the harvest had completely failed the year before. Those who had been rich were ruined and had had to sell all they possessed; those of moderate means were left destitute, and those of the poor who had not left those parts, wandered about begging, or starved at home in utter want. In the winter they had had to eat husks and goosefoot.

  One night the old men stopped in a small village; they bought fifteen pounds of bread, slept there, and started before sunrise, to get well on their way before the heat of the day. When they had gone some eight miles, on coming to a stream they sat down, and, filling a bowl with water, they steeped some bread in it, and ate it. Then they changed their leg-bands, and rested for a while. Elisha took out his snuffbox. Efím shook his head at him.

  ‘How is it you don’t give up that nasty habit?’ said he.

  Elisha waved his hand. ‘The evil habit is stronger than I,’ he said.

  Presently they got up and went on. After walking for nearly another eight miles, they came to a large village and passed right through it. It had now grown hot. Elisha was tired out and wanted to rest and have a drink, but Efím did not stop. Efím was the better walker of the two, and Elisha found it hard to keep up with him.

  ‘If I could only have a drink,’ said he.

  ‘Well, have a drink,’ said Efím. ‘I don’t want any.’

  Elisha stopped.

  ‘You go on,’ he said, ‘but I’ll just run in to the little hut there. I will catch you up in a moment.’

  ‘All right,’ said Efím, and he went on along the high road alone, while Elisha turned back to the hut.

  It was a small hut plastered with clay, the bottom a dark colour, the top whitewashed; but the clay had crumbled away. Evidently it was long since it had been re-plastered, and the thatch was off the roof on one side. The entrance to the hut was through the yard. Elisha entered the yard, and saw, lying close to a bank of earth that ran round the hut, a gaunt, beardless man with his shirt tucked into his trousers, as is the custom in Little Russia.3 The man must have lain down in the shade, but the sun had come round and now shone full on him. Though not asleep, he still lay there. Elisha called to him, and asked for a drink, but the man gave no answer.

  ‘He is either ill or unfriendly,’ thought Elisha; and going to the door he heard a child crying in the hut. He took hold of the ring that served as a door-handle, and knocked with it.

  ‘Hey, masters!’ he called. No answer. He knocked again with his staff.

  ‘Hey, Christians!’ Nothing stirred.

  ‘Hey, servants of God!’ Still no reply.

  Elisha was about to turn away, when he thought he heard a groan the other side of the door.

  ‘Dear me, some misfortune must have happened to the people? I had better have a look.’

  And Elisha entered the hut.

  IV

  ELISHA turned the ring; the door was not fastened. He opened it and went along up the narrow passage. The door into the dwelling-room was open. To the left was a brick oven; in front against the wall was an icon-stand and a table before it; by the table was a bench on which sat an old woman, bareheaded and wearing only a single garment. There she sat with her head resting on the table, and near her was a thin, wax-coloured boy, with a protruding stomach. He was asking for something, pulling at her sleeve, and crying bitterly. Elisha entered. The air in the hut was very foul. He looked round, and saw a woman lying on the floor behind the oven: she lay flat on the ground with her eyes closed and her throat rattling, now stretching out a leg, now dragging it in, tossing from side to side; and the foul smell came from her. Evidently she could do nothing for herself and no one had been attending to her needs. The old woman lifted her head, and saw the stranger.

  ‘What do you want?’ said she. ‘What do you want, man? We have nothing.’

  Elisha understood her, though she spoke in the Little-Russian dialect.

  ‘I came in for a drink of water, servant of God,’ he said.

  ‘There’s no one – no one – we have nothing to fetch it in. Go your way.’

  Then Elisha asked:

  ‘Is there no one among you, then, well enough to attend to that woman?’

  ‘No, we have no one. My son is dying outside, and we are dying in here.’

  The little boy had ceased crying when he saw the stranger, but when the old woman began to speak, he began again, and clutching hold of her sleeve cried:

  ‘Bread, Granny, bread.’

  Elisha was about to question the old woman, when the man staggered into the hut. He came along the passage, clinging to the wall, but as he was entering the dwelling-room he fell in the corner near the threshold, and without trying to get up again to reach the bench, he began to speak in broken words. He brought out a word at a time, stopping to draw breath, and gasping.

  ‘Illness has seized us …’ said he, ‘and famine. He is dying … of hunger.’

  And he motioned towards the boy, and began to sob.

  Elisha jerked up the sack behind his shoulder and, pulling the straps off his arms, put it on the floor. Then he lifted it on to the bench, and untied the strings. Having opened the sack, he took out a loaf of bread, and, cutting off a piece with his knife, handed it to the man. The man would not take it, but pointed to the little boy and to a little girl crouching behind the oven, as if to say:

  ‘Give it to them.’

  Elisha held it out to the boy. When the boy smelt bread, he stretched out his arms, and seizing the slice with both his little hands, bit into it so that his nose disappeared in the chunk. The little girl came out from behind the oven and fixed her eyes on the bread. Elisha gave her also a slice. Then he cut off another piece and gave it to the old woman, and she too began munching it.

  ‘If only some water could be brought,’ she said, ‘their mouths are parched. I tried to fetch some water yesterday – or was it to-day – I can’t remember, but I fell down and could go no further, and the pail has remained there, unless someone has taken it.’

  Elisha asked where the well was. The old woman told him. Elisha went out, found the pail, brought some water, and gave the people a drink. The children and the old woman ate some more bread with the water, but the man would not eat.

  ‘I cannot eat,’ he said.

  All this time the younger woman did not show any consciousness, but continued to toss from side to side. Presently Elisha went to the village shop and bought some millet, salt, flour, and oil. He found an axe, chopped some wood, and made a fire. The little girl came and helped him. Then he boiled some soup, and gave the starving people a meal.

  V

  THE man ate a little, the old woman had some too, and the little girl and boy licked the bowl clean, and then curled up and fell fast asleep in one another’s arms.

  The man and the old woman then began telling Elisha how they had sunk to their present state.

  ‘We were poor enough before,’ said they, ‘but when the crops failed, what we gathered hardly lasted us through the autumn. We had nothing left by the time winter came, and had to beg from the neighbours and from anyone we could. At first they gave, then they began to refuse. Some would have been glad enough to help us, but had nothing to give. And we were ashamed of asking: we were in debt all round, and owed money, and flour, and bread.’ />
  ‘I went to look for work,’ the man said, ‘but could find none. Everywhere people were offering to work merely for their own keep. One day you’d get a short job, and then you might spend two days looking for work. Then the old woman and the girl went begging, further away. But they got very little; bread was so scarce. Still we scraped food together somehow, and hoped to struggle through till next harvest, but towards spring people ceased to give anything. And then this illness seized us. Things became worse and worse. One day we might have something to eat, and then nothing for two days. We began eating grass. Whether it was the grass, or what, made my wife ill, I don’t know. She could not keep on her legs, and I had no strength left, and there was nothing to help us to recovery.’

  ‘I struggled on alone for a while,’ said the old woman, ‘but at last I broke down too for want of food, and grew quite weak. The girl also grew weak and timid. I told her to go to the neighbours – she would not leave the hut, but crept into a corner and sat there. The day before yesterday a neighbour looked in, but seeing that we were ill and hungry she turned away and left us. Her husband has had to go away, and she has nothing for her own little ones to eat. And so we lay, waiting for death.’

  Having heard their story, Elisha gave up the thought of overtaking his comrade that day, and remained with them all night. In the morning he got up and began doing the housework, just as if it were his own home. He kneaded the bread with the old woman’s help, and lit the fire. Then he went with the little girl to the neighbours to get the most necessary things; for there was nothing in the hut: everything had been sold for bread – cooking utensils, clothing, and all. So Elisha began replacing what was necessary, making some things himself, and buying some. He remained there one day, then another, and then a third. The little boy picked up strength and, whenever Elisha sat down, crept along the bench and nestled up to him. The little girl brightened up and helped in all the work, running after Elisha and calling,